valya adj. "having (divine) authority or power" (BAL; this word is of course etymologically connected to the Valar and should not be used with reference to the divinity of Eru.)
Quenya
Vala
power, god, angelic power
vala
noun. (Angelic) Power, ‘God’, Authority, (Angelic) Power, Authority, God
valya
having (divine) authority or power
valandur
masculine name. *Servant of the Vala
valaróma
proper name. Horn of Oromë, *(lit.) Vala-horn
valacar
masculine name. *Vala Helm
Valacar
vala-helmet
Valacar masc. name, *"Vala-helmet"??? (Appendix A)
Valandil
god-friend, *vala-friend
Valandil masc. name, "God-friend, *Vala-friend" (Appendix A, UT:210, translated in LR:60)
Valandur
vala-servant
Valandur masc. name, *"Vala-servant" (Appendix A)
Valaróma
vala-horn
Valaróma noun "Vala-horn", Oromë's horn (Silm, MR:7)
Valatári
vala-queen
Valatári noun "Vala-queen" (BAL; this entry of the Etymologies states that Vala has no feminine form except this compound, but Silm gives Valië as a feminine form). The word Valatári is apparently also the unchanged plural form, so used in this quote: "The Valatári were Varda, Yavanna, Nienna, Vana, Vaire, Este, Nessa, Uinen" (BAL; Tolkien later reclassified Uinen as a Maia, not a Valatári/Valië). Notice that the plural form of Valatar would apparently also be *Valatári.
valanya
noun. *Friday, Vala-day
Valanya
valanya
Valanya noun last day of the Eldarin six-day week, dedicated to the Valar (Appendix D). Etymology, see Letters:427. Also called Tárion.
Valarin
valian
Valarin adj. "Valian", of or relating to the Valar, as noun = Lambë Valarinwa "Valarin tongue" (WJ:397). It may be that Valarinwa is the normal form of the adjective "Valian" in Quenya.
valarin
proper name. Valarin
@@@
valar ar maiar fantaner nassentar fanainen ve quenderinwe coar ar larmar
Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment
valacirca
proper name. Sickle of the Valar
A constellation of seven stars (S/48), the Elvish version of the constellation of the Great Bear (SI/Valacirca), known as the Big Dipper by Americans or the Plough in Britain. It is a compound of Vala and the noun circa “sickle”.
Conceptual Development: A constellation of Seven Stars is mentioned in the earliest Lost Tales (LT1/114). In the Qenya Lexicon, the name ᴱQ. Telpea Kalka “✱Silvern Sickle” is given to the Great Bear (QL/47). The name “Sickle of the Gods" for this constellation emerged in Silmarillion drafts from the 1930s (LR/212), and its Quenya name ᴹQ. Valakirka appears in The Etymologies from the same period (Ety/KIRIK). The Quenya name Valacirca did not appear in the tales themselves until Silmarillion revisions from the 1950s-60s (MR/71).
valaquenta
proper name. Account of the Valar
valandor
place name. Land of the Valar
valandil
masculine name. Lover of the Valar
The first lord of Andúnië (LotR/1035) and the third king of Arnor (LotR/1038). This name is a compound of Vala and the suffix -(n)dil “-friend” (Let/386).
Conceptual Development: In the early stories of the Fall of Númenor, the name ᴹQ. Valandil was given to the brother or father of Elendil (LR/33, 60) and in Lord of the Rings drafts from the 1940s it was sometimes used as the name of Elendil himself (RS/169, 270-1). In these early writings, this name was glossed “God-friend” (LR/60), and it also appeared in The Etymologies under the root ᴹ√N(D)IL with the gloss “Godwine” (EtyAC/NIL).
Valatar
gen.sg. valatáren
Valatar (Valatár- as in "gen.sg. Valatáren", in Tolkien's later Quenya this is a dative singular instead) noun "Vala-king", applied to the nine chief (male) Valar: Manwe, Ulmo, Aule, Mandos, Lorien, Tulkas, Ossë, Orome, and Melko[r]. _Note: This list, set down in the _Etymologies, differs from the scenario of the published Silmarillion; Ossë is not a Vala in Tolkien's later conception.(BAL, VT46:17). Compare Valatári.
Valandor
the land of the valar
Valandor place-name "the land of the Valar", confused with and replaced by Valinórë "the people of the Valar", short form Valinor (SA:dôr, Silm)
Valaquenta
account of the valar
Valaquenta noun "Account of the Valar" (SA:val-). See quenta.
