o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.
Quenya
as
with
as
with
as
preposition. with
Derivations
- √AS “beside”
Element in
- Q. i Héru aselyë “the Lord is with thee” ✧ VT43/29
ier
as
ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).
ier
preposition. *as
Element in
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16; VT43/16; VT43/16
- Q. sív’ emmë apsenet tien i úcarir emmen “as we forgive those who trespass against us” ✧ VT43/20
Variations
- ye ✧ VT43/16 (
ye)- yé ✧ VT43/16 (
yé)
sívë
as
sívë (1) prep. "as", apparently ve of similar meaning with the prefix sí- "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.
sívë
preposition. *as
Element in
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/17
- Q. sív’ emmë apsenet tien i úcarir emmen “as we forgive those who trespass against us” ✧ VT43/20
Elements
Word Gloss sí “now” ve “as, like, similar, after the manner [of], as, like, similar, after the manner [of]; [ᴹQ.] with” Variations
- sívë ✧ VT43/17
ya
as
ya (2) or yan, prep. "as" (VT43:16, probably abandoned in favour of sívë)
yan
adverb/conjunction. *as
@@@ possibly modal adverb
Element in
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16; VT43/16
- Q. sív’ emmë apsenet tien i úcarir emmen “as we forgive those who trespass against us” ✧ VT43/20
Variations
- ya(n) ✧ VT43/16
- ya ✧ VT43/16
ye
as
[ye (3), also yé, prep. "as" (VT43:16, struck out; in the text in question Tolkien finally settled on sívë, q.v.)]
ar
and
ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.
ar
and
o (1) conj. "and", occurring solely in SD:246; all other sources give ar.
ar
conjunction. and, and; [ᴱQ., ᴹQ.] but
Changes
ara→ ar ✧ NM/239ar→ ar “and” ✧ PE17/041ar→ ar ✧ PE17/041ar→ al ✧ PE17/175Cognates
- S. a “and; †by, near, beside” ✧ PE17/041; PE17/041; PE17/041; PE17/041; PE17/041; PE17/102; PE17/145; SA/ar
Derivations
- ✶as(a) “and” ✧ PE17/041; PE17/041; VT47/31
- √AS “beside” ✧ VT47/31
- ✶ad(a) “and, alongside” ✧ PE17/041; PE17/041; PE17/041; PE17/070; PE17/071; PE17/071; PE17/102
- √AD(A) “by (the side of), beside, alongside; against, opposed to, opposite” ✧ PE17/071
- √AD(A) “by (the side of), beside, alongside; against, opposed to, opposite” ✧ PE17/145
- √AR “beyond, further than; outside; beside, alongside, beyond, further than; outside; beside, alongside; [ᴱ√] spread, extend sideways” ✧ SA/ar
Element in
- Q. aiya Eldalië ar Atanatári, utúlie’n aurë “Behold, people of the Eldar and Fathers of Men, the day has come!” ✧ S/190; WJ/166
- Q. álamë tulya úsahtienna “[and] lead us not into temptation” ✧ VT43/21
- Q. alcar i Ataren ar i Yondon ar i Airefëan “glory be to the Father, and to the Son, and to the Holy Spirit” ✧ VT43/36
- Q. alcarin Vendë ar manaquenta “O glorious and blessed Virgin” ✧ VT44/10
- Q. ar aistana i yávë mónalyo Yésus “and blessed is the fruit of thy womb Jesus” ✧ VT43/31; VT43/31
- Q. ar ámen apsenë úcaremmar “and forgive us our trespasses” ✧ VT43/18
- Q. ar cé mo formenna tentanes Amanna “and if northwards, it pointed towards Aman” ✧ VT49/25
- Q. ar Elendil Vorondo voronwë “and of the faith of Elendil the Faithful” ✧ UT/305
