ar-

ar-

_ pref. _Q. ar-.

ar-

ar-

_ pref. _Q. ar-. . This gloss was rejected.

ar-

prefix. high, noble, royal

ar-

prefix. king

pref. king. >> ara-, Arathorn

Ara-

prefix. king

pref. king. >> ar-, Arathorn

Ara-

prefix. high, noble, royal

ar

conjunction. and, and, [G.] too, besides

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

ar

noble

(adjectival prefix) ar- (high, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain.

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

royal

(adj. prefix) ar- (noble, high). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain.

ar

without

(adv. prefix) ar- (outside)

ar

noble

(high, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain.

ar

outside

(without)

ar

royal

(noble, high). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain.

ar

without

(outside)

adar

noun. father

The Sindarin word for “father”, derived from the root √AT(AR) (PM/324; VT44/21-22; VT48/19).

Conceptual Development: N. adar “father” also appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). In the Gnomish Lexicon of the 1910s, however, G. †ador “father” was marked as archaic, and it seems {athon >>} G. nathon was the ordinary word for ”father” (GL/17, 59).

gaear

noun. sea

A word for “sea” variously attested as gaear (PE17/027; PM/363; WJ/400), gaer (PE17/27; PE17/149), and aear (Let/386; RGEO/65) in later writings. Of these, I prefer gaear for purposes of Neo-Sindarin, reduced to gaer in compounds.

Possible Etymology: The presence or absence of the initial g- depends on whether the word’s root is √AY(AR) (as it appears in The Etymologies and some later writings) or √GAY(AR) (as it appears in other later writings). See the entry of the root √GAY(AR) for a discussion of this vacillation. Similarly, the form gaer appears primarily as an element in compounds, and can be explained as a reduced form of gaear in that context. For these reasons, this entry uses gaear as the ordinary Sindarin word for “sea”. This has the additional advantage of disambiguating it from the adjective gaer “dreadful”.

Conceptual Development: This word appeared as N. oer or oear “sea” in The Etymologies of the 1930s, reflecting the Noldorin sound change of *ai* to *oe* (Ety/AY). However name for the “Great Sea” was N. {Belegar >>} Belegaer in the narratives of this period (LR/19), and the name N. Rhûnaer “Eastern Sea” appeared in draft Lord of the Rings maps from 1943 (TI/307). The element N. oer did appear in the day-of-the-week name N. Aroeren “✱Sea-day” in drafts of The Lord of the Rings appendices, but this was revised to S. Oraeron (PM/130, 138).

ar díheno ammen i úgerth vin

and forgive us our trespasses

The seventh line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word ar is a form of a “and”. The second word díheno is the imperative form of díhena- “to forgive”, followed by ammen “for us”, a combination of an “to, for” and men “us”.

The fourth word is the definite article i “the”, followed by the plural form úgerth of úgarth “trespass, ✱misdeed” and the lenited form vin of the possessive pronoun min “ours”. The adjectival elements follow the noun as is usual in Sindarin. See the entry for the second line of this prayer for a discussion of the use of the definite article i “the” before the possessed noun in this phrase.

Decomposition: Broken into its constituent elements, this phrase would be:

> ar díhen-o am-men i úgerth vin [← min] = “✱and forgive-(imperative) for-us the trespasses ours”

Conceptual Development: Tolkien initially wrote the (singular) form ugarth “trespass” after the verb before deleting it and writing the rest of the phrase, which may help explain why the definite article is not in its usual plural form before vowels: in. Tolkien first wrote the unlenited form min of the pronoun “our” before replacing it with the lenited form vin. In both min and vin, the vowel i was short where it was long in the previous line of the prayer, but this may have been a slip.

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

adar

father

adar (pl. edair);

aear

sea

aear (ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i **aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i **aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aran

king

1. (king of a region) aran (pl. erain). Coll. pl. aranath. Also †âr with stem-form aran- (also with pl. erain; the longer form aran may be a back-formation from this plural). 2) (king of a people) †taur (i daur, o thaur) (said in LR:389 s.v. _T_Ā to refer to ”legitimate kings of the whole tribes”), pl. toer (i thoer), coll. pl. torath.

arn

noble

(adjective) 1) arn (royal), pl. ern, also arth (lofty, exalted), pl. erth, or arod (archaic *araud), pl. aroed. 2) brand (high, lofty, fine), lenited vrand, pl. braind; 3) raud (eminent, high), in compounds -rod, pl. roed. 4) taur (also tor-, tar- in compounds) (lofty, high, sublime; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”. Also used as noun ”a noble”; see below.

arn

royal

arn (noble), pl. ern

arphen

noble

(noun, "a noble") 1) arphen, pl. erphin; 2) raud (eminent man, champion), pl.roed (idh roed), coll. pl. rodath.

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

or

high

(adjectival pref.) or- (above, over), also ar- (noble, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain. Nouns:

pen

without

1. pen (lenited ben) (lacking, -less) (WJ:375) Not to be confused with the pronoun pen ”one, somebody, anybody”. When prefixed to a noun, the resulting phrase can be treated as an adjective in that it is lenited (pen- appears as ben-) where an adjective would be lenited. 2)

ú

without

(adverbial prefix) ú-, u- (e.g. udalraph ”without stirrups; stirrupless”, uluithiad *”without quenching” (SD:62) = ”unquenchable”). The prefix ar- has a similiar meaning, as in:

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

a

and

conj. and. About his mutation, see PE17:145.

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

adar

noun. father

adh

conjunction. and

aear

noun. sea

Tolkien changed this word several times, see gaear

aear

Sea

_n. _Sea, especially the Great (Western) Sea. Q. ear. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> gaear, gaer

aear

noun. sea

aearon

noun. great sea, ocean

Tolkien changed this word several times, see gaearon

aer

noun. sea

Tolkien changed this word several times, see aear , gaear

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

ah

conjunction. and

ara

noun. king

_ n. _king. 

aran

noun. king (used of a lord or king of a specified region)

aran gondor ar arnor ar hîr i mbair annui

king of Gondor and Arnor and Lord of the Westlands

ar iorhael, gelir, cordof, ar baravorn, ionnath dîn

and Frodo, Merry, Pippin and Hamfast his sons

@@@ should be revised to use v3 of the letter from AotM

ar meril bess dîn, ar elanor, meril, glorfinniel, ar eirien sellath dîn

and Rose his wife; and Elanor, Rose, Goldilocks and Daisy his daughters

@@@ should be revised to use v3 of the letter from AotM

arn

adjective. royal

arnen

adjective. (?) royal

Originally, Lonnath-Ernin might have been intended to mean 'royal havens', assuming the second element to be a regular adjective. However, the second element in Emyn Arnen 'hills of Arnen' is singular, and Tolkien later decided that it should mean 'Hill beside the water', see VT/42:17 and HL/119-124. Nevertheless, this meaning cannot apply to Lonnath-Ernin (havens are near water by definition), so unless we entirely reject this earlier form, we may assume that an adjective 'royal' is still possible.

