wilda

wilda

[wilda], see wilwa

wilya

wilya

wilya see vilya

wilwarindëa

like a wilwarin or butterfly

wilwarindëa adj. "like a wilwarin or butterfly", pl. wilwarindië (PE16:96)

wil-

fly

wil- vb. "fly" (1st pers. aorist wilin "I fly"; changed from vilin pa.t. villë, which would be the forms used in later Exilic Quenya. The older pa.t. would be willë.) (WIL). The early "Qenya" lexicon haswili- "sail, float, fly" (LT1:273)

wilin

bird

wilin noun "bird" (LT1:273; if this "Qenya" word is to be used in LotR-style Quenya, it must not be confused with the 1st pers. aorist of the verb wil-.)

wilma

air, lower air

wilma noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL)

wilwa

vague, fluttering to and fro

wilwa adj. "vague, fluttering to and fro" (_Markirya). _A similar word in the Etymologies was struck out: [wilwa > vilwa] "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL) According to VT46:21, Tolkien considered wilda > vilda as a replacement form, but rejected it.

wilwarin

butterfly

wilwarin (wilwarind-, as in pl. wilwarindi) noun "butterfly" (Markirya, WIL, LT1:273); Wilwarin name of a constellation, tentatively identified as Cassiopeia (Silm). "Qenya" adjective wilwarindeën "like butterflies" (MC:216); see wilwarindëa for Quenya form. "Qenya" similative form wilwarindon "as a butterfly" (MC:213, 220); Tolkien later abandoned the ending -ndon (PE17:58)

wilwarin

proper name. Butterfly

Name of a constellation (S/48) which is simply the word wilwarin “butterfly” used as a name (MC/223). It is unusual in that it begins with the letter [w], which in Quenya usually became [v], indicating it is probably of ancient origin. In one place (MR/166), Tolkien wrote this name as Vilvarin before changing it to Wilwarin. See the entry for vilvarin for further discussion.

wilwa

adjective. fluttering to and fro

wilwarin

noun. butterfly

wilwarindëa

adjective. like a butterfly

wilya

noun. air, sky

wilwarin

Wilwarin

Wilwarin (wilwarind-, pl. wilwarindi) means "butterfly" in Quenya. Wilwarin comes from the same root (wil-, "fly, float in air") as the name for the Ring of Air, Vilya, and shares this common root with the Sindarin word gwilith, "air".

hravan

noun. wild beast

A word for a “wild beast” in notes from the mid-1960s, derived from the root √S-RAB “wild, in senses not tamed, domesticated” (PE17/78), hence meaning “wild animal” vs. a “tamed animal”, which would probably be Q. laman.

tasar(ë)

noun. willow

The Quenya word for “willow” appearing as both tasar (PE17/81) and tasare (SA/tathar), derived from the root √TATHAR. This form of the word dates back to The Etymologies of the 1930s where ᴹQ. tasar, tasare “willow” appeared under the root ᴹ√TATHAR (Ety/TATHAR).

Conceptual Development: The Qenya Lexicon of the 1910s had a slightly different word ᴱQ. tasarin (tasarind-) “willow” under the early root ᴱ√TASA, though Tolkien marked it with a “?” (QL/89). This became tassarin “willow” with a double-s in Early Qenya Word-lists of the 1920s (PE16/139) before Tolkien adopted the form tasar(e) [þ] in the 1930s, as noted above.

Tasarinan

willow-vale

Tasarinan(þ) place-name *"Willow-vale", also Nan-Tasarion (LotR2:III ch. 4)

aparuivë

wild fire,

aparuivë, also just ruivë, noun "wild fire, "fire as conflagration" (PE17:183)

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

hravan

wild beast

hravan noun "wild beast"; pl.Hravani "the Wild", used as a name of non-Edain Men (PE17:78, WJ:219). PE17:18 has Hrávani with a long á, glossed "Wild-men, Savages".

hráva

wild

hráva adj. "wild" (PE17:78); see ráva #1.

mendë

will

#mendë noun "will", only attested in mendelya "thy will" (VT43:15)

merca

wild, untamed

[merca ("k")adj. "wild, untamed" (MERÉK, VT45:34)] Compare verca.

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

níra

will

níra noun "will" (as a potential or faculty) (VT39:30, VT41:6, 17, PE17:168)

ravanda

wilderness

?ravanda noun?, a form cited by Tolkien to elucidate the Noldorin word rhofan "wilderness"; it is not clear whether ravanda is meant as a Quenya cognate or just as an etymological (Old Noldorin?) form (VT46:10)

ruivë

wild fire

ruivë, also aparuivë, noun "wild fire", fire as conflagration (PE17:183)

tasar

willow-tree

tasar, tasarë (þ) noun "willow-tree" (TATHAR). In Tasarinan "Willow-valley", Nan-tasarion "Valley of willows" (SA:tathar)

tasarin

willow

tasarin noun "willow" (LT2:346; in Tolkien's later Quenya tasar, tasarë)

verca

wild

verca ("k")adj. "wild" (BERÉK)

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

úva

will not

úva (1) vb. "will not", future tense of a negative verb (present/aorist tense úyë?) in Fíriel's Song. Compare #úva as the future tense of the negative verb ua- (q.v.) in a later source (PE17:144, where the verb is cited with a 1st person sg. ending: úvan).

lélë

noun. will

indu-

verb. will, do on purpose

ruivë

noun. wild fire

alaco

rush, rushing flight, wild wind

alaco ("k")noun "rush, rushing flight, wild wind" (VT45:5 cf. ÁLAK)

selma

fixed idea, will

*selma (þ) noun "a fixed idea, will" (WJ:319; only the archaic/Vanyarin form þelma [thelma] is given)

walda

excited, wild

walda adj. "excited, wild" (PE17:154)

valda

adjective. excited, wild

selma

noun. fixed idea, will

þelma

noun. fixed idea, will

vilya

noun. air, sky

A word for “air” or “sky” appearing Appendix E of The Lord of the Rings from older †wilya, serving as the name of tengwa #24 [n] (LotR/1123). It is clearly a derivative of the root ᴹ√WIL (Ety/WIL). It has an abnormal plural form wilyar with initial w- in the 1950s version of the Nieninquë poem in the phrase yan i wilyar antar miquelis “✱to whom the air gives kisses” (PE16/96).

Conceptual Development: The notion of the “lower air” as a region dates all the way back to the earliest Lost Tales, where the innermost layer of air was called ᴱQ. Vilna (LT1/65). However, in the Qenya Lexicon of the 1910s, the term was ᴱQ. Vilya “air (lower)” as a derivative of the early root ᴱ√VILI (QL/101). The word vilya “lower air” appeared English-Qenya Dictionary of the 1920s but was deleted (PE15/68), and this term appeared as both the singular “air” and plural “airs” in version of Nieninqe and its drafts circa 1930: yan/yar i vilya(r) anta miqilis “to whom the air(s) give kisses” (MC/215; PE16/90, 92).

