ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

ye

as

[ye (3), also yé, prep. "as" (VT43:16, struck out; in the text in question Tolkien finally settled on sívë, q.v.)]

yeldë

noun. daughter

A less common Quenya word for “daughter”, an analog of Q. yondo “son”.

Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).

In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.

Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.

yello

from whom

yello (1) relative pronoun in ablative: "from whom"; see ye #1.

yëo

from whom

yëo relative pronoun in genitive "from whom" (could also mean *"of whom"); see ye # 1.

Yelin

winter

Yelin noun "winter" (LT1:260; LotR-style Quenya has hrívë, and Yelin was probably obsoleted together with the adjective yelwa_ "cold", that appears with a different meaning in the Etymologies)._

yelca

sword

[yelca noun ?"sword" - Tolkien's gloss is not certainly legible, and the word was struck out anyway. (VT45:11)]

yelda

friendly, dear as friend

[yelda] adj. "friendly, dear as friend" (YEL, struck out)

yeldë

daughter

yeldë noun "daughter" (YEL) This word was struck out in Etym, but it may have been restored together with the ending -iel, q.v.

yello

call, shout of triumph

yello (2) noun "call, shout of triumph" (GYEL); changed by Tolkien from ello.

yelmë

friendship

[yelmë] (2) noun (not glossed; the etymology may suggest *"friendship") (YEL, struck out)

yen

daughter

yen, yendë noun "daughter" (YŌ/YON). This word replaced another form, but this form may have been restored; see yeldë. In VT45:16, yendë is said to refer to a female "agent", a word changed by Tolkien from yendi, but Tolkien deleted all of this.

yendi

agent

[yendi] noun "agent" (fem.; masc. [hendo]). The word yendi Tolkien changed to yendë before deleting all of this (VT45:16)

yerna

old, worn

yerna adj. "old, worn" (GYER)

yesta

beginning

yesta (2) noun "beginning" (PE17:120). Also attested in the compound yestarë (see below), but cf. esta #2.

yesta-

desire

yesta- (1) vb. "desire" (YES, VT46:23; the latter source indicates that Tolkien did write yesta- with a final hyphen, indicating that this is "desire" as a verbal stem, not as a noun).

yestarë

beginning-day

yestarë noun *"beginning-day", the first day of the year (loa), immediately before the season of tuilë (Appendix D, PE17:120)

yé

what is more

yé (2) conj.? "what is more", also yëa (VT47:31)

yëa

what is more

yëa conj.? "what is more", also yé (#2) (VT47:31)

yesta

noun. beginning, beginning, *start

@@@ gloss “start” suggested by Robert Reynolds

yëa

interjection. what is more

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

manyel

female

[manyel noun "female" (PE17:190)]

yessë

noun. beginning

yestië

noun. beginning

ambalë

yellow bird, 'yellow hammer'

ambalë noun "yellow bird, 'yellow hammer' " (SMAL)

ammalë

yellow bird, 'yellow hammer'

ammalë noun "yellow bird, 'yellow hammer' " (SMAL)

loëndë

year-middle

loëndë noun *"year-middle", the middle (183rd) day of the year, inserted between the months of Nárië and Cermië (June and July) in the Númenórean calendar and the Steward's Reckoning (Appendix D)

(a)lá

interjection. yes

lá

interjection. yes

hen

noun. eye

The Quenya word for “eye”, derived from the root √KHEN for eye-words (PE17/187; Ety/KHEN-D-E) and with stem-form hend- given its dual hendu (WJ/337).

Conceptual Development: This word first appeared as ᴱQ. hen in The Qenya Phonology of the 1910s, derived from primitive ᴱ✶þχe-ndǝ and appearing beside ᴱQ. sé “eye, pupil” < ᴱ✶þeχē (PE12/21). Hen (hend-) “eye” appeared in the Qenya Lexicon though it was marked “†” for archaic (QL/40), and ᴱQ. hend- also appeared in the contemporaneous Gnomish Lexicon as the cognate of G. hen “eye” (GL/48). ᴱQ. hen appeared regularly in documents from the 1920s (PE13/147; PE14/43, 76; PE16/136), although in the Early Noldorin Grammar of the 1920s ᴱQ. sinda was given as the cognate of ᴱN. hen(n) “eye” (PE13/122). The form ᴱQ. sinda seems to have been a transient idea.

A lengthy declension of ᴹQ. hen “eye” appeared in documents from the early 1930s (PE21/52) and in The Etymologies of the 1930s it was based on a new the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). In both these documents, inflected forms indicate a stem form of hend-. Thus this word and its stem were quite stable in Tolkien’s mind, though he did alter its root from early ᴱ√SEHE [ÞEHE] to later √KHEN.

hen

eye

hen (hend-, as in pl. hendi) noun "eye" (KHEN-D-E); possibly dual #hendu in hendumaica, q.v. Noun henfanwa "eye-screen, veil upon eyes" (PE17:176), adj. henulca "evileyed" (SD:68; cf. ulca).