arod

adjective. noble

arod

noble

1b _adj._noble. >> raud

arod

adjective. noble

adj. #noble.

arod

adjective. noble

d adj. noble. Q. arata. >> raud

arod

adjective. noble

arphen

noun. a noble

arth

adjective. (unknown meaning, perhaps (?) noble, lofty, exalted)

atheg

noun. "litte father"

atheg

noun. thumb (Elvish play-name used by and taught to children)

aur

noun. day, sunlight, morning

gaear

noun. sea

gaear

Sea

_n. _Sea, especially the Great (Western) Sea. Shorter form gaer. Q. ear. >> aear, gaer

gaearon

noun. great sea, ocean

gaer

noun. sea

gaer

Sea

_n._Sea, especially the Great (Western) Sea. Shorter form of gaear.Q. aire (obsolete). >> aear, gaear

gaer

noun. sea

gaeron

noun. great sea, ocean

oraearon

noun. seventh day of the Númenórean week, Sea-day

oranor

noun. second day of the week, day of the Sun

orbelain

noun. sixth day of the week, day of the Powers or Valar

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

orgilion

noun. first day of the week, day of the Stars

orithil

noun. third day of the week, day of the Moon

ormenel

noun. fifth day of the week, Heavens' day

pen

preposition. without, lacking, -less

pen-

without

(ben-) _ pref. _without,**less. pen-adar 'fatherless'. >> ben-, ú-

penninor

noun. last day of the year

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

ada

father

(pl. edai)

adanadar

father of men

normally pl. Edenedair "Fathers of Men", the early Edain.

adar

father

(pl. edair);

aear

sea

(ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i ’aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i ’aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

andrath

high pass

(literally "long climb"), pl. endraith.

ar(an)eg

noun. kinglet

aran

king

(pl. erain). Coll. pl. aranath. Also †âr with stem-form aran- (also with pl. erain; the longer form aran may be a back-formation from this plural).

arn

noble

(royal), pl. ern, also arth (lofty, exalted), pl. erth, or arod (archaic ✱araud), pl. aroed.

arn

royal

(noble), pl. ern

arphen

noble

pl. erphin

arwen

noble woman

(pl. erwin).****

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

brand

tall

(lofty, noble, fine), lenited vrand, pl. braind.

brand

noble

(high, lofty, fine), lenited vrand, pl. braind

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

duinen

high tide

(i dhuinen), pl. duinin (i nuinin). (VT48:26).

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

eth

adverb/adjective. outside

gondrath

highway

(i ’ondrath) (street of stone, causeway), pl. gendraith (i ngendraith = i ñendraith). Archaic pl. göndreith. (WJ:340). Possibly the pl. can also be gondraith, without umlaut of the first element.

hall

tall

(exalted); lenited chall; pl. hail. Note: a homophone means ”veiled, hidden, shadowed, shady”.

or

high

(above, over), also ar- (noble, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain. Nouns:

pen

without

(lenited ben) (lacking, -less) (WJ:375) Not to be confused with the pronoun pen ”one, somebody, anybody”. When prefixed to a noun, the resulting phrase can be treated as an adjective in that it is lenited (pen- appears as ben-) where an adjective would be lenited.

raud

tall

(eminent, noble), in compounds -rod,  pl. roed. Also used as noun ”champion, eminent man, [a] noble”.

raud

noble

(eminent, high), in compounds -rod,  pl. roed.  4) taur (also tor-, tar- in compounds) (lofty, high, sublime; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”. Also used as noun ”a noble”; see below.

taur

tall

(also tor-, tar- in compounds) (lofty, high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

taur

king

(i daur, o thaur) (said in LR:389 s.v. TĀ to refer to ”legitimate kings of the whole tribes”), pl. toer (i thoer), coll. pl. torath.

telu

high roof

(i delu, o thelu) (dome), pl. tely (i thely).

ú

without

u- (e.g. udalraph ”without stirrups; stirrupless”, uluithiad ✱”without quenching” (SD:62) = ”unquenchable”). The prefix ar- has a similiar meaning, as in:

ar-

prefix. king or queen

A prefix appearing before the Adûnaic names of kings and queens, the equivalent of Q. Tar- “High” (SA/ar(a)). It is most likely either a prefixal form of Ad. ârû “king” or derived from the same root. Conceptual Development: This prefix was introduced in the earliest versions of Adûnaic from the 1940s (SD/311, SD/248), and survived in the later Adûnaic names of The Lord of the Rings and The Silmarillion.

ar-pharazôn kathuphazgânun

King Ar-Pharazon the Conqueror

A phrase given by Tolkien as an example of how a pair of nouns would be declined into the subjective case, with only the last noun inflected (SD/429). The entire noun phrase would be the subject of the sentence. It is contrasted with Ar-Pharazônun kathuphazgân, where the first noun is inflected instead. This would be a the sentences “Ar-Pharazôn (is) a conquerer”.

ar-pharazônun azaggara avalôiyada

[Ar-Pharazôn] was warring against [the] Powers

The 3rd phrase of the Lament of Akallabêth (SD/247). It differed from its earlier drafts only in its use of grammar. Tolkien’s gloss was “‽ was warring against Powers”, omitting the name Ar-Pharazôn because Lowdham was unsure how to translate it. In more ordinary English might be “Ar-Pharazôn was warring against the Powers”.

The subject Ar-Pharazônun is the subjective form of the name Ar-Pharazôn. The verb azaggara “was warring” is a form of azgarâ- “to wage war”, either the past tense or continuative-past tense (see the entry for that continuative-past tense for further discussion). The last word Avalôiyada “against the Powers” is the plural form of Avalô “Power, God” with the prepositional suffix -ada “toward, against” separated from the i of the plural by the usual glide-consonant y.

