A prefix meaning “the same, together, alike, closely associated” and of time “approach closely”, appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/100). It was distinct from ᴹQ. on- which indicated the exact same or identical thing. For example, a group of people currently standing in (about) the same place would be ᴹQ. hapas(se), but two people standing in precisely the same spot at two different points in time would be ᴹQ. onas(se) [which for purposes of Neo-Quenya I would revise to ᴺQ. imas(se)].
Qenya
the
pronoun. him, her, it (other)
the·kare
the other makes
the·karir
the other ones make
he
pronoun. they
se·linner ar the·línaner
they sang but the others were silent
he·meruvar i túro kárathe
they will wish that T. is (then) making it
inakilthe
they bite him [other]
i
article. the
faraste
noun. hunting, the chase
hap-
prefix. the same, together, alike, closely associated, [of time] approach closely
ilqa
all the, the whole (situation); everything, all
An adjective or pronoun for “all the, the whole” appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a combination of ᴹQ. il(u)- “the whole” and ᴹQ. qa- “each, every, all” (PE23/106). It also functioned as a prefix of similar meaning (PE23/101). As an adjective Tolkien specified ilqa was used with singular nouns and without the article, as in ᴹQ. ilqa nóre “all the land” (PE23/106). It could be used pronominally to mean “the whole (situation)” (PE23/105).
Conceptual Development: In drafts of DRC, ilqa meant “every, each” before being revised to qa(qe) (PE23/101 note #36). In DRC, primitive ᴹ√kwā- meant “all”, possibly related to ᴹ√KWAT “fill” (PE23/101). However, in The Etymologies of the 1930s ilqa was instead “everything”, because in that document ᴹ√KWA meant “something”, so that il-qa = “✱all things” (Ety/IL; EtyAC/KWA). The word ilqa was translated as “all” (pronoun) in ᴹQ. Fíriel’s Song, also from the 1930s (LR/72).
Neo-Quenya: In Tolkien’s later writings, IL was “all” (VT48/25) and √KWA was translated “whole, complete, all” (VT47/7, 17), but I think ilqua might still be used for “all the, the whole” with a reversal of the meaning of its elements.
ilqan(an)
adverb. all the time, the whole time, continuously
A correlative combination in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/110), a combination of ᴹQ. ilqa “the whole” and ᴹQ. -n(an) “time”.
Neo-Quenya: For purposes of Neo-Quenya I would update this to ᴺQ. ilqualumë “the whole time, continuously”, since I think -n(an) was abandoned.
i·aldar hinna ólar
the tree is still growing
A phrase in the Quenya Verbal System (QVS) from 1948 (PE22/116), revised from i·alda hinna {alarye >>} olarye (PE22/116 note #93). The singular gloss “the tree is” applied to the original (singular) phrase, and the gloss was not revised when the Quenya phrase was rewritten to be plural. The actual meaning of the revised phrase is “✱the trees are still growing”. The rejected verb forms {alarye >>} olarye are probably examples of the (singular) long imperfect, an alternate present-tense formation used in QVS and nowhere else.
morion
masculine name. the Dark One
Another name for Melko in the poem Fíriel’s Song from the 1930s (LR/72), possibly a combination of the stem form mori- of more “dark” and some variation of the agental suffix -ndo.
Conceptual Development: This name also appeared in the Qenya Lexicon from the 1910s, where it was glossed “Son of the Dark” (QL/62), a combination of the root ᴱ√MORO “dark” and some form of yondo “male descendant”.
onas(se)
adverb. the same place
The correlatives ᴹQ. onosse “the same place”, onas(se), or (archaic) †osse appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/100, 111), a combination of ᴹQ. on- “same” and the locative suffix ᴹQ. -sse.
Neo-Quenya: For purposes of Neo-Quenya I would update this to ᴺQ. imassë “in the same place” using im- “same”.
onilka
adjective. *the same amount
onnome
adverb. *the identical place
sindo
masculine name. The Grey
fírimáre
noun. mortality, the state of being mortal
A word in the Quenya Verbal System (QVS) of 1948 glossed “mortality, the state of being mortal” (PE22/124), a noun form of fírima “mortal”.
ilúve ilu
proper name. Heaven, the universe, all that is
istimor
collective name. The Wise
sane
pronoun. that (mentioned), the same one (as before mentioned)
The correlative ᴹQ. sane “that (mentioned), the same one” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, a pronominal form of ᴹQ. sa “that [anaphoric]” with masculine and feminine variants sano and {sare >>} sanie (PE23/85, 102-103).