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

seldë

noun. daughter, daughter; [ᴹQ.] child [f.], *girl

This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.

Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).

In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).

These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).

Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.

Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.

-iel

daughter

-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.

-llo

ablative adverbial suffix

-llo (1) "ablative adverbial suffix" (PE17:72) implying "from" or "out of", as in sindanóriello "out of a grey land", Rómello "from the East" (Nam), Mardello "from Earth" (FS), ulcullo "from evil" (VT43:12), sillumello "from this hour" (VT44:35), yello "from whom" (VT47:21), Manwello *"from Manwë" (VT49:24), Melcorello / Melkorello "from Melkor" (VT49:7, 24). Pl. -llon (so in Plotz) or -llor (in illon, elenillor, raxellor, elendellor, q.v.); dual -lto (Plotz). A shorter form of the ablative ending, -lo, apparently occurs in the words silo "hence" and talo "from there", q.v. In the Etymologies, Tolkien cited the Quenya ablative ending as -ello, evidently including the connecting vowel -e- that may be inserted when the ending is added to a word ending in a consonant (VT45:28), compare Melcorello. See also ló, lo #2.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

cendelë

noun. face, face, *visage

A word for “face” in the Ambidexters Sentence of the late 1960s (VT49/8). Patrick Wynne suggested it is likely an abstract noun formation from the verb cenda- “watch, observe”, and hence similar in origin to English/French “visage” which likewise originated from a Latin verb meaning “to see” (VT49/21). Earlier “face” words ᴱQ. alma and ᴱQ. yéma have similar derivations, as pointed out by Patrick Wynne.

ello

call, shout of triumph

[ello] noun "call, shout of triumph" (GYEL (< GEL) )

essë

beginning

essë (3) noun "beginning" (ESE/ESET). This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. (See esta #2.) However, for the purposes of writing the form yesta "beginning" from PE17:120 may be preferred.

essëa

primary

essëa adj. ?"primary" (gloss not certainly legible); read probably *yessëa in LotR-style Quenya; see esta #2 below (ESE/ESET). The meaning Tolkien originally assigned to the word essëa in the Etymologies was "in place, local" (VT45:12).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

hando

agent

[hando] noun "agent" (male; fem. [yendi]) (VT45:16)

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

loa

growth

loa, noun literally "growth", used of a solar year (= coranar) when seasonal changes are considered (Appendix D; in PM:126 loa is translated "time of growth". Pl. loar, or "löar", in MR:426) The form loa is also mentioned as the hypothetical Quenya cognate of Sindarin lô ("swampy"), but precisely because it clashed with loa "year", this Quenya cognate was not in use (VT42:10)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

ma

something, a thing

ma, (1) neuter personal pronoun "something, a thing" (VT42:34). It may occur (with the meaning "thing") in the ejaculation yé mána (ma) = "what a blessing" or "what a good thing!"" (VT49:41) (2) Ma has also been theorized to be a particle used to turn declarative statements into yes/no questions.

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

ornë

tree

ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

selyë

daughter

[selyë noun "daughter", used in children's play for "fourth finger" or "fourth toe" _(VT47:10, 15, VT48:4) _It is unclear whether it was the word selyë "daughter" itself that was rejected, or just its use as a play-name of a digit. Compare yeldë, yendë.]

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

yéta-

look at

yéta- vb. "look at" (LT1:262) Compare yé #1.

alda

noun. tree, tree, [ᴱQ.] branch

The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.

Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.

hrívë

noun. winter

-ien

daughter

-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-ser

friend

-ser noun "friend" (SER)

-stir

suffix. face

An element meaning “face” in the name Carnistir “Red-Face” (S. Caranthir), derived from primitive ✶stīrē (PM/353; VT41/10). Its form as an independent word would mostly likely be ✱síre (Classical Quenya þíre), but that would conflict with sírë “river” in spoken Quenya (Tarquesta). There are a number of other Quenya “face” words attested, such as cendelë, so it is probably safer to use one of these for purposes of Neo-Quenya.

-vë

as, like

-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Hesin

winter

Hesin noun "winter" (LT1:255; LotR-style Quenya has hrívë instead)

Tar-culu

gold

Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

alda

tree

alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)

alda

noun. tree

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

anel

daughter

anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.

anel

noun. daughter

A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).

angaina

of iron

angaina adj. "of iron" (ANGĀ)

anta

face

anta (2) noun "face" (ANA1, VT45:5). Cf. cendelë.

