an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

angainor

proper name. Angainor

The great chain that bound Melkor after his defeat by the Valar (S/252).

Conceptual Development: This name had a long history in Tolkien’s legendarium, appearing in the earliest Lost Tales in various forms, most commonly ᴱQ. Angaino (LT1/103). In the Qenya Lexicon from the 1910s, it was glossed “Tormentor” and given as a derivative of the root ᴱ√ŊAHYA “hurt, grieve” (QL/34). The form Engainor >> ᴹQ. Angainor emerged in The Lays of Beleriand (LB/205, 208) and remained the same thereafter.

Possible Etymology: The later meaning of this name is unclear. Christopher Tolkien connected it with Q. anga “iron” in The Silmarillion appendix (SA/anga). However, the earlier name ᴱQ. Angaino was glossed “Oppressor” or “Tormentor”, and J.R.R. Tolkien was quite emphatic that it was not etymologically related to “iron” (GL/37, G. Gainu). He derived it instead from the root ᴱ√ŊAHYA (or NAẎA) “hurt, grieve” (QL/34).

This early root survived into Tolkien’s later writings as √NAY “cause pain, lament” (Ety/NAY, PE17/166). An intriguing possibility is that the older etymology of Angainor and its resulting glosses could have remained valid as well. The initial element of Angainor might have developed from a strengthened etymological variant of this root, perhaps √NAY > √ÑAY > ✶ṇ̃gay- > Q. Angai-.

As enticing as this idea is, it does not fit the phonology of later Quenya very well. A syllabic initial nasal ✶ṇ̃g- ordinarily developed into Q. ing- (PE19/77), such as ✶ñgōlē > ingolë “lore, science” (PM/360). Furthermore, N/Ñ is not a standard etymological-variation, since these variations did not usually cross homorganic grades (PE18/90). There is no evidence that Tolkien considered such a scenario in any of his later writings.

anyára

anyára

#anyára (attested with dative ending: anyáran), see an-, yára

Andolat

andolat

Andolat place-name (name of a hill; = S Dolad) (NDOL)

Anduinë

anduinë

Anduinë place-name = Sindarin Anduin, Long River (PE17:40)

anan

anan

#anan (anam-), reconstructed nominative of Anamo, q.v.

ananta

and yet, but yet

ananta, a-nanta conj. "and yet, but yet" (FS, NDAN)

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

anwë

anwë

†anwë (1) vb. archaic past tense of auta-, q.v. (WJ:366)

andor

place name. Land of Gift

A name of Númenor meaning “Land of Gift” (S/260). It is a compound of anna “gift” and -ndor “land”.

Conceptual Development: This name appeared in the earliest tales of Númenor (LR/19). In earlier writings, it often appeared in an extended form: ᴹQ. Andóre (SD/247, 305).

Ancalë

radiant one

Ancalë noun("k") "radiant one" or "radiance" = Sun (KAL, VT45:5, 18). In the pre-classical Tengwar system presupposed in the Etymologies, Ancalë was the name of letter #7 (VT45:18), which tengwa Tolkien would later call anga instead changing its Quenya value from nc to ng. - Another source (VT45:36) cites the word for "radiance, Sun" as incalë ("k"), but the form Ancalë is probably to be preferred.

Andafalassë

langstrand

Andafalassë place-name "Langstrand" (long shore/beach) (PE17:135)

Andustar

westlands

Andustar place-name, the "Westlands" of Númenor (UT:165)

Andórë

land of gift

Andórë noun full form of Andor, "land of gift", name of Númenor (SD:247)

andamunda

elephant

andamunda noun "elephant" ("long-mouth", anda + munda) (MBUD)

anar

noun. Sun

The most common Quenya name for the Sun derived from primitive ✶Anār, an augmented form of the root √NAR “fire” (Let/425; PE17/38; Ety/ANÁR; SD/302, 306).

Conceptual Development: This term appeared in Silmarillion drafts of the 1930s with the gloss “Heart of Flame” (LR/240) and as ᴹQ. Anar “sun” in The Etymologies of the 1930s, already with the derivation given above (Ety/ANÁR, NAR¹).

anca

noun. jaws, jaws; [ᴹQ.] jaw, row of teeth

A noun for “jaws” appearing in The Lord of the Rings Appendix E as the name for tengwa #15 (f). ᴹQ. anka was first introduced in The Etymologies of the 1930s with the glosses “jaw, row of teeth” and derived from primitive ᴹ✶ankā under the root ᴹ√(A)NAK “bite” (Ety/ÁNAK, NAK).

Conceptual Development: In tengwar charts and other earlier documents from the 1930s up through the early 1950s, anca was in competition with an earlier word anta “jaw” < ✶amtā (earlier ᴱ✶ṃtā) based on the root √MAT “eat” (PE22/22, 51; PE18/85 note #72), but Tolkien ultimately settled on anca. Another early word that might be a precursor to anca is ᴱQ. kâ, cognate to G. gag “jaw” from the Gnomish Lexicon of the 1910s (GL/37).

anta

noun. jaw

A noun appearing as ᴹQ. anta “face” in The Etymologies written around 1937 under the root ᴹ√ANA “to, towards” (Ety/ANA¹), based on an extension of this root: ᴹ√ANAT (EtyAC/ANA¹).

Conceptual Development: The earliest appearance of this word was as ᴱQ. anta “jaw” in The Qenya Phonology of the 1910s, where it was derived from ᴱ✶mtā, related to ᴱ√MATA “eat” (PE12/26). It was mentioned again in the contemporaneous Gnomish Lexicon as a cognate to G. ant “cheek” (GL/19), but in the contemporaneous Qenya Lexicon and Poetic and Mythological Words of Eldarissa it was ᴱQ. anto “jaw” (QL/31; PME/31). ᴱQ. anta reappeared in Early Noldorin Word-lists of the 1920s, but there it had the gloss “cheek” and its Gnomish cognate G. ant was “face” (PE13/137, 160). In Early Qenya Word-lists from the 1920s, however, anta retained the gloss “jaw” (PE16/136).

As noted above, in The Etymologies ᴹQ. anta had the gloss “face” and a new derivation from ᴹ√ANA “to, towards” (Ety/ANA¹), perhaps meaning “✱front of the head”. In that document Tolkien introduced ᴹQ. anka for “jaw” based on ᴹ√NAK “bite” (Ety/NAK). In notes on The Feanorian Alphabet from around this time, he revised the gloss of ᴹQ. anta from “jaw” to “face” (PE22/21 note #64), which was followed by a chart that had both anta “face” and anka “jaw” (PE22/22). However, he then wrote “jaw” faintly above anta and marked through the gloss of anka (PE22/22 note #67).

In version of these notes on The Feanorian Alphabet from the 1940s, Tolkien had anta “jaws”, but there it was revised to ᴹQ. anto “mouth” (PE22/50 and note #185). In the version of Tengwesta Qenderinwa from around 1950 (TQ2) Tolkien again had Q. anta “jaw” < ✶amtā based on the root √MAT, but he revised the primitive form to ✶ankā and then marked through the entire paragraph (PE18/85 note #72). In the tengwar charts from Appendix E of The Lord of the Rings, Tolkien had Q. anca “jaw” and Q. anto “mouth” (LotR/1123).

To summarize, it seems Tolkien revised the meaning of word anta from “jaw” >> “cheek” >> “face” in the 1910s through 1930s; then in the 1940s and 50s he considered restoring anta “jaw” but ultimately settled on Q. anca “jaw” and Q. anto “mouth”.

Neo-Quenya: Given the ultimate result above, I think it is possible that the sense ᴹQ. anta “face” < √ANA “to(wards)” from The Etymologies remains viable, and I would use the word anta with that meaning for purposes of Neo-Quenya. I would also let it retain its ᴱQ. meaning “cheek”, as we have no other Quenya words with this sense.

Anar

sun

Anar noun "Sun" (ANÁR, NAR1, SA:nár; UT:22 cf. 51); anar "a sun" (Markirya); Anarinya "my Sun" (FS). See also ceuranar, Úr-anar. (According to VT45:6, Tolkien in the Etymologies mentioned anar "sun" as the name of the short vowel carrier of the Tengwar writing system; it would be the first letter if anar is written in Quenya mode Tengwar.) Compounded in the masc. name Anárion "Sun-son" (Isildur's brother, also the Númenorean king Tar-Anárion, UT:210); also in Anardil "Sun-friend" (Appendix A), a name also occurring in the form Anardilya with a suffix of endearment (UT:174, 418). Anarya noun second day of the Eldarin six-day week, dedicated to the Sun (Appendix D). Anarríma name of a constellation: *"Sun-border"??? (Silm; cf. ríma)

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

an-

re

an- (3) prefix "re" in antúlien, q.v. (LotR-style Quenya shows en- instead.)

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anarcandë

petition

#anarcandë noun "petition" (isolated from anarcandemman, "our petitions", possibly an error for *anarcandemmar) (VT44:8); Tolkien seems to have abandoned this word in favour of #arcandë, q.v.

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

andatehta

long-mark

andatehta noun "long-mark" (TEK, PE17:123), indicated to be an accent-like symbol ´ used to mark long vowels (VT46:17). Compare anda, tehta.

anta-

give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

antara

very high, very lofty

antara adj. "very high, very lofty", the adjective tára "lofty" with the superlative prefix an- (q.v.) We might have expected *antára. Also place-name Antaro (VT45:5, 36), said to be the "name of a mountain in Valinor south of Taniq[u]etil" (VT46:17)

andúnië

place name. Sunset

A city in western Númenor, “so called because it faced the sunset” (S/261). It is andúnë “sunset” with the abstract-noun suffix -ië.

Conceptual Development: The name ᴹQ. Andúnie appeared in the earliest tales of Númenor, first as a name for Númenor itself (LR/14), but soon changing to the name of a major city of that land (LR/25). At one point Tolkien considered changing this name to ᴹQ. Undúnië, but he soon rejected the idea (SD/333, SD/340 note #2).

anduinë

place name. Long River

The Quenya form of S. Anduin (PE17/40), a compound of anda “long” and archaic †-(n)duinë “river”, which appears only in compounds (VT48/30).

angal

noun. mirror, mirror, *reflective surface

A noun for “mirror” in notes from the late 1960s, derived from primitive ✶aññala based on the root √ñal- (NM/350, 353). Another derivative of this root was ✶ñalatā “a glitter (of reflected light)” (NM/349), so perhaps this word meant “mirror” in the sense “✱reflective surface”.

anto

noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw

The basic Quenya word for “mouth”, appearing as the name of tengwa #13 (4) in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.

Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).

