A name for the Dwarvish people (WJ/388). This name is a compound of norna “stiff, tough”, from which the word Norno “Dwarf” is derived (WJ/413), and lië “people”.
Quenya
lië
people
lie
noun. people
nornalië
proper name. People of the Dwarves
rohtalië
noun. *debtors, trespassers, (lit.) debt/trespass people, *debtors, (lit.) debt people, trespassers, (lit.) trespass people
Just as Tolkien experimented with various words for “debt, trespass” (e.g. luhta or rohta), he also experimented with various words for “debtor, trespasser” in drafts of the Átaremma prayer from the 1950s. In the earliest drafts Tolkien had lucando or lucindo (VT43/8-10), but in the third version he had (plural) rocindi (VT43/11), which in the fourth version was revised to (plural) rucindi >> ruhtalie >> rohtalië (VT43/11-12). In the final two versions Tolkien reformulated the phrase, saying “those who trespass against us” rather than “trespassers” (VT43/12).
The forms rocindi/rucindi appear only in the plural, but their singular is probably rocinde/rucinde. The form rohtalie is clearly rohta “✱debt, trespass” + lië “people”.
Neo-Quenya: Since I retain rohta “✱debt” for purposes of Neo-Quenya, I would retain rocinde “✱debtor” as well. However, Helge Fauskanger mostly used ✱rohtando for “debtor” in his NQNT (NQNT). In some places Fauskanger used rohtalie as an alternate plural formation for “debtors”, and I would as well.
Númen(n)órë
people of the west
Númen(n)órë noun "people of the west", confused with Númendor "land of the west" (SA:dôr); hence Númenor as the name of the great isle given to the Edain by the Valar (FS, LR:56); full form Númenórë (LR:47, SD:247, NDŪ); allative númenórenna "to Númenor" (LR:56)
Quendelië
the people of the elves
Quendelië ("q")noun *"the People of the Elves" (KWEN(ED) )
Valinor
the land (or people) of the valar
Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)
losselië
white people
losselië noun"white people" (MC:216, PE16:96)
naucalië
collective name. People of the Dwarves
noldo
one of the people of the noldor
noldo (ñ) noun "one of the people of the Noldor", "one of the wise folk, Gnome". Cf. the gloss "Gnome" in early "Qenya" (LT1:262). Also name of tengwa #19, that is used for the initial n of noldo in Tengwar spelling. Originally pronounced ngoldo (also spelt ñoldo by Tolkien, ÑGOLOD); initial ng had become n in Third Age pronunciation (Appendix E). Pl. Noldor ("Ñoldor"), "the Wise", name of the second clan of the Eldar (WJ:380, 381); gen. pl. Noldoron "of the Noldor" is attested (VT39:16)
lië
noun. people, folk
nos(së)
noun. kindred, family, kindred, family, [ᴹQ.] clan, ‘house’, [ᴱQ.] folk, kin, people
nórë
noun. land, country; †people, race, tribe, land, country, [ᴹQ.] region where certain people live, [ᴱQ.] nation; [Q.] †people, race, tribe, [ᴹQ.] folk, [ᴱQ.] family
losselië telerinwa
*the white people of the shores of Elfland
aiya eldalië ar atanatári, utúlie’n aurë
Behold, people of the Eldar and Fathers of Men, the day has come!
atan
noun. Man, (lit.) the Second (People)
This is the most common Quenya word for “Man” as a species, most frequently appearing in its plural form Atani (LotR/1034). In notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien wrote:
> The name Atan, pl. atani was already given in Quenya in Valinor to the “Second Kindred” whom the Eldar learned were to appear (or had appeared) in Endor. It meant “the Second”. The Sindar had no name for Men, until they arrived in Beleriand and were first found by Finrod. They borrowed the Q atan and gave it Sindarin form adan. For a long time this word therefore referred only to the three “houses” or kindreds of the “Elf-friends” or Elendili; and always tended to refer primarily to them. But when the Eldar became aware of other kinds of Men (more or less parallel to their own division into Eldar and Avari) they distinguished the Elendili as Núnatani, Dúnedain (pl. of Dún·adan) “western men” ... Other men were called Hrónatani, Rhúnedain [Easterlings] (PE17/18).
Thus while Atan applied to all humans, there was a bias towards considering the Elf-friends as the “true Men”, and Atan was sometimes used only to refer to them. Tolkien typically translated this word as “Man”, but the Elvish word has no particular association with the male gender, and actually means “the Second” (S/103; WJ/403; PE17/18) being related to the word atta “two”, referring to the fact that Men were the second-born race of the children of Eru.