The previous (second draft) version of this sentence differs from the final version in two ways (SD/312). First, the subject is in the normal-case instead of the subjective case, perhaps because Tolkien had not finalized the rules for the subjective case. Second, its verb form was azagrāra, although the final verb form azaggara was written nearby as an alternative. See the verb azgarâ- for possible interpretations.

ar-pharazônun kathuphazgân

King Ar-Pharazon is (was) a Conqueror

A phrase given by Tolkien as an example of how the subjective case can be used to represent the verb “to be” (SD/429). Since the first noun the subject, the second noun is the predicate and the verb “is” is implied. Depending on context, the sentenced could refer to the past so that the subjective would represent “was” instead. This sentence is contrasted with Ar-Pharazôn kathuphazgânun, where the second noun is inflected in the subjective instead, so that the entire noun phrase would be the subject: “King Ar-Pharazon the Conqueror...”.

ar-pharazônun bâr ’nanadûnê

King Pharazon is Lord of Anadune

An example sentence illustrating Adûnaic grammar: it is a copula (a “to be” expression) without an explicit verb for “is” (SD/428). The subject of the sentence, Ar-Pharazônun, is in the subjective case, which represents the verb “to be”. The rest of the sentence, Bâr ’nAnadûnê “Lord of Anadune (Númenor)” is the predicate and is in the normal-case. This sentence also provides an example of the use of the genitive prefix an- “of”, here elided to ’n because of the preceding uninflected noun.

ar-pharazôn

King Pharazon

A short phrase illustrating the Adûnaic compositional genitive (SD/435).

Ar-Gimilzôr

Ar-Gimilzôr

Gimilzôr in Adûnaic means "star flame" (gimil "silver" and zôr "flame"); which in Quenya is Tar-Telemnar Gimilzôr is also given as the Adûnaic name of Elros "star-foam" Since zôr also means "foam".

Ar-Pharazôn

Ar-Pharazôn

Pharazôn means "Golden" in Adûnaic, and is derived from the word pharaz, 'gold'.

pharazôn

masculine name. Golden

The son of Gimilkhâd who usurped the throne to become the 25th and final ruler of Númenor, translated “Golden” (LotR/1114, S/270). His Quenya name was Tar-Calion. Since Calion appears to mean “✱Son of Light”, Ar-Pharazôn is an example of a Númenórean ruler whose Adûnaic and Quenya names had different meanings.

The first element in his name is the noun pharaz “gold”. Since Pharazôn is glossed “Golden”, the second element -ôn may be an adjectival suffix. Andreas Moehn instead suggested (EotAL/PHAR’Z) that the name means “✱Golden One”, closer to its Quenya equivalent, and that the suffix -ôn is a masculine variant of the agental suffix -ân. Either way, the name is also notable in that it does not undergo the Adûnaic syncope when its suffix is added.

Conceptual Development: The name also appeared in “The Notion Club Papers” from the 1940s (SD/311), in some examples inflected into the subjective case (SD/247, 428-9).

arminalêth

proper name. *Royal Heaven (City)

The Adûnaic name for the capital of Númenor, whose Quenya name is Armenelos (SD/363, PM/145). The final element -êth seems to be a feminizing suffix, also seen in Ad. Akallabêth. The initial element Ar- is the same as that used in the name of kings and queens, and the middle element minal means “heaven”, so perhaps the literal meaning is something like ✱“Royal Heaven (City)”, similar in the sense to the Quenya name.

attô

noun. father

A noun for “father” (SD/434). Tolkien gave two forms of this word, attû and attô, with no indication as to which would be preferred. For reasons similar to those given in the entry for ammê “mother”, my guess is that attû is an archaic form, and attô was preferred by the time of Classical Adûnaic. This word is probably related to the Elvish root √AT(AR) “father”, perhaps from Primitive Elvish ᴹ✶atū.

ârû

noun. king

A noun translated as “king” (SD/429). The Adûnaic word for “queen” is not attested, but could be a feminized form of this word, such as ✱ârî.

azra

noun. sea

The Adûnaic word for “sea” (SD/429), appearing as azar in some early texts (SD/305). It is fully declined on SD/431.

pharaz

noun. sea

A draft word for “sea”, deleted and replaced with azar (SD/305), which later become azra. This word reappeared later with a different meaning: pharaz “gold”.

ar-

prefix. by-, beside, near, by-, beside, near, [just] outside

This prefix appeared in The Etymologies of the 1930s as the prefixal form of the preposition ᴹQ. ara under the root ᴹ√AR “beside, outside”, most notably as an element in ᴹQ. Arvalin “Outside Valinor” (Ety/AR²). In this entry Tolkien said that “in Q this is purely local in sense”, which seems to mean ar- means “outside” only in the limited sense “✱outside but nearby”. See also the later name Araman “Outside Aman”, where the prefix also seems to mean “✱just outside” (SA/ar).

This prefix reappeared in Notes on Names (NN) written in 1957, where it was derived from √ÑAR {“near, by, beside” >>} “by” (PE17/169). The prefix was mentioned again in notes from around 1964 where Tolkien said it was “equivalent more or less to English ‘by-’, as in Arvernien ‘(the land) beside the Verna’ (PE17/71)”. It appeared once more in notes from the late 1960s on The Rivers and Beacon-hills of Gondor, where Tolkien indicated it could be an element in Arnen “beside the water”, but said that “ar- in this sense is Quenya, not Sindarin” (VT42/17).

Conceptual Development: A prefixal form ari- of the adverb ᴱQ. are “beside, along” appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32).

Neo-Quenya: For purposes of Neo-Quenya, I think the primary meaning of this prefix is “beside, by, near”, but it can also mean “outside” in the limited sense “just outside, outside but near”.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ar-

brightest

ar- (2), also ari-, prefix for superlative (compare arya #1, 2), hence arcalima "brightest", arimelda *"dearest" (PE17:56-57). In the grammar described in the source, this prefix was to express superlative as the highest degree (in actual comparison), whereas the alternative prefix an- rather expressed "very" or "exceedingly" with a more purely augmentative or adverbial force, but these distinctions do not seem to have been clearly present at all stages of Tolkiens work. See an- #2, am- #2.

Ara-

noble

Ara-, ar- a prefixed form of the stem Ara- "noble" (PM:344). In the masc. names Aracáno "high chieftain", mothername (amilessë, q.v.) of Fingolfin (PM:360, cf. 344), Arafinwë "Finarfin" (MR:230)

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). In his later writings, Tolkien seems to favor √AS which appeared in a few different notes from 1968 (VT47/31; VT48/25), though ada reappeared in notes from 1969 (VT49/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien considered what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: *rs* > *ss* and *rl* > *ll*. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

sinomë maruvan ar hildinyar tenn’ ambar-metta

In this place will I abide, and my heirs, unto the ending of the world

Second phrase @@@

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

A prefix (and sometimes suffix) meaning “high” as in Tarcil “High Man” or Tarmenel “High Heaven”. It is often used in reference to royalty and nobility, as in Tarumbar “King of the World” or Sorontar “Lord of Eagles”, as well as the names of Númenorean kings and queens. It is related to the adjective tára “high” based on the root √TĀ/TAƷ of similar meaning (Ety/TĀ).