Neo-Quenya: For purposes of Neo-Quenya I would update this to ᴺQ. samo “that person (mentioned)” and ᴺQ. sama “that thing/matter (mentioned)”; compare later tamo “✱that person” and tama “that matter”.
eari ullier i kilyanna
the seas poured into the chasm
eru
noun. The One God
es sorni heruion an
the Eagles of the Lords are at hand
etwa
the other (of two), second (in numerals); or else
etwan
adverb. the second time
etwe
pronoun. the other (of two)
hapa(na)
of the same sort, associated, related; the same sort of thing
il(u)-
prefix. all the, the whole, the entire; all, any
ilya
adjective. all, the whole
lantaner turkildi nuhuinenna
the Lordly Men [Númenóreans] fell under shadow
|1|2|3|4-5| |lantie|lantier|{lantier >>}|lantaner| | |turkildi| |nu huine|unuhuine|nuhuinenna|
menel
noun. the heavens, firmament, sky
númeheruvi arda sakkante lenéme ilúvatáren
the Lords of the West broke the world by leave of Ilúvatar
|1| 2 |3|4|5| |manwe|herunūmen|{herunūmen >>} Nūmekundo|númeheruvi| |ilu|{ilu >> eru >>}|arda| |terhante|{terhante >>} askante|sakkante| | |...|{... >>}|lenéme| | |Ilúvatáren|
on-
prefix. the same (oneness, uniqueness), identical
one
pronoun. the same person
onya
the same, the identical
satwe
pronoun. the same one (of two), the one (of two) mentioned
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/107), a combination of ᴹQ. sa “that [anaphoric]” and ᴹQ. atwe “one of two”.
sorni númevalion anner
the Eagles of the Powers of the West are at hand
valinor
place name. Land of the Valar
vanwie
noun. the past, past time
entar(yas)
adverb. the next day
ine
pronoun. the one who, the one that
vanimo
noun. The Beautiful; Fair Folk
angwion ie uman enwa
the existence of dragons at one time (is) a fact
ea
noun. all that is, the World
eldar ando kakainen loralyar koivienenissen
the Elves were long lying asleep at Koivienéni
enatwa
adjective. the second (of two)
engwar
collective name. The Sickly
ha e·sauten
the fact that he disliked me (sc. did not trouble me)
i kiryo sorasta
the ship’s (particular on[e]) equipment
ilqa nóre
all the land, the whole (of the land)
ilqa nóre qanna
the whole land together/entire
ilu ilúvatar en káre eldain a fírimoin
the Father made the World for Elves and Mortals
ilu vanya, fanya, eari, i-mar, ar ilqa ímen
the World is fair, the sky, the seas, the earth, and all that is in them
ina
the one that; the fact (that)
i nero karie kirya
the man’s making of a ship
inie
pronoun. she, the woman referred to
ino
pronoun. he, the man referred to
i qanna nóre
the whole land, the entire land
i sorasta i kiryava
the ship’s (particular on[e]) equipment
i sorasta kiryava
the equipment of a ship
i·mbar i túro karne
the house that Túro built
i·nér né raiqa ar sí aphastat
the man was angry but now is in good humor (lit. it pleases him)
kiryava karie
the making of a ship
lilótime alda amaliondo aranyallesse túno
*[the] many-flowered tree of Amalion in the kingdom of Túna
rana núresse orta silia; en e·orta silia!
The Moon at night rises shining; there it rises shining!
rana oronte silalya
The moon rose shining
rana ortalyane silalya
The moon was rising, shining (as it rose)
soroni númenheruen ettuler
*the Eagles of the Western Lords are coming forth
tasse i·osto
there (is) the city
toi aina, mána, meldielto - enga morion: talantie
they are holy, blessed, and beloved - save the dark one: he is fallen
turkildi rómenna
the Lordly Men [Númenóreans] [go] eastward
sasse
pronoun. there (already discussed)
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/97, 111), a combination of ᴹQ. sa “that [anaphoric]” and the locative suffix ᴹQ. -sse.
enyasse
adverb. there far away, far away over there (out of sight)
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/97, 111), a combination of ᴹQ. enya “that far away” and the locative suffix ᴹQ. -sse.