Anamo

of doom

Anamo noun in genitive "of doom" in Rithil-Anamo "Ring of Doom" (q.v.) Since the reference is to a place (a circle) where judgement was passed, this seems to be "doom" in the sense of "juridical decision" or "(legal) justice". The nominative "doom" may be *anan, with stem anam- (since the root would be NAM as in nam- "to judge", námo* noun "judge"). Alternatively, but less probably, the nominative may be anama**.

Andúnië

sunset

Andúnië (apparently a variant form of andúnë) place-name, a city and port on the western coast of Númenor, said to mean "sunset". (Appendix A, Silm, UT:166, NDŪ/VT45:38)

Andúril

flame of the west

Andúril noun "Flame of the West", sword-name (LotR1:II ch. 3)

Angamando

iron-gaol

Angamando place-name "Iron-gaol", Sindarin Angband(MR:350). The Etymologies gives Angamanda "Angband, Hell", lit. "Iron-prison" (MBAD, VT45:33). In deleted material in the Etymologies, the Quenya name of Angband was Angavanda (VT45:6); cf. vanda #2. Older "Qenya" has Angamandu "Hells of Iron" (or pl. Angamandi) (LT1:249).

ana

give!

ana (2) vb., apparently the imperative "give!", but Tolkien rewrote the text in question (VT44:13). See anta #1.

anaië

has been

anaië vb. "has been"; see ná #1.

anarórë

sunrise

anarórë noun "sunrise" (ORO)

anca

noun. jaws

jaws, (animal's) mouth

anca

jaws, row of teeth

anca noun "jaws, row of teeth" _(ÁNAK [there spelt anca in Etym as printed in LR, but according to VT45:5, Tolkien's own spelling in the Etym manuscript was anka], NAK [there spelt anka], Appendix E, SA - despite what Christopher Tolkien says in the entry _anca in SA, the Quenya word anca_ as such does NOT appear in the Sindarin dragon-name Ancalagon, but its Sindarin cognate anc does. See ÁNAK in the Etymologies.) Also name of tengwa #15 (Appendix E). _Despite its English gloss, anca is a singular word (in Etym the gloss is indeed "jaw", not "jaws").

ancalima

most bright, brightest

ancalima adj. "most bright, brightest", sc. calima "bright" with a superlative or intensive prefix (LotR2:IV ch. 9; see Letters:385 for translation). Ancalima imbi eleni "brightest among stars", also [ancalima] imb' illi "brightest among all" (VT47:30). Fem. name Ancalimë, *"Most Bright One", also masc. Ancalimon (Appendix A). Tar-Ancalimë, a Númenorean Queen (UT:210)

anda

long

anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)

andamacil

long sword

#andamacil noun "long sword" (anda + macil), attested with the possessive ending -wa (andamacilwa, PE17:147)

andanéya

long ago, once upon a time

andanéya adv. "long ago, once upon a time" (also anda né) (VT49:31)

andavë

long, at great length

andavë adv. "long, at great length" (PE17:102); see anda

ando

long

ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)

ando

gate

ando (1) noun "gate", also name of tengwa #5 (AD, Appendix E). A deleted entry in the Etymologies gave Ando Lómen, evidently "Door of Night" (VT45:28; notice "Qenya" genitive in -n rather than -o as in LotR-style Quenya)

andon

great gate

andon noun "great gate" (andond-, as in pl. andondi) (AD)

andú-

going down, setting (of sun), west

andú-, nú- "going down, setting (of sun), west" (PE17:18), element underlying words like the following, and also núna (q.v.)

andúna

western

andúna adj. "western" (PE17:18)

andúnë

sunset, west, evening

andúnë noun "sunset, west, evening" (NDŪ, Markirya, SA), also in Namárië: Andúnë "West" (but the standard Quenya translation of "west" is Númen) (Nam, RGEO:66) Cf. andu- in Andúnië, Andúril.

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

anel

daughter

anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.

anel

noun. daughter

A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).

anessë

given (or added) name

anessë noun "given (or added) name" (encompassing both epessi and amilessi) (MR:217)

anga

iron

anga noun "iron", also name of tengwa #7 (ANGĀ, Appendix E, SA, PM:347, LT1:249, 268). In the pre-classical Tengwar system presupposed in the Etymologies, anga was the name of letter #19, which tengwa Tolkien would later call noldo instead (VT45:6). Masc. names Angamaitë "Iron-handed" (Letters:347), Angaráto "Iron-champion", Sindarin Angrod(SA:ar(a) ). See also Angamando, tornanga and cf. Angainor as the name of the chain with which Melkor was bound (Silm)

angaina

of iron

angaina adj. "of iron" (ANGĀ)

angaitya

torment

angaitya noun "torment" (LT1:249); rather nwalmë in Tolkien's later Quenya

angayanda

miserable

angayanda adj. "miserable" (QL:34)

angayassë

misery

angayassë noun "misery" (LT1:249, QL:34)

ango

snake

ango noun "snake"; stem angu- as in angulócë (q.v.); pl. angwi (ANGWA/ANGU)

angulócë

dragon

angulócë noun("k") "dragon" (LOK)

anna

gift

anna noun "gift" (ANA1, SA), "a thing handed, brought or sent to a person" (PE17:125), also name of tengwa #23 (Appendix E); pl. annar "gifts" in Fíriel's Song. Masc. name Annatar "Lord of Gifts, *Gift-lord", name assumed by Sauron when he tried to seduce the Eldar in the Second Age (SA:tar). Eruanna noun "God-gift", gift of God, i.e. "grace" (VT43:38)

anni

beside me

anni > arni prep. with pron. suffix *"beside me" (VT49:25); see ara

anon

son

anon noun "son" (PE17:170), possibly intended by Tolkien as a replacement for yondo.

anon

noun. son

A transient word for “son” in Notes on Names (NN) from 1957, written of above the more common yon-do (PE17/170).

anqualë

agony, death

anqualë noun "agony, death" (form Tolkien seems to have intended as a replacement for unqualë of similar meaning, VT45:24, 36)

anta

face

anta (2) noun "face" (ANA1, VT45:5). Cf. cendelë.

antil

middle finger

[antil noun "middle finger" (VT47:26)]

anto

giver

anto (2) noun "giver" (masc.) (ANA1)

anto

mouth

anto (1) noun "mouth", also name of tengwa #13 (Appendix E)

antoryamë

strengthening

antoryamë noun "strengthening", used of various manipulations of a stem, such as lengthening vowels or consonants or turning a consonant or a vowel into a "blend" (see ostimë) (VT39:9)

antë

giver

antë noun "giver" (f.) (ANA1)

antúlien

hath returned

antúlien vb. "hath returned" in the phrase I.cal' antúlien ("k")"Light hath returned" (LT1:270); note the "Qenya" third person ending -n. In LotR-style Quenya this would perhaps read *i cál' enutúlië* or i cala enutúlië**.

anwa

real, actual, true

anwa adj. "real, actual, true" (ANA2)

anwet

beside us

anwet prep. with pron. suffix *"beside us" (dual), changed to armet (VT49:25); see ara.

anwë

beside us

anwë (2) prep. with pron. suffix *"beside us", changed to armë (VT49:25); see ara.

an-

prefix. intensive prefix

ana-

prefix. to, towards

anga

noun. iron

ancalima imbi eleni

brightest among stars

anda

adjective. long, far

andamacil

noun. long sword

andanéya

adverb. long ago, once upon a time

andatehta

noun. long-mark

andavë

adverb. long, at great length

andú-

prefix. going down, setting (of sun), west

andúna

adjective. western

antoryamë

noun. strengthening

ancal-

verb. blaze

blaze

anda né

adverb. long ago

andar

noun. long vowels

long vowels

andatehta

noun. long mark

andúne

noun. sunset

sunset

andúta

verb. lower

ango

noun. dragon

anna, anwa

noun. gift

anwa

noun. gift

sanwë

thought, an act of thinking

sanwë noun "thought, an act of thinking" (VT39:23, 30; VT41:5, 13, PE17:183)

sanwë

noun. thought, an act of thinking

laman

noun. animal, animal, [ᴹQ.] tame beast

A word for an “animal” in the Quendi and Eldar essay of 1959-60, where Tolkien said it “usually only applied to four-footed beasts, and never to reptiles or birds” (WJ/416). It was derived from the root √LAM in the sense “inarticulate voiced sound”. It had plural forms lamni and lamani based on distinct primitive forms ✶laman(a) and ✶lamān, the first form being subject to the Quenya syncope and the second immune to it.

Conceptual Development: The earliest precursor to this word was ᴱQ. {lāma >>} lăma in the Qenya Lexicon of the 1910s derived from the early root ᴱ√LAMA, with the glosses “a head of cattle or sheep; an animal, beast” (QL/50). In this document it had an ancient form lamṇ, and accusative forms lamna or laman. The origin of this final -a is made clear in the Early Qenya Grammar of the 1920s, where Tolkien said “-a < ṇ”, citing lama as an example with plural form lamni (PE14/44, 74). This singular and plural form also appeared in Early Qenya Word-lists (PE16/132) and the English-Qenya Dictionary of the 1920s (PE15/69), and in the latter Tolkien specified that the word “can be used generally, but popularly as in English excludes birds & insects, and men”.

The form ᴹQ. laman emerged in the Declension of Nouns from the early 1930s, where Tolkien gave it the gloss “tame beast” (PE21/19). Inflected forms indicate the stem was still lamn-, and the plural remained lamni (PE21/28). Thus it seems that by this stage the word’s stem form was the result of the Quenya syncope. The word laman “animal” appeared in the Quenya Verbal System of the 1940s, but there it was rejected and replaced by ᴹQ. nasto (PE22/116). Laman “animal” appeared again in the Quendi and Eldar essay of 1959-60, as noted above.

Neo-Quenya: For purposes of Neo-Quenya, I would assume this word mostly applies to either tame or tameable four-legged mammals, as opposed to hravan for “wild beasts” and celva for animals in general.