-tar

king

-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.

alcar i ataren ar i yondon ar i airefëan

glory be to the Father, and to the Son, and to the Holy Spirit

The first line of Alcar i Ataren, Tolkien’s translation of the Gloria Patri prayer. The first word is alcar “glory” followed by dative clauses: i Ataren “for the Father” (atar dative), ar i Yondon “and for the Son” (yondo dative), ar i Airefean “and for the Holy Spirit” (Airefëa dative).

Decomposition: Broken into its constituent elements, this phrase would be:

> alcar i Atar-en ar i Yondo-n ar i Aire-fea-n = “✱glory [be] Father-to and the Son-to and the holy-spirit-to”

Conceptual Development: Before airefean, Tolkien first wrote and rejected faire aistan, the first word meaning “spirit” and the second a dative form of the adjective aista “holy”.

ar ámen apsenë úcaremmar

and forgive us our trespasses

The seventh line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word is ar “and”, followed by a combination of the imperative particle á and the (dative) second person plural pronoun men “[for] us”. Next follows apsene, the aorist form of the verb apsen- “forgive”. The final word úcaremmar “our trespasses” is the first person plural exclusive possessive form of úcarë, with the usual plural suffix -r indicating the possessed noun was also plural (“trespasses” as opposed to “trespass”).

Decomposition: Broken into its constituent elements, this phrase would be:

> ar á-me-n apsenë úcare-mma-r = “✱and (imperative)-us-for forgive trespass-our-(plural)”

Conceptual Development: Earlier versions of the prayer used a different verb avatyar- for “forgive”, in what was probably a suffixed imperative form avatyara (I-IIa) or ávatyara (IIb-IV). In version I-IV, this was followed by the ablative form mello “[from] us” of the pronoun me.

Earlier versions of the prayer used a variety of words for “trespass”: lucassë (I), lucië (IIa-IIb), luhta (III-IV deleted) and rohta (III-IV). Most instances used the same possessive suffix -mma “our” as the final verion of the prayer, but version III used an independent pronoun menya, in its plural form menye to agree with the plural noun “trespasses”.

|  I  |IIa|IIb|III|IV|V|VI| |ar| |avatyara|ávatyara|ámen| |mello|apsene| |lucassemmar|i luciemmar|menye {luhtar >>} rohtar|{luhtammar >>} rohtammar|úcaremmar|

atar

noun. father

The Quenya word for “father”, derived from the root √AT(AR) (PM/324; WJ/402; VT48/19).

Conceptual Development: ᴱQ. atar “father” dates all the way back to the Qenya Lexicon of the 1910s, though in that document it was “a more solemn word ... usually to 1st Person of the Blessed Trinity”, as opposed to more ordinary ᴱQ. attu “father” (QL/33). In the English-Qenya Dictionary of the 1920s, ᴱQ. atar was the ordinary word for “father”, but with variant archaic form †attar (PE15/72). ᴹQ. atar “father” reappeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). It appeared again in the Quenya Verbal System (QVS) from 1948 in various inflected forms (PE22/118-119). It continued to appear regularly in Tolkien’s later writings. Thus this word was established early and retained its form throughout Tolkien’s life with only minor variations.

-enca

without, -less

-enca suffix "without, -less" (PE17:167), cf. nec-, q.v.

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Ar Fanturion

day of the fanturi (mandos and lorien)

Ar Fanturion noun *"Day of the Fanturi (Mandos and Lorien)" _(LEP/LEPEN/LEPEK). _Also Arë Fanturion (VT45:27).

Ar Manwen

day of manwe

Ar Manwen noun *"Day of Manwe" (LEP/LEPEN/LEPEK; this is "Qenya" with genitive in -n.) Also Arë Manwen (VT45:27).

Ar Ulmon

day of ulmo

Ar Ulmon noun *"Day of Ulmo" (LEP/LEPEN/LEPEK; this is "Qenya" with genitive in -n.)

Ar Veruen

day of the spouses

Ar Veruen noun *"Day of the Spouses" (Aule and Yavanna) (LEP/LEPEN/LEPEK; this is "Qenya" with genitive in -n.) Also Arë Veruen (VT45:27).

Návatar

father

Návatar noun a title of Aulë referring to his position as the immediate author of the Dwarvish race, apparently including atar "father", but the first element cannot be related to any known term for "Dwarf" (PM:391 cf. 381)

airen

noun. sea

airë

sea

airë (2) noun "sea" (the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg.) (AYAR/AIR; cf. airon)

airë Archaic

noun. sea

An archaic word for “sea” which fell out of use to due conflict with “holy” words like aira or airë; it was a noun form of primitive ✶gaı̯ră (PE17/27). The more common modern word for “sea” is ëar.

Conceptual Development: ᴹQ. aire “sea” appeared in The Etymologies of the 1930s as a derivative of ᴹ√AYAR (Ety/AY); it appeared beside a form ᴹQ. airen that might be a genitive form, or might be a longer form; see the entry on ᴹQ. airon for discussion.

aiya eldalië ar atanatári, utúlie’n aurë

Behold, people of the Eldar and Fathers of Men, the day has come!

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

alcarin vendë ar manaquenta

O glorious and blessed Virgin

The fourth line of Ortírielyanna, Tolkien’s translation of the Sub Tuum Praesidium prayer. The first word is the adjective alcarin “glorious” modifying Vendë “Virgin”. It is followed by ar “and” and the second adjective manaquenta “blessed”.

Decomposition: A more literal translation of this phrase would be:

> alcarin Vendë ar manaquenta = “✱glorious Virgin and blessed”

Conceptual Development: Tolkien revised this sentence three times (VT44/7). Unfinished forms appearing before the first version indicate that Tolkien was uncertain whether the word for “virgin” should begin with a v or a w. He settled on Venë in the first version, revised to Venë’ in the second and Vendë in the third. He similarly revised the adjectives “glorious” (alcarinqua >> alcare >> alcarin) and “blessed (incomplete manque... >> manquenta >> manaquenta).