intin
pronoun. they (emphatic)
@@@ Regarding -n see “the final -m/n that sometimes appears at the end of object pronouns in pl. and belongs to them, not to the subject.” (PE22/94) as suggested by Aleksandr Zapragajev: gilruin.gitlab.io
tan(an)
adverb. then, at that time (past now)
The correlatives tanan or (archaic) †tan “then, at that time” appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/109), a combination of ᴹQ. ta “that” and ᴹQ. -n(an) “time”.
yasse
adverb. there [yonder]; once upon a time
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/97, 111), a combination of ᴹQ. ya “yonder” and the locative suffix ᴹQ. -sse. In The Etymologies of the 1930s, it was based on ᴹQ. yá “ago” and translated as “once upon a time” (Ety/YA).
en
there, yonder, far away; look yon(der); that; in that (future) case
@@@ es might be an assimilated form as suggested by Helge Fauskanger (QQ/es)
se
pronoun. they
tasse
adverb. there
thi
pronoun. they (other)
toi
pronoun. they
tye
pronoun. thee, you (familiar)
enyan(an)
adverb. then, at some distant time
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/109), a combination of ᴹQ. enya “that far away” and ᴹQ. -n(an) “time”.
sa
pronoun. they (3rd pl. inanimate)
san(an)
adverb. then, at that time mentioned, at that same time
saro
adverb. therefore, for that reason named, and so
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112), a combination of ᴹQ. sa “that [anaphoric]” and ᴹQ. -ro “reason”.
sen
pronoun. them
thu
pronoun. them (dual other)
ti
pronoun. they
tá
adverb. then, at that time (past now)
én
adverb. then, next
entasse ye túro
there is Túro away over there
enyasse manwe hára
there far away dwells Manwe [in Valinor]
estu
pronoun. they (emphatic dual other)
ettu
pronoun. they (emphatic dual)
helalthi menne kare/helar menne karilthi
they did not mean to make them
helávate mate
they will not eat it
he·taltalyar
they are [slipping down]
inakilte
they bite him (being one of their number)
intin eldalin
they (are or were) (some) Elves
issin
pronoun. they (emphatic other)
isti
pronoun. they (other)
isti(n)
pronoun. they (emphatic other)
sa·antar
they give
sa·undar
they sank
se-nakite
they bite him one of their number
se·nakiter
they bite them = they bite themselves
sisse alli neri
there are no men here
tas
adverb. there
tasse e·orta silalya
there it rises shining
tasse intin nan
there they (are) again
tasse ni·kenne laqe imma
there I saw nobody whatsoever
tasse ye túro
there’s Túro
tí
pronoun. them
yas
adverb. there [remote]
toron
noun. brother
A noun for “brother” in The Etymologies of the 1930s derived from the root ᴹ√TOR of the same meaning, with a somewhat irregular plural torni (Ety/TOR). Its stem form is torn-, since with most inflected forms the Quenya syncope comes into play and the second o is lost.
Neo-Quenya: In notes from the late 1960s, Tolkien introduced a new word háno for “brother” (VT47/14). However, I think toron might be retained to mean a “metaphorical brother”, a close male associate who may or may not be related by blood, as with such words as melotorni “love-brother, ✱close male friend” or ᴹQ. otorno “sworn brother”. In this sense, háno would be limited to biological relationships, but toron would refer to brotherly (or brother-like) affection.
sallo
adverb. *thence (mentioned)
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112), a combination of ᴹQ. sa “that [anaphoric]” and the ablative suffix ᴹQ. -llo.
tillo
adverb. *thence (by you)
A correlative combination appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112), a combination of ᴹQ. ti “that by you” and the ablative suffix ᴹQ. -llo.
enta
that yonder, then (fut.), next, that yonder, then (fut.), next; [ᴱQ.] that there (emphatic)
ilúvatar
masculine name. All-father
se
pronoun. he, she, it, they (other)
tanna
adverb. thither
yan(an)
adverb. at that (distant) time, then (long ago)
A correlatives appearing as yanan or (archaic) †yan in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/96, 109), a combination of ᴹQ. ya “yonder” and ᴹQ. -n(an) “time”.