- Q. ar hísië untúpa Calaciryo míri oialë “and mist covers the jewels of Calacirya forever” ✧ LotR/0377; RGEO/58
- Q. ar hísië untúpa Calaciryo míri oialë “and mist covers (lit. down-roofs) Calacirya’s jewels forever” ✧ RGEO/59
- Q. ar i Eru i or ilyë mahalmar ëa tennoio “and of the One who is above all thrones for ever” ✧ UT/305
- Q. ar ilyë tier undulávë lumbulë “and all paths are drowned deep in shadow” ✧ LotR/0377; RGEO/58
- Q. ar lumbulë undulávë ilyë tier “and (heavy) shadow swallowed (lit. down-licked) all roads” ✧ RGEO/59
- Q. ar mi cemen rainë i hínin “and on earth peace, good will toward men” ✧ VT44/34; VT44/34; VT44/34
- Q. ar sindanóriello caita mornië “and out of a grey country darkness lies” ✧ LotR/0377; RGEO/58
- Q. ar sindanóriello mornië caita “and from a grey country darkness lies” ✧ RGEO/59
- Q. ar súlë Manwëo etsurinyë ar Eldaron indor turyaner “*and the spirit of Manwe went out and the hearts of the Eldar were comforted / or obeyed” ✧ NM/239; NM/239
- Q. arta “etcetera” ✧ PE17/071
- Q. ar wingildi wilwarindië “*and the foam-like butterflies” ✧ PE16/096
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/17
- Q. cuita’r parë “live and learn” ✧ PE22/154
- Q. Elainen tárin Periandion ar meldenya anyáran “*to Elaine, queen of Hobbits and my very old friend” ✧ VT49/40
- Q. Eldarinwë Leperi ar Notessi “Elvish Fingers and Numerals” ✧ VT47/04
- Q. Nasser ar Cenime Cantar Valaron ar Maiaron “The Natures and Visible Shapes of the Valar and Maiar” ✧ PE17/175; PE17/175
- Q. savin Elessar ar i nánë aran Ondórëo “I believe that E[lessar] really existed and that he was a King of Gondor” ✧ PE22/158; VT49/27
- Q. násië “now and at the hour of our death: Amen” ✧ VT43/34; VT43/34
- Q. sínen i·anda nyarnë metta ar taina andaurenya na quanta “*with this the long tale ends and my extended long day is complete” ✧ Minor-Doc/1955-CT
- Q. sinomë maruvan ar Hildinyar tenn’ Ambar-metta “In this place will I abide, and my heirs, unto the ending of the world” ✧ LotR/0967; PE17/103; PE22/147
- Q. sustanë Manwëo súlë ten i indo Sindicollo ar he lastanë ar carnes “*the spirit of Manwe blew unto the heart of Thingol and he listened and did it” ✧ NM/239; NM/239
- Q. Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar ar larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” ✧ PE17/174; PE17/175; PE17/175
- Q. ványë ar válmë “I and those with me are against it” ✧ PE22/162
Phonetic Developments
Development Stages Sources ✶as(a) > ar [asa] > [aza] > [ara] > [ar] ✧ PE17/041 ✶ad(a) > az > ar [ada] > [ad] > [að] > [ar] ✧ PE17/041 ✶ad > ar [ad] > [að] > [ar] ✧ PE17/041 ✶ad(a) > ar [ada] > [ad] > [að] > [ar] ✧ PE17/041 ✶as(a) > ar [asa] > [aza] > [ara] > [ar] ✧ PE17/041 ✶ad > ar [ad] > [að] > [ar] ✧ PE17/070 ✶ad(ă)/ad > ar [ad] > [að] > [ar] ✧ PE17/071 ✶ad > ađ > ař > ar [ad] > [að] > [ar] ✧ PE17/071 ✶ada > ar [ada] > [ad] > [að] > [ar] ✧ PE17/102 √ADA > ar [ad] > [að] > [ar] ✧ PE17/145 √ar- > ar [ar] ✧ SA/ar ✶as > ar [asa] > [aza] > [ara] > [ar] ✧ VT47/31 Variations
- Ar ✧ NM/239
- ara ✧ NM/240 (
ara)- a ✧ PE17/071 (a)
- as ✧ PE17/071 (as); PE17/071
- al ✧ PE17/071; PE17/175
- are ✧ VT43/31 (
are); VT43/34 (are); VT47/04
az
and
az, archaic form of the conjunction ar "and"; see ar #1.