Yáranoldorin

noun. Ancient Noldorin

Ancient Noldorin

canwa

announcement, order

canwa (1) noun "announcement, order" (PM:362)

hanquenta

answer

hanquenta vb.? noun? "answer" (PE17:176)

laman

noun. animal

animal

laman

animal

laman (lamn- or simply laman-, as in pl. lamni or lamani) noun "animal" (usually applied to four-footed beasts, and never to reptiles and birds; a more general word may be #celva) (WJ:416)

canwa

noun. announcement, order

hanquenta

noun. answer, answer, *response

@@@ gloss “response” suggested by Tamas Ferencz

#manda

#manda

#manda, variant of mando (q.v.), only attested as part of the name Angamanda (q.v.)

aman

blessed, free from evil

aman adj. "blessed, free from evil". Adopted and adapted from Valarin (WJ:399), though in other versions Tolkien cited an Elvish etymology (cf. VT49:26-27). Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" (SA:mān), translated "Unmarred State" (VT49:26). Allative Amanna (VT49:26). Adj. amanya "of Aman, Amanian" (WJ:411), nominal pl. Amanyar "those of Aman", Elves dwelling there (with negations Úamanyar, Alamanyar "those not of Aman"). Also fuller Amaneldi noun "Aman-elves" (WJ:373).Masc. name Amandil *"Aman-friend" (Appendix A, SA:mān), the father of Elendil; also name of the Númenorean king Tar-Amandil (UT:210).

canwa

face

#canwa (2) noun "face", isolated from canwarya ("k") *"his face", evidently an ephemeral form Tolkien abandoned in favour of cendelë, q.v. (VT49:21; see VT49:34 regarding uncertainties as to the manuscript reading)

lango

throat

[lango (3) noun "throat"] (Tolkien also listed the plural form langwi_; in the _Etymologies as printed in LR, Christopher Tolkien improperly prefixed an asterisk as if it were an primitive or wrong form; see VT45:26. This indicates that lango has the stem-form *langu-. Compare ango "snake", stem #angu-, pl. angwi. But whatever the case, lango was changed to lanco.) (LANG, see LANK)

langon

throat

langon noun "throat" (MC:216; this is "Qenya", possibly an inflected form of lango #2 above but Tolkien changed it to lanco)

manquë

blessed

manquë, manquenta adj. "blessed" (VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v.)

randa

cycle, age

randa noun "cycle, age" (100 Valian Years) (RAD, cf. LR:171: "an age, which is 100 years of the Valar"). A Valian year is equated with ten of "our" years (LR:171), making a randa the equivalent of 1,000 solar years (but possibly the word can also be used for "age" in general).

canwa

noun. face

A word appearing as kanwarya in one of the drafts of the Ambidexters Sentence, apparently a 3rd-sg possessive form meaning “✱his face” (VT49/6, 21). Patrick Wynne suggested it might be derived from √KAT “shape” as in katmā > kanwa, patterned after Latin “faciēs” which also originally meant “shape”. It seems the n in this word was revised, but what the change was intended to be is unclear. Tolkien eventually revised this word to cendelë, so canwa was probably abandoned.

ceuranar

noun. new sun after solstice

A word appearing in notes from the late 1960s glossed “new sun after solstice” (VT48/7), a combination of Q. ceura “renewed” and Q. Anar “Sun”.

Nando

valley, wide valley

nando (2) "valley, wide valley", variant of nandë #1, q.v. (PE17:80)

Rithil-Anamo

ring of doom

Rithil-Anamo place name "Ring of Doom", translation of the foreign word Máhanaxar that was adopted and adapted from Valarin (WJ:401). Compare Anamo, q.v. Presumably *Risil-Anamo in Exilic Quenya, since the digraph th of rithil must represent the spirant þ (expressed by the letter súlë, older thúlë, in Tengwar writing).

Tarannon

high-gift

Tarannon masc. name; ?"High-gift"? Or, if -annon is a Sindarin-influenced form of andon "great gate" rather than a masculinized form of anna "gift", "Lord of the Gate"??? (Appendix A)

amanya

blessed

amanya adj. "blessed" (VT49:39, 41)

arcandë

petition

#arcandë noun "petition" (isolated from arcandemmar "our petitions") (VT44:8)

carcanë

row of teeth

carcanë ("k")noun "row of teeth" (KARAK; this may be a misreading for *carcarë). In early "Qenya", carcanë meant "snarling", adj. (MC:213)

ceuranar

new sun after solstice

ceuranar ("k")noun "new sun after solstice" (VT48:7), apparently a compound ceura or ceurë + anar, q.v.

han

beyond

han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_

hanuvoitë

male

hanuvoitë adj.? "male" (prob. adj. rather than noun; the word as such is not clearly glossed, but connects with hanu "a male") (INI)

hanwa

male

hanwa noun "male" (INI)

hyana

other

hyana adj. "other", cf. hya (VT49:14)

lanco

throat, swallow

lanco ("k")noun "throat, swallow" _(LAK1 , LANK). _Since this was changed by Tolkien from lango with stem *langu- and pl. langwi, it may be that lanco* should similarly have the stem lancu**- and pl. *lanqui.

manaitë

blessed

manaitë adj. "blessed" (VT49:41, 42)

manaquenta

blessed

manaquenta adj. "blessed" (VT44:10; see manquë, manquenta)

mando

custody, safe keeping

mando noun "custody, safe keeping" (MR:350) or "prison, duress" (in Mandos, see below, also compare Angamando being translated 'Iron-Gaol') (SA:band). A variant #manda occurs in the place-name Angamanda (see Angamando). Personal name Mando "the Imprisoner or Binder", usually lengthened Mandos. In a deleted version of the entry MBAD of the Etymologies, Tolkien gave mando the meaning "doomsman, judge" instead of "custody" (MBAD (ÑGUR, GOS/GOTH, SPAN), VT45:33)

manna

blessed

manna adj. "blessed" (also mána, q.v.) (VT43:30, VT45:32, VT49:41)

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nandë

valley

nandë (1) noun "valley" in Laurenandë (UT:253), elided nand in the name Nand Ondoluncava (k") "Stonewain Valley" (PE17:28). Possibly the complete word is here meant to be the variant nando (PE17:80), as suggested by the alternative form Ondoluncanan(do) ("k") "Stonewain Valley". Also nan, nand- noun "valley" (Letters:308); Nan-Tasarion "Vale of Willows" (LotR2:III ch. 4) (Note that this and the next nandë would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nandë "harp" was ñandë in First Age Quenya.)

nangwa

jaw

nangwa noun "jaw" (NAK)

nanwa

existing, actual (true)

nanwa adj. "existing, actual (true)" (VT49:30). Compare the near-synonym anwa.

san

then

san (1) adv. "then" (MC:216; also twice in Narqelion), a "Qenya" term apparently replaced by tá in Tolkiens later conception. In his later Quenya, san would be the dative form of sa "it", hence "for it; to it".

san

so

san (2) adv. ephemeral word for "so" (ya(n)...san "as...so"; san na "thus be" = let it be so, "amen"); this form was apparently quickly abandoned by Tolkien (VT43:16, 24, VT49.18)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tengwanda

alphabet

tengwanda noun "alphabet" (TEK)

vanda

prison, hell

[vanda] (2) noun "prison, Hell" (cf. Angavanda). (VT45:6; this word was apparently rejected in favour of mando)

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

yana

that

yana demonstrative "that" (the former) (YA)

elenion ancalima

brightest of stars

han

preposition. beyond

hyana

adjective. other

tana

that

i, antevokaliskt in

conjunction. that

nandë

noun. valley

sana

that

turyande

verb. strengthening, fortification

vanima

adjective. beautiful

nassë

person, an individual

nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.

anwa melme

true love

Third-party request for translation.

>> anwa "true, actual" >> melme "love"

ana-

prefix. to, towards

anat

preposition. against

@@@ see j-teuber.github.io, also used by Damien Bador in j-teuber.github.io

angwenda

noun. chain

anta

noun. jaw, [ᴹQ.] face, *front of the head, [ᴱQ.] cheek; [Q.] jaw

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

yondë

any fairly extensive region with well-marked natural bonds (as mountains or rivers)

yondë noun "any fairly extensive region with well-marked natural bonds (as mountains or rivers)", occurring as a suffix -yondë, -yon/-iondë, -ion in regional names. (PE17:43). Note: †yondë may also be an (archaic/poetic) past tense of the verb yor-, q.v.

yára

ancient, belonging to or descending from former times

yára adj. "ancient, belonging to or descending from former times" (YA); evidently it can also simply mean "old", since Tolkien used the intensive/superlative form #anyára to describe Elaine Griffiths as his "oldest" or "very old" friend in a book dedication (see an-).

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

aquet

answer

[aquet noun? vb? "answer" (PE17:166)]

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

celvar

animals, living things that move

celvar (sg. #celva) ("k")noun "animals, living things that move" (Silm)

endaquet-

answer

endaquet- vb. "answer" (gloss uncertain) (PE17:167)

kelvar

animals, living things that move

kelvar (sg. #kelva) noun "animals, living things that move" (Silm)

neccë

angle

neccë ("k")noun "angle" (PE17:45). Variant of nehtë #1, q.v.

nehtë

angle

nehtë (1) noun "angle" (PE17:55), any formation or projection tapering to a point: a spearhead, gore, wedge, narrow promontory (UT:282). Variant neccë.

tóquet-

answer

[tóquet- vb. "answer" (PE17:166)]

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

yénië

annal(s)

yénië noun "annal(s)"; Yénië Valinórëo "Annals of Valinor" (MR:200)

nangwesa

noun. answer

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

cuiva

noun. animal

yénië

noun. annals

cuima

noun. animal

máya

noun. angelic spirit

nasto

noun. animal, beast

neccë

noun. angle

nís

noun. woman

The usual Quenya word for “woman” or more exactly a “female person” of any race, in later writings appearing as both nís (MR/213, 226, 229) and nisse (VT47/18, 33). Even in the cases where its singular was nís, its plural form was given as nissi, indicating a stem form of niss-. In rough notes from 1968 Tolkien said “The monosyllabic nouns (especially those with only one stem-consonant) were a small dwindling class often replaced by strengthened forms (as nis- was [by] nisse)” (VT47/18).

Thus it seems the ancient form was ✱nis- from the root √NIS, which like its male counterpart Q. nér “man” inherited a long vowel from the ancient subjective form ✱nīs. But the voiceless s was felt to be intrinsic to word, and it was thus strengthened to niss- in inflected forms to avoid the sound changes associated with an isolated s. From this a longer form nisse was generalized. In practice I think either form can be used, with singular nís being preserved by analogy with nér. However, I think inflected forms are probably all based on nisse, such as genitive nisseo “of a woman” rather than ✱✱nisso.

Conceptual Development: In The Etymologies of the 1930s Tolkien had both ᴹQ. nis and nisse “woman” derived the root ᴹ√NIS, with plural nissi in both cases (Ety/NIS, NDIS). He explained this variation as follows: “nis was a blend of old nīs (nisen) and the elab[orated] form ✱nis-sē” (EtyAC/NĪ¹). Hence it is was essentially the same as the scenario described above, but in the 1930s the long vowel in ancient nīs did not survive in the later short form nis.