yá
adverb. formerly, ago, at that (distant) time, then (long ago)
-nta
suffix. *their
-ssa
suffix. *their
-ssa
suffix. *their (other)
-sta
suffix. *their (other)
eane sasse maire ma
*there was a rose
@@@ ma may be indefinite marker = English “a”
este
pronoun. he, she, it (emphatic other)
inta
pronoun. *their (emphatic possessive)
issa
pronoun. *their (emphatic possessive other)
qe e·kestuvan, ni·tuluva
when he asks me, I shall come; if on some future occasion he asks me, then on that occasion I shall come
sanas(se)
adverb. *there (mentioned)
sa·nakitar
*they bites them
tallo
adverb. *thence
tanas(se)
adverb. *there
yanas(se)
adverb. *there (yonder)
nengwe
noun. nose
A word for “nose” in The Etymologies written around 1937, derived from ᴹ√NEÑ-WI (Ety/NEÑ-WI), an elaboration of the shorter root ᴹ√NEÑ (EtyAC/NEÑ-WI). Given its primitive form, its stem ought to be nengwi-, but in attested compounds this word is consistently nengwe-, so perhaps Tolkien changed his mind on its primitive form.
Conceptual Development: The earliest percursor to this word seems to be ᴱQ. nen (neng-) “nostril” in several documents from the 1920s (PE14/72; PE15/75; PE16/113), whose dual nenqi was also used for a “nose” of one person (PE14/76; PE15/75). In the Declension of Nouns from the early 1930s, Tolkien had nin (ning-) “beak, nose” < ᴹ✶nengǝ (PE21/26), though this phonetic shift of short e to i is rather unusual and seems to be limited to this document.
seler
noun. sister
A noun for “sister” in The Etymologies of the 1930s derived from the root ᴹ√THEL or THELES of the same meaning, with an irregular plural selli (Ety/THEL), where the stem form sell- is because the Quenya syncope caused the second e to be lost and then the ancient ls became ll.
Neo-Quenya: In notes from the late 1960s, Tolkien introduced a new word nésa for “sister” (VT47/14). However, I think seler might be retained to mean a “metaphorical” sister, a close female associate who may or may not be related by blood, as with such words as meletheldi “love-sister, ✱close female friend” or ᴹQ. oselle “sworn sister”. In this sense, nésa would be limited to biological relationships, but seler would refer to sisterly (or sister-like) affection.
helle
noun. sky
A noun in The Etymologies of the 1930s glossed “sky” derived from the root ᴹ√ƷEL of the same meaning (Ety/ƷEL).
alkar
masculine name. Radiant
A name for Melko appearing in the final version of the poem, Fíriel’s Song (LR/63, 72). According to Christopher Tolkien, it appeared nowhere else (LR/74 note 16). It seems to be alkar(e) “radiance” used as a name.
nelet
noun. tooth
The normal Quenya word for “tooth”, appearing in The Etymologies written around 1937 derived from the root ᴹ√NELEK of the same meaning (Ety/NÉL-EK), where the final k became t. Its plural form nelki [nelci] indicates a stem form of nelk- [nelc-], since in most inflected forms the word would undergo the Quenya syncope and loose the second e. A variant form nelke (EtyAC/NÉL-EK) may reflect a reformation to align with those inflected forms.
Conceptual Development: In the Qenya Lexicon of the 1910s Tolkien had ᴱQ. nele (neli-) “tooth” under the early root ᴱ√NELE (QL/65), a word also mentioned in the contemporaneous Gnomish Lexicon (PME/65). In Early Qenya Word-lists of the 1920s Tolkien instead had ᴱQ. nyat “tooth” (PE16/136), but that seems to have been a transient idea. ᴹQ. nelet first appeared in Common Eldarin: Noun Structure from 1936 alongside variant nelke, but it was replaced by nele and then later nelke was deleted as well (PE21/56 and note #12). Both nelet and variant nelke were restored in The Etymologies (see above).
Primitive √nelek “tooth” was mentioned in Common Eldarin: Noun Structure from the early 1950s, but its Quenya derivatives were not listed.
Neo-Quenya: For purposes of Neo-Quenya, I’d use nelet (nelc-) “tooth” as the traditional form of this word, with nelcë as a modern variant with more regular inflections.
nut-
verb. to tie
A verb in The Etymologies of the 1930s appearing as nutin “I tie” under the root ᴹ√NUT “tie, bind” (Ety/NUT).
qalin
adjective. dead, dead, [ᴱQ.] dying
An adjective for “dead” in The Etymologies of the 1930s under the root ᴹ√KWAL “die (in pain)” (Ety/KWAL).