san
so
san (2) adv. ephemeral word for "so" (ya(n)...san "as...so"; san na "thus be" = let it be so, "amen"); this form was apparently quickly abandoned by Tolkien (VT43:16, 24, VT49.18)
ta
so, like that, also
ta (2) adv. "so, like that, also", e.g. ta mára "so good" (VT49:12)
tambë
so
tambë prep. (1) "so" or "as" (referring to something remote; contrast sívë). Sívë...tambë "as...so" (VT43:17).
tambë
preposition. *as, so
Element in
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/17
- Q. tambë engë i et... “as it was [in] the [beginning]...” ✧ VT43/38
Elements
Word Gloss tana “that” ve “as, like, similar, after the manner [of], as, like, similar, after the manner [of]; [ᴹQ.] with” Variations
- tambe ✧ VT43/17; VT43/38
ter
so
ter (2), also tér, prep. (?) ephemeral word for "so" (see ier), abandoned by Tolkien in favour of tambë (VT43:17)
ya
which, what
ya (1) relative pronoun "which, what" (attested in VT43:28, 34 and in the Arctic sentence), with locative suffix in Namárië: see #yassë. According to VT47:21, ya is impersonal, "which" rather than "who(m)" (compare the personal form ye). The dative form yan (q.v.) is however used for "to whom" (rather than "to which") in one text, indicating that Tolkien did not always distinguish between personal and impersonal forms. In the phrase lúmessë ya [variant: yá**] firuvammë, "in [the] hour that we shall die", the relative pronoun is not explicitly marked for case and is evidently understood to share the case of the preceding noun (hence not lúmessë yassë**... "in [the] hour in which"...) (VT43:27-28) Presumably, ya has the plural form *yar* (e.g. i nati yar hirnen** "the things that/which I found").
-vë
as, like
-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".
-yë
conjunction. and
-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).
and
and
a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).
arë
and
arë conj. "and", longer form of ar, q.v. (VT43:31)
axo
bone
axo noun "bone"; pl. axor in Markirya
axo
noun. bone
A word for “bone” appearing in the Markirya poem from the 1960s in its plural form axor (MC/222-223). It might be related (conceptually if not etymologically) to the root √AKAS “neck, ridge” (PE17/92).
Conceptual Development: A similar word ᴱQ. as (ass-) bone dates all the way back to the Qenya Lexicon of the 1910s (QL/33). The locative plural of this noun assari “of bones” appeared in the Oilima Markirya poem written around 1930. The form ᴹQ. astŭ- “bone” appeared in the Declension of Nouns from the early 1930s (PE21/27).
Neo-Quenya: While this word could be derived from ✱aksō, I prefer to assume it is derived from ✱ᴺ✶askō with metathesis sk > ks in Quenya. This makes it more etymologically distinct from axë “neck” and also allows a (Neo) Sindarin form ᴺS. asg “bone”, since a Sindarin derivative of ✱aksō would collide with S. ach “neck”.
Cognates
Derivations
- ᴺ✶. askō “bone”
Element in
- ᴺQ. axendë “marrow”
- Q. axor ilcalannar “on bones gleaming” ✧ MC/222
- ᴺQ. axula “bony”
- ᴺQ. caraxo “skull, *(lit.) head-bone”
- ᴺQ. ilcaxo “ivory, (lit.) gleam bone”
Variations
- axo ✧ MC/223
ve
as, like
ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)
yan
for/to which
yan relative pronoun in dative "for/to which" or "for/to whom" (PE16:90, 92, 96). Used for "to whom" in the poem Nieninque; according to the system described elsewhere, which distinguishes personal ye "who" from impersonal ya "which", "to whom" would be *yen instead. A wholly distinct ya(n) seems to appear as an ephemeral word for "as" in one version of the Quenya Lord's Prayer; see ya #2 (VT43:16, VT49:18)
yo
and
yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).
