A root in The Etymologies of the 1930s glossed “indicate, name” with Quenya derivatives likes ᴹQ. esta- “to name” and ᴹQ. esse “name” (Ety/ES). Both these Quenya words appeared in Tolkien’s later writings (PE22/124; VT42/17; VT43/14; WJ/359). In addition, the verb form estathar “should be called” appeared in the King’s Letter from the late 1940s, indicated this root was used in the Noldorin/Sindarin branch of the languages as well. However, in Sindarin prayers from the 1950s, Tolkien used the word S. eneth for “name” (VT44/24), perhaps indicating the continued validity of another root for “name” in the Sindarin branch of the languages; see ᴱ√ENE for discussion.
Middle Primitive Elvish
es
root. *place
es
root. indicate, name
esek
root. *sedge, reed
A (Ilkorin-only?) root in The Etymologies of the 1930s with the derivatives Ilk. esg “sedge, reed”, Ilk. esgar “reed-bed”, and Ilk. Esgaroth “reed-lake” (Ety/ESEK). Elsewhere it seems S. lisg means “reed” as in S. Lisgardh “Land of Reeds” (UT/34), and similarly ᴹQ. liske < ᴹ✶lisge (PE19/51). Thus I suspect ᴹ√ESEK was a transient idea, one of the etymologies Tolkien considered for Esgaroth.
ese(t)
root. precede (forward)
ezdē
noun. rest
sed
root. rest
tal
root. appraise, esteem, value
us
root. [unglossed]
A root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/US).
ar
root. day
A root in The Etymologies of the 1930s glossed “day” with various derivatives like ᴹQ. are, N. aur “day” and ᴹQ. arin “morning” (Ety/AR¹). In Tolkien’s later writings, the Quenya word for “day” became aurë (RC/727; S/190), and in 1957 Quenya Notes he devised a new etymology for these day-words from the root √UR “heat” as in ✶auri “heat, period of sun” (PE17/148). That opens the question whether the various 1930s Quenya “morning” words from ᴹ√AR remain valid, but many Neo-Quenya writers (including me) retain them since there aren’t really any good alternatives. They might be salvageable as derivatives of the later root √AS “warmth” (so that “day” = “hot” and “morning” = “warm”).
maiga
root. [unglossed]
An unglossed root appearing in the first version of Tengwesta Qenderinwa from the 1930s (TQ1) to illustrate certain patterns of root formation (PE18/66). It may have serving as the basis for ᴹQ. Maia, though this word was given different derivations later.
phan
root. [unglossed]
A deleted root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/PHAN).
skil
root. [unglossed]
A root mentioned in passing in as a variant of ᴹ√KIL “divide” in The Etymologies of the 1930s, but it had no derivatives and appeared nowhere else (Ety/KIL).
stā
root. [unglossed]
uruk
root. [unglossed]
A root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/URUK).
ari
noun. day
kelun
noun. river
settā
adjective. first
stintā
root. short
tankāta-
verb. to make firm
tēra
adjective. straight, right
ṇdūnē
noun. sunset
skarwē
noun. wound
am
root. mother
amī̆l
noun. mother
auluta-
verb. [unglossed]
bay
root. [unglossed]
bányā
adjective. beautiful
edenā
adjective. first
ednōno
noun. firstborn
iw
root. [unglossed], [ᴱ√] *fish
kaltwa
?. [unglossed]
khe
pronoun. they
khlip
root. [unglossed]
An unglossed root in a rejected paragraph from the Quenya Verbal System of the 1940s (PE22/112 note #78).
kōmā
noun. [unglossed]
magā
noun. hand
mapā
noun. hand
maʒ
root. hand
māʒ
noun. hand
nē̆n
noun. water
stin
root. [unglossed]
tanka
adjective. firm
torōmā
noun. [unglossed]
A deleted root in The Etymologies of the 1930s with Quenya derivatives having to do with “place” (EtyAC/ES). In later writings, Q. nómë was the word for “place”.