The first and second versions began with what appears to be the imperative particle á, but I think it is more likely to be a stressed form of the vocative a “O”. The second version had Véne’ alcare, which Wynne, Smith and Hostetter suggested might have its adjective and noun functions switched: “✱Virginal glory” instead of “glorious Virgin”, with Véne’ being an elided form of an unattested adjective vénëa (VT44/10). As further evidence of this, the word order switched in the final versions to alcarin Vénde. The form Véne’ was not deleted, so perhaps Tolkien still considered it to be a valid alternative.

|I|II|III| |á Véne|á Véne’|alcarin| |alcarinqua|alcare|Vénde| |ar| |manque...|manquenta|manaquenta|

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

aran

king

aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.

aran

noun. king

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

arato

noble

arato noun "a noble" (PE17:147), in PE17:118 given as aratō and there glossed "lord" (often = "king"). Cf. aráto. The form cited in the latter source, aratō with a long final vowel, is evidently very archaic (compare Enderō under Ender); later the vowel would become short. (PE17:118)

ar ilyë tier undulávë lumbulë

and all paths are drowned deep in shadow

Eleventh line @@@

ar lumbulë undulávë ilyë tier

and (heavy) shadow swallowed (lit. down-licked) all roads

The 11th phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:

> ar ilyë tier undulávë lumbulë >> ar lumbulë undulávë ilyë tier

Tolkien simply swapped the subject lumbulë “(heavy) shadow” with the object ilyë tier “all roads” to be consistent with the usual Quenya subject-verb-object word order.

ar mi cemen rainë i hínin

and on earth peace, good will toward men

The second line of Alcar mi Tarmenel na Erun, Tolkien’s translation of the Gloria in Excelsis Deo prayer. The first word is ar “and”, followed by mi cemen “on earth”, more literally “✱in earth”. The fourth word is rainë “peace, good will” followed by i hínin “toward men”, more literally “✱to the children”, with hínin being the dative plural of hína “child”.

Decomposition: Broken into its constituent elements, this phrase would be:

> ar mi cemen rainë i hín(a)-i-n = “✱and in earth [be] peace the child-(plural)-to”

Conceptual Development: In version I, Tolkien used the assimilated locative of kemende “on earth” instead of mi cemen as in versions II-III. He also wrote an incomplete form r... for “peace” in version I before revising it to sívë. In version II, he first wrote sérë for “peace” before changing it to rainë, the form that was also used in version III.

For “towards men”, Tolkien wrote fírimonnar in version I, the allative plural of Fírimo “mortals”, literally “✱towards mortals”. This form also appeared in version II, but it was rejected, replaced first by híniryannar, the 3rd-sg-possessive (-rya “his”) allative (-nna “towards”) plural of hína = “✱towards his children”. This in turn was replaced by i hinin with a short i (probably a slip) in version II, which was corrected to the form i hínin in version III.

|  I  |II|III| |ar| |kemende|mi kemen|mi cemen| |{r... >>} síve|{sére >>} raine|raine| |fírimonnar|{fírimonnar >> híniryannar >>} i hinin|i hínin|

The development for the word for “peace” was the basis for Arden Smith’s suggestion that version I might follow version II-III (VT44/33). The form sérë was the earliest of these words for “peace”, appearing in The Etymologies from the 1930s as ᴹQ. sére “peace”. Taken together with the incomplete form r... in version I, a plausible development would be:

> {sére >>} raine (II-III) >> {r... >>} síve (I)

However, the development of the phrase “towards men” makes more sense if the order of development were the same as the order in the page:

> fírimonnar (I) >> {fírimonnar >> híniryannar >>} i hinin (II) >> i hínin (III)

For this reason, I assume (as did Arden Smith) that the order in the page matches the order of development.

arquen

noble

arquen noun "a noble" (WJ:372), "knight" (PE17:147)

ar sindanóriello caita mornië

and out of a grey country darkness lies

Twelth line @@@

ar sindanóriello mornië caita

and from a grey country darkness lies

The 12th phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:

> ar sindanóriello caita mornië >> ar sindanóriello mornië caita

Tolkien simply moved the subject mornië “darkness” before the verb caita “lies” to be consistent with the usual Quenya subject-verb-object word order.

ar súlë manwëo etsurinyë ar eldaron indor turyaner

*and the spirit of Manwe went out and the hearts of the Eldar were comforted / or obeyed

ar wingildi wilwarindië

*and the foam-like butterflies

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

atar

father

atar noun "father" (SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12). According to the Etymologies (ATA) the pl. is atari, but contrast #atári in Atanatári "Fathers of Men" (q.v.); possibly the word behaves differently when compounded. Atarinya "my father" (LR:70), atar(inya) the form a child would use addressing his or her father, also reduced to atya (VT47:26). Diminutive masc. name Atarincë ("k") "Little father", amilessë (never used in narrative) of Curufinwë = Curufin (PM:353). Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing #átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to #Átar "Father" as a religious title (VT43:13). However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.

atar

noun. father

atto

father, daddy

atto noun "father, daddy" (hypocoristic)(ATA, LR:49), supposedly a word in "actual 'family' use" (VT47:26), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6). The dual form attat listed in VT48:19 seems to be formed from the alternative form atta, though attat was changed by Tolkien from attot. - Compare atya.

au-

without

au- (3) privative prefix, = "without" (AWA)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

ava-

without

ava- (3) prefix "without" (AR2, AWA). In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" (q.v.)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

cemendë tambe erumandë

on Earth as [it is] in Heaven

The fifth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word cemendë “on Earth” is an assimilated locative form of cemen “earth”. The word tambë likely corresponds to “as”, while Erumandë “in Heaven” is an assimilated locative form of Eruman “Heaven”. The English words “it is” are not represented in the Quenya phrase.

Decomposition: Broken into its constituent elements, this phrase would be:

> cemen-dë tambe Eruman-dë = “✱earth-on as [it is] Heaven-in”

Conceptual Development: In earlier versions of this phrase (I-V), Tolkien used menel for “Heaven”. Elsewhere, Tolkien said that menel referred to the dome of the sky or “the firmament”, and therefore was not proper for “Heaven” (MR/387, PE17/152), which is probably why he changed the word to Eruman in version VI of the prayer.

Tolkien experimented with various ways of comparing Earth to Heaven: ier ... ar tér (I), ier ... tier (IIa), ya(n) ... ar san (IIb) and san ... ya (III-IV), each probably meaning something like “as ... so ...”, as suggested by Wynne, Smith and Hostetter (VT43/16-7). In versions V and VI Tolkien switched to a single word “as”: sívë (V) and tambë (VI).

