-ath

suffix. collective or group plural

ath-

prefix. on both sides, across

ath-

prefix. on both sides, across

A prefix for “on both sides, across” in The Etymologies of the 1930s based the root ᴹ√AT(AT) “again, back” having to do with the number “two” (Ety/AT(AT)).

Conceptual Development: The root ᴹ√YAT “join” had deleted preposition N. iath “across” (EtyAC/YAT). In Tolkien’s later writings, prefixal “across” was generally thar or athra- based on the root √THAR (PE17/14), while S. ath- was used for “easy” (PE17/148).

iath

preposition. across

gwath

noun. shade

athrada-

verb. to cross, traverse

A verb appearing in The Etymologies of the 1930s as ath-rado “to cross, traverse”, clearly a combination of N. ath- “cross” and N. rada- “make a way” (Ety/RAT).

Neo-Quenya: I recommend against using the prefix N. ath- “cross” since its etymology seems to have been abandoned, but I would retain athrada- “cross, traverse” for purposes of Neo-Sindarin as an elaboration of athra- “cross (to and fro)”. I would use it for crossing in a single direction, as in i adan athrada i eryn “the man crosses the mountains [one way]”.

deldúwath

place name. Deadly Nightshade

dú(w)ath

noun. night-shade

thar-

prefix. across, athwart, over, beyond

-ath

suffix. group plural embracing all things of the same name

_pl.suff._group plural embracing all things of the same name, applied to things associated in some arrangement, or organization. >> elenath, ennorath, -rim

-ath

suffix. collective or group plural

ath-

prefix. easy, easily

A prefix meaning “easy” or “easily” appearing in Definitive Linguistic Notes (DLN) from 1959 and based on the root √ATHA (PE17/148). Tolkien gave two examples of its use: athgar “easy (easy to do)” = ath + √KAR “do” and athgen “easily seen” = ath + √KEN “see”. These adjectives seem to be similar to the negative quasi-participles like úgar “(generally) idle = ✱not doing” seen in other notes from around 1959 (PE17/144), where the prefixed verb stem functions as an (aorist) participle. Presumably such quasi-participles are neither active or passive, and so assume a meaning based on the prefix: ath- “easy” functions passively (the thing done), ú- “not” functions actively (the person doing).

Conceptual Development: In a rejected page from the same set of notes, Tolkien had rhae “easy” derived from the root √SRA(YA) of the same meaning (PE17/172). But Tolkien seems to have altered the root to √SRAG “difficult” and √RAY “smile”.

ath

on both sides

(adv. prefix) ath- (across)

ath

on both sides

(adv. prefix) ath- (across).

ath

on both sides

(across)

argonath

place name. Pillars of the Kings, (lit.) Royal Stones

Two statues of Gondorian kings just north of Nen Hithoel, translated “Pillars of the Kings” (LotR/392), more literally “(Pair of) Royal Stones” (RC/347, RGEO/67, Let/427). It is combination of the prefix ar(a)- “noble”, the noun gond “stone”, and the class-plural suffix -ath (RC/347).

It is not clear why this noun uses the class-plural. However, in one place Tolkien describes a dual variant argonad using the archaic dual suffix †-ad (Let/427). Perhaps this was the original form of the name, altered to Argonath after the Sindarin dual form was forgotten.

Conceptual Development: In Lord of the Rings drafts from the 1940s, this name first appeared as N. Sern Aran(ath) “King Stones” along with an alternate name N. Sern Ubed “[Stones of] Denial” (WR/98, 132). Later in these drafts it was revised to N. Argonath (TI/366).

dúath

noun. night shadow, dark/black shadow, night shadow, dark/black shadow, [N.] night-shade

A word meaning “night shadow” (PE17/152) or “dark/black shadow” (PE17/87), a combination of dû “night” and the soft-mutated form ’wath of gwath “shadow” (SA/dú, gwath), usually written dúath but sometimes dúwath or duwath. Most notably it appeared in the name Ephel Dúath “Mountains of Shadow; (lit.) Fence of Shadow” (LotR/636; RC/457). In one place Tolkien said it was used metaphorically for darkness as an ethereal substances, the opposite of glae(gal) which was light as a substance (NM/283).

