Quenya 

-mma

our

-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).

-mma

suffix. our (exclusive)

Variations

  • -mma ✧ PE17/057; PE17/132; PE17/190
Quenya [PE17/057; PE17/132; PE17/190] Group: Eldamo. Published by

-mma

suffix. our (exclusive dual)

Variations

  • -mma ✧ PE17/057; PE17/132; VT49/16
Quenya [PE17/057; PE17/132; VT49/16] Group: Eldamo. Published by

-lma

our

-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".

-lma

suffix. our (exclusive)

Variations

  • lma ✧ PE17/130
  • -lma ✧ VT49/16
Quenya [PE17/130; VT49/16] Group: Eldamo. Published by

-lwa

our

-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).

-ngwa

our

-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)

menya

our

menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.

atar

father

atar noun "father" (SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12). According to the Etymologies (ATA) the pl. is atari, but contrast #atári in Atanatári "Fathers of Men" (q.v.); possibly the word behaves differently when compounded. Atarinya "my father" (LR:70), atar(inya) the form a child would use addressing his or her father, also reduced to atya (VT47:26). Diminutive masc. name Atarincë ("k") "Little father", amilessë (never used in narrative) of Curufinwë = Curufin (PM:353). Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing #átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to #Átar "Father" as a religious title (VT43:13). However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.

atar

noun. father

Quenya [PE 22:118] Group: Mellonath Daeron. Published by

atar

noun. father

The Quenya word for “father”, derived from the root √AT(AR) (PM/324; WJ/402; VT48/19).

Conceptual Development: ᴱQ. atar “father” dates all the way back to the Qenya Lexicon of the 1910s, though in that document it was “a more solemn word ... usually to 1st Person of the Blessed Trinity”, as opposed to more ordinary ᴱQ. attu “father” (QL/33). In the English-Qenya Dictionary of the 1920s, ᴱQ. atar was the ordinary word for “father”, but with variant archaic form †attar (PE15/72). ᴹQ. atar “father” reappeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). It appeared again in the Quenya Verbal System of the 1940s in various inflected forms (PE22/118-119). It continued to appear regularly in Tolkien’s later writings. Thus this word was established early and retained its form throughout Tolkien’s life with only minor variations.

Cognates

  • S. adar “father” ✧ PM/324

Derivations

Element in

Variations

  • atar ✧ PM/324; SA/atar; UT/193; VT43/37; WJ/402
  • Atar ✧ VT44/16
Quenya [PM/324; SA/atar; UT/186; UT/193; UT/273; VT43/13; VT43/37; VT44/16; VT47/26; WJ/402] Group: Eldamo. Published by

atto

father, daddy

atto noun "father, daddy" (hypocoristic)(ATA, LR:49), supposedly a word in "actual 'family' use" (VT47:26), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6). The dual form attat listed in VT48:19 seems to be formed from the alternative form atta, though attat was changed by Tolkien from attot. - Compare atya.

Návatar

father

Návatar noun a title of Aulë referring to his position as the immediate author of the Dwarvish race, apparently including atar "father", but the first element cannot be related to any known term for "Dwarf" (PM:391 cf. 381)

omentië

meeting

omentië noun "meeting" (meeting or junction of the directions of two people) (WJ:367), omentielva "our meeting", only attested in the genitive: omentielvo "of our meeting" (discussed in VT48:11). See -lv-. Concerning the alternative reading omentielmo, see -lma. Omentienya "my meeting" (PE17:58). The form omentiemman appears in early material, with the ending -mma (at the time plural inclusive "our") and the ending -n (at the time the genitive ending) (RS:324, VT49:55)

yomenië

meeting, gathering

yomenië noun "meeting, gathering" (of three or more coming from different directions) (WJ:407)