In Quenya prayers of the 1950s, Tolkien experimented with some alternate plural forms nínaron [genitive plural] >> nísi [ordinary plural] (VT43/26-29, 31), the former apparently representing a variant singular form ✱nína, but in later writings plural nissi was restored.

exë

the other, *another

exë noun "the other, another" _(VT47:40, VT49:33). _Though Tolkien included the article "the" in his gloss, this may be simply to indicate that exë is a noun, not to suggest that it is inherently definite and does not require the definite article i. Used in an indefinite sense, without i preceding, exë would likely translate as "another".

ontalë

noun. descent, descent, *derivation, ancestry

A word for “descent” appearing on the title page of both the first and second versions Tengwesta Qenderinwa (from the 1930s and around 1950, respectively) as an element in the phrase Lambion Ontale “Descent of Tongues” (PE18/23, 71). It is an abstract noun form of Q. onta- “beget”. As such, it is likely refers to both linguistic derivation as well as the ancestry of living families as well.

ánë

ánë

†ánë, see anta-

Ainu

holy one, angelic spirit

Ainu noun "holy one, angelic spirit"; fem. Aini (AYAN, LT1:248); "one of the 'order' of the Valar and Maiar, made before Eä"; pl. Ainur is attested. Adopted and adapted from Valarin ayanūz(WJ:399). In the early "Qenya Lexicon", ainu was glossed "a pagan god", and aini was similarly "a pagan goddess", but as Christopher Tolkien notes, "Of course no one within the context of the mythology can call the Ainur 'pagan' " (LT1:248). Ainulindalë noun "Music of the Ainur" (SA:lin #2), the First History (WJ:406), the Song of Creation (AYAN)

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

Vala

power, god, angelic power

Vala (1) noun "Power, God, angelic power", pl. Valar or Vali (BAL, Appendix E, LT2:348), described as "angelic governors" or "angelic guardians" (Letters:354, 407). The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods (as when Valacirca, q.v., is translated "Sickle of the Gods"), but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa #22 (Appendix E). Genitive plural Valion "of the Valar" (FS, MR:18); this form shows the pl. Vali, (irregular) alternative to Valar (the straightforward gen. pl. Valaron is also attested, PE17:175). Pl. allative valannar *"to/on the Valar" (LR:47, 56; SD:246). Feminine form Valië (Silm), in Tolkiens earlier material also Valdë; his early writings also list Valon or Valmo (q.v.) as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala (not a Valië), likewise Yavanna in PE17:93. Vala is properly or originally a verb "has power" (sc. over the matter of Eä, the universe), also used as a noun "a Power" _(WJ:403). The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" (WJ:404). However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- (LT2:348)_. For various compounds including the word Vala(r), see below.

Valinor

the land (or people) of the valar

Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)

Yón

region, any (fairly extensive) region between obstacles such as rivers or mountains

yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_

arauco

powerful, hostile, and terrible creature; demon

arauco ("k")noun "a powerful, hostile, and terrible creature; demon" (variant of rauco). Tolkien's earlier "Qenya" has araucë "demon" (WJ:415, LT1:250)

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

hópa

haven, harbour, small landlocked bay

hópa noun "haven, harbour, small landlocked bay" (KHOP)

indyo

grandchild, descendant

indyo noun "grandchild, descendant" (ÑGYŌ/ÑGYON - read *inyo in Noldorin Quenya, which dialect changed ndy to ny? Cf. Quenya for Quendya.) In the pre-classical Tengwar system presupposed in the Etymologies, indyo was also the name of tengwa #17 with overposed dots to indicate following y (VT46:4), the whole symbol having the value ndy.

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

lóna

island, remote land difficult to reach

lóna (2) noun "island, remote land difficult to reach" (LONO (AWA) ). Obsoleted by #1 above?

maitë

handed

maitë (stem *maiti-, given the primitive form ¤ma3iti) adj. "handed" or "handy, skillful" (VT49:32, 42) in Angamaitë, hyarmaitë, lungumaitë, morimaitë, Telemmaitë, q.v. Etym gives maitë pl. maisi "handy, skilled" (MA3), but Tolkien later eliminated the variation t/s (compare ataformaitë "ambidextrous", pl. ataformaiti).

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

nerca

sharp, angular

nerca adj. "sharp, angular" (PE17:55), variant nexa (reading uncertain).

netë

one more, another

netë *"one more, another", used in enumerating a series: e.g. 1, 2, (3), netë, netë, netë...with netë used instead of citing the actual numbers. (VT47:15, VT48:14-15, 31)

nexa

sharp, angular

nexa adj. "sharp, angular" (PE17:55; the editor indicates that the reading is uncertain, so the variant nerca may be preferred.)

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

nuinë

river (of large volume, and liable to flooding)

nuinë noun "river (of large volume, and liable to flooding)". The word is said to be archaic, surviving chiefly in topographical names. It comes from earlier duine, hence appearing in that form in a name like Nunduinë (VT48:30-31), apparently also Anduinë (q.v.) Tolkien struck out the paragraph where nuinë occurs, but the names Nunduinë/Anduinë would suggest that the word as such is conceptually valid.

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

rauco

powerful, hostile, and terrible creature

rauco ("k") noun "a powerful, hostile, and terrible creature", "very terrible creature", especially in the compound Valarauco noun "Demon of Might" _(WJ:415, VT39:10, cf. SA:raukor. In the Etymologies, stem RUK, the gloss is "demon".)_ Longer variant arauco. The plural form Valaraucar "Balrogs" seems to contain the variant rauca.

telma

conclusion, anything used to finish off a work or affair

telma noun "a conclusion, anything used to finish off a work or affair", often applied to the last item in a structure, such as a coping-stone, or a topmost pinnacle (WJ:411). Notice that the form telmanna in the entry TEL/TELU in the Etymologies is a misreading for talmanna (VT46:18) and therefore not the same word as telma.

tol

island, isle

tol noun "island, isle" (rising with sheer sides from the sea or from the river, SA:tol, VT47:26). In early "Qenya", the word was defined as "island, any rise standing alone in water, plain of green, etc" (LT1:269). The stem is toll-; the Etymologies as published in LR gives the pl. "tolle" (TOL2), but this is a misreading for tolli (see VT46:19 and compare LT1:85). The primitive form of tol is variously cited as ¤tolla (VT47:26) and ¤tollo (TOL2).

vië

manhood, vigour

vië noun "manhood, vigour" (WEG)

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

nwalma

pain

nwalma noun "pain" _(VT46:4. In Tengwar writing, the initial NW would be represented by the letter nwalmë.)_

telma

noun. conclusion, anything used to finish off a work or affair, conclusion, anything used to finish off a work or affair; [ᴹQ.] ending

-ien

suffix. -land

lé

preposition. with, with, [ᴹQ.] by, [ᴱQ.] with (accompaniment)

nexa

adjective. sharp, angular

nerca

adjective. sharp, angular

nissë

noun. woman

ortea

adjective. rising, ascendant

ó

with, accompanying

cendelë

noun. face, face, *visage

A word for “face” in the Ambidexters Sentence of the late 1960s (VT49/8). Patrick Wynne suggested it is likely an abstract noun formation from the verb cenda- “watch, observe”, and hence similar in origin to English/French “visage” which likewise originated from a Latin verb meaning “to see” (VT49/21). Earlier “face” words ᴱQ. alma and ᴱQ. yéma have similar derivations, as pointed out by Patrick Wynne.

telu

adjective. last, last; end (fate), close

An apparently adjectival element in the name Telufinwë meaning “last”.

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. telu was a noun meaning “end, close” (QL/91). In the contemporaneous Poetic and Mythological Words of Eldarissa it was glossed “end (fate)” (PME/91).

Neo-Quenya: For purposes of Neo-Quenya, I would use this element only in compounds since it is not clear what its independent singular or plural forms would be (telo, telwi?). For the ordinary adjective, I’d use métima or telda.

-stir

suffix. face

An element meaning “face” in the name Carnistir “Red-Face” (S. Caranthir), derived from primitive ✶stīrē (PM/353; VT41/10). Its form as an independent word would mostly likely be ✱síre (Classical Quenya þíre), but that would conflict with sírë “river” in spoken Quenya (Tarquesta). There are a number of other Quenya “face” words attested, such as cendelë, so it is probably safer to use one of these for purposes of Neo-Quenya.

amil(lë)

noun. mother

Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies under the root ᴹ√AM “mother” (Ety/AM¹).

This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).

However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.

elen

noun. star

The most common Quenya word for “star”, mentioned very frequently, derived from an extended form ✶elen of the root √EL “behold” (PE17/67; WJ/360, 362). Its usual plural form is eleni, but it has an archaic plural †eldi sometimes used in verse, the result of the Ancient Quenya sound whereby [[aq|[ln] became [ld]]] after the ancient plural underwent the Quenya syncope, ✶elenī > AQ. elni; its normal modern plural form eleni was actually a reformation from the singular (PE17/57, 151; WJ/362).

Conceptual Development: This word first appeared in The Etymologies of the 1930s, though in the original entry for the root ᴹ√EL Tolkien said it was poetical and gave variants ellen and elena (Ety/EL).

hlas

noun. ear

The Quenya word for “ear” is derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62, 77). It had a stem form of hlar- because medial s generally became z and then r, but the s was preserved when final.

Conceptual Development: In The Etymologies of the 1930s the word for “ear” was derived directly from ᴹ√LAS “listen”, and had the form lár (Ety/LAS²). This seems to be a brief reversion to Early Qenya phonology of the 1910s, where medial s survived and it was final s that became r (PE12/26); compare to ᴹQ. kár (kas-) “head”, also from The Etymologies (Ety/KAS). In that document, the Noldorin word for “ear” was N. lhewig, a singular form based on the fossilized dual lhaw (Ety/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced.

This Noldorin word made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) Hill of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS, which also necessitated a change in the Quenya cognate to voiceless initial hl-.

Early Qenya words for “ear” from the 1910s had a completely different basis. They include ᴱQ. ankar (ankas-) “ear (of men)”, ᴱQ. qan (qand-) “ear”, and ᴱQ. unk (unq-) “ear (of animals)” from the Qenya Lexicon, all based on the root ᴱ√ṆQṆ (QL/31, 76, 98). The last of these reappeared as unko “ear” in the Early Qenya Grammar of the 1920s and contemporaneous word lists (PE14/52, 76, 117; PE15/71), but seems to have been abandoned by the 1930s.

hína

noun. child

A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.

Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien occasionally used an alternate Quenya form sén (MR/423; UT/274), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form; this variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).

tál

noun. foot, foot; [ᴹQ.] bottom, [ᴱQ.] lowest part

The Quenya word for “foot” derived from the root √TAL of similar meaning (PE19/103; VT49/17; Ety/TAL). Given its Sindarin cognate S. tâl (not ✱✱taul) its ancient stem form must have had a short vowel, with the long vowel in the uninflected form the result of the subjective noun case which lengthened the base vowel of monosyllables (PE21/76). Q. tál could also refer to the bottom of things (PE21/21, 76) analogous to English “foot of the mountain” and similar phrases.

Conceptual Development: The earliest iteration of this word was ᴱQ. tala “foot” in the Qenya Lexicon of the 1910s under the early root ᴱ√TALA “support” (QL/88), a form also appearing in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/88). In the Early Qenya Grammar of the 1920s it became ᴱQ. tál with plural tăli indicating an ancient short vowel (PE14/43, 76). In the Declension of Nouns from the early 1930s, ᴹQ. tāl had inflected forms with tal-, again indicating a short vowel in the stem (PE21/21), and likewise with the (1930s-style) genitive form talen in The Etymologies written around 1937 (Ety/TAL). Most of its later appearances also imply a short vowel in the stem, the main exception being the plural form táli in the 1950s version of the Nieninquë “poem”.

yeldë

noun. daughter

A less common Quenya word for “daughter”, an analog of Q. yondo “son”.

Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).

In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.

Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.

él

noun. star

An archaic or poetic word for star (WJ/362), somewhat common in compounds but in ordinary speech typically appearing as elen. It was derived directly from the primitive root √EL “behold”, the basis for other star words (PM/340; WJ/360).

Conceptual Development: This word first appeared as poetical ᴹQ. él “star” in The Etymologies of the 1930s, already with the derivation given above, though in this document the root ᴹ√EL meant “star” (Ety/EL), a common gloss for the root in later writings as well.

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

-li

the elves

-li partitive pl. ending (simply called a plural suffix in the Etymologies, stem LI). The ending is used to indicate a plural that is neither generic (e.g. Eldar "the Elves" as a race) nor definite (preceded by article); hence Eldali is used for "some Elves" (a particular group of Elves, when they are first mentioned in a narrative, VT49:8). Sometimes Tolkien also lets -li imply a great number; in PE17:129, the form falmalinnar from _Namárië _is broken down as falma-li-nnar "foam wave-many-towards-pl. ending", and falmali by itself Tolkien translated "many waves" (PE17:73). A distinct accusative in -lī seems to occur in the phrase an i falmalī (PE17:127, apparently meaning the same as i falmalinnar, but replacing the allative ending with a preposition). Genitive -lion in vanimálion, malinornélion (q.v. for reference), allative -linna and -linnar in falmalinnar, q.v. The endings for other cases are only known from the Plotz letter: possessive -líva, dative -lin, locative -lissë or -lissen, ablative -lillo or -lillon, instrumental -línen, "short locative" -lis. When the noun ends in a consonant, r and n is assimilated before l, e.g. Casalli as the partitive pl. of Casar "Dwarf" (WJ:402), or elelli as the partitive pl. of elen "star" (PE17:127). It is unclear whether the same happens in monosyllabic words, or whether a connecting vowel would be slipped in before -li (e.g. ?queneli or ?quelli as the partitive pl. of quén, quen- "person").

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nya

my

-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).

-o

of goodness

-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-vë

as, like

-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

-wë

person

-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".

-ya

dad

-ya (3) suffix of endearment, attested in Anardilya as an intimate form of the name Anardil (UT:174, 418), possibly also occurring in atya "dad", emya "mum" (q.v.) The forms ataryo "daddy" and amilyë "mummy" (q.v.) may contain gender-specific variants -yo masc. and -yë fem.

Avathar

not elvish

Avathar place-name denoting the land between the southern Pelóri and the Sea, where Ungoliant dwelt; said to be "not Elvish" in WJ:404 and must be thought of as an adaptation from Valarin; on the other hand, MR:284 states that it is "ancient Quenya" and offers the interpretation "The Shadows". Whatever the case, it must have become *Avasar in Exilic Quenya.

Elessar

elf-stone

Elessar masc. name "Elf-stone" (Elen + sar, actually "Star-stone", cf. Elendil concerning elen "star" being used to mean "Elf") (LotR3:V ch. 8). Genitive Elesarno _(VT49:28, read _Elessarno?) indicates that the stem is -sarn-. As a common noun, elessar or "elf-stone" may signify "beryl" (in the chapter Flight to the Ford in the LotR, Aragorn finds "a single pale-green jewel" and declares: "It is a beryl, an elf-stone"). Elessar as a name may also be seen as a pun or variant of Elesser "Elf-friend".

a-

complete

a- (1) prefix occurring in the word Atalante, said to denote "complete". Probably just a prefixed stemvowel; cf. a root like ANÁR, said to be derived from NAR. (TALÁT)

alvë

elm

alvë noun "elm" (PE17:146), also pronounced albë. In an earlier source, the word for "elm" is given as alalmë, lalmë.

am-

signifying addition, increase

am- (2) prefix used in comparison, "signifying addition, increase" (PE17:90), or with genitive superlative: elenion ancalima "brightest of stars" (PE17:91). Originally identical with #1 above. The form am- as such is in late Quenya only used before p and (presumably) before vowels; the longer form ama- came to be preferred before r and l; before other consonants, the prefix assumes the form an- (pronounced, but not in Romanized Quenya orthography written, añ- before c) (PE17:90-92). Phonologically we would expect am- before y- (since my is an acceptable Quenya combination); however, Tolkien used an- in the word anyára (q.v.) See an- #2 and compare ar- #2.

ama

up

ama adv.? element not glossed, evidently meaning "up" like the prefix am-, or an alternative form of amba (UNU)

ar-

brightest

ar- (2), also ari-, prefix for superlative (compare arya #1, 2), hence arcalima "brightest", arimelda *"dearest" (PE17:56-57). In the grammar described in the source, this prefix was to express superlative as the highest degree (in actual comparison), whereas the alternative prefix an- rather expressed "very" or "exceedingly" with a more purely augmentative or adverbial force, but these distinctions do not seem to have been clearly present at all stages of Tolkiens work. See an- #2, am- #2.

atya

daddy

atya (2) noun "daddy", supposedly a word in "actual 'family' use" (VT47:26, PE17:170), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6); reduction of at(an)ya "my father" (or, as explained in VT48:19, reduction of at-nya of similar meaning). Compare atto.

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

caris

he/him, she/her, it

-s (1) 3rd person sg. pronominal ending "he/him, she/her, it" (VT49:48, 51), occurring in caris "he/she/it does" (VT49:16, PE17:129), caitas "it lies" (PE17:65), tentanes "it pointed" (VT49:26), tulis "(s)he comes" (VT49:19), eques (q.v.), anes (see ná #1), also (in object position) in camnelyes, caritas, caritalya(s), melinyes, tiruvantes, and utúvienyes, q.v. (Tolkien mentions -s as an "objective" ending for the 3rd person sg. in PE17:110.) The longer form -së (perhaps with personal meaning "he, she" only) is said to be "rare" (VT49:51); cf. násë "he is", nésë "he was" (see ná #1). In nésë the ending is suggested to be shortened from -sse (VT49:28), an ending that may also be attested in the untranslated verbal form tankassen (PE17:76), where it is perhaps followed by a second pronominal ending -n "me". According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze "when pronominal affixes followed" (Tolkien citing the form carize-, e.g. apparently *carizet for "he makes them"); normally z would later become r, but it actually became (historically: reverted to) s by analogy with the short form caris as well as the independent pronoun se*. Exilic Quenya would then evidently have (e.g.) cariset for "he makes them", with a rare example of intervocalic s that is not derived from older þ**.

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

imnë

myself

imnë, also imni, *"myself", 1st person sg. reflexive pronoun, e.g. *tirin imnë/imni "I watch myself" (but apparently the general reflexive pronoun immo can also be used) (VT47:37). In PE17:41, imnë is mentioned as an Old Quenya pronoun meaning "I, I myself" (cf. inyë).

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

lasi

on the contrary

lasi or lasir, -sír adv. "on the contrary", possibly an ephemeral form Tolkien replaced by úsië (VT49:17-18)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lependë

noun. middle finger

In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t &gt; t+t &gt; st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).

The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).

Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.

lár

ear

lár (2) noun "ear" (?). Tolkien's wording is not clear, but ¤lasū is given as an ancient dual form "(pair of) ears"; Quenya lár could represent the old singular las- (LAS2). In a post-LotR source, Tolkien derives hlas "ear" (dual hlaru) from a stem SLAS(PE17:62). Initial hl- rather than l- reflects the revised form of the stem (LAS becoming SLAS), and in the later version of the phonology, postvocalic -s does not become -r when final. Compare the noun "dream", given as olor in the Etymologies (LOS), but as olos pl. olori in a later source (UT:396)

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

mána

blessed

mána 1) adj. "blessed" (FS); also manna, q.v. 2) noun "any good thing or fortunate thing; a boon or blessing, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty. (Cf. frequent ejaculation on receiving aid in trouble: yé mána (ma) = what a blessing, what a good thing!)" (VT49:41)

métima

last

métima adj. "last" (Markirya), in Markirya also twice métim', since the following words (auressë, andúnë) begin in an a.

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nalda

valley

nalda adj. "valley" (used as an adjective), also "lowly" (LT1:261, QL:66)$

nirmë

act of will, exercise of will

nirmë noun "an act of will, exercise of will" (VT39:30, VT41:6, PE17:168), "the act or action of níra" (VT41:17)

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

nár

flame

nár noun "flame", also nárë (NAR1).Translated "fire" in some names, see Aicanár(o), Fëanáro (where nár apparently has the masculine ending -o added to it). According to PE17:183, nár- is "fire as an element" (a concrete fire or blaze is rather called a ruinë).

nárë

flame

nárë, also short nár, noun "flame" (NAR1, Narqelion). Translated "fire" in some names, see Aicanáro, Fëanáro (where nár apparently has the masculine ending -o, though in the latter name it may also be the genitive ending since Fëa-náro** is translated "Spirit of Fire"). At one point, Tolkien mentioned "nār-" as the word for "fire (as an element)" (PE17:183). Cf. ruinë** as the word for "a fire" (a concrete instance of fire) in the same source.

ontari

mother

ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)

pella

beyond

pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_

quetta

word

quetta noun "word" (SA:quen-/quet-, GL:28), pl. quettar (WJ:391). An quetta "a word more" (phrase used = "to add to what has been said") (PE17:91)

sarda

hard

sarda adj. "hard" (VT39:17); pl. sardë "hards" may be used in the same sense as sarda tengwi, q.v. (As an independent form we would rather expect a nominal pl. sardar.)

selda

child

selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

ta

then

ta (4) conj., said to be a reducted form of tá "then", used "before each new item in a series or list"; "if as often in English the equivalent of and was omitted, and placed only before a final item [e.g. Tom, Dick, and Harriet], this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important". (PE17:70) Hence the use of arta (ar ta, "and ta") for "et cetera"; in older language ta ta or just ta.