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

asto

dust

asto noun "dust" (ÁS-AT). According to VT45:6, asto was the name of tengwa #13 in the pre-classical system presupposed in the Etymologies, but Tolkien would later change the name of this letter to anto (its Quenya value changing from st to nt).

canwa

face

#canwa (2) noun "face", isolated from canwarya ("k") *"his face", evidently an ephemeral form Tolkien abandoned in favour of cendelë, q.v. (VT49:21; see VT49:34 regarding uncertainties as to the manuscript reading)

canwa

noun. face

A word appearing as kanwarya in one of the drafts of the Ambidexters Sentence, apparently a 3rd-sg possessive form meaning “✱his face” (VT49/6, 21). Patrick Wynne suggested it might be derived from √KAT “shape” as in katmā > kanwa, patterned after Latin “faciēs” which also originally meant “shape”. It seems the n in this word was revised, but what the change was intended to be is unclear. Tolkien eventually revised this word to cendelë, so canwa was probably abandoned.

cendelë

face

cendelë noun "face" (VT49:21)

culo

gold

[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

enna

first

[enna adj. "first" (VT45:12)]

enwina

old

enwina adj. "old" (Markirya)

enwina

adjective. old

esse

noun. name

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

noun. name

esta-

verb. name

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

ezel(la)

adjective. green

helda

friendly, having love (for)

[helda (2) adj. "friendly, having love (for)" (VT46:3)]

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

helmë

friendship

[helmë noun "friendship" (VT46:3)]

hríve

noun. winter

hrívë

winter

hrívë noun "winter", in the calendar of Imladris a precisely defined period of 72 days, but also used without any exact definition (Appendix D). Yá hrívë tenë, ringa ná "when winter comes (arrives, is with us), it is cold" (VT49:23; Tolkien changed tenë to menë, p. 24). The word Hrívion, heading a section of the poem The Trees of Kortirion that has to do with the "fading time", would seem to be related (LT1:42)

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

illon

from whom

illon pl. relative pron. in ablative: "from whom", pl. (VT47:11). See i #2 (relative pronoun).

inga

first

inga (2) adj. "first" (ING)

inimeitë

female

inimeitë adj.? ?"female" (INI)

inya

female

inya (1) adj. "female" (INI)

ion

from whom, *of whom

ion pl. relative pron. in genitive "from whom, *of whom", pl. (VT47:21). See i #2 (relative pronoun).

isca

pale

isca ("k") adj."pale" (LT1:256)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laica

adjective. green

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

laiqua

adjective. green

laurë

gold

†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).

luina

pale

[luina] adj. "pale" (VT45:30)

ma

something, a thing

macil

sword

macil ("k")noun "sword" (MAK, LT1:259, VT39:11, VT45:32, VT49:17); macilya "his (or their) sword" (PE17:130), see -ya #4.

malta

gold

malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.

marya

pale, fallow, fawn

marya adj. "pale, fallow, fawn" (MAD)

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

nilda

friendly, loving

nilda adj. "friendly, loving" (NIL/NDIL)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

nilmë

friendship

nilmë noun "friendship" (NIL/NDIL)

nánë

was

nánë vb. "was", náner "were"; see ná #1

návë

being

návë "being", *"to be", infinitive (or gerund) of ná; see ná #1. (PE17:68)

návë

noun. being

né

verb. was

was

né

was

né vb. in pa.t. "was"; see ná #1.

néca

pale, vague, faint, dim to see

néca ("k") adj "pale, vague, faint, dim to see", pl. nécë ("k") in Markirya

nívë

pale

nívë adj."pale" (MC:213; this is "Qenya" Tolkien's later Quenya has néca)

oi

ever

oi adv. "ever" (OY)

olmië

noun. growth

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

sondo

friend

[sondo noun "friend" (VT46:15)]

sívë

as

sívë (1) prep. "as", apparently ve of similar meaning with the prefix sí- "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)

vor

ever

vor, voro adv. "ever" (BOR, LT1:250, 273 [only voro_ in the Etymologies]; also in Narqelion)_

ya

as

ya (2) or yan, prep. "as" (VT43:16, probably abandoned in favour of sívë)

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ëala

being, spirit

ëala noun "being, spirit" (pl. ëalar is attested), spirits whose natural state it is to exist without a physical body, like Balrogs (MR:165). The word apparently originates from the participle of ëa, q.v.

írissë

desire

Írissë fem. name (PM:345), evidently connected to írë "desire".

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

írë

noun. desire, desire, [ᴹQ.] longing

úlumë

ever

úlumë adv. "ever", at all times (in a series or period) (PE17:156). Cf. ullumë.

nívë

noun. face

A neologism for “face” coined by Petri Tikka in PPQ (PPQ) from the early 2000s, derived from the root ᴹ√NIB “face, front”, but I see no reason not to use attested [ᴹQ.] anta or cendelë “face” for that purpose for that purpose.

olasta

noun. growth

ye(l)

root. daughter

The root √YEL was one of several competing Elvish roots for “daughter”. In The Etymologies of the 1930s ᴹ√YEL “daughter” was first used as the basis for ᴹQ. yelde/N. iell “daughter”, but it was deleted (Ety/YEL). N. iell was given a new derivation from ᴹ√SEL-D “child”, by analogy with N. ionn “son” (Ety/SEL-D), while a new Quenya word for “daughter” was introduced: ᴹQ. yende from a feminine variant ᴹ√yēn of ᴹ√YO(N) (Ety/YŌ). Note that ᴹ√SEL-D itself was initially glossed “daughter”, but was changed to “child” and given derivatives for all genders in Quenya: ᴹQ. selda [n.], ᴹQ. selde [f.], and ᴹQ. seldo [m.].