Valarindi
offspring of the valar, their children begotten in arda
Valarindi pl. noun "offspring of the Valar, their children begotten in Arda" (sg. #Valarindë). (MR:49). Compare indi.
valaina
of or belonging to the valar, divine
valaina adj. "of or belonging to the Valar, divine" (BAL)
valar valuvar
the will of the Valar will be done
Valarauco
demon of might
Valarauco ("k") noun "Demon of Might" (here vala- assumes its basic meaning "power, might"), Sindarin balrog(WJ:415). Pl. Valaraucar (sic, not -or) "Balrogs", apparently containing rauca (q.v.) as an alternative form of rauco "demon" (SA:val-, SA:rauco). Earlier forms from the "Qenya Lexicon" are Valcaraucë, Malcaraucë (q.v.), apparently abandoned in LotR-style Quenya.
vala-
to rule
vala- (2) vb. "to rule", only with reference to the Valar (see Vala). Future tense valuva is attested (WJ:404)
valarauko
proper name. Demon of Might
Quenya name for a Balrog, a combination of some derivative of the root √BAL “power” with rauco “demon” (SA/rauko, val; PE17/48). It also appeared as Valarauka (PE17/48).
Conceptual Development: In the Qenya Lexicon from the 1910s, their name was either ᴱQ. Valkarauke “✱Cruel Demon” or ᴱQ. Malkarauke “✱Torment Demon” (QL/58, 60, 101-2). In The Etymologies from the 1930s, the second form reappeared as ᴹQ. Malarauko of similar meaning (Ety/RUK), but in this conceptual period it seems to be a loan word from either Noldorin or Orcish (LR/404). The forms Valarauka or Valarauko emerged in Tolkien’s later writing (PE17/48, WJ/415).
Valacirca
sickle of the gods
Valacirca noun "Sickle of the Gods", a name of the Great Bear (Big Dipper) constellation (SA:val-, MR:388, KIRIK, OT/OTOS/OTOK)
valariandë
place name. Beleriand
The genitive form Malariando “of Beleriand” was given as the Quenya translation of S. Beleriand appearing in linguistic notes from the 1950s (PE21/78). This form implies that primitively the initial form of this name began with mb-, but that concept is not well supported by other evidence. The lenited form of S. Beleriand consistently had an initial V- (VT50/18, LR/202), making Valariandë is a more probable Quenya form of this name.
Conceptual Development: The (ᴹQ) genitive form Valarianden appeared in an alternate title for the Silmarillion drafts from the 1930s (LR/202). In linguistic notes from the 1940s, this name appeared as Veleriande (PE22/126), but the use of e in this form means it is most likely a direct adapation of the Noldorin name.
valassë
divinity
valassë noun "divinity" (or rather *"valahood"; the word should probably not be used with reference to the divinity of Eru). (BAL)
vala-
verb. to have [divine] power
vaia
envelope
vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.
#Valariandë
beleriand
#Valariandë place-name "Beleriand" (genitive in the phrase Nyarna Valarianden "the annals of Beleriand" in LR:202; Tolkien later changed the genitive ending from -n to -o; hence read *Nyarna Valariandëo) In the essay Quendi and Eldar, Heceldamar turns up as another Quenya term for Beleriand.
Valacar
Valacar
Valandil (King of Arnor)
Valandil (King of Arnor)
Valandil's name is Quenya for "Friend of the Valar", from Vala, and the suffix -ndil, meaning "friend". It was likely he was named after his ancester Valandil, the first Lord of Andúnië.
Valandil (Lord of Andúnië)
Valandil (Lord of Andúnië)
Valaraukar
Valaraukar
It is formed from words vala, 'power' and rauco, 'monster'.
Valandur
Valandur
Valandur's name is Quenya for "Servant of the Valar" from Valar, and the suffix -dur meaning "servant of, devoted to".
Valdë
female vala
Valdë noun "female Vala" (also Valis) (LT1:272, in Tolkien's later Quenya Valië, Valatári)
Valis
female vala
Valis noun "female Vala" (also Valdë) (LT1:272; in Tolkien's later Quenya Valië)
valatë
noun. pride
valatëa
adjective. proud
valinórë
place name. Land of the Valar
Land of the Valar within Aman (S/37), a compound of Vali, an archaic plural of Vala, and nórë “land” (SA/val, dôr). It usually appeared in the shorter form Valinor. In older Quenya, this name would have meant “Valian folk”, but it was blended with archaic Valandor to get its current meaning (PE17/20, SA/dôr).