Conceptual Development: ᴹQ. Atan seems to have been coined in the 1940s, for example appearing in the phrase ᴹQ. atani koitar endoresse “men live in Middle-earth” in the Quenya Verbal System document from this period (PE22/125).
The last description of this word’s origin appeared in notes from the late 1960s, where Tolkien said it was instead borrowed from the language of Men: “The name is said to have been derived from atan ‘man, human being as distinct from creatures’, a word used by that kindred which the Eldar first encountered in Beleriand” (PM/324 note #38).
However, as pointed out by Christopher Tolkien: “The statement here that Atani was derived from a word in the Bëorian language, atan ‘man’, contradicts what was said in the chapter Of the Coming of Men into the West that was added to the Quenta Silmarillion”, referring to the footnote on WJ/219 in Silmarillion drafts from the 1950s. This footnote was the same scenario as described above where Atan meant “the Second”, which is also how the origin of the word was described in the Quendi and Eldar essay of 1959-60 (WJ/386). It is this scenario that Christopher Tolkien used in the published version of the Silmarillion (S/103, 143; SI/Atani).
omentië
noun. meeting (of pathways), (lit.) coming together of journey-path, meeting or junction of the directions of two people
ólië
noun. society, (lit.) together-people
ólëo
noun. society, (lit.) together-people
Nauco
dwarf
Nauco ("k")noun "Dwarf" (capitalized in WJ:388, but not in Etym, stem NAUK). Naucalië (not *Naucolië) the "Dwarf-people" as a whole. Nauco is a personalized form of the adjective nauca "stunted" (itself sometimes used as a noun "dwarf"); pl. naucor (PE17:45). See also Picinaucor.
Númendor
land of the west
Númendor noun "land of the west", confused with and replaced by Númen(n)órë "people of the west" (SA:dôr)
Valandor
the land of the valar
Valandor place-name "the land of the Valar", confused with and replaced by Valinórë "the people of the Valar", short form Valinor (SA:dôr, Silm)
lambë
tongue, language
lambë noun "tongue, language" (the usual word for 'language' in non-technical use) (WJ:368, 394, ÑGAL/ÑGALAM), "the language or dialect of a particular country or people...never used for 'language' in general, but only for particular forms of speech" (VT39:15); also name of tengwa #27 (Appendix E). (In early "Qenya", lambë was defined as "tongue" of body, but also of land, or even = "speech" [LT2:339]. In LotR-style Quenya lambë only means "tongue = speech", whereas the word for a physical tongue is lamba.) Lambë Valarinwa "Valarin tongue" (WJ:397), lambë Quendion "the language of the Elves" (PM:395), Lambengolmor pl. noun "Loremasters of Tongues", a school founded by Fëanor (WJ:396); sg. #Lambengolmo. Spelt Lambeñgolmor in VT48:6.
lossë
snow
lossë (1) noun "snow" or adj. "snow-white" (SA:los, MC:213, VT42:18); losselië noun"white people" (MC:216, PE16:96)
norno
dwarf
Norno (2) noun "dwarf"; a personalized form of the adjective norna(WJ:413); Nornalië (not *Nornolië) the "Dwarf-people" as a whole (WJ:388)
nossë
clan, family, 'house'
nossë noun "clan, family, 'house' " (NŌ), "kindred, family" (PM:320), "kin, people" (LT1:250, LT1:272, LT2:338)
nórë
land
nórë noun "land" (associated with a particular people) (WJ:413), "country, land, dwelling-place, region where certain people live, race, clan" (NŌ, NDOR, BAL), also used = "race, tribe, people" (SA:dôr, PE17:169; however, the normal word for "people" is lië). Early "Qenya" hasnórë "native land, nation, family, country" (in compounds -nor) (LT1:272)
ornë
tree
ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).
quén
one, (some)body, person, individual, man or woman
quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).
rohta
debt, trespass
#rohta noun "debt, trespass" (attested in the pl.: rohtar, and with a pronominal suffix: rohtammar "our trespasses") (VT43:19) Variant #ruhta. #Rohtalië, #ruhtalië *"trespass-people" = those who trespass (attested in the ablative: rohtaliello, ruhtaliello "from [our] debtors" (VT43:21)
vehtë
life - not life in general or as a principle, but (a period of) individual activity
vehtë noun "life - not Life in general or as a principle, but (a period of) individual activity", thus also "the place where a person, people &c. lived and had their business, i.e. habitat, haunt" (PE17:189)
valinórë
place name. Land of the Valar
Land of the Valar within Aman (S/37), a compound of Vali, an archaic plural of Vala, and nórë “land” (SA/val, dôr). It usually appeared in the shorter form Valinor. In older Quenya, this name would have meant “Valian folk”, but it was blended with archaic Valandor to get its current meaning (PE17/20, SA/dôr).
