el

root. lo, behold; star, lo, behold; star, [ᴹ√] starry sky

Tolkien introduced ᴹ√EL as the basis for Elvish star-words in The Etymologies of the 1930s at the same time as he devised a new etymology for the words for “Elf” as the “Star-Folk” using an extended form of this root ᴹ√ELED (Ety/EL, ELED). The extended root √ELED seems to have survived at least up until around 1950, where it appear among list of examples of roots for Elvish tribal names, with deleted variant √EDEL (PE18/84). But later on the extended form seems to have fallen away, at least as the basis for Elf-words, being replaced in the Quendi and Eldar essay from 1959-60 by the root √DEL “walk, go, proceed, travel” and its Quenya-only variant √LED.

In the Quendi and Eldar essay, the words for “Elf” were recontextualized as a blend of the senses “star” and “departure”, referring to Elves both as the people of the stars and the specific group of the Eldar as those Elves who left for Aman (WJ/362-3). In these same notes Tolkien said that ele originated first as an interjection meaning “lo!, behold!”, as uttered when the Elves first beheld the stars (WJ/360). In this sense, it might have been a partial restoration of a (hypothetical) early root ✱ᴱ√ELE used for various words of wonderment and “otherness” in the 1910s and 20s; see that entry for details.

ēl

noun. star

eldăkāzā

masculine name. Eldăkāzā

elenyā

adjective. elenyā

eled

root. *Star-Folk, Elf

eled-nil

masculine name. lover of the Elves

eledāim orontēr

the Elves arose

el-ā

interjection. lo!, look!, see!

eledā

noun. star-folk, of the stars

elen

noun. star

elen-barathī

noun. star-queen

elenā

adjective. connected with or concerning the stars

elmō

proper name. Venus

elendīl

masculine name. Star-lover

elwe

pronoun. inclusive, we = you and I/me

nel

root. three, three; [ᴱ√] point, *(tri)angle

This root served as the basis for Elvish words for “three” for much of Tolkien’s life. However, in its earliest appearance in the Qenya Lexicon of the 1910s, ᴱ√NELE was glossed “point” with derivatives like ᴱQ. neldor “beech”, ᴱQ. nele “tooth” and ᴱQ. nelt “corner”, while the derived numeral was ᴱQ. nelde “four” (QL/65). The contemporaneous Gnomish Lexicon also had G. nel “point, end, tip, jutting end” (GL/60), and G. deldron “beech” was almost certainly derived from a strengthened form of the root ndel- (PE11/8; GL/30). ᴱQ. nelde “three” first appeared in the Early Qenya Grammar of the 1920s (PE14/49, 82).

In the first layer of The Etymologies of the 1930s, this root was glossed “point, triangle” (EtyAC/NEL), but Tolkien changed the gloss of ᴹ√NEL to “three” and gave it two extended roots ᴹ√NELED (also “three”) and ᴹ√NELEK “tooth” (Ety/NEL, NELEK). In this revised paradigm, probably “tooth” was derived from the sense “triangle”. In The Etymologies of the 1930s, Ilk. neldor “beech” was still derived from this root, but was said to refer to the “three trunks” of Hirilorn.

In later writings from the 1950s and 60s, the gloss of √NEL was consistently “three” (WJ/421; VT42/24; VT47/10-11), and the extended form √NELED “three” appeared regularly as well (VT42/24; VT47/11). √NELEK “tooth” also appeared in several documents from the 1940s and 50s (PE19/58; PE21/56, 71).

enel

masculine name. Three

nelede

cardinal. three

elem

root. wonder, marvel

elek

root. different, strange; other

alab

root. elm

A root for “elm” in etymological notes probably written around 1959-1960 (PE17/146, 153). It seems to be a replacement for the root ᴹ√(L)ALAM from The Etymologies of the 1930s. This earlier root was connected to √AL(A) “blessed”, and the later variant may have had the same relationship. Tolkien made a point that the later version of this root was not related to √GAL “grow” or the words for “tree” after rejecting alternate roots √GALAB (?“flower”) and √GALAM for “elm” (PE17/146). The derivation ✶galmā > Q. alma “flower” was allowed to stand, so perhaps √GALAM remained valid with the alternate sense “flower”.

galam

root. elm

kwenyā

adjective. Elvish

min(i)kewē̆

cardinal. eleven, (lit.) fresh one

kwende

noun. speaker, elf

thandā

noun. shield

khy-

root. other

Tolkien used a variety of different roots for “otherness” and “or” throughout his life. The earliest of these was ᴱ√VARA from the Qenya Lexicon of the 1910s, unglossed but with derivatives like ᴱQ. vára “other”, ᴱQ. var “or”, ᴱQ. varya “different” and ᴱQ. varimo “foreigner” (QL/100). Similar words in the Gnomish lexicon such as G. far(o)n “separate, different, strange” and G. faronwed “foreign” seem to be based on a distinct but possibly related root, apparently being derived from G. far- “separate, sever, divide” (GL/34). The Gnomish words for “otherness” seem to be based on the (hypothetical) root ✱ᴱ√ELE, such as G. el “or” and G. eleg “other, else” (GL/32); see the entry on ✱ᴱ√ELE for further discussion.