Conceptual Development: The name ᴱQ. Valinor appears in the earliest Lost Tales with essentially the same form and meaning (LT1/70), and its long form Valinōre appeared in the Qenya Lexicon (QL/66). The name ᴹQ. Valinor appeared in Silmarillion drafts from the 1930s (SM/12, 80; LR/110, 205), and in The Etymologies it already had the same derivation as given above (Ety/BAL, NDOR).
In the earlier stages, the name Aman had not yet been invented, so Valinor referred to the entire land of the West, not just the land of the Valar within it.
See ✶Bali(a)nōrē for a discussion of its complex etymology.
Vanar
vanar
Vanar or Vani pl. noun, = Valar (LT1:272)
Valinor
the land (or people) of the valar
Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)
indi
offspring of the valar
indi pl. noun, apparently a name of Men, hardly valid in Tolkien's later Quenya (LT2:343). Compare, however, the final element of Valarindi "Offspring of the Valar", suggesting that #indi can be used for "offspring" (the Quenya word is apparently plural). It may be that in Valarindi, a h has dropped out following r, and that the independent word would be *hindi (as a variant of -hín, -híni "children").
Manwë
blessed being
Manwë noun "Blessed Being" (Letters:283), the Elder King and Lord of the Valar, spouse of Varda. The name is adopted and adapted from Valarin Mānawenūz; names ending in -wë were already frequent in Quenya _(WJ:399). _In the Etymologies derived from MAN, WEG.Cf. Mánwen, Mánwë the oldest Quenya forms of Manwë, closer to the Valarin form (WJ:399). Lower-case manwë in LR:56. Ablative Manwello, VT49:24 (in this source Tolkien indicated that lo Manwë is the preferred way of saying "from Manwë", but this was apparently a short-lived idea; see lo). Masc. name Manwendil "Manwë-friend; one devoted to Manwë" (UT:210). In the pre-classical Tengwar system presupposed in the Etymologies, Manwë was also the name of letter #22 (VT45:32), which tengwa Tolkien would later call vala instead changing its Quenya value from m to v.
cal-
shine
#cal- vb. "shine", future tense caluva ("k") "shall shine" _(UT:22 cf. 51). Compare also early "Qenya" cala- ("k")"shine" (LT1:254)_. It is possible that the verbal stem should have a final -a in later Quenya as well, since this vowel would not appear in the future tense caluva (compare valuvar as the pl. future tense of vala-, WJ:404).
vaiya
envelope
vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).
á
immediate time reference
a (3), also á, imperative particle. An imperative with "immediate time reference" is expressed by á in front of the verb (or "occasionally after it, sometimes before and after for emphasis"), with the verb following in "the simplest form also used for the uninflected aorist without specific time reference past or present or future" (PE17:93). Cf. a laita te, laita te! "[o] bless them, bless them!", á vala Manwë! "may Manwë order it!", literally "o rule Manwë!" (see laita, vala for reference); cf. also á carë "do[!]", á ricë "try!", á lirë "sing[!]", á menë "proceed[!]", a norë "run[!]" (PE17:92-93, notice short a in this example), á tula "come!" (VT43:14). In the last example, the verb tul- "come" receives an ending -a that probably represents the _suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both "before and after" the verbal stem "for emphasis" (PE17:93)_. This ending may also appear on its own with no preceding a/á, as in the command queta "speak!" (PE17:138). Other examples of imperatives with suffixed -a include cena and tira (VT47:31, see cen-, tir-); the imperatives of these same verbs are however also attested as á tirë, á cenë (PE17:94) with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! "let them try!" (PE17:93). Alyë (VT43:17, VT44:9) seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta "give thou" (elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"); presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, #ála or áva, q.v.
rombaras
proper name. Horn of Oromë
-a
it is said
-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).
-nna
to, at, upon
-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.
Malcaraucë
balrog
Malcaraucë noun "balrog", also Valkaraucë _("k")_(LT1:250; in Tolkien's later Quenya Valarauco)
Tárion
tárion
Tárion noun, alternative name of Valanya, the last day of the Eldarin six-day week, dedicated to the Powers (Valar) (Appendix D)
Valcaraucë
balrog
Valcaraucë ("k") noun "balrog", also Malcaraucë (LT1:250; in Tolkien's later Quenya valarauco)
lambë
tongue, language
lambë noun "tongue, language" (the usual word for 'language' in non-technical use) (WJ:368, 394, ÑGAL/ÑGALAM), "the language or dialect of a particular country or people...never used for 'language' in general, but only for particular forms of speech" (VT39:15); also name of tengwa #27 (Appendix E). (In early "Qenya", lambë was defined as "tongue" of body, but also of land, or even = "speech" [LT2:339]. In LotR-style Quenya lambë only means "tongue = speech", whereas the word for a physical tongue is lamba.) Lambë Valarinwa "Valarin tongue" (WJ:397), lambë Quendion "the language of the Elves" (PM:395), Lambengolmor pl. noun "Loremasters of Tongues", a school founded by Fëanor (WJ:396); sg. #Lambengolmo. Spelt Lambeñgolmor in VT48:6.