In the Ambarkanta of the early 1930s, the lower air was {Wilwa >>} Vista (SM/236, 240 note #1), but it was Wilwa again in the earliest tales of Númenor from the 1930s (LR/12) and was ᴹQ. {vilwa >>} wilma in The Etymologies of the 1930s under the root ᴹ√WIL “fly, float in air” (Ety/WIL). Q. vilya “air, sky” in Appendix E seems to be the last iteration in this chain.

Neo-Quenya: For purposes of Neo-Quenya, I think vilya refers mainly to air as the region above the ground, as opposed to ᴹQ. vista “air (as a substance)”. You breath vista, but birds fly through vilya, and breezes flow through vilya like ripples in a lake.

vilvarin

noun. butterfly

A word for “butterfly” appearing as wilwarin in the Markirya poem of the 1960s based on the adjective wilwa “fluttering to and fro” (MC/222, 223). It has a stem form of wilwarind- as implied by the adjective wilwarindëa “like a butterfly” from the version of the Nieninquë poem from the 1960s (PE16/96). The appearance of an initial w- in this word is somewhat unusual: see the entry on the sound [w] for further discussion. Its modern Quenya pronunciation would be vilwarin or vilvarin. Tolkien himself occasionally used vilvarin instead (PE16/72; MR/166).

Conceptual Development: The word ᴱQ. wilwarin (wilwarind-) “butterfly” appeared all the way back in the Qenya Lexicon of the 1910s under the early root ᴱ√GWILI (QL/104). That document also had an adjective form ᴱQ. wilwarinda, descriptive of the sycamore tree (QL/57). This word appeared in the versions of the Oilima Markirya poem written around 1930, and the adjective wilwarindea appeared in the version of the Nieninqe poem from this period. ᴹQ. wilwarin “butterfly” appeared in The Etymologies of the 1930s under the root ᴹ√WIL “fly” with a plural form wilwarindi (Ety/WIL). Thus this word was quite stable in Tolkien’s mind, and usually appeared with an initial w.

vil-

to fly

vil- vb. "to fly" (The forms given are the 1st pers. aorist vilin "I fly" and the pa.t. villë. Tolkien replaced wilin with wil-, pa.t. presumably *wille, but this may not render vil- obsolete; rather, Tolkien simply decided to cite the verb in its Old Quenya form, before the merger of w- with v- that occurred in Exilic Quenya.) (WIL)

vilwa

air, lower air

[vilwa < wilwa] noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL; in one place vilwa was not struck out, VT46:21) According to VT46:21, Tolkien considered vilda < wilda as a replacement form, but rejected it.

hravanda

noun. wilderness

huar

noun. wild dog, jackal

vilva

adjective. fluttering to and fro

An adjective appearing as wilwa “fluttering to and fro” in the glossary to the Markirya poem from the 1960s (MC/223). In the poem itself, it was loosely translated “vague as”, in the phrase wilwarin wilwa “vague as a butterfly” (MC/222).

Neo-Quenya: For purposes of Neo-Quenya, I would use the form vilva “fluttering to and fro” in keeping with the general principle that w was pronounced and spelt v in modern Quenya; see the entry for [w] for discussion.

tul-

verb. to come, to come, [ᴱQ.] move (intr.); to bring, carry, fetch; to produce, bear fruit

The Quenya verb for “to come”, which is very well-attested. It is derived from the root √TUL whose basic sense is “move towards the speaker” (PE17/188), as in “come here”: á tule sís. English may also use “come with” in the sense “accompany” such as “I will come with you”, but Quenya uses men- (“go”) for this purpose (PE22/162), such as menuvan ó le = “I will go with you”.

Conceptual Development: ᴱQ. tulu- dates all the way back to the Qenya Lexicon of the 1910s, where it appeared under the early root ᴱ√TULU, but in that early document it has a much broader set of glosses: “(1) bring, carry, fetch; (2) intr. move, come; (3) produce, bear fruit” (QL/95). By the Early Qenya Grammar of the 1920s its list of glosses was reduced to “come” (PE14/57), and Tolkien used the verb only to mean “come” thereafter. Tolkien often used this verb in grammatical examples, which is part of the reason it is so well-attested.

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

-ndon

similative

-ndon, case-ending for "similative": wilwarindon "like a butterfly" (see wilwarin), laurendon "like gold" _(PE17:58) In the post-LotR period Tolkien decided to abandon this ending, apparently because it was to similar to the agental suffix -ndo (PE17:58)_, and it does not appear in the Plotz decension.

-uva

fill

-uva future tense ending. In avuva, caluva, cenuva, hiruva, (en)quantuva, (en)tuluva, laituvalmet, lauva, maruvan, termaruva, tiruvantes. A final -a drops out before the ending -uva is added: quanta- "fill", future tense quantuva (PE17:68). A verbal stem in -av- may be contracted when -uva follows, as when avuva is stated to have become auva (VT49:13). Origin/etymology of the ending -uva, see VT48:32. In VT49:30, the future tense of the verb "to be" is given as uva, apparently the future-tense "ending" appearing independently, but several other sources rather give nauva for "will be" (see ná #1).

anta-

give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

hosta-

gather, collect, assemble

hosta- vb. "gather, collect, assemble" (Markirya), "gather hastily together, pile up" (PE17:39), hostainiéva "will be gathered", future tense of the stative verb *hostainië*, derived from hostaina "gathered", past participle of hosta- "gather". Such stative verbs are probably not conceptually valid in Tolkien's later Quenya; see -ië**. (FS)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

indómë

settled character

indómë noun "settled character", also used of the "will" of Eru (according to etymological notes written in 1957, referred to in VT43:16, presented in PE17:189). Indómelya "thy will" (VT43:16).

men-

go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

quanta-

fill

quanta- (2) vb. "fill" (PE17:68), cf. enquantuva "will refill" in Namárië. This verb seems to spring from a secondary use of the adjective quanta "full" as a verbal stem, whereas the synonym quat- (q.v.) is the original primary verb representing the basic root KWAT.

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

ten-

go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

vaiya

envelope

vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).

vilya

air, sky

vilya noun "air, sky", also name of tengwa #24. Older wilya. (Appendix E). Early "Qenya" has Vilya (changed from Vilna) "lower air" (LT1:273); also vilya "air" (MC:215)

wingë

foam, crest of wave, crest

wingë noun "foam, crest of wave, crest" (WIG); "foam, spindrift" (LT1:273). In the pre-classical Tengwar system presupposed in the Etymologies, wingë was also the name of tengwa #24, which letter Tolkien would later call wilya > vilya instead. - Also winga (so in Markirya).

hir-

verb. to find

The most common Quenya verb for “find”, most notably appearing in the Namárië poem (LotR/378), based on the root √KHIR of the same basic meaning (PE17/75).

Neo-Quenya: For purposes of Neo-Quenya, I would mainly use hir- in the sense “find something previously lost”, as opposed to tuv- = “find something new = discover”.