The picture in later writings is also rather muddled. In Notes on Names (NN) from 1957 Tolkien gave sel-de “daughter” (PE17/170), while S. sel(l) = “daughter” appeared in both the King’s Letter from the late 1940s (SD/129) as well as the Túrin Wrapper from the 1950s (VT50/5). The diminutive form for “daughter” appeared as Q. selyë in notes from the late 1960s (VT47/10). In several places Tolkien gave Q. Tindómerel “Daughter of Twilight” as the Quenya equivalent of S. Tinúviel, with the final element being derived from primitive ✶-sel(dĕ) > -rel (Ety/SEL-D; PE19/33, 73; VT47/37).

In this period, however, the more common suffix for “daughter” was Q. -iel as in Q. Elerondiel (S. Elrenniel) “✱Daughter of Elrond” as applied to Arwen (PE17/56) and Q. Uinéniel “Daughter of Uinen” (UT/182). Furthermore, in a list of masculine and feminine suffixes written around 1959, Tolkien gave (primitive?) yē, yel and (Quenya?) yelde for “daughter”, though in that note the feminine patronymic suffixes were revised from {-yel, iel, -yelde >>} -well-, -uell-, -wend-, -wel, and yen was given as another variant (PE17/190). In other notes from the late 1950s associated with “Changes affecting Silmarillion nomenclature”, Tolkien had feminine patronymic suffixes -en, -ien, but said that Quenya used -ielde, -iel (PE17/170).

Neo-Eldarin: All of the above indicates considerable vacillation between √SEL, √YEL, and √YEN for “daughter” words and suffixes in the 1930s to 1960s: of the three Tolkien seem to favor sel- for “daughter” words but -iel for “daughter” suffixes. For purposes of Neo-Eldarin, I would assume ᴹ√SEL(D) originally meant “child”, with √YEL an early variant meaning “daughter” under the influence of √YON “son”, especially used as a suffix. However, due to reverse influence Q. seldë and S. sell were early on used to mean “daughter”, with female child = “girl” words becoming Q. nettë and S. neth.

yenā

adjective. female

yeset Reconstructed

root. beginning

The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.

mal

root. gold, yellow, gold

This was the root for Elvish words meaning “yellow” for much of Tolkien’s life, though with some minor variations. It appeared as ᴱ√MALA “yellow” (usually mali-) in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. malina “yellow” and ᴱQ. malikon “amber” (QL/58). It also appeared in a list of M-roots at the end of that section (QL/63). It had derivatives in the contemporaneous Gnomish Lexicon such as G. malon “yellow” and G. malthos “butter cup” (GL/56).

In The Etymologies of the 1930s it seems Tolkien first gave this root as ᴹ√MAL (EtyAC/MAL) but rejected this and replaced it with ᴹ√SMAL “yellow” (Ety/SMAL). It had derivatives like ᴹQ. malina/N. malen “yellow”, ᴹQ. malta/N. malt “gold (as metal)” and ᴹQ. malo/N. hmâl “pollen, yellow powder” (< ᴹ✶smalu), with some revisions in Noldorin forms as Tolkien vacillated on whether or not primitive sm- resulted in voiceless nasal hm- or a voiced nasal m-.

This √SMAL vs. √MAL variation seems to have continued into Tolkien’s later writings, as seen in Common Eldarin: Noun Structure from the early 1950s where ✶malu >> ✶smalu “dust, grit” (PE21/80), probably a later iteration of ᴹ✶smalu “pollen, yellow powder” from The Etymologies. But it seems Tolkien settled on √MAL as evidenced by the extended root √MALAT “gold” from The Shibboleth of Fëanor from 1968 (PM/366).

stir Reconstructed

root. face

The root ✱√STIR is implied by the names Elestirnë “Star-brow” (UT/184) and Carnistir “Red-face” (PM/353), as well as the primitive word ✶stīrē “face” (VT41/10). It is probably an s-fortification of the root TIR “watch”. It likely replaces the root ᴹ√THĒ “look (see or seem)” from The Etymologies of the 1930s with derivatives like N. thio “to seem” and N. thîr “look, face, expression, countenance”, the latter providing an earlier etymology for N. Cranthir “Ruddy-face” (Ety/THĒ). The original gloss of this 1930s root was “perceive, see” (EtyAC/THĒ). This deleted gloss in turn indicates that 1930s ᴹ√THĒ was itself a later iteration of 1910s ᴱ√SEHE [þeχe] from the Qenya Lexicon, which was mostly connected to eye-words but also had derivatives like ᴱQ. sehta-/G. thê- “see” (PE12/21; QL/82; GL/72); see the entry √KHEN for the later derivation of eye-words.

malat

root. gold

malu

noun. dust

laikā

adjective. green

makla

noun. sword

minya

ordinal. first

oio

adverb. ever

stīrē

noun. face

en

root. name

în

noun. year

A Sindarin word for “year”, derived from the primitive root ᴹ√YEN of similar meaning, with its vowel sound the result of [[s|a long [ē] becoming [ī]]].