Conceptual Development: N. Dú(w)ath “night-shade” appeared in The Etymologies of the 1930s, already with the etymology given above (Ety/DOƷ).

ennorath

place name. (All) the Middle-lands

A variant form of Ennor with the class-plural suffix -ath added, meaning “lands of Middle-earth” or “(All) the Middle-lands” (LotR/1115, PE17/25-6).

o galadhremmin ennorath

from tree-tangled middle-lands

remmirath

proper name. Netted Jewels

Sindarin name for the constellation of Pleiades, translated “Netted Stars” (LotR/81) or “Netted Jewels” (PE17/121). The name is a combination of rem “mesh, net” and the class-plural of mîr “jewel” (LotR/1115, VT42/12, PE17/24).

Conceptual Development: In the Gnomish Lexicon from the 1910s, the name of the constellation Pleiades was given as G. Sithaloth or Sithaloctha “Fly-cluster” (GL/68).

athar

across

(preposition) *athar (beyond). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation. Also (as adverbial prefix) ath- (on both sides), athra-, thar- (athwart, over, beyond)

athar

across

(beyond). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation. – Also (as adverbial prefix) ath- (on both sides), athra-, thar- (athwart, over, beyond)

ui

both

(adjectival prefix) ui- (two, twi-);

-rim

suffix. collective or group plural

Deldú(w)ath

noun. horror night shadow

del (“fear, disgust, horror”) + dû (“nightfall, night, dimness”) + gwath (“shadow”)

a

conjunction. and; †by, near, beside

In The Lord of the Rings, the Sindarin conjuction for “and” was a, as seen in the famous phrase from the Moria Gate Inscription: pedo mellon __a__ minno “speak, friend, and enter” (LotR/305).

Conceptual Development: In Tolkien’s earlier writings, the word for “and” was usually ar, consistent with the usual Quenya form of this word: Q. ar. The first appearance of this form of the word was in the Gnomish Lexicon of the 1910s, which had G. ar “and, too” (GL/20). This version of “and” appeared in numerous phrases from the 1920s-50s, that latest being the Sindarin version of the Lord’s Prayer: Ae Adar Nín from the mid-1950s (VT44/21).

In Lord of the Rings drafts of the 1940s, however, Tolkien introduced a “and” in the initial versions of the gate inscription (TI/182). He gradually transitioned to the a version over the next few years.

Possible Etymologies: It is not obvious what Tolkien intended the etymology of S. a “and” to be when he first introduced it. He did revisit the question in notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, where he considered two primitive forms: ✶as(a) and ✶ad(a) (PE17/41). In both cases, the consonant of the primitive word would vanish if the following word began with a consonant, either as > ah > a or ad > að > a. However, there would be remnants of the primitive consonant before words beginning with a vowel, such as ah Edhel or að Edhel “and an Elf”. This is similar to how the English indefinite article “a” is “a” before a consonant but “an” before a vowel.

In the previously mentioned note Tolkien eventually settled on a(ð), and this was also the etymology of “and” in Quenya Notes (QN) from 1957 (PE17/145). In writings elsewhere Tolkien seems to have used a(h). For example, ah appeared in the phrase Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” written around 1959 (MR/329). In notes from 1968, Tolkien had Common Eldarin as “and” producing S. ah which became a before consonants (VT43/30).

Possible Mutations: In notes from 1969, Tolkien said that conjunctions like “and, or” induced mutation in Sindarin (PE23/142). The exact mutation would depend on the etymology of the word. The a(ð)-variant would induce stop mutation and the a(h)-variant would induce sibilant mutation, as described in Tolkien’s notes on the etymology of this word mentioned above (PE17/41).

One complication for the etymology of a was the phrase Daur a Berhael, Conin en Annûn “Frodo and Sam, princes of the west” (LotR/953). Here the name Perhael “Samwise” clearly undergoes soft mutation. Tolkien noticed this in his notes on the phrase, saying: “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ! aŋa. ā̆. {an >>} ŋ̃a [and later in the same context] ‘And’ ad(a). Q ar. N [sic., should be S] a(ð). a, að before vowel. with soft mutation” (PE17/102).

However, there are no signs of soft mutation after a in other phrases like pedo mellon __a__ minno [rather than vinno] (LotR/305) or si loth __a__ galadh lasto dîn [rather than ’aladh] (LB/354). The earlier ar-variant also seems not to have induced mutation in some documents, such as the King’s Letter [ar Hîr; ar Meril] (SD/128) or Ae Adar Nín [ar díheno] (VT44/21, 28-29).