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

nírë

noun. force

A general word for “force” [physical, social and mental] derived from √NID “force, press(ure), thrust” and appearing in Late Notes on Verb Structure (LVS) from 1969 (PE22/165).

sívë

noun. peace

vilvarindëa

adjective. like a butterfly

Este

noun. Peace

Peace, name of wife of Lórien

ala

not

ala, #ála (1) imperative particle á, a combined with the negation lá, -la "not" to express a prohibition (VT43:22; see lá #1). Also with 1st person suffix -lyë (alalyë and álalyë, VT43:10, 22, VT44:8) and 1st person pl. object suffix -më (alamë and álamë, "do not [do something to] us", as in álamë tulya, "do not lead us", VT43:12, 22). In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, #ála.

ala-

not

ala- (2) negative prefix "not", "un-", reduced to al- before a vowel (VT42:33, GALA, VT45:25), though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, al(a)- was defined as "not" and said to be a "pure negative" (VT45:5). In alahasta, Alamanyar, alasaila, Alcorin.

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

ava-

verb. refuse, forbid

avaquet-

refuse, forbid

avaquet- ("q")vb. "refuse, forbid" (KWET)

car-

verb. do, make

comya-

gather, assemble

comya- ("k")vb. "gather, assemble" (transitive)(PE17:158)

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

fallë

foam

fallë noun "foam" (PHAL/PHÁLAS)

findë

cunning

findë (2) noun? (less likely adj.) "cunning" (LT1:253; this "Qenya" word is possibly obsoleted by # 1 above)

finië

cunning

finië noun? "cunning" (LT1:253)

huan

hound

huan (hún-, as in dat. sg. húnen) noun "hound" (KHUGAN, KHUG). Cf. hú, huo.

hyarma

left hand

hyarma noun "left hand" (VT47:6, VT49:12). Compare hyarmaitë, hyarya. Once with definite article directly prefixed (ihyarma, VT49:22), but i hyarma in other versions of the same text.

hyarma

noun. left hand

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

hú

hound

hú noun "hound" (PE17:86), cf. huan, huo

lanta-

verb. to fall, to fall; [ᴱQ.] to drop

The Quenya verb for “to fall”, dating all the way back to the Qenya Lexicon of the 1910s, though in that document it had the form ᴱQ. lant- and the additional gloss “drop” (QL/51). In the Qenya Lexicon it was derived from the early root ᴱ√LANTAN [LṆTṆ], but in The Etymologies of the 1930s Tolkien changed the root {ᴹ√LANTA >>} ᴹ√DA(N)T “fall down” as the basis for ᴹQ. lanta- “to fall” (Ety/DAT; EtyAC/LANTA). Q. lanta- “fall” appeared regularly in Tolkien’s later writings as well (MC/222; PE17/62; VT49/47), most notably in the Namárië poem in its first phrase: ai! laurië lantar lassi súrinen “ah! like gold fall the leaves in the wind” (LotR/377).

The word lanta was occasionally used as a noun for “a fall”; see that entry for discussion.

Neo-Quenya: In Tolkien’s later writings, lanta- was used only for intransitive “fall”. However, we have no Quenya verbs for transitive “drop” other than 1910s ᴱQ. lant-, so I would assume that lanta- can be used this way as well for purposes of Neo-Quenya (QL/51). For example, lantan “I fall” vs. lantan i macil “I drop [make fall] the sword”.

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lelya-

go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lenna-

verb. to come, to come; [ᴹQ.] to go, depart

lenta

adjective. free

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

lindë

air, tune, singing, song

lindë noun "air, tune, singing, song" (SA:gond, (LIN2, [GLIN]); lindelorendor "music-dream-land"; see laurelindórenan lindelorendor... _(LotR2:III ch. 4, cf. Letters:308). _Also compare lindi- in lindimaitar, q.v. (but the other compounds here cited do not give a lindë a stem-form lindi-).

lá-

verb. to not be

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

léra

free

léra adj. noun "free", of persons (VT41:5)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

níre

noun. force

orta-

verb. to rise

Tolkien defined an intransitive verb orta- “to rise” based on the root √OR “rise”, first mentioned in The Etymologies of the 1930s where Tolkien had ᴹQ. orta- glossed both transitive “raise” and intransitive “rise” (Ety/ORO). This intransitive verb reappeared in the Quenya Verbal System of 1948 as ta-formative ort(a), contrasted with ta-causative ᴹQ. ortā́ “raise, lift” = “✱make rise” (PE22/114). In this paradigm, intransitive “rise” was distinguished from transitive “raise” mainly in its half-strong past tense oronte “rose” (or archaic †ronte), as opposed weak past ortane “raised, lifted” (PE22/115).

In QVS, Tolkien gave another intransitive verb ᴹQ. orya-, and said “to avoid the confusion with the causatives -ya was preferred for intransitives: so oryane, rose, ortane, raised” (PE22/115). This seems to indicate orya- “rise” was preferred. Despite this, intransitive orta- “rise” continued to appear in Tolkien later writings (PE17/52, 64; PE21/77; PE22/164) as an alternate to orya- “rise”, which appeared regularly as well (see that entry for details).

Conceptual Development: For purposes of Neo-Quenya, I prefer the more distinctive verb orya- for “rise”, and I use orta- only for transitive “raise”. However, some Neo-Quenya writers like the idea of a transitive/intransitive verb distinguished by different past forms. For example Helge Fauskanger used orta- for both “rise” and “raise” in his NQNT (NQNT).

orya-

verb. to rise

An intransitive verb for “to rise” mentioned in various places in Tolkien’s later writings of the 1940s, 50s and 60s, based on the root √OR “rise” (PE17/64; PE22/114, 156). Tolkien usually described it as a ya-formative verb with a half-strong past oronye (PE17/64, 77; PE22/164), though Tolkien occasionally gave it a weak past oryane (PE22/115, 157).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. oro- “rise” based on the early root ᴱ√ORO (QL/70). In a rejected page of verbs and roots from the Quenya Verbal System (QVS) written in 1948, Tolkien had [verb?] ᴹQ. oro, orro “up, rise (from ground)” derived from the root ᴹ√SRŌ (PE22/127), but in the main document he used ya-formative ᴹQ. orya- for “rise” (PE22/114-115), possibly the first appearance of this version of the verb. Tolkien sometimes gave the intransitive Quenya verb for “to rise” as ta-formative orta- with half-strong past oronte; see that entry for discussion.