-stë
you
-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).
alyë
you
alyë imperative particle with ending -lyë "you"; see a #3.
car-
with
#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)
yallë
adverb. as, in the same way as, like
Element in
- Q. A carnë ta yallë B (carnë) “A did that as / like B (did)” ✧ PE17/074
Elements
Word Gloss ya “which, that (relative pronoun)” -lë “abstract noun, adverb” Variations
- yalle ✧ PE17/074; PE17/074
imi
preposition. in, in, [ᴱQ.] inside
ve
preposition. as, like, similar, after the manner [of], as, like, similar, after the manner [of]; [ᴹQ.] with
Cognates
- S. be “in; ?as, like, as, like; in”
Derivations
- ✶bē “as, like” ✧ VT49/10; VT49/32; VT49/32
Element in
- Q. an sí Tintallë Varda Oiolossëo ve fanyar máryat Elentári ortanë “for now the Kindler, Varda, the Queen of the Stars from Mount Everwhite has uplifted her hands like clouds” ✧ LotR/0377; RGEO/58
- Q. an sí Varda, Tintallë, Elentári ortanë máryat Oiolossëo ve fanyar “for now Varda, Star-kindler, Star-queen [has] lifted up her (two) hands from Mount Everwhite like (white) clouds” ✧ RGEO/59
- Q. náner ataformaitë ve fírimor quetir “*were ambidextrous as mortals say” ✧ VT49/10
- Q. sívë “*as”
- Q. tambë “*as, so”
- Q. úsië, an cé mo quernë cendelë númenna, ve senya “on the contrary, for if one turned the face westward, as was usual” ✧ VT49/22
- Q. Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar ar larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” ✧ PE17/174; PE17/174 (
ve quenderinwa koainen); PE17/174; PE17/175- Q. vëa “seeming, apparent, seeming, apparent; [ᴱQ.] similar, like” ✧ PE17/189
- Q. véla “*alike, having a likeness or similarity” ✧ VT49/10
- Q. ve loicolícuma “a corpse-candle” ✧ MC/222
- Q. ve maiwi yaimië “like gulls wailing” ✧ MC/222
- ᴺQ. vequi “as if, as though”
- Q. ve tauri lillassië “like leaves of forests” ✧ MC/222
- Q. yéni únótimë ve rámar aldaron “long years numberless as the wings of trees” ✧ LotR/0377; RGEO/58
- Q. yéni únótimë ve aldaron rámar “long-years not-countable as trees’ wings” ✧ RGEO/58
- Q. yéni ve lintë yuldar avánier “the years have passed like swift draughts” ✧ LotR/0377; RGEO/58
- Q. yéni avánier ve lintë yuldar “years have passed away like swift draughts” ✧ RGEO/58
Phonetic Developments
Development Stages Sources ✶wē > vē̆ [wē] > [βē] > [vē] ✧ VT49/10 ✶bē > ve [bē] > [βē] > [vē] ✧ VT49/32 ✶vai > ve [bai] > [βai] > [vai] > [ve] ✧ VT49/32 Variations
- ve ✧ LotR/0377; LotR/0377; LotR/0377; MC/222; MC/222; MC/222; PE17/036; PE17/063; PE17/063; PE17/063; PE17/069; PE17/076; PE17/174; PE17/175; RGEO/58; RGEO/58; RGEO/58; RGEO/58; RGEO/58; RGEO/59; VT49/10; VT49/22; VT49/32; VT49/32
- vē ✧ PE17/063
- vē̆- ✧ PE17/130
- vē̆ ✧ PE17/189; VT49/10
ó
with, accompanying
lé
preposition. with, with, [ᴹQ.] by, [ᴱQ.] with (accompaniment)
Cognates
- S. di “with” ✧ PE17/095
Derivations
- ✶dē “with” ✧ PE17/095
Element in
- ᴺQ. letinwessë “constellation”
Phonetic Developments
Development Stages Sources ✶dē > lē > lé [dē] > [lē] ✧ PE17/095 Variations
- lé ✧ PE17/095 (lé)
ó-
used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units
ó- (usually reduced to o- when unstressed) a prefix "used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units". In omentië, onóna, ónoni, q.v. _(WJ:367, PE17:191; in the Etymologies, stem WŌ, the prefix _o-, ó- is simply defined as "together".) In VT43:29 is found a table showing how pronominal endings can be added to the preposition ó-; the resulting forms are onyë or óni "with me", ómë "with us" [also in VT43:36, where "us" is said to be exclusive], ólyë or ólë "with you" (olyë only sg. "you", whereas ólë can be either sg. or pl.), ósë "with him/her", ótë *"with them" (of animates where "them" refers to non-persons, óta [or shortened ót] is used, though the conceptual validity of ta as a pl. pronoun is questionable), ósa (or shortened ós) "with it". (Two additional forms, ótar and ótari, presumably mean "with them" of inanimate things; see VT49:56 for a possible second attestation of tar as the word for plural inanimate "they".) However, Tolkien's later decision to the effect that ó- refers to two parties only may throw doubt upon the conceptual validity of some of these forms, where at least three persons would be implied (like ótë "with them", where one person is "with" two or more others though Tolkien indicates that two groups may also be involved where the preposition ó- is used). The explicit statement in WJ:367 that the prepostion o (variant of ó) did not exist independently in Quenya is however difficult to get around, so instead using the preposition ó/o (with or without endings) for "with", writers may rather use as, the form appearing in the last version of Tolkien's Quenya Hail Mary (also attested with a pronominal suffix: aselyë "with you").
