A word for “having many willows” appearing in various notes from the 1910s and 20s as linta(ta)sarind(e)a (QL/53), lintasarind(e)a (PME/53) and lintatasarindea (PE14/112). It is a combination of ᴱQ. li(n)- “many” and an adjectival form of ᴱQ. tasarin “willow”. The possibly duplicated ta(ta) in this word seems to be an artifact of the prefix ᴱQ. li(n)-; compare to limpa(pa)lasse(a) “much roaring” based on ᴱQ. palasse “splashing” (QL/53).
Early Quenya
ta
preposition. on, above; by, beside; than [in comparisons]
ta
pronoun. they; 3rd pl. neut. pronoun
ta
pronoun. that (there)
tanya
adjective. that
tá
adverb/adjective. high; high above, high up
ta-
prefix. *their; 3rd pl. neut. possessive
tasarin
noun. willow
lintasarindea
adjective. having many willows
kan(ta)kainen
cardinal. forty
The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. kan(ta)kainen “forty” as a combination of ᴱQ. kanta “four” and ᴱQ. kainen “ten” (PE14/49, 82).
Neo-Quenya: Late in Tolkien’s life, Tolkien changed the Quenya word for “ten” to quëan or quain, which has been the basis for various neologisms for “forty”: ᴺQ. canaquëan, ᴺQ. canaquain, or ᴺQ. canquain. I prefer to use ᴺQ. canquain for purposes of Neo-Quenya.
-nta
suffix. to, at, towards; allative suffix
tyú(ta)
noun. thigh
erus(ta)
noun/adjective. outside
ilweran(ta)
noun. bridge of heaven, rainbow
lirit(ta)
noun. poem, lay, written poem
tengwet(ta)
noun. idea, notion
entan
adverb. then
linta(ta)sarind(e)a
adjective. having many willows
tetta
noun. baby
ne
conjunction. that
sanda
adjective. that
santo
pronoun. that
nen
noun. nostril
A word appearing as ᴱQ. nen “nostril” in several documents from the 1920s (PE14/72; PE15/75; PE16/113). Its plural form nengi made it clear its stem was neng- (PE14/72; PE16/112). Its (Early Qenya) dual nenqi was also “usually used of the nose or both nostrils of one person” (PE15/75).
Conceptual Development: In the Qenya Lexicon of the 1910s, the word for “nostril” was ᴱQ. sūma under the early root ᴱ√SUHYU “breath, exhale”, where its dual sunwi “nostrils” could also be used as “nose” (QL/86). The word súma “nostril” was mentioned in the contemporaneous Poetic and Mythological Words of Eldarissa along with its dual sunwi (PME/86). Under the same early root, Tolkien had ᴱQ. súne as a more ordinary word for “nose”, specifically a nose of a human (QL/86; PME/86). ᴱQ. súne “nose” survived in the documents from the 1920s (PE14/76; PE15/75; PE16/136), but “nostril” became ᴱQ. nen (neng-) as noted above.
See the entry on ᴹQ. nengwe for a discussion of later “nose” words from the 1930s.
Neo-Quenya: Since ᴹ√NEÑ-WI was the base for the word ᴹQ. nengwe “nose” in The Etymologies of the 1930s (Ety/NEÑ-WI), ᴺQ. nen (neng-) “nostril” might remain viable for purposes of Neo-Quenya as a derivative of the shorter form of this root: ᴹ√NEÑ. However, in later Quenya grammar its dual would most likely become ✱nengu, and I would use the dual only for “(pair of) nostrils” and not “nose”.
-ndon
suffix. -ly, -ily; manner suffix
-tya
suffix. causative
sa
pronoun. that (there)
pilin
noun. feather; arrow
tulu-
verb. to bring, carry, fetch; to move (intr.), come; to produce, bear fruit
enken
adverb. then
tea-
prefix. *their; 3rd pl. neut. possessive
tyen
adverb. then
An adjective or adverb in the Qenya Lexicon of the 1910s appearing as tā “†high” or “high above, high up” under the early root ᴱ√TAHA (QL/87). It was mentioned again as tá “above” in the English-Qenya Dictionary of the 1920s, but in that document it was deleted (PE15/67). The Qenya word tá was also given as the equivalent of ᴱN. dá “high” in Early Noldorin Word-lists of the 1920s (PE13/141, 161).