Neo-Quenya: For purposes of Neo-Quenya, I prefer orya- “rise” with half-strong past oronye, and because Tolkien said “-ya was preferred for intransitives” (PE22/115).

parna

bare

parna adj. "bare" (PE17:86), also with variant form parnë (PE17:171)

parna

adjective. bare

quanta

full

quanta (1) ("q") adj. "full" (KWAT, Narqelion, VT39:8, VT43:28), "filled, full" (PE17:68); the gloss "filled" would suggest that quanta can be regarded as a passive participle of quat- (q.v.) In these phrases: quanta sarmë "full writing", writing with separate letters for vowels (VT39:8); #quanta tengwë "full sign" (only pl. quantë tengwi is attested), in early Elvish analysis of Quenya the term for a consonant + a vowel (then analyzed as a kind of unitary phoneme rather than two phonemes); hence a stem like mata- "eat" was analyzed as two quantë tengwi, namely ma + ta. (VT39:5)

quat-

fill

quat- vb. "fill" (WJ:392), future #quantuva "shall fill" (enquantuva "shall refill") (Nam, RGEO:67) Irrespective of the prefix en- "re", the form enquatuva (VT48:11) displays the expected future tense of quat-. The Namárië form enquantuva seems to include a nasal infix as well, which is possibly an optional feature of the future tense. On the other hand, PE17:68 cites the verb as quanta- rather than quat-, and then the future-tense form quantuva would be straightforward.

quilda

quiet, hushed, still

quilda adj. "quiet, hushed, still" (QL:78)

quildë

quiet, rest, hush

quildë, quillë noun "quiet, rest, hush" (GL:23, QL:78)

rainë

peace

rainë noun "peace" (VT44:34-35)

ruinë

fire, a blaze

ruinë noun "a fire, a blaze" (PE17:183). Compare nárë.

rú

proper name. Wose

Given as the Quenya word for “Wose” (UT/385), most likely an adaptation of its Sindarin cognate S. Drû.

sanganë

gather

sanganë vb.? "gather" (MC:214; this is "Qenya")

sá

fire

sá noun "fire" (LT1:265; "Qenya" spelling sâ. Rather nárë in LotR-style Quenya.)

sívë

peace

sívë (2) noun "peace" (VT44:35)

tsette

noun. fly

uru

fire

uru noun "fire" (LT1:271)

vaia

envelope

vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.

valcanë

vague

valcanë ("k") adj. "vague" (MC:213; this is "Qenya")

vanya-

go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vië

manhood, vigour

vië noun "manhood, vigour" (WEG)

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

waia

envelope

waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)

waiya

envelope

waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)

winga

foam, spray

winga noun "foam, spray" (Markirya). Also wingë.

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

ócom-

gather, assemble

#ócom- vb. "gather, assemble" (intransitive)(PE17:157, 158). Cited in the form ócomë "gathers, assembles", evidently an endingless aorist. Perfect ócómië given.

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

ú

particle. not

úr

fire

úr noun "fire" (UR)This stem was struck out in Etym, but a word that must be derived from it occurs in LotR, so it seems that Tolkien restored it. Early "Qenya" also has Ûr, noun "the Sun" (also Úri, Úrinci ("k"), Urwen) (LT1:271). Cf. Úri.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

finië

noun. cunning

itsë

noun. fly

gwilwileth

noun. butterfly

A noun in The Etymologies of the 1930s glossed “butterfly” derived from the root ᴹ√WIL “fly” (Ety/WIL), apparently with duplication of the root and the addition of the abstract noun suffix N. -th.

Conceptual Development: The word G. gwilbrin or gwilvrin “a butterfly” appeared in the Gnomish Lexicon of the 1910s along with an adjective form G. gwilbriniol “like a butterfly”, based on primitive ᴱ√gu̯il (GL/45).

gwilith

noun. air (as a region)

gwilwileth

noun. butterfly

rhaw

noun/adjective. wild, untamed

According to the editorial corrections in EtyAC/RAB, the gloss “wilderness” in The Etymologies is actually associated with a different word, rhofan, so that the proper gloss of this word is likely the same as its Quenya cognate ráva: “wild, untamed”.

bregedur

noun. wild fire

A noun appearing as N. {bregedúr >>} bregedur “wild fire” in The Etymologies of the 1930s, a combination of N. breged “suddenness” and N. ûr “fire”, from ᴹ√BEREK and ᴹ√UR “be hot” respectively (Ety/BERÉK, UR; EtyAC/MERÉK). It was also an element in the name N. Dagor Vregedúr “Battle of Sudden Fire” (Ety/BERÉK; LR/280) which in later writings became S. Dagor Bragollach “Battle of Sudden Flame” (S/151; WJ/52).

Neo-Sindarin: Despite this name change, I think bregedur “wild fire” might still be valid, given other late names like S. Bregalad “Quickbeam” and the continued use of the root √UR. In fact, I prefer this over using bragollach “sudden flame”, since bragol “sudden” has no other similar forms on Tolkien’s writings: it is breg- everywhere else.

breig

adjective. wild, fierce

lhoss

noun. wilderness

lothren

adjective. wild, waste

rhofan

noun. wilderness

rhofannor

place name. Wilderness

tathor

noun. willow-tree

braig

adjective. wild, fierce

The form brerg in the Etymologies is a misreading according to VT/45:34

breig

adjective. wild, fierce

The form brerg in the Etymologies is a misreading according to VT/45:34

rhaw

adjective. wild, untamed

Meaning rectified according to VT/46:10

rhofan

noun. wilderness

tathor

noun. willow-tree

corw

adjective. cunning, wily

gwaith

noun. region, wilderness

gweith

noun. region, wilderness

tathren

adjective. of willow, having willows

gwelwen

noun. air, lower air

A noun in The Etymologies of the 1930s given as the equivalent of ᴹQ. vilwa “lower air” under the root ᴹ√WIL (Ety/WIL). Since ᴹQ. vilwa was changed to wilma, I’d abandon this word and use N. gwilith instead.

bregedur

noun. wild-fire

lhoss

noun. wilderness

crum

noun. left hand

curu

noun. cunning

ûr

noun. fire

aew

noun. (small) bird

anna-

verb. to give

benn

noun. man, male

dant-

verb. to fall

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

emelin

noun. yellow bird, "yellow hammer"

emlin

noun. yellow bird, "yellow hammer"

emmelin

noun. yellow bird, "yellow hammer"

eria-

verb. to rise

A verb in The Etymologies of the 1930s glossed “rise”, appearing as {oria >>} erio [Noldorin-style infinitive forms], derived from ON. {orta- >>} ortie or orie “rise” [Old Noldorin infinitives] under the root ᴹ√ORO “up, rise, high” (Ety/ORO; EtyAC/ORO). The change of e to i from ON. oria- to N. eria- was due to i-affection. This verb had an archaic [ON?] past †oronte “arose” [likely based on ON. orta-], and modern past form of {orias >>} erias, though this modern past was hard to make out in the source document. The suffix -as is the generalized intransitive past tense suffix for Noldorin/Sindarin derived verbs, as opposed to transitive past -ant.