Conceptual Development: The adjective ᴱQ. qalin meant “dead” all the way back in the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s where it was derived from the early root ᴱ√QALA “die” (QL/76; PME/76). In the Qenya Lexicon it has an archaic variant ᴱQ. †qalna (QL/76). In Early Qenya Word-lists of the 1920s, qalin appeared in the stative construction qalinya {“is dead” >>} “is dying” (PE16/140).
ranko
noun. arm
A noun for “arm” in The Etymologies of the 1930s derived from primitive ᴹ✶ranku under the root ᴹ√RAK “stretch out, reach” (Ety/RAK).
Conceptual Development: The word ᴱQ. rā “arm” appeared Qenya Lexicon of the 1910s under the early root ᴱ√RAHA “stretch forward”, along with a variant rakta (QL/78). The Early Qenya Grammar and English-Qenya Dictionary of the 1920s instead had ᴱQ. ranko “arm” (PE14/76; PE15/69), a form which reappeared in The Etymologies of the 1930s (see above).
suhto
noun. draught, draught, *a single act of drinking
A noun in The Etymologies of the 1930s glossed “draught” derived from the root ᴹ√SUK “drink” (Ety/SUK).
Neo-Quenya: This noun may have been replaced by Q. yulda “something drunk, a drink, a draught” (LotR/377; PE17/63), but I think suhto might be retained in reference to “a single act of drinking” vs. yulda for “a drink, the thing drunk”.
tópa
noun. roof
A noun for “roof” in The Etymologies of the 1930s under the root ᴹ√TOP “cover, roof” (Ety/TOP).
Conceptual Development: The Qenya Lexicon of the 1910s had a similar form ᴱQ. túpo “roof, cover, lid” under the early root ᴱ√TUPU (QL/95), with just the gloss “roof” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/95). It also had a couple of other unrelated words: ᴱQ. tel (teld-) “roof” and ᴱQ. telin (telimb-) “roof, covering” both derived from the early root ᴱ√TELE (QL/90).
yane
pronoun. that yonder
The correlative ᴹQ. yane “that yonder” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, a pronominal form of ᴹQ. ya “yonder” with masculine and feminine variants yano and {yare >>} yanie (PE23/102).
írimor
collective name. Fair Ones
óre
noun. rising, rising, *rise; [ᴱQ.] dawn, Sunrise, East
A noun for “[a] rising” in The Etymologies of the 1930s under the root ᴹ√ORO “up; rise; high”, an element in ᴹQ. anaróre “sunrise” (Ety/ORO).
Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. ōre “the dawn, Sun-rise, East” under a different early root ᴱ√OŘO [OÐO] that was “distinct but much confused with” ᴱ√ORO having to do with rising things (QL/70).
aman
noun. bond
A noun glossed “bond” in the Declension of Nouns from the early 1930s, of unclear origin (PE21/33-34).
hún
noun. earth, earth, *ground
A word in the Declension of Nouns from the early 1930s with stem form hun- and gloss “earth” (QL/39). It might be a later iteration of ᴱQ. han “ground, earth” from the Qenya Lexicon of the 1910s (QL/39), and if so then hún might also be used as “✱ground”. I think it is useful to assume so for purposes of Neo-Quenya, as the other attested word for “ground”, Q. talan, is probably used more often for “floor”, including floors above the ground level.
kelulinde
noun. spring
nú
proper name. Moon
A name for the moon in linguistic notes from 1930s (PE21/38, 41), perhaps a derivative of the root ᴹ√NDŪ “go down”, though this root usually applied to the Sun. Its dual form Nunt referred to both the sun and moon (PE21/38).
yé
noun. eye
The word ᴱQ. sé “eye, pupil” appeared in the Qenya Phonology of the 1910s derived from ᴱ✶þeχē (PE12/21), and ᴱQ. sē reappeared with the gloss “eye, eyeball” in the contemporaneous Qenya Lexicon under the early root ᴱ√SEHE [ÞEHE] (QL/82). A similar word ᴹQ. yé “eye” appeared in the Declension of Nouns from the early 1930s (PE21/40). Both were likely displaced by Q. hen “eye” < √KHEN.