Conceptual Development: The name ᴱQ. Valinor appears in the earliest Lost Tales with essentially the same form and meaning (LT1/70), and its long form Valinōre appeared in the Qenya Lexicon (QL/66). The name ᴹQ. Valinor appeared in Silmarillion drafts from the 1930s (SM/12, 80; LR/110, 205), and in The Etymologies it already had the same derivation as given above (Ety/BAL, NDOR).
In the earlier stages, the name Aman had not yet been invented, so Valinor referred to the entire land of the West, not just the land of the Valar within it.
See ✶Bali(a)nōrē for a discussion of its complex etymology.
a
cardinal. one
alda
noun. tree
-ndor
land
-ndor, final element in compounds: "land" (Letters:308, UT:253)
-o
person, somebody
-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)
-wë
person
-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".
-ya
elvish
-ya (5) adjectival ending, as in the word Quenya "Elvish" itself; when added to a verbal stem it may derive a kind of short active participle, as in melumatya "honey-eating" (mat- "eat"), saucarya "evil-doing" (car- "do"). (PE17:68)
Casar
dwarf
Casar ("k")noun "Dwarf", pl. Casari or Casári, partitive plural Casalli. Adapted from Dwarvish Khazâd. Casarrondo place-name "Khazad-dûm", Moria (WJ:388, 389; pl. Casári also in WJ:402)
Naucon
dwarf
Naucon (Naucond-, as in the pl. Naucondi) noun "dwarf", variant of Nauco (PE17:45; not capitalized in the source)
Námo
person, somebody
námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)
Quende#
noun. Elf
Elf
alda
tree
alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)
alda
noun. tree, tree, [ᴱQ.] branch
The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.
Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.
er
one, alone
er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)
erëa
cardinal. one
erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)
fáwë
snow
fáwë vb. "snow" (GL:35; rather lossë in Tolkien's later Quenya)
hos
folk
hos noun "folk" (LT2:340)
hróva
dark, dark brown
hróva adj. "dark, dark brown", used to refer to hair (PE17:154)
lamba
tongue
lamba (1) noun "tongue" (physical tongue, while lambë = "language") (WJ:394, LAB; according to VT45:25, Tolkien first wrote lambe, but as noted, this alternative form is rather used for "tongue" in the sense of "language")
lambe
noun. tongue
lauca
warm
lauca ("k")adj. "warm" (LAW)
li(n)-
prefix. many
A Quenya prefix for “many” appearing regularly in Tolkien’s writings throughout his life, dating all the way back to the Qenya Lexicon of the 1910s. It was derived from the root √LI that was also the basis for the partitive plural suffix Q. -li. In Demonstrative, Relative, and Correlative Stems (DRC) from 1948, Tolkien specified that li(n)- referred to an indefinite quantity bigger than a few: “a number, a good many, not a few” (PE23/101 note #36).
> Indefinite, expressing “mere plurality” (more than two at least); “some” with the plural, “(not) a few,” “several.” This is expressed by the stems lī̆-, and lĭn(i). In C. Eldarin the stem meant “many,” often a great number, but in Quenya except in a few older derivatives, especially the prefix lin-, lilin-, it is used always as expressing a lesser or vaguer number than the next (PE23/100).
This was then contrasted with ᴹQ. sem(p)- “few” and ᴹQ. hrim- “a great number, very many” [>> *rim-***].
lie#
noun. race
race
limbë
many
limbë (2) adj. "many", probably obsoleted by #1 above (LT2:342)
lin-
many
lin- (1) (prefix) "many" (LI), seen in lindornëa, lintyulussëa; assimilated lil- in lillassëa.
liyúmë
host
liyúmë noun "host" (VT48:32)
liyúmë
noun. host
lucassë
debt, trespass
#lucassë noun "debt, trespass" (VT43:19, attested in the pl. with a pronominal suffix: lucassemmar "our trespasses")
lucië
debt, trespass
#lucië noun "debt, trespass" (VT43:19, attested in the pl. with a pronominal suffix: luciemmar "our trespasses")
luhta
debt, trespass
[#luhta (3) noun "debt, trespass" (VT43:19, attested in the pl. form luhtar, but deleted by Tolkien)]
lér
man
**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)
lóna
dark
?lóna (4) adj. "dark" (DO3/DŌ). If this is to be the cognate of "Noldorin"/Sindarin dûr, as the context seems to indicate, lóna is likely a misreading for *lóra in Tolkien's manuscript.
lúna
dark
lúna adj. *"dark" in Lúnaturco and Taras Lúna, Quenya names of Barad-dûr (Dark Tower). (PE17:22). In the Etymologies, lúnë "blue" was changed by Tolkien from lúna (VT45:29).