Conceptual Development: The word în first appeared in The Etymologies from the 1930s with the gloss and derivation given above. It did not directly appear in Tolkien’s later writings, but was an element in several later words such as S. ínias “annals” and S. iphant “aged” (lit. “year full”). Furthermore, its Quenya cognate yén did reappear in the Lord of the Rings appendices.

In The Etymologies, both N. în and ᴹQ. yén were glossed “year”, and there were other words for longer periods of time, such as ᴹQ. qantien “century, (lit.) full year” and N. anrand “cycle, age”. In the Lord of the Rings and other later writings, Tolkien changed the meaning Q. yén to an “Elvish century” of 144 years. It is quite likely that S. în also changed to this meaning, but since it did not appear as an independent word in later writing, we have no direct confirmation of this.

Neo-Sindarin: Most Neo-Sindarin writers continue to use în with the sense “year” (that is, a solar year of 365 days). If you are concerned with this word’s true meaning, you might instead use a neologism for this period of time, such as ᴺS. lóran or ᴺS. coranor, but since these are not in widespread use, it is less likely a reader would understand your meaning.

athon

verb. yes, I will

idhrinn

noun. year

hen(d)

noun. eye

The Sindarin word for “eye”, most notably in the name Amon Hen “Hill of the Eye” (LotR/400), derived from the root √KHEN that was the basis for eye-words (PE17/187). Given the words henneth “window” (LotR/674) and Lachend “Flame-eyed” (WJ/384), it is possible that the independent word for “eye” is hend, but note also maecheneb “sharp-eye” which has no double-n (WJ/337).

Conceptual Development: This word dates all the way back to G. hen “eye” in the Gnomish Lexicon of the 1910s (GL/48), cognate to ᴱQ. hend- and so probably similarly derived from primitive ᴱ✶þχe-ndǝ (PE12/21). In the Early Noldorin Grammar of the 1920s, ᴱN. hen(n) “eye” was paired with ᴱQ. sinda (PE13/122), but in Early Noldorin Word-lists from the same period, ᴱN. henn was again cognate with ᴱQ. hen (hend-), both from primitive ᴱ✶ske-ndá. In The Etymologies of the 1930s it was N. {hent, henn >>} hên “eye” from the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). Thus this word was well established in Tolkien’s mind, but had several variations in its form and derivation.

heneb

adjective. of eye, eyed, having eyes

hen

noun. eye

hend

noun. eye

henn

noun. eye

penninor

noun. last day of the year

în

year

1) în, no distinct pl. form; coll. pl. ?íniath. 2) idhrinn (no distinct pl. form). LONG YEAR (Valian year) ennin. No distinct pl. form, but coll. pl. enniniath.

naw

interjection. yes

idhrinn

year

(no distinct pl. form).

în

year

no distinct pl. form; coll. pl. ?íniath.

hend

eye

hend (i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

hend

eye

(i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

heneb

eyed

(lenited chebeb, pl. henib). Isolated from maecheneb ”sharp-eyed” (lenited vaecheneb; pl. maechenib) (WJ:337)

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

malt

noun. gold, gold (as metal)

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

angren

adjective. of iron

aníra-

verb. to desire

aur

noun. day, sunlight, morning

baw

interjection. no, don't!

bo

preposition. on

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

calen

adjective. green

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

eneth

noun. name

erin

preposition. on the

esta-

verb. to name

galadh

noun. tree

galadh

tree

_n. Bot._tree, like oak (nordh) and beech. A galadh was more thick, dense and branching than a orn. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

galadh

tree

{ð} n. tree. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

galadh

noun. tree

The basic Sindarin word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates back at least to The Etymologies of the 1930s, where N. galadh “tree” appeared under the root ᴹ√GALAD (Ety/GALAD). See also orn “(tall) tree” of similar meaning.

Conceptual Development: Gnomish of the 1910s had some earlier version of this “tree” word: G. galdon >> alwen “tree” in the Name-list to the Fall of Gondolin (PE15/24) and archaic/poetic G. †alwen “tree” in the Gnomish Lexicon of the 1910s (GL/19), the latter probably from the early root ᴱ√ALA “spread” that was the basis for ᴱQ. alda “tree” (QL/29).

him

adverb/adjective. ever, ever, [N.] enduring, continually; steadfast, abiding

iaur

adjective. old, old; [N.] ancient, olden

inu

adjective. female

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

laeg

green

_ adj. _green. >> Legolas

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

lebethron

noun. a tree - its black wood was used by the woodwrights of Gondor

In the original manuscript, one of the earlier (rejected) form of this name was lebendron. Didier Willis proposed the etymology lebed+doron "finger-oak", actually a real tree name (Finger Oak or Quercus digitata)

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

malhorn

noun. golden tree of Lothlórien

mallorn

noun. golden tree of Lothlórien

malthorn

noun. golden tree of Lothlórien

megil

noun. sword

The word was struck out in the Etymologies, but is well attested in late compounds such as Mormegil or Arvegil (with regular mutation). It is conceivably the Sindarinized form of Quenya makil, coexisting with magol (see tegil and tegol for a similar case)

megil

noun. sword

_ n. _sword. i·arben na megil and 'The Knight of the Long Sword'.