Conceptual Development: There are some words in Early Noldorin word-lists of the 1920s of similar derivation, incuding ᴱN. rhó “to arise” from primitive ᴱ✶roso- (PE13/152) and rhosta- or amrosta- from primitive ᴱ✶-rosi-, unglossed but appearing under ᴱN. amrost “rising” which served as a gerund for these verbs (PE13/159). See the entry for ᴱN./G. amra- for other early verbs meaning “rise, go up”, based instead on ᴱ√AM(U) “up”.

falf

noun. foam, breaker

faltha-

verb. to foam

fileg

noun. small bird

filigod

noun. small bird

floss

noun. whisper or rustling sound

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

gwaith

noun. manhood

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

gweith

noun. manhood

gweith

noun. man power, troop of able-bodied men, host, regiment, people

gwelw

noun. air (as substance)

gwelwen

noun. air, lower air (distinct from the upper air of the stars, or the outer)

huan

masculine name. hound

huan

noun. hound

hûn

noun. heart (physical)

lhain

adjective. free, freed

lhein

adjective. free, freed

lhind

noun. air, tune

lhinn

noun. air, tune

pannod

verb. to fill

pant

adjective. full

pant

adjective. full

pathra-

verb. to fill

rhain

adjective. free

The Etymologies of the 1930s had N. {rhein >>} rhain “free” derived from ᴹ✶(a)ranı̯ā under the root ᴹ√RAN “wander, stray”; it also had a deleted variant erein, presumably from aranı̯ā (EtyAC/RAN). See also S. rain “erratic wandering” for a later appearance of a similarly derived word.

Neo-Sindarin: Many Neo-Sindarin writers adapt this adjective as ᴺS. rain “free” for purposes of Neo-Sindarin, as suggested in HSD (HSD), since the unvoicing of initial r to rh was a feature of Noldorin of the 1930s but not Sindarin of the 1950s and 60s. I would use it as “free” in the sense “✱unconstrained”.

rhevia-

verb. to fly, sail

rhevia-

verb. to wander

rhuin

noun. fire

sîdh

noun. peace

sîdh

noun. peace

thloss

noun. whisper or rustling sound

thross

noun. whisper or rustling sound

tog-

verb. to bring

A verb in The Etymologies of the 1930s glossed “to bring” under the root ᴹ√TUK “draw, bring”, appearing in its (Noldorin-style) infinitive form tegi and its present tense form tôg (Ety/TUK). It was originally glossed as “to lead, bring”, but “lead” was crossed out (EtyAC/TUK).

tol-

verb. to come

ui

noun. envelope (especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls)

ui

noun. envelope

A noun appearing as N. ui “envelope” in The Etymologies of the 1930s derived from ON. uia < wōia [wǭia] < ᴹ✶wāyā under the root ᴹ√WAY of similar meaning (Ety/WAY). It was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls”. In Noldorin of the 1930s, it seems the normal development of ancient āy was ui, with the initial w vanishing before u: wāyā > wǭia > uia > ui.

Neo-Sindarin: In Sindarin of the 1950s and 60s it seems ancient āy became oe, as with goe < ✶gāyā (PM/363). As such the initial w- from ✶wāya would survive to become gw-. Indeed, Tolkien had ancient ✱wāya become gwoe in notes from around 1957 attempting to derive an etymology for gwae “wind” (PE17/34). As such, I would adapt this Noldorin word as ᴺS. gwoe “envelope” for purposes of Neo-Sindarin. I would use it in the more general sense of “a thing enveloping something else”, and not just limited to envelopes used for letters.

ûr

noun. fire, heat

del

root. will

A root in etymological notes from 1968, meaning “to will with conscious purpose, immediate or remote”; it was distinct from “be willing, to assent, consent, agree”, which partakes of the will but also involves accident or change (NM/231). Given the many other uses to which √DEL was assigned, odds are this was a transient idea.

roban

noun. wilderness

srāban

noun. wild beast

The primitive form of S. rhovan is attested in two different forms: ✶srāban < √SRAB (PE17/78) and ✶roban < √DROB or √SROB (PE17/99). Only the first of these could be the primitive of the attested Quenya cognate hravan.

srābā

noun. wild beast

kwilid

root. quiet

walna

adjective. excited, wild

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

lā-

verb. to not be

nar

root. fire, fire, [ᴹ√] flame

A root for “fire” first appearing as ᴹ√NAR “flame, fire” in The Etymologies of the 1930s along with derivatives like ᴹQ. nár(e)/N. naur “flame” (Ety/NAR¹). There was also an augmented variant ᴹ√ANÁR that served as the basis for “Sun” words: ᴹQ. Anar and N. Anor (Ety/ANÁR). These roots and the various derivatives continued to appear in Tolkien’s later writings in the 1950s and 60s (PE17/38; Let/425), and in one place Tolkien specified that nār- was “fire as an element” as opposed to √RUYU for an actual blaze.

ndē̆r

noun. man

nāro

noun. fire

orya-

verb. to rise

Nan Tathren

noun. willow-vale

nan (“vally, grassland”), tathar (“willow”) + en (adjective suffix) #The lack of lenition could probably be explained by dialectal differences.

Rhovanion

Wilderland

topon. Wilderland. >> rhaw

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

rhaw

adjective. wild

adj. wild. Q. hráva. Tolkien wrote this entry as "rhaw [f]" (PE17:78).

rhovan

wildness

n. wildness. >> roban

roban

noun. wildness

n. wildness. >> rhovan

tathar

noun. willow

n.Bot. #willow. >> taor, taur

ava-

auxillary verb. will not

drúadan

noun. wild man, one of the Woses

innas

noun. will

nidh-

verb. will, mean to, have a mind to

rhavan

noun. wild man

rhovan

noun. wilderness

tathar

noun. willow-tree

gwilwileth

butterfly

gwilwileth (i **wilwileth), pl. gwilwilith (in gwilwilith**)

gwilwileth

butterfly

(i ’wilwileth), pl. gwilwilith (in gwilwilith)

Rhovain

noun. 'Wild-Men

_ pl1. n. _lit. 'Wild-Men, Savages'. Q. pl1. Hrávani.

rhovan

a wild beast

n. a wild beast. Q. hrăvan.

coru

adjective. cunning, wily

gwaith

noun. region, wilderness

tathren

adjective. of willow, having willows

thel-

verb. to intend, mean, purpose, resolve, will

Rhovanion

Wilderland

Rhovanion is Sindarin for "wilderland" and contains rhovan, with the place-name ending -ion.

ava

will not

(i ava, in avar).

ava

will not

ava- (i ava, in avar).

ava

will not

ava- (i ava, in avar)

braig

wild

(fierce), lenited vraig. No distinct pl. form. (VT45:34)

bregedúr

wildfire

(i vregedúr), pl. bregedýr (i mregedýr)

bregedúr

wildfire

bregedúr (i vregedúr), pl. bregedýr (i mregedýr)

bregedúr

wildfire

bregedúr (i vregedúr), pl. bregedýr (i mregedýr)

coru

wily

1) coru (cunning), lenited goru, analogical pl. cery. Archaic corw (pl. cyrw), 2) crumguru ("having a cunning left hand" = sinister, guilty), lenited grumguru, pl. crumgyry (or crymgyry if the entire word is umlauted, but this may be unlikely) (VT45:24)

coru

wily

(cunning), lenited goru, analogical pl. cery. Archaic corw (pl. cyrw)

crumguru

wily

("having a cunning left hand" = sinister, guilty), lenited grumguru, pl. crumgyry (or crymgyry if the entire word is umlauted, but this may be unlikely) (VT45:24)

eriador

wilderness

(a region in Middle-earth), pl. eriadyr if there is a pl.