lúrëa
dark, overcast
lúrëa adj. "dark, overcast" (LT1:259)
min
cardinal. one
min numeral "one", also minë (VT45:34, VT48:6)
min
cardinal. one, one, [ᴱQ.] one (in a series), the first
minë
cardinal. one
minë numeral "one", also min (MINI, VT45:34)
mir
cardinal. one
mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)
mo
one, someone, anyone
mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)
mori-
dark, black
mori- "dark, black" in a number of compounds (independent form morë, q.v.):Morimando "Dark Mando" = Mandos (MBAD, VT45:33), morimaitë "black-handed" (LotR3:VI ch. 6, VT49:42). Moriquendi "Dark Elves" (SA:mor, WJ:361, 373), Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho (MR:194). In late material, Tolkien is seen to consider both Moringotto and Moricotto _("k") _as the Quenya form of the name Morgoth (VT49:24-25; Moricotto also appears in the ablative, Moricottollo). Morion "the dark one", a title of Morgoth (FS). Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin (short Quenya name Moryo). (PM:353) In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective (see mórë). (PM:384, 385)
morna
dark, black
morna adj. "dark, black" (Letters:282, LT1:261; also used of black hair, PE17:154), or "gloomy, sombre" (MOR). Used as noun in the phrase mi…morna of someone clad "in…black" (PE17:71). In tumbalemorna (Letters:282), q.v. Pl. mornë in Markirya**(the first version of this poem had "green rocks", MC:215, changed to ondolisse mornë** "upon dark rocks" in the final version; see MC:220, note 8).
morĭ
adjective. dark
PQ. dark
móri
dark
móri adj. "dark" (MC:221; this is "Qenya"; in Tolkien's later Quenya mórë, morë)
nassë
person, an individual
nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.
niquë
snow
niquë (2) ("q")noun "snow" (NIK-W)
norië
race, running
norië, also normë, noun "race, running" (PE17:169)
nulla
dark, dusky, obscure
nulla adj. "dark, dusky, obscure" (NDUL), "secret" (DUL). See also VT45:11.
nér
man
nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)
nér
noun. man
nór
land
nór noun "land" (stem nor-, PE17:106) this is land as opposed to water and sea (nor in Letters:308). Cf. nórë.
nór
noun. land
A term for “land” as in “(dry) land as opposed to the sea”, mentioned in the Quendi and Eldar essay of 1959-60 (WJ/413) and again in notes from around 1968 (PE17/106-107).
Possible Etymology: In the Quendi and Eldar essay this term was derived from primitive ✶ndōro, but in the aforementioned 1968 notes Tolkien clarified that its stem form was nŏr-. This means it was probably derived from ancient ✱ndŏr-, where the long vowel in the uninflected form was inherited from the Common Eldarin subjective form ✱ndōr, a phenomenon also seen in words like nér (ner-) “man”. I prefer this second derivation, as it makes the independent word more distinct from the suffixal form -ndor or -nóre used in the names of countries.
nóre
noun. land
núla
dark, occult, mysterious
núla ("ñ")adj. "dark, occult, mysterious" (PE17:125)
olos
snow, fallen snow
†olos (2) noun "snow, fallen snow" (prob. oloss-, cf. the longer form olossë below; this form should be preferred since olos also = "dream, vision") (GOLOS)
olossë
snow, fallen snow
†olossë noun "snow, fallen snow" (GOLÓS, LOT[H])
quendya
noun. Elvish
quendë
elf
quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)
quentaro
noun. speaker
speaker, reciter, minstrel
quetil
tongue, language
quetil ("q")noun "tongue, language" (KWET)
rú
proper name. Wose
Given as the Quenya word for “Wose” (UT/385), most likely an adaptation of its Sindarin cognate S. Drû.
ulca
adjective. dark
dark, gloomy, sinister
valandor
place name. Land of the Valar
vië
manhood, vigour
vië noun "manhood, vigour" (WEG)
vëo
man
†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.
úcarë
debt, trespass
#úcarë noun "debt, trespass" (úcaremmar "our debts, our trespasses", VT43:19). The related words #úcar- "to sin" and #úcarindo "sinner" would suggest that #úcarë can also be translated "sin". One may question whether the simplex form is #úcarë or just #úcar (+ -e- as a mere connecting vowel before the pronominal ending in úcaremmar), but compare lacarë, hrúcarë.
lina
adjective. many
lië noun "people" (LI, Narqelion, VT39:6), in Eldalië, losselië, Ornelië (q.v.); possessive #liéva in Mindon Eldaliéva (q.v.); maybe also compounded in #rohtalië, #ruhtalië (q.v.)