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

tára

lofty

tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".

un-

in evil sense

un- intensive prefix used before qu; the assimilated variant um- is said to occur before p, and "b" (the latter evidently = v developed from prehistoric b, but following um- its original quality would be preserved so that we would see umb-). This prefix is reportedly only used "in evil sense"; otherwise the intensive prefix is an- (and assimilated variants thereof). (VT45:5)

urco

orc

urco ("k"), stem *urcu- and pl. urqui, noun: an old word used in the lore of the Blessed Realm for anything that caused fear to the Elves during the March; by the Exiled Noldor the word was recognized as the cognate of Sindarin orch and used to mean "Orc". The Sindarin-influenced form orco was also used. (WJ:390)

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

vennassë

noun. angle

atyenárë

noun. anniversary

alvë

noun. elm

A word appearing as alve or albe “elm” in notes from 1959, derived from the root √ALAB of similar meaning (PE17/146, 153).

Conceptual Development: This word was ᴱQ. alalme (alalmi-) “elm (tree)” in the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s, derived from the early root ᴱ√ALA “spread” (QL/29; PME/29). It was ᴱQ. alalme “elm” in Early Qenya Word-lists of the 1920s (PE16/140), and ᴹQ. alalme or lalme “elm-tree” in The Etymologies of the 1930s under the roots ᴹ√ALAM or ᴹ√LALAM (Ety/ÁLAM, LÁLAM). The change to alve/albe was fairly late, as noted above.

fendë

noun. door

A word appearing as {phende >>} fende “door” in Late Notes on Verb Structure (LVS) from 1969 (PE22/166 and note #112). The deleted variant probably indicates its primitive form.

Conceptual Development: The earliest “door” word was ᴱQ. posta in the Qenya Lexicon of the 1910s under the early root {ᴱ√PONO >>} ᴱ√BOÐO (QL/75). Another precursor was ᴹQ. fenda “threshold” in The Etymologies of the 1930s under the root ᴹ√PHEN (Ety/PHEN). In notes from December 1959 (D59) Tolkien gave Q. fenna as a derivative of √PHEN and cognate to S. fen, all meaning “door” (PE17/181).

Neo-Quenya: For purposes of Neo-Quenya, I prefer 1969 fendë as the word for “door”, but I think [ᴹQ.] fenda “threshold” might remain viable as a separate derivative of the root.

laiquë

noun. herb

A noun for “herb” appearing in Quenya Notes (QN) from 1957, a combination of the roots √LAY and √KWĒ (PE17/159). Tolkien specified that it was used for “anything green, but especially [herbs] as used for food”.

leuca

noun. snake

The best known Quenya word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160).

lís

noun. honey, honey, *sugar, sweetener

A word for “honey” in Definitive Linguistic Notes (DLN) from 1959 given as lîs and derived from the root √(G)LIS (PE17/154); the usual representation of a long vowel in Quenya would be ✱lís. In DLN Tolkien said that it sometimes appeared as līr- in inflections with the usual change of intervocalic s to r, but that its usual stem form was liss-. Indeed, in The Etymologies of the 1930s this word was ᴹQ. lis “honey” under the root ᴹ√LIS of the same meaning, and its stem form was also liss- as indicated by its [ᴹQ.] genitive lissen (Ety/LIS). Tolkien originally gave the base noun as lisse in The Etymologies, but this was deleted and replaced by lis (EtyAC/LIS). In The Etymologies its Noldorin cognate was N. glî.

Conceptual Development: A likely precursor to this word was ᴱQ. ile “honey” in Early Noldorin Word-lists of the 1920s, cognate to ᴱN. glí “honey” (GL/59).

Neo-Quenya: Since there are other honey-words in Quenya like Q. nehtë, I would use lís (liss-) for sweeteners in general, including both honey and sugar.

melu

noun. honey

A word for “honey” appearing only in the compound Q. melumatya “honey-eating” in notes from 1967 (PE17/68).

nehtë

noun. honey, honey; [ᴹQ.] honeycomb

A noun for “honey” appearing in 1970 green-ink revisions to the Outline of Phonology (OP2) derived from ✶negdē “exudation” based on the root √NEG “ooze, drip” (PE19/91). It was a later iteration of ᴹQ. nehte “honeycomb” in The Etymologies of the 1930s which had essentially the same derivation (EtyAC/NEG). This in turn was a later form of ᴱQ. nekte “honey” from the Qenya Lexicon of the 1910s derived from the early root ᴱ√NEHE having to do with bees and honey (QL/65).

Neo-Quenya: For purposes of Neo-Quenya, I’d use this word only for “honey”. For “honeycomb” I’d use ᴺQ. nehtelë inspired by ᴱQ. nektele “honeycomb” (QL/65)

nén

noun. water, water, [ᴱQ.] river

The word for “water”, a derivative of the root √NEN of the same meaning (PE17/52; Ety/NEN). Its stem form was nen- (Ety/NEN) and its primitive form was given as ✶nē̆n, the vowel length variation due to distinct subjective nēn versus objective/inflected nĕn- in ancient monosyllables (PE21/64).

Conceptual Development: This word first appeared in the Qenya Lexicon of the 1910s with two senses: “river” and (archaic) “†water”. Tolkien indicated the two senses were based on distinct roots: ᴱ√NEŘE [NEÐE] and ᴱ√NENE respectively, with two distinct stem forms nend- and nēn (QL/64-65). The Poetic and Mythological Words of Eldarissa also mentions the forms nen (nēn-) “water” versus nen(d-) “river” (PME/64-65). In the English-Qenya Dictionary of the mid-1920s Tolkien had both nēn “river” (PE15/76) and nēn “water” (PE15/78), but in the Early Qenya Grammar he had only nēn “water” (PE14/43, 72), also appearing as nen “water” in documents on The Valmaric Script from this period (PE14/110).

In the Declension of Nouns from the early 1930s, Tolkien had ᴹQ. nēn “water”, but in this document it had nēn- with long ē in its inflected forms as well (PE21/23). In The Etymologies of the 1930s, however, uninflected nén “water” had a stem form of nen- with short e (Ety/NEN), and the reasons for this variation was discussed in Primitive Quendian Structure: Final Consonants from 1936, the nominative/objective distinction noted above (PE21/64). This seems to be the paradigm Tolkien stuck with thereafter, as evidenced by S. nen “water” rather than ✱✱nîn.

onna

noun. child, child, *offspring; [ᴹQ.] creature

A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).

seldë

noun. daughter, daughter; [ᴹQ.] child [f.], *girl

This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.

Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).

In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).

These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).

Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.

Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.

sír(ë)

noun. river, river, [ᴱQ.] stream

The most common Quenya word for “river”, derived from the root √SIR “flow”.

Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).

Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).

úr(in)

proper name. Sun

A late remnant of earlier names for the Sun: ᴱQ. Ûr and ᴹQ. Úrin. In Silmarillion revisions from the 1950s-60s, this name was changed from Úrin >> Naira >> Vása (MR/198), but the form Úr(in) occasionally appeared in some later writings (PE17/148, MR/377). This name was a derivative of the root √UR “heat, be hot” (PE17/148).

Conceptual Development: In the earliest Lost Tales, this name was ᴱQ. Ûr, Ur or Úri “Sun”, but literally meaning “Fire” (LT1/187, QL/98). The name became ᴹQ. Úrin in Silmarillion drafts from the 1930s (LR/240). It was rejected in The Etymologies along with the root form ᴹ√UR, but reappeared sometimes in later writing as noted above.

-iel

daughter

-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ndë

petition

-ndë (1) noun ending; forming nouns from verbal stems in arcandë "petition" and ulundë "stream" (q.v. and cf. VT44:8), feminine in Serindë "broideress" or "needle-woman" (q.v.) PE17:69 mentions -ndë as a common suffix denoting feminine agent.

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

-wa

-wa

-wa, variant of the possessive ending -va (as in andamacilwa, PE17:147), used following a consonant.

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Narsil

sun

Narsil (Þ) noun the sword of Elendil, compound of the stems seen in Anar "Sun" and Isil "Moon"; see Letters:425 for etymology

Nénar

water

Nénar noun name of a star (or planet), evidently derived from nén "water" (Silm), tentatively identified with Uranus (MR:435)

Uinen

water

Uinen (Uinend-, as in dative Uinenden) fem. name, used of a Maia, spouse of Ossë (UY, NEN). Adopted and adapted from Valarin (WJ:404), though it is also said that it contains -nen "water" (SA:nen); the latter explanation may be folk etymology. In the Etymologies, the name is derived from the same stem (UY) as uilë "long trailing plant, especially seaweed".

aica

sharp

aica (1) ("k") adj. "sharp" _(AYAK) or "fell, terrible, dire" (PM:347; according to PM:363 seldom applied to evil things)_. In Aicanáro, q.v.