In the previously mentioned notes on Daur a Berhael, Tolkien seems to have considered another explanation where Daur “Frodo” was also a mutation, with an unmutated form Taur (PE17/102). If so, it may be that the mutations in Daur a Berhael are the result of some other grammatical operation rather than the normal mutation of a “and”.

Other than Daur a Berhael, the only clear example of consonant mutation after the conjunction “and” is ar·phent Rían... “✱and Rían said” from the Túrin Wrapper from the early 1950s (VT50/5). This seems to be an example of liquid mutation for the ar-version of this word.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer the a(h)-variant for Sindarin “and”, with sibilant mutation before consonants and ah before vowels. This variant appears in notes from 1968 (VT43/30) and the sibilant mutation occurs only before words beginning with p, t, c, h (→ ph, th, ch, ch) and l, r (→ lh, rh). That means conflict with unmutated examples is minimized. In earlier versions of Eldamo I recommended ignoring mutation entirely for a(h), but since PE23 made it clear that conjunctions induce mutation I now recommend the “least disruptive” mutation: sibilant mutation.

This means a separate explanation is required for Daur a Berhael. For purposes of Neo-Sindarin, I assume that soft mutation is used as a marker for Sindarin direct objects, even when those objects do not immediately follow the verb. Thus I assume Daur a Berhael are soft mutations of Taur “Frodo” and Perhael “Samwise” because they are the objects of the verb eglorio “glorify” in the phrase Daur a Berhael, Conin en Annûn, eglerio “Frodo and Sam, princes of the west, glorify (them)”.

There is some evidence that a “and” is omitted in lists of items in Sindarin; see Vyacheslav Stepanov’s article on How to List the Children of Master Samwise Properly for discussion.

Bear in mind that this system is based on a very small number of examples, and could be overturned by new publications.

athelas

noun. kingsfoil, a healing herb

The Sindarin name of the “kingsfoil” (LotR/864), a combination athae and lass, hence literally “✱healing leaf”.

Conceptual Development: ᴱN. athelas appeared in the margins of The Lay of Leithian from the 1920s next to the phrase “of all the herbs of healing chief” (LB/269), and it already had the form N. athelas when it first appeared in Lord of the Rings drafts of the 1940s (RS/190).

athra-

prefix. across

du(w)ath

noun. 'night shadow'

n. 'night shadow'. >> dû

ent

pronoun. they, 3rd pl. pronoun

est

pronoun. they, 3rd pl. pronoun

idi(r)

pronoun. they, 3rd pl. pronoun

ith

pronoun. they, 3rd pl. pronoun

thar

adverb. across

adv. & prep. across. . This gloss was rejected.

thar-

prefix. across, athwart, over, beyond

thar-

across

_ pref. _across, over, properly 'athwart'. Original S. form þara-. See also the rejected glose in PE17:34.

ui

both

(two, twi-);

thā/atha

root. ease, comfort, heal; be helpful; be willing to assist (in any work, etc.), agree, consent, ease, comfort, heal; be helpful; be willing to assist (in any work, etc.), agree, consent; [ᴹ√] forward

Tolkien introduced the root ᴹ√THA in Quendian & Common Eldarin Verbal Structure (EVS1) of the 1930s to serve as the basis for the (Old) Noldorin future suffix -thā. Tolkien said: “This thā is probably in origin a defining adverb = then, next, since with time-reference the pronominal stem √THA in Noldorin referred forward” (PE22/97). Tolkien described a similar system for Sindarin in Common Eldarin: Verb Structure (EVS2) of the early 1950s: “The element thā is adverbial, and meant originally ‘then, next’. The pronominal stem the/tha when used in Sindarin with time-reference pointed forward to the future” (PE22/131).

In notes on Words, Phrases and Passages in the Lord of the Rings from the late 1950s or early 1960s, Tolkien assigned a disinct meaning for √ATH as “ease, comfort, heal”, forming the basis for the name of the healing plant S. athelas or Q. asëa aranion (PE17/49). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave √ATHA as the basis for a number of words such as verb Q. asya-/S. eitha- “to ease, assist” and prefix Q. as(a)-/S. ath- “easily” (PE17/148).

In Late Notes on Verb Structure (LVS) from 1969, Tolkien connected √THA and √ATHA as a “mono-consonantal reversible” root ÞĀ̆/AÞA combining these two senses. As Tolkien described it:

> Its basic sense was probably “be helpful”, be willing to assist, in any work etc., agree, consent ... this sense is obscured in the uses of aþa- with other verbs, it may be supposed to be the earliest sense, because of derivatives made from it, such as Q aþea (< apaya) name (as = “beneficial” ?) of a herb (PE22/165).