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

mellon

noun. friend

minui

ordinal. first

minui

ordinal. first

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nalla

noun. call

nallan

noun. call

A word appearing in the 1st edition of The Lord of the Rings from 1954 in the phrase le nallan sí di’nguruthos. In Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s, Tolkien translated {nallon >>} nallon as “a call”, followed by another form nalla, with alternates nalla, nalloth, nallar in the upper margin. Christopher Gilson suggested that the gloss might instead be “to call” or “my call”; if the latter is correct, then nallan might be the 1st sg. possessive form of nalla.

In the 2nd edition of The Lord of the Rings from 1965 Tolkien changed nallan to nallon. In The Road Goes Ever On (RGEO) from 1967 he confirmed that this new form was a verb form meaning “I cry” (RGEO/64).

Neo-Sindarin: For purposes of Neo-Sindarin, I think we can retain nallan as a noun for “a call”. While it is tempting to use the form nalla instead, I have no idea how the a might have survived at the end of this word, so I think nallan is better.

nallar

noun. call

nalloth

noun. call

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

nimp

adjective. pale

adj. pale, pallid. nimp << nim (PE17:168). >> niphred

oraearon

noun. seventh day of the Númenórean week, Sea-day

oranor

noun. second day of the week, day of the Sun

orbelain

noun. sixth day of the week, day of the Powers or Valar

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

orgilion

noun. first day of the week, day of the Stars

orithil

noun. third day of the week, day of the Moon

ormenel

noun. fifth day of the week, Heavens' day

orn

noun. (any large) tree

oron

noun. tree

n. Bot. tree. Also in compound -(o)rŏnō. >> orn

rhîw

noun. winter season

rhîw

noun. winter

sellath

noun. all the daughters

sui

conjunction. as, like

thîr

noun. face, face, [N.] look, expression, countenance

A word appearing as an element in the name Caranthir “Red-face”, derived from primitive ✶stīrē (VT41/10), which was likely tied to the root √TIR “watch”.

Conceptual Development: The same noun N. thîr appeared in The Etymologies of the 1930s with the glosses “look, face, expression, countenance”, but there it was derived from the root ᴹ√THĒ “look (see or seem)” (Ety/THĒ). Earlier “face” words include G. gwint from the 1910s (GL/46) and ᴱN. ant from the 1920s with more elaborate form ᴱN. annas (PE13/137, 160).

ui

adverb. ever

ui-

prefix. ever

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

angren

of iron

angren (pl. engrin);

aníra

desire

(vb.) aníra- (i aníra, in anírar);

aníra

desire

(i aníra, in anírar);

ast

dust

1) ast (pl. aist if there is a pl.), 2) lith (sand, ash) (Names:178)

ast

dust

(pl. aist if there is a pl.)

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

be

as

(like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salo’s reconstruction)

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

calen

green

1) (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

dilith

noun. friendship

@@@ Discord 2023-03-06

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

elu

pale blue

(analogical pl. ely). Archaic elw (pl. ilw?).

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

ess

noun. name

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

esta

call

1) (vb.) esta- (to name) (i esta, in estar), 2) (call out) ialla- (VT46:22), also can- (i gân, i chenir) (shout, cry out). See also CRY (OUT).

esta

call

(to name) (i esta, in estar)

gael

pale

(glittering), lenited ’ael; no distinct pl. form.

galadh

tree

1) galadh (i **aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302). 2) orn (pl. yrn**). Note: a homophone means ”tall”.

galadh

tree

(i ’aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302).

galadhon

of or related to trees

(lenited ‘aladhon, pl. galadhoen). Archaic ✱galadhaun. The latter is based on David Salo’s analysis of the name Caras Galadhon; others have interpreted the last word as some kind of genitive plural, maybe influenced by Silvan Elvish.

galadhrim

people of the trees

(Elves of Lórien). Adj.

galas

growth

galas (i **alas) (plant), pl. gelais (i ngelais = i ñelais), coll. pl. galassath**

galas

growth

(i ’alas) (plant), pl. gelais (i ngelais = i ñelais), coll. pl. galassath

gwend

noun. friendship

gwend (i 'wend, construct gwen) (bond), pl. gwind (in gwind), coll. pl. gwennath. Note: a homophone means ”maiden”.

gwend

friendship

(i ’wend, construct gwen) (bond), pl. gwind (in gwind), coll. pl. gwennath. Note: a homophone means ”maiden”.

gwind

pale blue

(lenited ’wind; no distinct pl. form).