malarauco
balrog, demon
malarauco noun "balrog, demon" (RUK - rather valarauco in Tolkien's later Quenya)
quenta
tale
quenta ("q")noun "tale" (KWET), "narrative, story" (VT39:16); Quenta Silmarillion "the Story/Tale of the Silmarils", also Quenta Eldalien "History of the Elves" (SD:303), notice "Qenya" genitive in -n in the latter title. Quenta is also translated "account", as in Valaquenta "Account of the Valar".
rauco
powerful, hostile, and terrible creature
rauco ("k") noun "a powerful, hostile, and terrible creature", "very terrible creature", especially in the compound Valarauco noun "Demon of Might" _(WJ:415, VT39:10, cf. SA:raukor. In the Etymologies, stem RUK, the gloss is "demon".)_ Longer variant arauco. The plural form Valaraucar "Balrogs" seems to contain the variant rauca.
-nna
to
-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).
Aino
god
Aino noun "god", within Tolkien's mythos a synonym of Ainu (but since Aino is basically only a personalized form of aina "holy", hence "holy one", it could be used as a general word for "god") (PE15:72)
Veleriande
place name. Beleriand
accal(a)-
verb. shine
shine (suddenly and) brilliantly, blaze
ana
to
ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_
arauco
powerful, hostile, and terrible creature; demon
arauco ("k")noun "a powerful, hostile, and terrible creature; demon" (variant of rauco). Tolkien's earlier "Qenya" has araucë "demon" (WJ:415, LT1:250)
calta-
shine
calta- ("k")vb. "shine" (KAL)
heren
fortune
heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_
heru-
to rule
heru- vb. "to rule" (LT1:272; rather tur- in LotR-style Quenya)
lamba
tongue
lamba (1) noun "tongue" (physical tongue, while lambë = "language") (WJ:394, LAB; according to VT45:25, Tolkien first wrote lambe, but as noted, this alternative form is rather used for "tongue" in the sense of "language")
lambe
noun. tongue
malariandë
place name. Beleriand
marto
fortune, fate, lot
marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.
na
to, towards
na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).
nyarna
tale, saga
nyarna noun "tale, saga" (NAR2), compounded in nyarmamaitar noun "storyteller" (PE17:163), literally *"tale-artist" (see maitar).
nyárë
tale, saga, history
nyárë noun "tale, saga, history". Compounded in Eldanyárë "History of the Elves", lumenyárë "history, chronological account" (NAR2, LR:199). Compare nyarië, nyarna.
quetil
tongue, language
quetil ("q")noun "tongue, language" (KWET)
sil-
shine
sil- vb. "shine" (white), present tense síla "shines, is shining" (FG); aorist silë, pl. silir (RS:324), frequentative sisíla- (Markirya comments), future tense siluva (VT49:38), dual future siluvat (VT49:44, 45)
waia
envelope
waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)
waiya
envelope
waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)
aino
noun. god
Vala (1) noun "Power, God, angelic power", pl. Valar or Vali (BAL, Appendix E, LT2:348), described as "angelic governors" or "angelic guardians" (Letters:354, 407). The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods (as when Valacirca, q.v., is translated "Sickle of the Gods"), but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa #22 (Appendix E). Genitive plural Valion "of the Valar" (FS, MR:18); this form shows the pl. Vali, (irregular) alternative to Valar (the straightforward gen. pl. Valaron is also attested, PE17:175). Pl. allative valannar *"to/on the Valar" (LR:47, 56; SD:246). Feminine form Valië (Silm), in Tolkiens earlier material also Valdë; his early writings also list Valon or Valmo (q.v.) as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala (not a Valië), likewise Yavanna in PE17:93. Vala is properly or originally a verb "has power" (sc. over the matter of Eä, the universe), also used as a noun "a Power" _(WJ:403). The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" (WJ:404). However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- (LT2:348)_. For various compounds including the word Vala(r), see below.