From this, Tolkien described a variety of derivatives, such as Q. aþumo “good companion”, S. natha- (< an-aþa-) “bring help to, save, rescue” and Q. þá or aþa “I agree”, or in longer form aþanye “I will (do so)”. In Sindarin, this verb developed into a sort of future inflection:

> In S. the verb aþa, atha had become agglutinated to the verb stem, and formed a kind of “future”, expressing the intention of the subject, closely resembling in sense and uses English will (when not mere future): I will (I’ll) go, he will (he’ll) go, espec. in the 1st and 3rd persons. In the second person the implication of “will” of the subject is clearest in questions or negation (PE22/167).

As described in this document, the Sindarin verbal suffix -atha was not a true future, but was rather an expression of intent. Nevertheless, this document connected both prior senses of the roots √THA “future” and √ATHA “ease, assist, comfort” via a more basic sense of “be helpful”, with atha- “agree” > “I will” > (in Sindarin only) a future sense resembling English “I will [I intend to] go”. In this same document, however, Tolkien considered splitting out the medical senses of √ATHA into a distinct root √HATHA “treat kindly/make easy, (help to) cure”; see that entry for details.

yu

root. both, both, [ᴹ√] two

This Elvish root was connected to the sense “two” or “both” throughout Tolkien’s life. The first clear manifestation of this root was ᴱQ. yú “twice” and ᴱQ. yúyo “two” from the Early Qenya Grammar of the 1920s (PE14/49-51, 82-84). The root ᴹ√YŪ “two, both” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. yúyo “both” and ᴹQ. yúkale/N. uial “twilight” (Ety/KAL, YŪ). The root √YU appeared several times in Tolkien’s later writings, generally with the sense “both” (PE17/70; PE21/74; VT48/8, 10). It was likely related to the ancient dual suffix ✶-ū.

yŭ

conjunction. both

arta

across, athwart

arta (4) prep. "across, athwart" (LT2:335), perhaps rather olla in Tolkiens later Quenya.

atta

across, over, lying from side to side

atta (ata-) (4) prep. "across, over, lying from side to side" (VT49:32; it is not quite clear whether this is a Quenya word or not)

yu-

prefix. both, both, [ᴱQ.] twice

A prefix for “both” derived from the root √YU of similar meaning (VT48/10; EtyAC/YŪ; PE23/101). It appeared as both yu- and yú-. The short-vowel form seems to be used when it precedes a consonant cluster (yunquë) or a heavy syllable (yucainen), while the long-vowel form is used before a light syllable (yúcale).

In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. yú was glossed “twice” (PE14/51, 84), because in that document ᴱQ. yúyo was “two” (PE14/50, 82) instead of “both” as it was later. I think as the prefix yu- might still be used for “twice” in Tolkien’s later writings based on words like yunquë “twelve” = “✱twice six” or yucainen “twenty” = “✱twice ten”.

Conceptual Development: There is a prefix ᴱQ. ui- appearing in the Qenya Lexicon as an element in ᴱQ. uiven “twenty” (QL/33) that might be a precursor to yu-. This element is also mentioned in the contemporaneous Gnomish Lexicon along with a variant uivi, but there it was deleted (GL/74).

yúyo

both

yúyo noun? adv.? "both" (YŪ, VT48:10). Used adjectivally in yúyo má "both hands"; notice that the noun following yúyo receives no plural or dual marker.

yúyo

adjective. both

This is the Quenya word for “both” (VT49/10) derived from √YU of the same meaning (PE17/70). It is likely it can be used as either an adjective or a pronoun: antanes nin yúyo parma “he/she gave me both books” vs. antanes nin yúyo “he/she gave me both”. Yúyo may be contrasted with atta which is the counting word for “two”.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. aqi “a brace, a couple of, both” as an indeclinable adjective under the early root ᴱ√ATA used for duals (QL/33). In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. {satta >>} satto meant “both” and ᴱQ. yúyo meant “two” (PE14/82). By The Etymologies of the 1930s, these meanings were reversed with ᴹQ. atta “two” appearing under ᴹ√ATTA and ᴹQ. yúyo “both” appearing under ᴹ√YŪ (Ety/ATTA, YŪ).