ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

adar

noun. father

The Sindarin word for “father”, derived from the root √AT(AR) (PM/324; VT44/21-22; VT48/19).

Conceptual Development: N. adar “father” also appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). In the Gnomish Lexicon of the 1910s, however, G. †ador “father” was marked as archaic, and it seems {athon >>} G. nathon was the ordinary word for ”father” (GL/17, 59).

adar

noun. father

Pen-ada

noun. fatherless

pen (“without, lacking”) + adar (“father”)

ada

daddy

ada (pl. edai)

ada

father

(pl. edai)

ada

daddy

(pl. edai)

adar

father

adar (pl. edair);

adanadar

father of men

normally pl. Edenedair "Fathers of Men", the early Edain.

adar

father

(pl. edair);

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

a

and

conj. and. About his mutation, see PE17:145.

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

adh

conjunction. and

ah

conjunction. and

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

ar

conjunction. and, and, [G.] too, besides

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

atheg

noun. "litte father"

atheg

noun. thumb (Elvish play-name used by and taught to children)

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

ada

noun. father (hypocoristic), father (hypocoristic), [G.] daddy

A hypocoristic (affectionate) word for “father” in The Etymologies of the 1930s, hence roughly equivalent to English “daddy”, derived from the root ᴹ√ATA “father” (Ety/ATA).

Conceptual Development: A similar set of affection words appeared the Gnomish Lexicon of the 1910s: G. ada or nada, adi or nadi (GL/17, 59).

ada

noun. father, daddy

adar

noun. father

adar

noun. father

a

conjunction. and

ar

conjunction. and

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

ad(a)

preposition. and, alongside

ad(a)

root. by (the side of), beside, alongside; against, opposed to, opposite

as(a)

preposition. and

at(ar)

root. father

As the basis for “father” words, √AT and its extended form √ATAR date all the way back to Tolkien’s earliest ideas. The root itself did not explicitly appear in the Qenya or Gnomish Lexicons of the 1910s, but forms like ᴱQ. atar, G. †ador “father” indicate its presence (QL/33; GL/17). The root ᴹ√ATA “father” did appear in The Etymologies of the 1930s with derivatives ᴹQ. atar, N. adar (Ety/ATA) and the base √AT(AR) “father” was mentioned again in late 1960s notes on Eldarin Hands, Fingers and Numerals (VT48/19). In this late period, the Elvish words for “father” remained Q. atar and S. adar (PM/324).

atar

noun. father

an

preposition. to

-ada

preposition. to, toward, into, against, -ward

A prepositional suffix variously translated as “(in)to” or “(to)ward”, and in one place “against” (SD/247, SD/429). It can appears as either -ada or -ad (SD/429), but in most examples it is -ada, the one exception being Gimlad “Starwards”.

azrē nai {phurusam >>} phurrusim akhās-ada

seas might-flow Chasm-into

The first draft of the 5th phrase of the Lament of Akallabêth (SD/311). Its has the same vocabulary as the final version except that it has nai “might” (an adverb?) instead of the prefix du. This nai is almost certainly a variant of Q. nai “maybe, be it that”.

The draft version has several other grammatical differences from later versions. The subject azrē “seas” seems to be a simple rather than subjective plural. Tolkien initially wrote phurusam for the verb and then changed to phurrusim “flow”, perhaps aorist and past tenses of the verb phurus-, respectively. Both conjugations have the plural verb suffix -m. The last phrase akhās-ada “into Chasm” is essentially identical to the final version, however.

attô

noun. father

A noun for “father” (SD/434). Tolkien gave two forms of this word, attû and attô, with no indication as to which would be preferred. For reasons similar to those given in the entry for ammê “mother”, my guess is that attû is an archaic form, and attô was preferred by the time of Classical Adûnaic. This word is probably related to the Elvish root √AT(AR) “father”, perhaps from Primitive Elvish ᴹ✶atū.

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). Of the two, Tolkien appears to have settled on √AS, which appeared in a few different notes from 1968 (VT47/31; VT48/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien consider what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs > ss and rl > ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

atar

noun. father

The Quenya word for “father”, derived from the root √AT(AR) (PM/324; WJ/402; VT48/19).

Conceptual Development: ᴱQ. atar “father” dates all the way back to the Qenya Lexicon of the 1910s, though in that document it was “a more solemn word ... usually to 1st Person of the Blessed Trinity”, as opposed to more ordinary ᴱQ. attu “father” (QL/33). In the English-Qenya Dictionary of the 1920s, ᴱQ. atar was the ordinary word for “father”, but with variant archaic form †attar (PE15/72). ᴹQ. atar “father” reappeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). It appeared again in the Quenya Verbal System (QVS) from 1948 in various inflected forms (PE22/118-119). It continued to appear regularly in Tolkien’s later writings. Thus this word was established early and retained its form throughout Tolkien’s life with only minor variations.

(a)taryo

noun. daddy

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

Návatar

father

Návatar noun a title of Aulë referring to his position as the immediate author of the Dwarvish race, apparently including atar "father", but the first element cannot be related to any known term for "Dwarf" (PM:391 cf. 381)

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

atar

father

atar noun "father" (SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12). According to the Etymologies (ATA) the pl. is atari, but contrast #atári in Atanatári "Fathers of Men" (q.v.); possibly the word behaves differently when compounded. Atarinya "my father" (LR:70), atar(inya) the form a child would use addressing his or her father, also reduced to atya (VT47:26). Diminutive masc. name Atarincë ("k") "Little father", amilessë (never used in narrative) of Curufinwë = Curufin (PM:353). Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing #átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to #Átar "Father" as a religious title (VT43:13). However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.

atar

noun. father

ataryo

daddy

ataryo, also taryo (cited as (a)taryo), noun "daddy", also used as a name for the thumb in children's play, but Tolkien emended it to atto/atya (VT48:4). Compare atar "father".

atto

father, daddy

atto noun "father, daddy" (hypocoristic)(ATA, LR:49), supposedly a word in "actual 'family' use" (VT47:26), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6). The dual form attat listed in VT48:19 seems to be formed from the alternative form atta, though attat was changed by Tolkien from attot. - Compare atya.

atya

daddy

atya (2) noun "daddy", supposedly a word in "actual 'family' use" (VT47:26, PE17:170), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6); reduction of at(an)ya "my father" (or, as explained in VT48:19, reduction of at-nya of similar meaning). Compare atto.

lenu-

verb. stretch

lenu- vb. "stretch" (LT2:341)

mina

into

mina prep. "into" (VT43:30); see minna

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

agh

conjunction. and

u

preposition. to

atta

noun. father