-ldë
you
-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).
-llo
you
[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]
-llë
you
-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.
-lyë
you, thou
-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)
-ndë
you
[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]
-ntyë
you
[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]
-tyë
you
-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.
-tyë
you, thou
-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.
ilcë
you
ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).
imi
in
imi prep. "in"; see mi (VT43:30)
incë
you
incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)
le
you
le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).
lé
with
lé (2) prep. "with" (PE17:95)
mi
in, within
mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.
mi
preposition. in, in, [ᴹQ.] within
Cognates
- S. mi “*in”
Derivations
Element in
- Q. Aina Wendë mi Wenderon “Holy Virgin of virgins” ✧ VT44/18
- Q. aistana elyë imíca nísi “blessed art thou amongst women” ✧ VT43/30; VT43/30
- Q. alcar mi Tarmenel na Erun “glory [be] to God in the highest” ✧ VT44/34
- Q. ar mi cemen rainë i hínin “and on earth peace, good will toward men” ✧ VT44/34; VT44/34
- Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13
- ᴺQ. micol- “to import”
- Q. mina “into, in, into, in, [ᴹQ.] to the inside”
- ᴺQ. minomë “instead, in place of, in exchange of”
- Q. mi oromardi lissë miruvóreva “of the sweet mead in lofty halls” ✧ LotR/0377; RGEO/58
- Q. lissë miruvóreva mí oromardi “of sweet nectar in the high-halls” ✧ RGEO/58
- Q. mirröanwë “incarnate”
- Q. Mírondina “Incarnate”
- Q. nai tiruvantes i hárar mahalmassen mi Númen “in the keeping of those who sit upon thrones of the West” ✧ UT/305
- Q. sanomë tarnë Olórin, Aracorno, Eomer, Imrahil, mi mísë, mi telepta yo morna, mi laiqua yo ninquë, mi luinë, ta Gimli mi lossëa “There stood Gandalf, Aragorn, Eomer and Imrahil in grey, in silver and black, in green and white, and in blue, and also Gimli in white” ✧ PE17/071; PE17/071; PE17/071; PE17/071; PE17/071
Phonetic Developments
Development Stages Sources ✶mī > mĭ [mi] ✧ PE17/092 √mi > imi [imi] ✧ VT43/30 √mi > mi [mi] ✧ VT43/30 ✶mī > mĭ [mi] ✧ VT47/30 Variations
- mĭ ✧ PE17/092; VT47/30
- mī ✧ RGEO/58; VT49/35
- imi ✧ VT43/30
- mil ✧ VT43/30 (
mil)
tye
you, thou, thee
tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.
ó
preposition. with
Changes
yó→ ó ✧ PE22/162Element in
- Q. i Héru aselyë “the Lord is with thee” ✧ VT43/29
- Q. vá meninyë ó le “I won’t come with you” ✧ PE22/162
Variations
- yó ✧ PE22/162 (
yó)- ó- ✧ VT43/29
as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.