The English words “it is” are only expressed in version III-IV, with the Quenya verb na, appearing at the end of the phrase as is typical of declarative statements.

| |  I  |IIa|IIb|III|IV|V|VI| |{yé >> ye >>}|ier|ya(n)|san| | |menelle|menelze|menelde|cemende| |ar tér|tier|ar san|ya|sívë|tambe| |{kemenze >>}|cemenze|cemende|menelde|Erumande| | |na| |

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

halda

adjective. high, tall

haran

king, chieftain

haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)

nasser ar cenime cantar valaron ar maiaron

The Natures and Visible Shapes of the Valar and Maiar

nec-

without, -less

nec- prefix "without, -less" (PE17:167), cf. -enca, q.v.

nec-

prefix. without

pen

without, not having

[pen prep. "without, not having" (PE17:171). Cf. Ú #1.]

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

sustanë manwëo súlë ten i indo sindicollo ar he lastanë ar carnes

*the spirit of Manwe blew unto the heart of Thingol and he listened and did it

sínen i·anda nyarnë metta ar taina andaurenya na quanta

*with this the long tale ends and my extended long day is complete

taran

king

taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)

tá

high

tá 2) adj. "high" (LT1:264; there spelt tâ. This is hardly a valid word in Tolkien's later Quenya, but cf. tára "lofty".)

tána

high, lofty, noble

tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.

tár

king

tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.

túr

king

túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)

valar ar maiar fantaner nassentar fanainen ve quenderinwe coar ar larmar

Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment

vardar

king

vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)

váya

sea

váya noun "sea" (considered as "waters, motion"). The wording of the source indicates that Tolkien only tentatively considered such a word (PE17:33)

vëa

sea

vëa (3) noun "sea" (MC:213, 214, 216; possibly obsoleted by #1 and #2 above, though some argue that the initial element of the late names Vëantur and Vëandur [q.v.] could be vëa #3 rather than #2 (it can hardly be #1) . In any case, the normal word for "sea" in LotR-style Quenya seems to be ëar.) Inflected vëan "sea" (MC:220), vëar "in sea" (a "Qenya" locative in -r, MC:213), vëassë "on sea" (MC:220). Cf. also vëaciryo.

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

yá tenn’ aldar lente landanóressë ólaner

when still trees grew free in a wide country

álamë tulya úsahtienna

[and] lead us not into temptation

The ninth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word Álamë is a combination of the negative imperative particle ála “not” and the pronoun me “us”. It is followed by the aorist form of the verb tulya “lead” and the allative form úsahtienna “into temptation” of the noun úsahtië “temptation”. Thus, Álamë tulya úsahtienna is more literally “✱imperative-not-us lead temptation-into”. In the final version of the phrase, there is no Quenya element representing the English word “and”.

Decomposition: Broken into its constituent elements, this phrase would be:

> á-la-më tulya úsahtie-nna = “✱do-not-us lead temptation-into”

Conceptual Development: The word ar “and” appears only in version I of the prayer. It was omitted from all later versions for unknown reasons.

The earliest version used a different negative imperative particle úa (I-IIa). Versions IIa-IV also suffixed the pronominal element lye “you (polite)” to the imperative element, as was also the case in line 6 of the prayer. In all early versions of the prayer (I-IV), the object pronoun me appeared after the verb.

The early versions (I-IV) used a different verb mittanya- for “lead”. Tolkien considered several words for “temptation”: terfantië (I deleted) and terpellië (I-IIa), insangarë and sahtië (V deleted), before settling on úsahtië (V-VI). All appear with the allative suffix -nna: “(in)to temptation”.

|&#160;|&#160;&#160;I&#160;&#160;|IIa|IIb|III|IV|V|VI| |ar|&#160;| |{úna &gt;&gt;}|úa|úalye|alalye|Álalye|Álame| |mittanya|tulya| |{men &gt;&gt;}|me|&#160;| |{terfantie &gt;&gt;}|terpellienna|insangarenna|{sahtienna &gt;&gt;} úsahtienna|

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ëar

sea

ëar noun "sea" (AYAR/AIR [gives also dat. sg. ëaren],WJ:413; see Letters:386 for etymology). Not to be confused with the pl. form of the verb ëa "be, exist". Pl. ëari "seas" (FS, LR:47); Eär "the Great Sea" (cf. ëaron "ocean"), ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" (EO). Eärë noun "the open sea" (SD:305). Compound ëaruilë noun "seaweed" (UY). Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil(Appendix A). Eärendur was also used ="(professional) mariner" (Letters:386).Fem. name Eärwen "Sea-maiden" (Silm); Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship (RAM, AYAR/AIR, SA)

ú

without, destitute of

ú (1) adv. and prep. "without, destitute of" (VT39:14). Usually followed by genitive: ú calo "without light" (cala). In one source, ú is seemingly also used as a negative verb "was not" (VT49:13), but Tolkien revised the text in question.

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

eldatár

`Vm#1~C6 noun. elf-king, elfking, elven-king

ilquaurë

adverb. all the day

ar-

prefix. day

ar-

prefix. outside, beside; without

ar-

prefix. etym. beside

ar-

prefix. without

ar

conjunction. and

lheben teil brann i annon ar neledh neledhi gar godrebh

five foot high the door and three may walk abreast

This phrase appeared on a preliminary sketch of Thrór’s Map from 1936. The final form of the map appeared in the first edition of The Hobbit without the phrase. Rhona Beare copied the phrase from a display of the sketch in the British Museum, and the phrase was first published in 1989 in Parma Eldalamberon #6 and Vinyar Tengwar #7 (PE6/38, VT7/7). The sketch itself appears in J.R.R. Tolkien: Artist and Illustrator edited by Wayne Hammond and Christina Scull (TAI/92, illustration #85), and a rendition of the phrase appears in a footnote (TAI/150, note #6).

Hammond and Scull interpreted the phrase in the footnote mentioned above. An analysis of the phrase also appeared in an article by Didier Willis titled “Une phrase elfique dans « J. R. R. Tolkien, Artist &amp; Illustrator »” (PED-TAI) and in David Salo’s A Gateway to Sindarin (GS/216-7). These three analyses are very close and form the basis for the version presented here.

Tolkien gave two translations of the phrase in the sketch. There is a Modern English translation “five foot high the door and three may walk abreast”, written in runes. There is also an Old English translation: “fif fota heah is se dura and þrie maeg samod þurghgangend”, in Modern English: “five foot high is the door and three may together through-go”.