In the Early Qenya Grammar, the “other” words were based on ᴱQ. etya (comparative) and ᴱQ. nyanya (general), but these words were on a page of demonstratives and their primitive basis isn’t clear (PE14/55). The next published “or” word was S. egor from the King’s Letter in the omitted epilogue to The Lord of the Rings, written towards the very end of the 1940s (SD/129).

The next set of “or/other” words do not appear until the 1960s. The primitive form ✶khē̆ appears in notes on reflexives from 1965 as the basis for Q. hé “him, the other” (VT49/15). In rough notes on numbers written in the late 1960s, Tolkien gave the possibly-related root √KES “other”, with derivatives Q. exa “other” and Q. exe “the other”, apparently adjective and noun (VT47/40). Finally in some notes written in 1968 or later, Tolkien gave the primitive element √KHY- “other”, with derivatives Q. hye “other person”, Q. hya “other thing”, and Q. hyana “other [adjective]” (VT49/14).

These primitive forms also seem to be connected to various words Tolkien considered for “or” in the Ambidexters Sentence composed in 1969: khe >> hela >> hya (VT49/14). Patrick Wynne suggested the first two of these might be connected to 1965 ✶khē̆, and the last one to 1968+ √KHY-. This last root may also be connected to Q. ahya- “change” (circa 1960); if so Tolkien may have been vacillating among various possible forms throughout the 1960s.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is better to use √KHY- and its derivatives, since they are a more comprehensive paradigm including the best available Quenya word for “or”.

ye(l)

root. daughter

The root √YEL was one of several competing Elvish roots for “daughter”. In The Etymologies of the 1930s ᴹ√YEL “daughter” was first used as the basis for ᴹQ. yelde/N. iell “daughter”, but it was deleted (Ety/YEL). N. iell was given a new derivation from ᴹ√SEL-D “child”, by analogy with N. ionn “son” (Ety/SEL-D), while a new Quenya word for “daughter” was introduced: ᴹQ. yende from a feminine variant ᴹ√yēn of ᴹ√YO(N) (Ety/YŌ). Note that ᴹ√SEL-D itself was initially glossed “daughter”, but was changed to “child” and given derivatives for all genders in Quenya: ᴹQ. selda [n.], ᴹQ. selde [f.], and ᴹQ. seldo [m.].

The picture in later writings is also rather muddled. In Notes on Names (NN) from 1957 Tolkien gave sel-de “daughter” (PE17/170), while S. sel(l) = “daughter” appeared in both the King’s Letter from the late 1940s (SD/129) as well as the Túrin Wrapper from the 1950s (VT50/5). The diminutive form for “daughter” appeared as Q. selyë in notes from the late 1960s (VT47/10). In several places Tolkien gave Q. Tindómerel “Daughter of Twilight” as the Quenya equivalent of S. Tinúviel, with the final element being derived from primitive ✶-sel(dĕ) > -rel (Ety/SEL-D; PE19/33, 73; VT47/37).

In this period, however, the more common suffix for “daughter” was Q. -iel as in Q. Elerondiel (S. Elrenniel) “✱Daughter of Elrond” as applied to Arwen (PE17/56) and Q. Uinéniel “Daughter of Uinen” (UT/182). Furthermore, in a list of masculine and feminine suffixes written around 1959, Tolkien gave (primitive?) yē, yel and (Quenya?) yelde for “daughter”, though in that note the feminine patronymic suffixes were revised from {-yel, iel, -yelde >>} -well-, -uell-, -wend-, -wel, and yen was given as another variant (PE17/190). In other notes from the late 1950s associated with “Changes affecting Silmarillion nomenclature”, Tolkien had feminine patronymic suffixes -en, -ien, but said that Quenya used -ielde, -iel (PE17/170).