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

almárëa

blessed

almárëa adj. "blessed". In a deleted entry in Etym, the gloss provided was "bless", but this would seem to be a mistake, since the word does not look like a verb. Another deleted entry agrees with the retained entry GALA that almárëa means "blessed" (GALA, VT45:5, 14)

amil

mother

amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).

amuntë

sunrise

amuntë noun "sunrise" (LT2:335; Tolkien's later Quenya has anarórë)

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

armet

beside us

armet prep. with pron. suffix *"beside us" (dual), changed from arwet (VT49:25); see ara.

armë

beside us

armë prep. with pron. suffix *"beside us" (exclusive), changed from anwë (VT49:25); see ara.

arni

beside me

arni < anni prep. with pron. suffix *"beside me" (VT49:25); see ara

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

asto

dust

asto noun "dust" (ÁS-AT). According to VT45:6, asto was the name of tengwa #13 in the pre-classical system presupposed in the Etymologies, but Tolkien would later change the name of this letter to anto (its Quenya value changing from st to nt).

auta-

go away, leave

auta- (1) vb. "go away, leave" (leave the point of the speaker's thought); old "strong" past tense anwë, usually replaced by vánë, perfect avánië but when the meaning is purely physical "went away (to another place)" rather than "disappear", the past tense oantë, perfect oantië was used. Past participle vanwa "gone, lost, no longer to be had, vanished, departed, dead, past and over" (WJ:366)

aññol-

strong smell

aññol- (sic, read angol-?) noun "strong smell" (VT45:5, cf. ÑOL)

calima

bright

calima adj. "bright" (VT42:32); cf. ancalima; in PE17:56, arcalima appears as another superlative "brightest" (see ar- #2).

carpa

mouth

carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.

caw-

bow

#caw- vb. "bow" ("k")(1st pers aorist cawin "I bow") (LT1:257; cf. cauca, cauco). In Tolkien's later Quenya, a verbal stem with w in this position does not seem to fit the general phonology well; intervocalic w would become v. We should perhaps read *cav*- whereever the second consonant of the root follows a vowel, but the nasal-infixed past tense could be canwë with the original quality of the consonant preserved. (Compare such a past tense form as anwë, q.v.) However, Tolkiens later verb luhta**- may be preferred for intransitive "bow".

celusindi

river

celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)

cemen

kemen

cemen (cén) (spelt "kemen" in some sources, "cemen" in others)noun "earth" (VT44:34), Cemenyë ("k") "and Earth" (VT47:11). Cemen refers to the earth as a flat floor beneath menel, the heavens (SA:kemen); "soil, earth"_ (KEM,__LT1:257). At one stage, Tolkien intended cemen to be the genitive of cén; later cemen became the nominative, and the status of cén is uncertain. See Kementári. Locative cemessë, cemenzë (really spelt with c rather than k in one version, but also kemenze) in the Quenya Lord's Prayer; later changed to kemendë, cemendë (VT43:17)_

cá

kâ

cá ("kâ") "jaw" noun(GL:37; later sources give anca)

ecya

sharp

#ecya adj. "sharp" in Ecyanáro ("k") "Sharp Flame", masc. name, Sindarin Aegnor(VT41:14, 19). The Quenya form of Aegnor is elsewhere given as Aicanáro instead.

ehtë

spear

ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.

elen

star

elen noun "star" (SA:êl, elen, EL, VT49:39); pl. eleni (occasionally in verse: eldi) (WJ:362, PE17:127); partitive pl. elelli for elenli (PE17:127), gen. pl. elenion in the phrase Elenion Ancalima "brightest of stars" (LotR2:IV ch. 9; see Letters:385 for translation); elen atta "two stars" (VT49:44), genitive elen atto "of two stars" (VT49:45), eleni neldë "three stars", archaic elenion neldë = "of stars three". Genitive "of 3 stars" = elenion neldë (for archaic elenion neldëo) (VT49:45). Allative elenna "starwards" used as name of Númenor _(Silm; see Elenna)_; ablative pl. elenillor "from stars" in Markirya. **Nai elen siluva ***"may a star shine", VT49:38.

emil

mother

emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

erë

iron

erë, eren noun "iron" or "steel"; Eremandu variant of Angamandu (Angband) (LT1:252; "iron" should be anga in LotR-style Quenya, but erë, eren may still be used for "steel". See also yaisa.)

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

exa

other

exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

hatal

spear

hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

hlóna

river, especially given to those at all seasons full of water from mountains

[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]

hína

child

hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

laiquë

herb

laiquë noun "herb" ("anything green, but especially as used for food") (PE17:159)

lesta

measure

#lesta (2) noun "measure", only attested in the instrumental case: lestanen"in measure" (FS). The name Lestanórë (q.v.) may contain a distinct noun #lesta "fence" or "girdle".

ló

from

ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).

lócë

dragon, snake, serpent, drake

lócë ("k")noun "dragon, snake, serpent, drake", older hlócë _("k")(SA:lok-, LT2:340, LOK; in the Etymologies the word is followed by "-ī", whatever that is supposed to mean)_

lúmë

time

lúmë (1) noun "time" (LU, PE17:168) or "hour", locative lúmessë (VT43:34), pl. locative lúmissen "at the times" (VT49:47), allative lúmenna "upon the hour", elided lúmenn' in the greeting elen síla lúmenn' omentielvo "a star shines upon the hour of our meeting", because the next word begins with a similar vowel. The complete form lúmenna omentielvo is found in WJ:367 and Letters:425 (footnote). Cf. also the compounds lumenyárë and lúmequenta, q.v.; see also #sillumë.

lún

deep

lún adj.??? a word of obscure meaning, perhaps "deep" as used of water (VT48:28)

lúva

bow, bight; bend, bow, curve

lúva noun "bow, bight; bend, bow, curve" (Appendix E, PE17:122, 168). The reference is to a "bow" as part of written characters and other uses, but "not for shooting" (a bow used to shoot arrows is called quinga, possibly also cú if the latter term is used as in Sindarin).

ma

something, a thing

ma, (1) neuter personal pronoun "something, a thing" (VT42:34). It may occur (with the meaning "thing") in the ejaculation yé mána (ma) = "what a blessing" or "what a good thing!"" (VT49:41) (2) Ma has also been theorized to be a particle used to turn declarative statements into yes/no questions.

maica

sharp, piercing

maica (1) ("k")adj. "sharp, piercing" (SA:maeg), cf. hendumaica and the noun maica below.

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

melda

beloved, dear, sweet

melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).

nectë

honey

nectë noun "honey" (LT1:262; Tolkien's later Quenya has lis; otherwise, nectë would have had to become nehtë_, a form appearing in the Etymologies with the meaning "honeycomb" [VT45:38]. However, this word clashes with _nehtë "angle" or "spearhead, gore, wedge, narrow promontory" from later sources [PE17:55, UT:282].)

nen

river

nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)

ninya

my

ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.

náva

mouth

náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

númen

west, the way of the sunset

númen noun "west, the way of the sunset" (SA:andúnë, cf. NDŪ, MEN; capitalized Númen under SA:men and in CO), "going down, occudent" (Letters:361), also name of tengwa #17 _(Appendix E). _According to VT45:38, the word is actually cited as "nú-men" in Tolkien's Etymologies manuscript. Allative númenna "Westward" (LR:47, SD:310, VT49:20, capitalized Númenna, VT49:22; numenna with a short u, VT49:23); adj. númenquerna "turned westward" (VT49:18, 20). See also númenyaron, númessier. - In the pre-classical Tengwar system presupposed in the Etymologies, "nú-men" was intended as the name of tengwa #21, to which letter Tolkien at this stage assigned the value n (VT45:38). However, this tengwa was later given the Quenya value r instead and was renamed órë.

númë

going down, occident

númë noun "going down, occident" (Letters:361), "the West" (PE17:18), núme- "west" (VT45:38, LT1:263), "the West" In númeheruen and numeheruvi, q.v.

núna

western

núna adj. "western" (PE17:18), compare the element #nún- "west(ern)" in certain compounds, such as Núnatani and Nunduinë, q.v. (in the latter word, ú is apparently shortened as u before a consonant cluster). Compare númen.

ohta

war

ohta noun "war" (OKTA, KOT > KOTH). In the pre-classical Tengwar system presupposed in the Etymologies, ohta was also the name of tengwa #15 (VT46:7), but Tolkien would later call this letter anca instead changing its value from ht to nc.

onna

creature

onna noun "creature" (ONO), "child" (PE17:170), also translated "child" in the plural compound Aulëonnar "Children of Aulë", a name of the Dwarves (PM:391), and apparently also used = "child" in the untranslated sentence nai amanya onnalya ter coivierya ("k") "be it that your child [will be] blessed thoughout his/her life" (VT49:41). The form onya (q.v.), used as a vocative "my child", is perhaps shortened from *onnanya.

ontaril

mother

ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)

orco

orc

orco ("k") noun "Orc", pl. orcor or orqui (WJ:390, ÓROK; pl. Orcor also in WJ:12, MR:74, 194). If the pl. form orqui is preferred, the word should be assigned the stem-form orcu-. Early "Qenya" has orc ("k") (orqu-) ("q") "monster, demon" (LT1:264; in LotR-style Quenya, no word can end in -rc.)

orontë

sunrise

orontë, oronto noun "Sunrise" (LT1:264). Notice that in Tolkiens later Quenya, orontë is also the intransitive pa.t. ("rose") of the verb orta- "rise/raise" (q.v.)

pahta

speech

pahta (2) noun "speech", i.e. language (PE17:126); accompanied by the intransitive verb pakta- "speak, talk", which would be *pahta- in Quenya, of which the transitive equivalent is quet-, q.v. The intransitive verb "speak" is also given as carpa-, q.v.

parma

book

parma noun "book", also name of tengwa #2 (PAR, Appendix E). In early "Qenya", the gloss was "skin, bark, parchment, book, writings" (LT2:346); Tolkien later revisited the idea that parma basically is a noun "peel" and refers to bark or skin (as primitive writing materials, PE17:86): "peel, applied to bark or skin, hence "book", bark (literally skinning, peeling off), parchment, book; a book (or written document of some size")" (PE17:123). In the meantimeTolkien had associated the word with a root PAR meaning "compose, put together" (LR:380); the word loiparë "mistake in writing" (q.v.) may also suggest that the root PAR at one point was to mean "write", so that a parma was a "written thing". Instrumental form parmanen "with a book" or "by means of a book" (PE17:91, 180), parmastanna "on your book" (with the endings -sta dual "your", -nna allative) (VT49:47), parmahentië noun "book reading" (PE17:77). Other compounds: parmalambë noun "book-language" = Q[u]enya (PAR), #parma-resta noun "book-fair", attested with the endings -lya "thy" and the allative ending -nna (parma-restalyanna *"upon your book-fair") (VT49:38, 39). Parma as the name of the tengwa letter for P occurs compunded in parmatéma noun "p-series", labials, the second column of the Tengwar system (Appendix E).

páva

mouth

páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

quentasta

historical account

quentasta noun *"historical account", "any particular arrangement (by some author) of a series of records or evidences into a given historical account" (not History as such, which is quentalë). (VT39:16, VT48:19). May include the "group suffix" -asta.

quenya

speech

quenya noun (original adj.) "speech" (PM:399); the language-name Quenya is said to mean properly "language, speech" (WJ:393); cf. the phrase coirëa quenya "living speech" (PM:399).However, Quenya (archaic Quendya, still so in Vanyarin) is also interpreted "Elvish" (Letters:176), sc. the adjective corresponding to Quendi (WJ:374), but it was no longer used as a general adjective. Quenya lambë"Quenya tongue" (WJ:407). The command queta Quenya! "speak Quenya!" was used in the sense of "speak precisely and intelligibly, put into actual words" (instead of using hand signs or looks); the word Quenya is here used adverbially (PE17:138). The variant queta quenyā (PE17:137) appears to use the distinct accusative (formed by lengthening a final vowel) known from "Book Quenya".

quet-

say, speak

quet- vb. "say, speak" (SA:quen-/quet-, LT2:348), sg. aorist quetë in VT41:11 and VT49:19 (spelt "qete" in the latter source), not to be confused with the infinitival aorist stem in the example polin quetë "I can speak" (VT41:6); pl. aorist quetir in VT49:10-11, present tense quéta in VT41:13, pa.t. quentë in PM:401, 404, apparent gerund quetië in VT49:28 (by Tolkien translated as "words", but more literally evidently *"speaking"). Imperative in the command queta Quenya! "speak Quenya!" (PE17:138), see Quenya regarding the meaning of this phrase. The same verb is translated "tell" in the sentence órenya quetë nin "my heart tells me" (VT41:15). Cf. also #maquet-

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

sairina

magic

sairina adj.? "magic" (evidently adj. rather than noun) (GL:72)

sarat

letter

sarat (pl. sarati given) noun "letter", any individual significant mark, used of the letters of Rúmil after the invention of Fëanor's tengwar (WJ:396). Cf. sarmë.