-llume
suffix. time, time, [ᴱQ.] times
-n(an)
suffix. time
aina
adjective. holy
alda
noun. tree
anar
noun. Sun
anta-
verb. to give
elen
noun. star
engwa
adjective. sickly
ilduma
noun. heaven
kata
preposition. after
ke
pronoun. you (familiar)
ken-
verb. to see
kenya-
verb. to see
lanta-
verb. to fall
laure
noun. gold
mende
noun. will
má
noun. hand
nessa
adjective. young
númen
noun. west
rómen
noun. east
soron
noun. eagle
tarmenel
place name. High Heaven
ten
conjunction. for
tenna
preposition. until
to
preposition. in
tyel
noun. end
vanima
adjective. fair
ye-
verb. to be
aire
noun. sea
airen
noun. sea
anaristya
noun. [unglossed]
anta
noun. face
ehte
noun. spear
enar
noun. tomorrow
engwa
?. [unglossed]
enna
adjective. first
esta
adjective. first
falasse
noun. beach
farale
noun. hunting
harna
noun. helmet
helkarakse
place name. Grinding Ice
hen
noun. eye
hyelma
?. [unglossed]
inga
adjective. first
kaltua
?. [unglossed]
kanda
noun. [unglossed]
karka
noun. tooth
karpalimaite
noun. [unglossed]
kassa
noun. helmet
káno
noun. chief
lamba
noun. tongue
lanta
noun. fall
laqe[t]-
verb. [unglossed]
lau(w)e
?. [unglossed]
le
pronoun. you
lepse
noun. finger
lóna
adjective. dark
mai(y)a
noun. [unglossed]
mane
pronoun. who
melme
noun. love
mennai
conjunction. until
min
cardinal. one
minya
ordinal. first
nandakka-
verb. [unglossed]
nye
pronoun. me, I
ná-
verb. to be
nóle
noun. wisdom
parma
noun. book
qanta
adjective. full
rampa
?. [unglossed]
ringe
noun. cold, cold, *chill
róna
adjective. east
sanda
adjective. firm, true, abiding
si
pronoun. this
sinta
adjective. short
sinye
noun. evening
sisíria-
verb. [unglossed]
séra
?. [unglossed]
sóla
?. [unglossed]
tana
that
tane
pronoun. that
tatalta-
verb. [unglossed]
thar-
verb. [unglossed]
tine
pronoun. that by you
A correlative combination appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/102), a pronominal form of ᴹQ. ti “that by you”.
toróma
noun. [unglossed]
ungoliante
feminine name. Gloomweaver
valya-
verb. can
vea
noun. sea
veo
noun. man
vinye
noun. evening
yelme
noun. [unglossed]
yú-
prefix. both
yúyo
adjective. both
él
noun. star
a
preposition. [unglossed]
alama
noun. [unglossed]
amaldume
noun. [unglossed]
assa
pronoun. [unglossed]
asse
pronoun. [unglossed]
asso
pronoun. [unglossed]
atan
noun. Man
earen
noun. sea
elena
noun. star
ellen
noun. star
ente
pronoun. [unglossed]
ento
pronoun. [unglossed]
ereáma
?. [unglossed]
es
[unglossed]
harda
noun. realm
harmen
noun. south
harpa
noun. helmet
in
pronoun. that
koire
noun. Stirring
let
noun. finger
mahtya
?. [unglossed]
maldo
noun. [unglossed]
mine
cardinal. one
nele
noun. tooth
nelke
noun. tooth
nerno
?. [unglossed]
niule
?. [unglossed]
núme
noun. west
olta-
verb. [unglossed]
opto
noun. back
sahte
noun. [unglossed]
sarya
noun. [unglossed]
sorne
noun. eagle
tante
noun. [unglossed]
teuka
?. [unglossed]
timpana
noun. [unglossed]
toina
adjective. [unglossed]
tormen
noun. north
tyue
noun. [unglossed]
urulóke
noun. fire-dragon
varinye
noun. [unglossed]
éma
?. [unglossed]
A word appearing as ᴹQ. faraste “hunting, the chase” in the Quenya Verbal System (QVS) from 1948 (PE22/110). It likely means a (single) act of hunting, as opposed to faralë which is “hunting” in abstract or the practice of hunting.
Neo-Quenya: Since Tolkien revised the “general action suffix” from ᴹQ. -ste to Q. -sta, I would adapt this word as ᴺQ. farasta for purposes of Neo-Quenya (PE22/137).