Neo-Eldarin: All of the above indicates considerable vacillation between √SEL, √YEL, and √YEN for “daughter” words and suffixes in the 1930s to 1960s: of the three Tolkien seem to favor sel- for “daughter” words but -iel for “daughter” suffixes. For purposes of Neo-Eldarin, I would assume ᴹ√SEL(D) originally meant “child”, with √YEL an early variant meaning “daughter” under the influence of √YON “son”, especially used as a suffix. However, due to reverse influence Q. seldë and S. sell were early on used to mean “daughter”, with female child = “girl” words becoming Q. nettë and S. neth.

alak

root. rushing, rushing, [ᴹ√] swift

A root whose most notable derivatives are Q. alqua, S. alph “swan”. The earliest iteration of this root was ᴱ√ḶKḶ from the Qenya Lexicon of the 1910s (QL/30); the other derivatives of this root from this period have to do with “appearance” such as ᴱQ. ilk- “to seem” (QL/42). By The Etymologies of the 1930s this root took on its later form, ᴹ√ALAK and had the gloss “rushing” with other derivatives like ᴹQ. alako “rush, rushing flight, wild wind”, N. alag “rushing, impetuous” and N. alagos “storm (of wind)” (Ety/ÁLAK). It was also an element in the name of S./N. Ancalagon “Biting Storm”. Given the continued appearance of this name of The Silmarillion (S/252), the 1930s meaning of this root may have survived, but it is hard to be certain since the name was only properly translated in the 1930s.

The 1930s root also had an unaugmented variant ᴹ√LAK with derivatives ᴹQ. (a)larka, N. lhagr “swift, rapid” (Ety/LAK²). Whether this unaugmented variant remained valid is unclear, but there is nothing in Tolkien’s later writing contradicting it either.

lepen

root. five

√LEPEN was the most common root for “five” in Tolkien’s writings, but he explored a variety of other options. Its earliest iteration appeared in the Qenya and Gnomish lexicons as ᴱ√LEH (QL/52) or ᴱ√LEF “half” (GL/53), so I think the actual early form was ✱ᴱ√LEǶE [lexʷe]. At this early stage it had derivatives with the meanings “five”, “ten”, and “half”, but in later writings “ten” became ᴹ√KAYAN >> √KWAY(AM) and “half” became √PER.

In The Etymologies of the 1930s the root appeared as ᴹ√LEPEN “five” with variant ᴹ√LEPEK, but ᴹ√LEPEK had no derivatives (Ety/LEP). √LEPEN appeared again in a list of numbers from the late 1950s or early 1960s beside a variant √LENEP; again the variant had no clear derivatives (PE17/95). √LEPEN reappeared in numeric discussions from the late 1960s (VT42/24; VT47/10). In these late discussions Tolkien said that “five” most likely originally from ✱lepem as an ancient plural of √LEP, but it seems this became √LEPEN already in Common Eldarin (CE), given that the Sindarin word for “five” remained S. leben; Tolkien gave varying explanations for this CE sound change, either as dissimilation from p (VT47/26 note 2) or with final -m > -n being the regular phonetic development (VT47/24).

lot(h)

root. flower

This root and ones like it were connected to flowers for all of Tolkien’s life. The earliest manifestation of this root was ᴱ√LOHO or ᴱ√LO’O from the Qenya Lexicon of the 1910s; the entry for ᴱ√LOHO appears immediately below ᴱ√LO’O, and Tolkien indicates they are related roots, both extended from ᴱ√OLO “tip” (QL/55). These roots include derivatives like ᴱQ. lōte “flower”, ᴱQ. lotōrea “flourishing” and ᴱQ. lokta- “sprout, bud, put forth leaves or flowers”. There are also derivatives of these roots in the contemporaneous Gnomish Lexicon: G. lost “blossom, bloom”, G. lothli “floret”, G. luitha- “to bloom” (GL/54-55), though G. lôs “flower” was said to be unrelated, connected to G. lass “leaf” instead (GL/55). ᴱQ. losse “rose” probably had a similar derivation (QL/56).

This confusion of √LOT(H) and √LOS carried forward into Tolkien’s later writings. In The Etymologies of the 1930s ᴹ√LOT(H) was given as the root for “flower” (Ety/LOT(H)), but this entry originally included a variant ᴹ√LOS (EtyAC/LOT(H)). Tolkien then said ᴹQ. losse “blossom” (< ᴹ√LOT(H)) was “usually, owing to association with olosse snow, only used of white blossom” (Ety/LOT(H)), where ᴹQ. olosse was derived from ᴹ√GOLOS “✱snow, white” (Ety/GOLÓS). This intermingling carried forward into etymological notes from the late 1950s or early 1960s, where Tolkien said (PE17/26):

> The stems √LŎS, √LOTH, √LOT are much entangled both for formal reasons, and because of actual associations of meaning (probably from beginning of Primitive Quendian and explaining the approach of the forms). Quenya word for “flower, a single bloom” is lóte, but S loth (< lotho/a), but Quenya also has lōs. Q. for snow is losse (S los).