gwaith

wilderness

(i ’waith) (also meaning manhood, manpower, troop of able-bodied men, host, regiment, people, region), no distinct pl. form except when marked as pl. by article (in gwaith).

innas

will

(noun) innas, pl. innais (VT44:23)

innas

will

pl. innais (VT44:23)

loss

wilderness

(construct los; pl. lyss). (Note: homophones mean ”flower” [more commonly loth] and ”fallen snow”.)

lothren

wild

(waste), pl. lethrin for archaic löthrin (VT45:29)

lothren

adjective. wild, waste

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rhavan

wild man

(non-Edain human) rhavan (?i thravan or ?i ravan the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). The following terms apparently apply to ”men” of any speaking race:

rhavan

wild man

(non-Edain human) rhavan (?i thravan or ?i ravan the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). Also (of a Drúadan) drû (i dhrû), pl. drúin (in drúin), coll. pl. drúath (UT:385). Also compounded as Drúadan (i Dhrúadan), pl. Drúedain (in Drúedain). Cf. also Û-

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). Also (of a Drúadan) drû (i dhrû), pl. drúin (in drúin), coll. pl. drúath (UT:385). Also compounded as Drúadan (i Dhrúadan), pl. Drúedain (in Drúedain). Cf. also

rhaw

wild

1) rhaw (untamed). Lenited ?thraw or ?raw (the lenition product of rh is uncertain), pl. rhoe. (VT46:10) Note: a homophone means ”flesh, body”, 2) braig (fierce), lenited vraig. No distinct pl. form. (VT45:34), 3) lothren (waste), pl. lethrin for archaic löthrin (VT45:29)

rhaw

wild

(untamed). Lenited ?thraw or ?raw (the lenition product of rh is uncertain), pl. rhoe. (VT46:10) Note: a homophone means ”flesh, body”

rhovannor

wilderness

1) rhovannor (?i throvannor or ?i rovannor the lenition product of rh is uncertain), pl. rhovennyr (?idh rovennyr) (VT46:10); 2) Eriador (a region in Middle-earth), pl. eriadyr if there is a pl.; 3) gwaith (i **waith) (also meaning manhood, manpower, troop of able-bodied men, host, regiment, people, region), no distinct pl. form except when marked as pl. by article (in gwaith). 4) loss (construct los; pl. lyss). (Note: homophones mean ”flower” [more commonly loth**] and ”fallen snow”.)

rhovannor

wilderness

(?i throvannor or ?i rovannor – the lenition product of rh is uncertain), pl. rhovennyr (?idh rovennyr) (VT46:10)

tathar

willow

tathar, also tathor (i dathar/-or; o thathar/-or), pl. tethair (i thethair) or (if tathor has an analogical plural) tethyr (i thethyr). Adj.

tathar

willow

also tathor (i dathar/-or; o thathar/-or), pl. tethair (i thethair) or (if tathor has an analogical plural) tethyr (i thethyr). Adj.

thel

will

(vb.) ?thel- (intend, mean, purpose, resolve)

thel

will

(intend, mean, purpose, resolve)

tathren

of willow, having willows

(lenited dathren, pl. tethrin)

drû

proper name. Wose

A Sindarin word for “Wose”, a loan word from the Wose’s name for themselves: Drughu (UT/385).

Conceptual Development: In his Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien considered making this word a native Sindarin adjective “savage, wild” derived from the root √DROB, a variant of √SROB from which rhaw “wild” was derived (PE17/99). These roots would produce the Q. cognate (h)róva instead of better established Q. (h)ráva “wild”, so I personally prefer the later derivation of Drû as a loan word from Wos. Drughu.

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

Druadan

noun. wose

n. wose, wild man.

drû

adjective. savage

adj. savage, wild. Q. hróva. >> Druadan

gwelu

air

2) (as substance) gwelu (i **welu), analogical pl. gwely (in gwely) if there is a pl. The attested form is archaic gwelw** (LR:398 s.v. WIL). Hence the coll. pl. is likely *gwelwath, if there is a coll. pl..

gwelu

air

(i ’welu), analogical pl. gwely (in gwely) if there is a pl. The attested form is archaic gwelw (LR:398 s.v. WIL). Hence the coll. pl. is likely ✱gwelwath, if there is a coll. pl..

Rhovanion

Rhovanion

Rhovanion is Sindarin for "wilderland" and contains rhovan, with the place-name ending -ion. Tolkien made Wilderland based on wilderness but with a side-reference to the verbs wilder, "wander astray" and bewilder.

coru

cunning

(adj.) coru (wily), lenited goru, analogical pl. cery. Archaic corw (pl. cyrw).

coru

cunning

(wily), lenited goru, analogical pl. cery. Archaic corw (pl. cyrw).

gwaith

manhood

gwaith (i **waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**)

gwaith

manhood

(i ’waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith)

gwelwen

air

1) (as a region) gwelwen (i **welwen), pl. gwelwin (in gwelwin), also gwilith (i **wilith), no distinct pl. form except with article (in gwilith)

gwelwen

air

(i ’welwen), pl. gwelwin (in gwelwin), also gwilith (i ’wilith), no distinct pl. form except with article (in gwilith)

thel

intend

?thel- (mean, purpose, resolve, will)

thel

intend

(mean, purpose, resolve, will)

gwall

adjective. excited

drúadan

noun. Drúadan

one of the drû; drû (S adaptation of their native word drughu) + adan (“man”)

-ruin

suffix. fire

suff. #fire. Q. ruine. >> Angruin

Dúnadan

noun. Man of the west, Númenórean

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

aew

noun. (small) bird

aewen

adjective. of birds

al-

prefix. not

pref. not. >> alfirin

aned

give

anno

verb. give!

balt

noun. force, force, [ᴱN.] might

A word for “force” appearing in notes on the Common Eldarin Article (CEA) from 1969 (PE23/136), clearly base on √BAL “power”.

Conceptual Development: The word ᴱN. balt “might” appeared in Early Noldorin Word-lists, initially glossed “a plain” (PE13/138). As suggested by the editors, the meaning “might” is probably connected to G. bâl (bald-) “worthy, important; great, mighty” from the Gnomish Lexicon of the 1910s, derived from the early root ᴱ√vḷd (GL/21), while the meaning “plain” is probably connected to G. bladwen “a plain” (GL/23), which is likely based on the early root ᴱ√PALA or ✱ᴱ√BALA (QL/71).

boda

verb. refuse, forbid

car-

verb. to do

caro

verb. do! make!

cova-

verb. gather

weak intr. v. gather, assemble, come to same place, meet. mae-govannen 'well met'. This gloss was rejected.

danna-

verb. to fall

A Sindarin verb for “fall” in Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s, cognate to Q. lanta- and derived from √DAN-TA (PE17/62). Elsewhere the root for “fall down” was √DAT (VT47/29; VT48/24; Ety/DAT), so √DAN-TA was probably a nasal-infixed variant of the root; compare ᴹ√DAT vs. ᴹ√DANT from The Etymologies of the 1930s (Ety/DAT). In Sindarin, medial ancient nt became nn, so ✱danta- > S. danna-.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. {lanta- >>} lantha- “fall onto, settle on, alight” (GL/52). It had a past form lantathi with a light pencil stroke through it indicating was thus tentatively rejected. This Gnomish verb is clearly cognate to ᴱQ. lant- “drop, fall” from the contemporaneous Qenya Lexicon of the 1910s under the early root ᴱ√LANTAN [LṆTṆ] (QL/51).