The first part of the phrase is clear. The first word is lheben “five”, followed by the Noldorin plural form teil “feet” of tâl “foot”. The third word is brann, which is translated in The Etymologies as “lofty, noble, fine” (Ety/BARÁD) but here seems to mean “high”. The fourth word is the definite article i “the” and the fifth is annon “gate, door”. The sixth word ar is a Noldorin variant of later Sindarin a “and” (like its cognate ᴹQ. ar) followed by neledh “three”.

The remainder of the phrase is difficult to interpret. The eighth word is illegible. Rhona Beare thought it might be ?nelwhi or ?maohi (VT7/7). Hammond and Scull rendered it as neledhi, which they interpreted as a variant of neledh “three”, so that neledh neledhi means “three by three”. Willis and Salo suggested instead that neledhi means “to walk [in]” (PED-TAI, GS/217), the infinitive of an unattested verb ✱neledh- “to go in, enter” (GS/276). Willis further suggested that it was written over a rejected form neledie (also noted, but not interpreted, by Hammond and Scull), the Old Noldorin form of the word. Willis and Salo analyzed this verb as a combination of the prefix ✱ne- “in” (also seen in N. nestag- “stick in”) and a derivative of the root ᴹ√LED “go, fare, travel”. If the eighth word corresponds to English “walk [in]”, then this interpretation is quite plausible.

The ninth word gar seems to be a verb corresponding to English “may” in the sense “can, be able to”. Salo suggested that it is the Noldorin verb gar-, but this is translated “hold, have” in The Etymologies (Ety/GAR), which does not seem appropriate. Willis suggested that it is the (Early Noldorin?) verb ᴱN. gar “went” seen in the phrase ven Sirion gar meilien “towards (the river) Sirion went laughing”; Hammond and Scull also suggested it might be a verb meaning “go”. A third possibility is that it is a soft mutation of the verb car- “do, make” (Ety/KAR), perhaps lenited because it follows an infinitive form; the meaning of car- seems to me to be a bit closer in sense to “may”, but this is still just a guess.

The last word godrebh might correspond to English “abreast”, but Hammond, Scull, Willis and Salo all suggested that it means “together through”, matching the Old English “samod þurgh”. Willis and Salo both independently analyzed this word as the prefix go- “together” and a lenited prefixal form dre of trî “through”, with the final -bh (pronounced [v]) marking it as an adverb (PED-TAI, GS/217). The word godrebh was preceded by some deleted and unclear writing, rendered ?goldegoelend by Rhona Beare (VT7/7), perhaps two rejected forms ?golde &gt;&gt; goelend (?“together-go”), though Hammond and Scull transcribed the two rejected forms as golda &gt;&gt; goelend (TAI/150, note #6).

a

conjunction. and

ada

noun. father, daddy

adar

noun. father

adar

noun. father

aer

noun. sea

ar(a)-

prefix. noble, royal

aran

noun. king (used of a lord or king of a specified region)

aur

noun. day, sunlight, morning

oear

noun. sea

oear

noun. sea

oer

noun. sea

oer

noun. sea

penninar

noun. last day of the year

taur

noun. king (only used of the legitimate kings of whole tribes)

In LotR/IV:IV, Frodo is called Daur, which might be the mutated form of this word

âr

noun. king (used of a lord or king of a specified region)

âr

noun. king

ar

root. beyond, further than; outside; beside, alongside, beyond, further than; outside; beside, alongside; [ᴱ√] spread, extend sideways

The root √AR has a long and complex history in Tolkien’s writing. For many years, it was the basis for the word ar “and”. Its earliest precursor was the root ᴱ√ARA or ᴱ√ƷARA in the Qenya Lexicon variously glossed “spread, extend sideways” or “wide places” (QL/32). The Gnomish derivatives of this root such G. garw “sown field” (GL/38) vs. ᴱQ. arwa made it clear the true primitive form was √ƷARA (in Gnomish, *ʒ-* &gt; *g-*). Some of the early derivatives of √ƷARA such as G. gar(th), ᴱQ. arda “place” were later transferred to the root ᴹ√GAR so they could retain this gar-/ar- distinction.

Of the derivations that remained under √AR, the most notable were ᴱQ. are “beside, along” and the conjunction ᴱQ. ar(a) “but” (QL/32). The latter changed in meaning to ar “and” by the end of the 1920s, for example in the Oilima Markirya poem. This carried into the 1930s paradigm for the root ᴹ√AR, as seen by its entry in The Etymologies with its derivatives ᴹQ. ara “outside, beside” (the basic sense of the root) and ᴹQ. ar “and” (Ety/AR²). The most common Noldorin word for “and” in this period was likewise ar (TAI/150; SD/128-129), and in prefixal form ar- “outside, beside” sometimes developed a privative sense “without”, most notably in arnediad (†arnoediad) “without reckoning, numberless” as in N. Nirnaith Arnediad “(Battle of) Unnumbered Tears” (Ety/AR², NOT) which in Sindarin became Nirnaeth Arnoediad.

In some etymological notes from the 1950s Tolkien retained the root form ara “alongside” (VT43/33), but there were already cracks forming in this system, forced by Tolkien’s decision that the Sindarin word for “and” was a rather than ar, a change that first appeared Lord of the Rings drafts from the 1940s (TI/182). By the late 1950s Tolkien was experimenting with new roots √AD(A) and √AS for the meaning “beside” and the derivation of Q. ar, S. a “and”; see those entries for later developments in this semantic space of “beside”.

As for the root √AR itself, it shifted in meaning to “beyond, further than” in Quenya Notes (QN) from 1957, becoming the basis for “royal” roots like √ARAN “king” or √ARAT “noble” (PE17/147). In this revised meaning, it might still be able to retain a “privative” sense in Sindarin words like †arnoediad “unnumbered” (perhaps = “✱beyond numbering”), though it is also possible Tolkien simply never revisited the etymology of this Sindarin word.