gú

no, not

also ú

huorn

walking tree of fangorn

(i chuorn, o chuorn), pl. huyrn (i chuyrn).

ialla-

call

(VT46:22), also can- (i gân, i chenir) (shout, cry out). See also

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

iell

daughter

1) iell (-iel) (girl, maid), pl. ill, 2) sell (i hell) (girl, maid), pl. sill (i sill), coll. pl. sellath**. **DAUGTHER OF TWILIGHT, see NIGHTINGALE

iell

daughter

(-iel) (girl, maid), pl. ill

inu

female

inu (analogical pl. iny)

inu

noun/adjective. female

inu

female

(analogical pl. iny)**

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

lasgalen

leaf-green

(pl. lesgelin).

lebethron

oak tree

.

lith

dust

(sand, ash) (Names:178)

maidh

pale

1) maidh (lenited vaidh; no distinct pl. form) (fallow, fawn), 2) nimp (nim-) (white); no distinct pl. form, 3) thind (grey); no distinct pl. form; 4) gael (glittering), lenited ael; no distinct pl. form. 5) *malu (lenited valu; analogical pl. mely; lenited valu) (fallow). Cited in archaic form malw (LR:386 s.v. SMAL).

maidh

pale

(lenited vaidh; no distinct pl. form) (fallow, fawn)

malad

gold

(as metal) 1) malad (i valad), pl. melaid (i melaid) if there is a pl. 2) malt (i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i **lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) (VT41:10) GOLD (COLOUR?) *mall (i vall), pl. mail (i mail) if there is a pl. Suggested Sindarin form of ”Noldorin” malt.

malad

gold

(i valad), pl. melaid (i melaid) if there is a pl.

mall

gold

(i vall), pl. mail (i mail) if there is a pl. – Suggested Sindarin form of ”Noldorin” malt.

malt

gold

(i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i ’lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) (VT41:10)

malu

pale

(lenited valu; analogical pl. mely; lenited valu) (fallow). Cited in archaic form malw (LR:386 s.v. SMAL).

megil

sword

1) megil (i vegil), no distinct pl. form except with article (i megil). This is a borrowing from Quenya macil (VT45:32). 2) magol (i vagol), analogical pl. megyl (i megyl), coll. pl. maglath (though analogical ?magolath may also be possible). In ”Noldorin”, this was the native word for ”sword” (derived from primitive makla, as is Quenya macil); it is unclear whether Tolkien definitely replaced it with megil when he turned ”Noldorin” into Sindarin, or whether both words coexist in the language. 3) lang (cutlass), pl. leng.

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1) (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

milui

friendly

milui (lenited vilui; no distinct pl. form) (loving, kind)

milui

friendly

(lenited vilui; no distinct pl. form) (loving, kind)

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mith

pale grey

(lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

nimp

pale

(nim-) (white); no distinct pl. form

nothlir

family tree

(family line); no distinct pl. form; coll. pl. nothliriath.

nî-

verb. was

nîf

face

1) nîf (construct nif) (front). No distinct pl. form. 2) thîr (look, expression, countenance) (VT41:10)

nîf

face

(construct nif) (front). No distinct pl. form.

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

orn

tree

(pl. yrn). Note: a homophone means ”tall”.

po

on

po (lenited bo) (VT44:23)

po

on

(lenited bo) (VT44:23)

rhîw

winter

rhîw (?i thrîw or ?i rîw the lenition product of rh- is uncertain); no distinct pl. form except with article (?idh rîw)

rhîw

winter

(?i thrîw or ?i rîw – *the lenition product of rh- is uncertain*); no distinct pl. form except with article (?idh rîw)

sell

daughter

(i** hell) (girl, maid), pl. sill (i** sill), coll. pl. *sellath***. **

sui

as

1) prep. “like, as”) sui (VT44:23), 2) (prep.) be (like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salos reconstruction)

sui

as

(VT44:23)

thind

pale

(grey); no distinct pl. form

thîr

face

(look, expression, countenance) (VT41:10)

toss

low-growing tree

(i** doss, o thoss, construct tos), pl. tyss (i** thyss). Tolkien mentioned ”maple, hawthorn, blackthorn, holly, etc.” as examples of the low-growing trees covered by this word. Specific trees, see

ui

ever

ui (always); also used as adj. ”everlasting, eternal”. Also as prefix, as in *uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

ever

(always); also used as adj. ”everlasting, eternal”. Also as prefix, as in ✱uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

îr

sexual desire

(VT46:23)

în

noun. year

idhrin

noun. year

idhrind

noun. year

în

noun. year

hên

noun. eye

ennin

noun. Valian year

hent

noun. the two eyes (referring to one person's eyes)

hên

noun. eye

penninar

noun. last day of the year

iell

noun. daughter

ar-

prefix. day

al-

prefix. no, not

angren

adjective. of iron

ast

noun. dust

ast

noun. dust

A noun in The Etymologies of the 1930s glossed “dust” derived from the root ᴹ√ÁS-AT (Ety/ÁS-AT).