The Etymologies of the 1930s had the root {ᴹ√LANT >>} ᴹ√DAT or ᴹ√DANT “fall down” (Ety/DAT, TALÁT; EtyAC/LANTA). Under the entry for ᴹ√DAT, Tolkien had N. dant- “to fall” with passive participle dannen “fallen” (Ety/DAT). Likely N. dant- was a stem form which would become dann- when inflected, since in Noldorin of the 1930s and 40s ancient medial nt also became nn, as it did in Sindarin.

drúath

noun. the people of the Drû, the Woses

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

gwaith

noun. manhood

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

gwelu

noun. air (as substance)

gûr

noun. heart (in the moral sense), counsel

harf

noun. left hand

hross

noun. foam

n. foam. >> ross

hû

hound

_ n. Zoo. _hound. Q. hú. The gloss might be 'heat'.

lain

adjective. free, freed

lhoss

noun. whisper or rustling sound

lind

noun. air, tune

men-

verb. to go

The basic Sindarin verb for “go”, derived from the root √MEN (PE17/143). Its archaic past form emēnē was discussed in notes from around 1965 (PE17/93); its modern past would be ✱evín. It also appeared in its gerund form in the sentence niðin mened “I have a mind to go, I intend to go” in notes from 1969 (PE22/165).

naur

fire

_ n. fire. naur an edraith ammen! _'fire [be] for rescue/saving for us'. Q. nár. >> Sammath Naur

naur

noun. fire, fire, [N.] flame

The basic Sindarin word for “fire”, derived from the root √NAR of the same meaning (LotR/942; PE17/38) and very well attested. It is derived from primitive ✱nār- since primitive long ā became au in Sindarin. It appeared as N. naur “flame” in The Etymologies of the 1930s with the same derivation (Ety/NAR). As a suffix it usually reduces to -nor, since au usually becomes o in polysyllables. As a prefix, though, it is often Nar- before consonant clusters, no doubt because the ancient long ā was shortened before it could become au.

Conceptual Development: In the Gnomish Lexicon of the 1910s, the word for “fire” was G. sâ with archaic form †sai (GL/66) clearly based on the early root ᴱ√SAH(Y)A “be hot” as suggested by Christopher Tolkien (LT1A/Sári; QL/81). In Early Noldorin Word-lists of the 1920s, the word for “fire” was ᴱN. byr or buir from primitive ᴱ✶ [mburyē] (PE13/139). Tolkien introduced naur in The Etymologies of the 1930s and stuck with it thereafter.

panna-

verb. to fill

pant

adjective. full

pant

adjective. full, full; [G.] (with article) the whole, all the

revia-

verb. to fly, sail

revia-

verb. to wander

rhoss

noun. whisper or rustling sound

ross

noun. foam

n. foam. >> hross

tol-

verb. to come

The basic Sindarin verb for “to come”, well attested from the 1930s-1960s and derived from the root √TUL of similar meaning (Ety/TUL; PE17/166; PE22/168; VT44/25). The Sindarin o was the result of the usual sound change whereby [[s|short [u] became [o]]] in Sindarin’s phonetic development.

Conceptual Development: A verb G. tul- appeared in the Gnomish Lexicon of the 1910s, but there its meaning was “(1) bring; (2) come to” (GL/71), and in one place Tolkien said its original meaning was “to support” (GL/69). This is in keeping with the broader meaning of the early root ᴱ√TULU, which was glossed “fetch, bear, bring; move, come; (originally) uphold, support, bear, carry” (QL/95).

îdh

noun. peace

peace, tranquillity

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

adleitha

free

(i adleitha, in adleithar), also †adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

aew

bird

(small bird) 1) aew. No distinct pl. form. 2) fileg, pl. filig; the form filigod appears as an alternative singular. or

aew

bird

. No distinct pl. form.

aewen

of birds

pl. aewin.

al

not

al- (prefix) as in alfirin "not-mortal", immortal.

al

not

(prefix) as in alfirin "not-mortal", immortal.

anna

give

anna- (i anna, in annar), pa.t. ?aun (with endings one-)

anna

give

(i anna, in annar), pa.t. ?aun (with endings one-)

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

car

do

car- (i gâr, i cherir), pa.t. agor (make, build) (WJ:415),

car

do

(i gâr, i cherir), pa.t. agor (make, build) (WJ:415)

crûm

left hand

crûm (i grûm, o chrûm, construct crum), pl. cruim (i chruim), coll. pl. crummath. Also *hair (i chair), no distinct pl. form (not even with article). Note: hair is also used = ”left” as adjective. Cited in archaic form heir (LR:365 s.v. KHYAR). PALM (or

crûm

left hand

crûm (i grûm, o chrûm, construct crum), pl. cruim (i chruim), coll. pl. crummath.

curu

cunning device

(i guru, o churu) (skill, craft), pl. cyry (i chyry) (VT45:24). Similar forms function as adjectives:

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dadbenn

do

(downhill, sloping down, inclined), lenited dhadbenn, pl. dedbinn. Verb

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

emlinn

yellowhammer

(= "yellow singer"); no distinct pl. form. Also emelin, no distinct pl. form; coll. pl. emelinnath. Adj.

faltha

foam

(verb) faltha- (i faltha, i falthar)

fileg

bird

pl. filig; the form filigod appears as an alternative singular.

firion

mortal man

(pl. firyn).

gwing

foam

1) gwing (i **wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing), 2) ross (construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”, 3) falf (breaker), pl. felf, coll. pl. falvath**

gwoe

noun. envelope

gûr

heart

(i ’ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11).

heria

set vigorously out to do

(i cheria, i cheriar) (have an impulse, be compelled to do something, begin suddenly and vigorously) (VT45:22)

hethu

vague

*hethu (foggy, obscure), analogical pl. hethy; lenited chethu. Cited in archaic form hethw (LR:364 s.v. KHIS, KHITH)

hethu

vague

(foggy, obscure), analogical pl. hethy; lenited chethu. Cited in archaic form hethw (LR:364 s.v. KHIS, KHITH)

hûn

heart

1) (physical heart) hûn (i chûn, o chûn, construct hun), pl. huin (i chuin), 2) (inner mind) gûr (i **ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11). 3) ind (inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath. 4) nest (core, center), pl. nist. Also notice the prefix hû**- apparently meaning ”heart”..