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada &gt; aða] or edhil ah edain [asa &gt; aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR &gt;&gt; √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in 1967-69 he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s &gt; r in Gnomish.

at(ar)

root. father

As the basis for “father” words, √AT and its extended form √ATAR date all the way back to Tolkien’s earliest ideas. The root itself did not explicitly appear in the Qenya or Gnomish Lexicons of the 1910s, but forms like ᴱQ. atar, G. †ador “father” indicate its presence (QL/33; GL/17). The root ᴹ√ATA “father” did appear in The Etymologies of the 1930s with derivatives ᴹQ. atar, N. adar (Ety/ATA) and the base √AT(AR) “father” was mentioned again in late 1960s notes on Eldarin Hands, Fingers and Numerals (VT48/19). In this late period, the Elvish words for “father” remained Q. atar and S. adar (PM/324).

gay(ar)

root. awe, dread; astound, make aghast; sea

In Tolkien’s later writings, the root for Elvish “sea” words seems to be √GAY(AR) or √AY(AR). The first hints of this root may be words from the Gnomish Lexicon of the 1910s: G. ail/ᴱQ. ailo “lake, pool” and G. ailion/ᴱQ. ailin “lake” (GL/17), perhaps indicating a (hypothetical) early root ✱ᴱ√AYA(LA) “lake”. The last of these Early Qenya words also appeared in the contemporaneous Qenya Lexicon, but Tolkien gave its root only as “?” (QL/29). This early root might also be the basis for 1920s ᴱQ. ailin “shore” which appeared in the Oilima Markirya poem (MC/213).

The word ᴹQ. ailin “pool, lake” reappeared in The Etymologies of the 1930s derived from the root ᴹ√AY, with its Noldorin form N. oel reflecting Noldorin rather than Gnomish phonology (Ety/AY). This root had an extended form ᴹ√AYAR “sea” from which Tolkien derived ᴹQ. ear and N. oer of the same meaning; among other things this extended root was the basis for a new etymology for the name ᴹQ. Earendil as “Friend of the Sea” used from the 1940s and forward (SD/241, 305); in earlier writings ᴱQ. Earendel was connected to ᴱQ. earen “(young) eagle” (QL/34).

The root √AY(AR) “sea” continued to appear in Tolkien’s later writings, for example in the second version of Tengwesta Qenderinwa from around 1950 (TQ2: PE18/97). However, Tolkien also considered alternate derivations of “sea” words from a new root √GAY(AR), for example changing √AY(AR) &gt;&gt; √GAY(AR) in etymological notes written between the 1st and 2nd editions of The Lord of the Rings (PE17/27). As opposed to √AY(AR) which meant simply “sea”, Tolkien also glossed √GAY(AR) as “astound, make aghast” (WJ/400) or “awe, dread” (PM/363) and it was the basis for other words such as S. gaer “awful, fearful” (WJ/400) as well as S. goe “terror, great fear”, Q. aica “fell, terrible, dire” and Q. aira “holy, sanctified” (PM/363). In this sense √GAYA may have been a replacement or a variant of √AYA(N) “blessed”.

Tolkien seems to have been unable to make up his mind between these two derivations, as reflected in an ongoing vacillation between S. gaear (PE17/27; PM/363; WJ/400) and aear (Let/386; RGEO/65) as the Sindarin word for “sea”. This word appeared in The Lord of the Rings in the phrase nef aear, sí nef aearon “here beyond the Sea, beyond the wide and sundering Sea”, but that does not resolve the question as the word in this phrase seems to be lenited, and hence would lose its initial g (if any). This vacillation continued late into Tolkien’s life: in the published corpus Tolkien derived “sea” words from √AYAR “sea” in a letter from 1967 (Let/386) and √GAYA “awe, dread” in The Shibboleth of Fëanor written in 1968 (PE/363).

Neo-Eldarin: For purposes of Neo-Eldarin writing, I think it is best to use √GAY(AR) as the form for this root, though admittedly this does create problems for the etymologies of Q. ailin and S. ael “lake” (these would need to lean more heavily on their second ancient element: √LIN “pool”). It is not clear whether Tolkien always intended √GAY(AR) “awe, dread” and √AYA(N) “blessed” to coexist, though he did at least some of the time (for example on PE17/149). For purposes of Neo-Eldarin writing, I think it is best to assume they did coexist, with √AYA serving as the basis for “holy” words like Q. aira/S. aer “holy” and Q. Ainu, whereas √GAYA could serve as the basis for “awe, dread” words like Q. aica “fell, terrible, dire” and S. goe “terror, great fear”. Q. ëar/S. gaear “sea” would fall into the second group as a thing inspiring awe.

rā/ara

root. noble, high, royal

An invertible root meaning “noble”, itself an extension of √AR (PE17/147). Given its widespread use, Tolkien did not define this root until quite late. Its first clear mention was in Notes on Names (NN) and Quenya Notes (QN), both from 1957. In NN, Tolkien introduced invertible √ARA/RĀ to give an explanation of the element rod in names like S. Rodon “Vala” and S. Finrod, where Tolkien said:

> S raud “tall, high, lofty, eminent”. √ARA, RĀ. Cf. Q aran “king”. Q arta “high” &lt; árată. S raud &lt; form (a)rā́tă (PE17/118).

Earlier in The Etymologies of the 1930s, the second element of N. Finrod was N. rhaud “metal” (Ety/RAUTĀ), whereas ᴹQ. haran/N. aran “king” was derived from ᴹ√ƷAR “have, hold” (Ety/ƷAR). As for the later root √ARA/RĀ, Tolkien gave a lengthier explanation in QN:

> √AR. ARI-, ARA/RĀ, ARAT/ARAN. Original sense probably seen in adverb/preposition ✱ara/ar/ra, beyond, further than. The stems ARI/ARAN/ARAT mean “good, excellent, noble” - differing from √MAN in stating that any one specimen is “good of its kind”, excels, without necessarily implying that others are bad or marred. Hence ari-, good as prefix, ar/ara/aran as prefixes of excellence especially in royal names, aran king. Q arta noble, arato a “noble”, ráta- excel, surpass. S aran, arod (arāta); or raud excellent, noble, eminent (PE17/147).

Thus all these roots, including the extensions √ARAN and √ARAT, were elaborations on the sense “beyond” from base root √AR. The simple root √AR itself had a lengthy conceptual history; see that entry for details. As for ARA/RĀ, the connection between these forms and nobility seems to be firmly established by the late 1950s and afterwards, with primitive element Ara- “noble” mentioned in The Shibboleth of Fëanor from 1968 (PM/344, 363 note #43), and numerous other mentions of derived forms in documents from this period.

tāra

adjective. high

ara

preposition and adverb. beyond, further than

arn(a)-

prefix. noble, royal

as(a)

preposition. and

atar

noun. father

ay(ar)

root. sea

sat(ar)

root. faithful, trust, loyal, rely, steadfast

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- &gt; t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá &gt; ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ &gt; TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ &gt; √TĀ as the basis for “high” words, much like √MAH or √MAƷ &gt; ✶mā was the basis for “hand” words.

agh

conjunction. and

durin

masculine name. king

tûrac Archaic

noun. king

aráta

adjective. noble

atta

noun. father