These associations were also mentioned in etymological notes on roots for flowers from this same period, where Tolkien clarified that √LOT, √LOTH were the roots for “flower” and √LOS for “snow” (PE17/160-161). These roots were mentioned again in notes associated with The Rivers and Beacon-hills of Gondor from the late 1960s (VT42/18):

> S. loss is a derivative of (G)LOS “white”; but loth is from LOT. Sindarin used loss as a noun, but the strengthened form gloss as an adjective “(dazzling) white”. loth was the only derivative of LOT that it retained, probably because other forms of the stem assumed a phonetic shape that seemed inappropriate, or were confusible with other stems (such as LUT “float”), e.g. ✱lod, ✱lûd. loth is from a diminutive lotse and probably also from derivative lotta-.

In this last note, Tolkien seems to have abandoned √LOTH, explaining S. loth “flower” as derived from √LOT via ✱lotse. In any case, starting in the 1930s Tolkien was consistent that the roots for “flower” and “snow” were distinct but often confused, and that snow-words were derived from roots like √(G)LOS and flower words from roots like √LOT(H), though he waffled a bit on the exact details.

luy

root. blue

The Elvish words for “blue” remained very similar throughout Tolkien’s life, but underwent a number of minor conceptual shifts. The word ᴱQ. lūne “blue, deep blue” appeared in the Qenya Lexicon of the 1910s in a collection of words along with ᴱQ. lūle “blue stone, sapphire”, but no root was given (QL/55). The word for “blue” in the contemporaneous Gnomish Lexicon was G. luim (GL/55). In The Etymologies of the 1930s, the root for “blue” was ᴹ√LUG with derivatives ᴹQ. lúne and N. lhûn (Ety/LUG²).

Meanwhile, the root ᴹ√LUY appeared in The Etymologies with derivatives ᴹQ. luina and Dor. luin “pale” (EtyAC/LUY), probably connected to ᴱN. Draugluin “Werewolf Pale” from the Lays of Beleriand of the 1920s (LB/205). But in The Etymologies the root ᴹ√LUY was rejected, and Dor. luin “pale” was reassigned to ᴹ√LUG² and then revised in form to Dor. lūn (Ety/LUG²; EtyAC/LUG²).

In addition, there was already evidence of a conceptual shift in the Noldorin words for blue in the 1930s, with the name N. Eredluin “Blue Mountains” being given as an alternative to N. Lhúnorodrim and N. Lhúndirien “Blue Towers” (Ety/LUG²), the latter appearing as N. Luindirien in contemporaneous Silmarillion narratives (LR/267). By the 1950s and 60s, the Sindarin and Quenya words for “blue” had firmly become S. luin (Let/448; S/54; UT/390) and Q. luinë (LotR/377; PE17/66, 71). The root √LUY “blue” appeared in notes from the late 1960s serving as the new basis for these “blue” words (VT48/23-24, 26).

All this made a mess for the river name S. Lhûn (LotR/1134) from The Lord of the Rings which was a remnant of Tolkien’s earlier ideas, and he struggled to find a new basis for that name as discussed by Patrick Wynne in his article on The Problem of Lhûn (VT48/26-29).

as(a)

preposition. and

barathī

noun. queen

galab

root. flower

galmā

noun. flower

lepene

noun. five

lā̆

preposition/adverb. beyond

mō

noun. person

(a)tata

cardinal. two

alkwā

noun. swan

atata

root. two, two; [ᴹ√] again, back

atta

cardinal. two

baradā

adjective. Varda

gō

preposition. from

hekla-mbar

place name. Eglamar

heklanā

adjective. forsaken

imin

masculine name. One

kes

root. other

khyana

adjective. other

lenep

root. five

lepem

root. five

lotho/a

noun. flower

lotse

noun. flower

lugni

adjective. blue

luini

adjective. blue

min

cardinal. one

per

root. half, half; [ᴹ√] divide in middle, halve

This root first appeared in The Etymologies of the 1930s as ᴹ√PER “divide in middle, halve” with derivatives like ᴹQ. perya- “halve” and N. perin “half” (Ety/PER). It reappeared in notes from around 1959-60 as √PER “half” (PE17/171, 173). In Tolkien’s earliest writings, the sense “half” was assigned to the root ᴱ√LEHE or ᴱ√LEFE² instead (QL/52; GL/53).

tata

masculine name. Two

tini

noun. spark

tul-

verb. come, is coming, has come, is here

ăwă

preposition. from

ʒō

preposition. from

en

root. name

mikw Reconstructed

root. kiss