hûn

heart

(i chûn, o chûn, construct hun), pl. huin (i chuin)

ind

heart

(inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath.

lae-

verb. to not be

law

adverb. not

leitha

set free

(i leitha, i leithar)

lhoss

whisper

(noun) (also = ”rustling sound”) *lhoss (?i thloss or ?i loss [the lenition product of lh is uncertain],_ _construct lhos), pl. lhyss (?i lyss). Suggested Sindarin form of ”Noldorin” thloss, floss.

lind

air

3) (of music) lind (song, tune; singer, in the latter sense also used of rivers), no distinct pl. form, but coll. pl. linnath (WJ.309)

lind

air

(song, tune; singer, in the latter sense also used of rivers), no distinct pl. form, but coll. pl. linnath (WJ.309)

narthan

fire-sign

pl. **nerthain** (VT45:20)

naur

fire

1) naur (in compounds nar-, -nor) (flame, sun), pl. noer, coll. pl. norath; 2) ûr (heat), pl. uir. Notice the homophone ûr ”wide”.

naur

fire

(in compounds nar-, -nor) (flame, sun), pl. noer, coll. pl. norath

nest

heart

(core, center), pl. nist. Also notice the prefix hû- apparently meaning ”heart”..

pant

full

pant (lenited bant; pl. paint) (complete, whole)

pant

full

(lenited bant; pl. paint) (complete, whole)

pathra

fill

pathra- (i bathra, i phathrar). Also panna- (i banna, i phannar), but pathra- may be preferred for clarity since panna- also means ”open, enlarge”.

pathra

fill

(i bathra, i phathrar). Also panna- (i banna, i phannar), but pathra- may be preferred for clarity since panna- also means ”open, enlarge”.

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

raw

rush

(noun, roaring noise) 1) raw (pl. roe, idh roe)

raw

rush

(pl. roe, idh roe)

renia

fly

1) renia- (sail, wander, stray) (i renia, idh reniar), 2)

renia

fly

(sail, wander, stray) (i renia, idh reniar)

rhoss

whisper

(noun) *rhoss (?i thross or ?i ross_ _ the lenition product of rh- is uncertain; construct rhos) (rustling sound), pl. rhyss (?idh ryss). Suggested S form of ”N” thross.

rib

rush

(verb) rib- (i rîb, idh ribir) (fly, fling)

rib

rush

(i rîb, idh ribir) (fly, fling)

rib

fly

rib- (i rîb, idh ribir) (rush, fling)

rib

fly

(i rîb, idh ribir) (rush, fling)

said

not common

(lenited haid; no distinct pl. form) (separate, private, excluded) (VT42:20)

sîdh

peace

sîdh (i hîdh), no distinct pl. form except with article (i sîdh) if there is any pl. form. 1) aeg (point, thorn). No distinct pl. form. (but aeglir can be used for a range of mountain peaks). Note: aeg is also used as adj. "sharp, pointed, piercing". 2) mîn (i vîn), no distinct pl. form except with article (i mîn), coll. pl. míniath. Note: homophones include the numeral ”one” and the adjective ”isolated, first, towering”. 3) egnas (sharp point; literally "thorn-point"), pl. egnais, coll. pl. egnassath.

sîdh

peace

(i hîdh), no distinct pl. form except with article (i sîdh) if there is any pl. form.

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

ú

not

(adverbial prefix) ú-, u- (followed by lenition, e.g. ú-chebin ”I do not keep”) (without). Verb

ú

not

u- (followed by lenition, e.g. ú-chebin ”

ûr Reconstructed

noun. fire, fire; [ᴱN.] sun

A word for “fire” attested in later writings only as an element in names, such as S. Úrui “August, ✱Hot-one” (LotR/1110). It appeared as N. ûr “fire” in The Etymologies of the 1930s under the root ᴹ√UR “be hot”, but this and related words were deleted when Tolkien changed the sense of the root to “wide, large, great” (Ety/UR). However, √UR “heat” was restored in later writings (PE17/148; PE22/160), and primitive ✶ūr “a fire (on hearth)” appeared in Common Eldarin: Noun Structure from the early 1950s, though Tolkien did mark it with a “?” (PE21/71 and note #8).

Conceptual Development: Perhaps the first precursor to this word was G. †Uril, an archaic word for the Sun in the Gnomish Lexicon of the 1910s appearing beside its modern form G. Aur (GL/75) and clearly a derivative of the early root ᴱ√URU as suggested by Christopher Tolkien (LT1A/Ûr; QL/098). In Gnomish Lexicon Slips revising this document, it became {ŷr >>} hŷr “sun” (PE13/114), and in Early Noldorin Word-lists of the 1920s it became ᴱN. {húr >>} úr “sun”, derived from primitive ᴱ✶ourū̆ (PE13/155).

This in turn became N. ûr “fire” in The Etymologies of the 1930s under ᴹ√UR “be hot”, but as noted above the meaning of this root was changed in that document (Ety/UR). Although the root √UR “heat” was later restored, it isn’t clear whether Tolkien also restored ûr “fire”, though there is some secondary evidence of it: primitive ✶ūr “a fire (on hearth)” appeared in notes from the early 1950s, as also noted above (PE21/71).

Neo-Sindarin: If S. naur is (like its Quenya cognate Q. nár) more representative of an elemental or abstract notion of fire, then ûr might be used for an individual physical fire such as one in a fireplace.

ûr

fire

(heat), pl. uir. Notice the homophone ûr ”wide”.

rhába

noun. wild beast

aba-

prefix. not

ghâsh

noun. fire

nakh-

verb. to come

A verb translated in the past tense as “came” (SD/247, 311), so probably meaning “to come”. Like kalab-, this is one of the few Adûnaic verbs attested in more than one conjugation. As such, it is useful in the study of Adûnaic verbs, in this case biconsonantal-verbs as opposed to triconsonantal kalab-.

It is attested in two forms, unakkha “he-came” and yanākhim “are at hand”. The initial elements in these forms are the 3rd-sg masculine pronominal prefix u- and the 3rd-pl neuter pronominal prefix ya-, respectively, while the latter form has the plural verbal suffix -m. Removing these elements leaves the conjugated forms nakkha and nākhi, which are the past and continuative-present tenses according to the theories used here. If the second form is the continuative-present, its literal meaning may be “are coming”.

Conceptual Development: In the draft version of the Lament of Akallabêth, this verb stem was apparently nek-, with past forms hunekkū >> unekkū “he-came”, with Tolkien vacillating on the proper form of the 3rd-sg masculine pronominal prefix u-.

yad-

verb. to go

A verb appearing in the Lament of Akallabêth in the form ayadda “(it) went” (SD/247, VT24/12). Its initial element is the 3rd persons neuter plural suffix a- “it”. This leaves the basic verb form yadda, which is the past tense according to the theories used here.

Conceptual Development: It appeared in the form yadda in the first draft version of the Lament, and this form was also briefly considered as a replacement for unakkha “he-came” in the first sentence of the Lament (SD/312).

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.