aur

noun. day, sunlight, morning

brûn

adjective. old, that has long endured, or been established, or in use

calen

adjective. green

côl

noun. gold (metal)

edhen

adjective. first

elf

noun. friend

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

ereg

adjective. first

gael

adjective. pale, glimmering

galadh

noun. tree

galadh

noun. tree

galas

noun. growth, plant

glaur

noun. gold

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

ial

noun. (?) a call, (?) a cry

ialla-

verb. to call

iell

noun. daughter

Stated to be an alteration of sell , remodelled after ion "son" (OS *jondo). It was "a change assisted by the loss of s in compounds and patronymics", hence the ending -iel in several feminine words

iell

noun. girl, maid

Stated to be an alteration of sell , remodelled after ion "son" (OS *jondo). It was "a change assisted by the loss of s in compounds and patronymics", hence the ending -iel in several feminine words

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

inw

adjective. female

inw

noun/adjective. female

A word appearing as N. inw “female” in The Etymologies of the 1930s derived from the root ᴹ√INI of the same meaning, the equivalent of the Quenya adjective ᴹQ. inya but altered in form to match N. anw “male” (Ety/INI).

Conceptual Development: The word for “female” in the Gnomish Lexicon of the 1910s was G. gwinwed, an adjectival form of G. gwin “woman, female” (GL/45). In Gnomish Lexicon Slips from the 1910s the adjective for “fem[ale]” became G. gwineth based on primitive {ᴱ✶u̯eniı̯ásta >>} ᴱ✶u̯eniı̯ássa (PE13/118).

Neo-Sindarin: Many Neo-Sindarin writers adapt this word as ᴺS. inu to better fit Sindarin phonology, as suggested in HSD (HSD). It seems likely the Noldorin form was intended to be an adjective, but for purposes of Neo-Sindarin I think it is acceptable to use it as both an adjective or a noun, like its male equivalent ᴺS. anu.

magl

noun. sword

The word megil (q.v.), probably introduced by the Ñoldor, was also used

magol

noun. sword

The word megil (q.v.), probably introduced by the Ñoldor, was also used

maidh

adjective. pale, fallow, fawn

mallen

adjective. of gold, golden

malt

noun. gold (as metal)

malthen

adjective. of gold, golden

megil

noun. sword

The word was struck out in the Etymologies, but is well attested in late compounds such as Mormegil or Arvegil (with regular mutation). It is conceivably the Sindarinized form of Quenya makil, coexisting with magol (see tegil and tegol for a similar case)

meidh

adjective. pale, fallow, fawn

meldir

noun. friend

meldis

noun. friend

mellon

noun. friend

mellon

noun. friend

milui

adjective. friendly, loving, kind

mû

interjection. no

nim-

adjective. pale, white

nimp

adjective. pale, white

nimp

adjective. pale

orn

noun. (any large) tree

orn

noun. tree

rhíw

noun. winter

sell

noun. daughter

sell

noun. girl, maid (child)

thond

noun. friend

ui

adverb. ever

îr

noun. sexual desire

ezel(la)

adjective. green

galad

noun. tree

lego

adjective. green

lóri

noun. gold

galad

noun. tree

>> Galadrim

galad

noun. tree

Derived from galadâ "great growth", "tree", applied to stout and spreading trees such as oaks and beeches (UT:266, Letters:426; in the latter source, the root GAL is defined as "grow", intransitive). It is interesting to notice that this word, given in a source much later than the Etymologies that provides most of the Nandorin material, nonetheless agrees well with the older words cited by Tolkien: again we see the loss of original final -â, whereas original post-vocalic d is unchanged as in the word edel.

lygn

adjective. pale

Primitive form given as lugni "blue", sc. the stem LUG1 (LR:370, not defined) with an ending -ni not otherwise attested, though -i is an ending found on many primitive colour-adjectives. The ending _-i _causes umlaut u > y; compare yrc as the plural of urc "Orc". That a short original final -i is capable of causing such an umlaut at the Common Eldarin stage is somewhat surprising, since Primitive Quendian lugni should have become *lugne at this stage, and final e would hardly cause umlaut. Perhaps we are to understand that the change of final i to Common Eldarin e happened relatively late, after the Eldar had crossed the Hihtaeglir and parted with the Nandor?

u

preposition. to

pharaz

noun. gold

A noun meaning “gold”, the only Adûnaic word defined in The Lord of the Rings (LotR/1114).

Conceptual Development: This noun also appears in “Lowdham’s Report on the Adunaic Language” from the 1940s (SD/426).

zinî

noun. female

A noun translated “female” and fully declined as an example of an (archaic) feminine Strong II noun (SD/437). The archaic form of this word is †zini which is a Strong II noun since it ends in a single short vowel. Its non-archaic form is zinî, which is presumably declined as a Weak II noun; most masculine and feminine nouns became weak in Classical Adûnaic (SD/436).

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.

galada

noun. tree

galla

noun. tree

minya

ordinal. first