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

seldo

child

seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)

seldë

child

seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.

sívë

as

sívë (1) prep. "as", apparently ve of similar meaning with the prefix sí- "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tai

then

tai (3) adv. "then", also tá (which form may be preferred because tai has other meanings as well) (VT49:33)

tehta

mark, sign

tehta noun "mark, sign" (TEK, VT39:17, Appendix E), especially diacritics denoting vowels in Fëanorian writing (pl. tehtar is attested); these diacritics are explicitly called ómatehtar "vowel-marks", q.v.

telpë

silver

telpë noun "silver" (in one example with generalized meaning "money", PE14:54), telep- in some compounds like Teleporno; assimilated telem- in Telemnar and the adj. telemna (KYELEP/TELEP, SA:celeb, LT1:255, 268; also tyelpë, telep-, UT:266). The true Quenya descendant of primitive ¤kyelepē is tyelpë, but the Telerin form telpë was more common, "for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" (UT:266). In various names: Telperion the White Tree of Valinor; Telperien ("Telperiën"), fem. name including telp- "silver" (Appendix A); Telperinquar "Silver-fist, Celebrimbor" (SA:celeb - also Tyelperinquar); Telporno, Teleporno "Silver-high" = Sindarin _Celeborn(Letters:347, UT:266). _It seems that Teleporno is properly Telerin, Quenyarized as Telporno. Compare adjectives telemna, telpina, telepsa, telepta (q.v.)

tengwa

letter

tengwa (pl. tengwar is attested) (1) noun "letter" Tengwa (ñ) is defined as "any one visible sign representing (theoretically) any one audible teñgwe" (phoneme) (VT39:17). In non-technical usage tengwa was equivalent to "consonant", since only the consonants were full signs (WJ:396, TEK). In the Etymologies, tengwa was apparently emended from tengwë (VT46:17).

ter

so

ter (2), also tér, prep. (?) ephemeral word for "so" (see ier), abandoned by Tolkien in favour of tambë (VT43:17)

torna

hard

#torna adj. "hard", as in tornanga (q.v.), seemingly -storna after prefixes ending in a vowel, as in the comparative forms aristorna, anastorna (PE17:56; the forms are untranslated and may not necessarily be the same adjective "hard".)

tyelpë

silver

tyelpë noun "silver" (KYELEP/TELEP), etymology also in Letters:426 and UT:266. Tyelpë is the true Quenya descendant of primitive ¤kyelepē, but the Telerin form telpë was more common, "for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" (UT:266). In the Etymologies, tyelpë is also the name of Tengwa #1 with overposed dots, this symbol having the value ty (VT45:25). Cf. tyelpetéma as the name of the entire palatal series of the Tengwar system.

tána

high, lofty, noble

tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.

umaqualë

agony, death

[?umaqualë] ("q"), possibly a synonym of anqualë/unqualë, hence noun "agony, death" (VT45:24)

unqualë

agony, death

unqualë ("q")noun "agony, death" (KWAL, VT45:36). See anqualë. In the pre-classical Tengwar system presupposed in the Etymologies, unqualë was the name of letter #8 (VT45:18), which tengwa Tolkien would later call ungwë instead changing its Quenya value from nqu to ngw.

va

from

va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

winya

new, fresh, young

winya (1) adj. "new, fresh, young" _(VT45:16; though the entry including this form was struck out in the Etymologies, _vinya "new" is a valid word in Tolkien's later Quenya, and it is meant to represent older winya. Compare winyamo, q.v.)

ya

as

ya (2) or yan, prep. "as" (VT43:16, probably abandoned in favour of sívë)

yen

daughter

yen, yendë noun "daughter" (YŌ/YON). This word replaced another form, but this form may have been restored; see yeldë. In VT45:16, yendë is said to refer to a female "agent", a word changed by Tolkien from yendi, but Tolkien deleted all of this.

yondo

son

yondo noun "son" (YŌ/YON, VT43:37); cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" (LT2:342). According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually (great) grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 (here the "son" in question is Jesus). See also yonya. At one point, Tolkien rejected the word yondo as "very unsuitable" (for the intended meaning?), but no obvious replacement appeared in his writings (PE17:43), unless the (ephemeral?) form anon (q.v.) is regarded as such. In one source, yondo is also defined as "boy" (PE17:190).

yonyo

son, big boy

yonyo noun "son, big boy". In one version, yonyo was also a term used in children's play for "middle finger" or "middle toe", but Tolkien may have dropped this notion, deciding to use hanno "brother" as the alternative play-name (VT47:10, 15, VT48:4)

ánië

ánië

ánië, see anta-

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ímen

in them

ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.

órë

rising

órë (2) noun "rising", anarórë "sunrise" (ORO). Cf. early "Qenya" órë "the dawn, Sunrise, East" (LT1:264). See under Melkor concerning the final element of Melkórë.

úsir

on the contrary

úsir adv. "on the contrary", a form Tolkien may have abandoned in favor of úsië (VT49:18)

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

nánë

was

nánë vb. "was", náner "were"; see ná #1

ván

goose

ván noun "goose"; pl. váni given (WA-N). Older wán.

wán

goose

wán > ván noun "goose" (WA-N).

ñol-

smell

ñol- noun "smell" (VT45:5); strengthened aññol, q.v. Possibly ñol- should be regarded as simply the root underlying olmë, q.v.

exa

adjective. other

i

article. the

quetta

noun. word

úsir

conjunction. on the contrary

úsië

conjunction. on the contrary

ceniril(lë)

noun. mirror

A neologism for “mirror” appearing in ABNW (ABNW) from the early 2000’s as the cognate of S. cenedril “looking-glass” (RS/456), but in notes published in 2007 Tolkien said this word had no direct cognate in Quenya, and that its equivalent was Q. cilintilla (PE17/37).

nívë

noun. face

A neologism for “face” coined by Petri Tikka in PPQ (PPQ) from the early 2000s, derived from the root ᴹ√NIB “face, front”, but I see no reason not to use attested [ᴹQ.] anta or cendelë “face” for that purpose for that purpose.

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

-n(yë)

suffix. I

-nya

suffix. my

aha

noun. rage

am-

prefix. up, up, [ᴱQ.] upwards

apa

conjunction. but

as

preposition. with

cendë

noun. point

certa

noun. rune

enwina

adjective. old

exe

noun. the other

hatal

noun. spear, spear, *javelin

hrai(a)

adjective. easy

lepenel

noun. middle finger

mal

conjunction. but

melda

adjective. dear, beloved, beloved, dear, [ᴹQ.] sweet

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

naitë

adjective. true

nuinë

suffix. river

nwalmë

noun. torment

náha

adjective. narrow, narrow, *thin

nú-

prefix. going down, setting (of sun), west

núna

adjective. western

o

preposition. from

ohta

noun. war

ono

conjunction. but

pahta

noun. speech

páva

noun. mouth

quentasta

noun. historical account

ron(go)

adverb. soon

rúsë

noun. wrath

sén

noun. child

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

telepta

adjective. silver, silver, [ᴱQ.] of silver

telpë

noun. silver, silver; [ᴱQ.] money

tengwassë

noun. alphabet

torna

adjective. hard

tyelpë

noun. silver

tá

adverb. then

unqualë

noun. death agony, death agony, torment, [ᴹQ.] agony, death

ursa

noun. rage

áya

noun. awe

írë

noun. desire, desire, [ᴹQ.] longing

ó

preposition. with

amyára

noun. elder

lai

adverb. very

limil

noun. chain

mehar

noun. gore

nus

noun. smell

tarassë

noun. labour

(a)taryo

noun. daddy

-ien

daughter

-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-n

suffix. I

-o

person, somebody

-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)

Calaventë

sun

Calaventë _("k")_noun "Sun" (LT1:254)

Calavénë

sun

Calavénë _("k")_noun "Sun" (lit. "light-vessel", "light-dish") (LT1:254)

Námo

person, somebody

námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)

Quende#

noun. Elf

Elf

Yón

son

Yón (1) noun "Son" (VT44:12, 17, referring to Jesus. Tolkien rewrote the text in question. Normally the Quenya word for "son" appears as yondo, which also refers to Jesus in one text.)

a

cardinal. one

aha

rage

aha noun "rage", also name of tengwa #11, earlier called harma (Appendix E)

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

ainima

blessed, holy (of things)

ainima adj. "blessed, holy (of things)" (PE17:149)

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

alalmino

elm

alalmino noun? "Elm"-something? (Narqelion)

alalmë

elm, elm-tree

alalmë (2) noun "elm, elm-tree" (ÁLAM, LÁLAM, LT1:249). Cf. alvë in a post-LotR source.

albë

noun. elm

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

am(a)-

prefix. intensive prefix

am-

up

am- (1) prefix "up" (AM2)

amal

mother

amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.

amba

up, upwards

amba 1) adv. "up, upwards" (AM2, PE17:157). Apparently also ama (UNU).

amba

adverb. up

ammë

mother

ammë noun "mother" (AM1)

amu

up, upwards

amu adv. "up, upwards" (LT2:335; in Tolkien's later Quenya amba)

arca

narrow

arca (1) adj. "narrow" (AK)

arwë

beside us

arwë (1) prep. with pron. suffix *"beside us" (inclusive) (VT49:25); see ara.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

ataryo

daddy

ataryo, also taryo (cited as (a)taryo), noun "daddy", also used as a name for the thumb in children's play, but Tolkien emended it to atto/atya (VT48:4). Compare atar "father".

attalaitë

biped

attalaitë adj. "biped" (having two feet) (VT49:42, PE12:88)

auta-

verb. go away

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)