ëa

eä

ëa (1) (sometimes "eä")vb. "is" (CO), in a more absolute sense ("exists", VT39:7/VT49:28-29) than the copula ná. Eä "it is" (VT39:6) or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa "who is above all thrones" (CO) and i ëa han ëa "who is beyond [the universe of] Eä" (VT43:14). Eä is said to the be "pres[ent] & aorist" tense (VT49:29). The past tense of ëa is engë (VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30), the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva (VT49:29). See also ëala. Eä is also used as a noun denoting "All Creation", the universe (WJ:402; Letters:284, footnote), but this term for the universe "was not held to include [souls?] and spirits" (VT39:20); contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" (VT43:14). Tolkien noted that ëa "properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately", hence he deleted the example Eru ëa "God exists" (VT49:28, 36). However, ëa is indeed used of Eru in CO (i Eru i or ilyë mahalmar ëa** "the One who is** above all thrones") as well as in various Átaremma versions (see VT49:36), so such a distinction may belong to the refined language of the "loremasters" rather than to everyday useage.

ëa

eagle

ëa (3) "eagle" (LT1:251, LT2:338), a "Qenya" word apparently superseded by soron, sornë in Tolkien's later forms of Quenya.

eä

the universe

Eä (2) noun "the universe", so called because Ilúvatar used the command "Eä! Let these things be!" when he gave independent being to the Music of the Ainur (Ainulindalë). See ëa #1 for references.

ea

verb. be

be

Eämbar

dispositions and will of eru, with regard to creation as a whole

Eämbar noun "dispositions and will of Eru, with regard to Creation as a whole" (PE17:105)

ëar

sea

ëar noun "sea" (AYAR/AIR [gives also dat. sg. ëaren],WJ:413; see Letters:386 for etymology). Not to be confused with the pl. form of the verb ëa "be, exist". Pl. ëari "seas" (FS, LR:47); Eär "the Great Sea" (cf. ëaron "ocean"), ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" (EO). Eärë noun "the open sea" (SD:305). Compound ëaruilë noun "seaweed" (UY). Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil(Appendix A). Eärendur was also used ="(professional) mariner" (Letters:386).Fem. name Eärwen "Sea-maiden" (Silm); Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship (RAM, AYAR/AIR, SA)

vëa

sea

vëa (3) noun "sea" (MC:213, 214, 216; possibly obsoleted by #1 and #2 above, though some argue that the initial element of the late names Vëantur and Vëandur [q.v.] could be vëa #3 rather than #2 (it can hardly be #1) . In any case, the normal word for "sea" in LotR-style Quenya seems to be ëar.) Inflected vëan "sea" (MC:220), vëar "in sea" (a "Qenya" locative in -r, MC:213), vëassë "on sea" (MC:220). Cf. also vëaciryo.

eä

Eä

Eä was the word spoken by Eru Ilúvatar by which he brought the universe into actuality.

Eämbar

Eämbar

"Sea Home" in Quenya (from eär = "sea" and bar = "home").

hlas

noun. ear

The Quenya word for “ear” is derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62, 77). It had a stem form of hlar- because medial s generally became z and then r, but the s was preserved when final.

Conceptual Development: In The Etymologies of the 1930s the word for “ear” was derived directly from ᴹ√LAS “listen”, and had the form lár (Ety/LAS²). This seems to be a brief reversion to Early Qenya phonology of the 1910s, where medial s survived and it was final s that became r (PE12/26); compare to ᴹQ. kár (kas-) “head”, also from The Etymologies (Ety/KAS). In that document, the Noldorin word for “ear” was N. lhewig, a singular form based on the fossilized dual lhaw (Ety/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced.

This Noldorin word made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) Hill of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS, which also necessitated a change in the Quenya cognate to voiceless initial hl-.

Early Qenya words for “ear” from the 1910s had a completely different basis. They include ᴱQ. ankar (ankas-) “ear (of men)”, ᴱQ. qan (qand-) “ear”, and ᴱQ. unk (unq-) “ear (of animals)” from the Qenya Lexicon, all based on the root ᴱ√ṆQṆ (QL/31, 76, 98). The last of these reappeared as unko “ear” in the Early Qenya Grammar of the 1920s and contemporaneous word lists (PE14/52, 76, 117; PE15/71), but seems to have been abandoned by the 1930s.

soron

noun. eagle

The Quenya word for “eagle”, appearing in a number of compounds, derived from primitive ✶thorono and the root ᴹ√THOR(ON) “come swooping down” (PE22/159; Let/427; Ety/THOR; PE21/33). It had couple variants such as sorno (Let/427) and sorne (Ety/THOR), but consistently appeared as soron- in compounds. Its stem form isn’t entirely clear: its most common plural form was sorni (Ety/THOR; SD/290), which is the expected result from the Quenya syncope, but in one place it had the plural soroni and the presence of the variant sorne muddies the waters.

Conceptual Development: This word appeared as ᴱQ. sorne or sor (sorn-) “eagle” in the Qenya Lexicon of the 1910s derived from the early root ᴱ√ŠORO [ÞORO] (QL/86). The form sorn- “eagle” also appeared in the Poetic and Mythological Words of Eldarissa where Tolkien indicated the primitive form was sorni- (PME/86). The form ᴱQ. soron appeared in Early Noldorin Word-lists of the 1920s as a cognate of ᴱN. thorn “eagle” (PE13/154), and Tolkien mostly stuck with that form thereafter, though he occasionally used variants like sorne and sorno as noted above.

In the Declension of Nouns from the early 1930s, Tolkien listed a large number of declined forms for ᴹQ. soron “eagle”, and those declensions used soron- (or sorun-) as their base. In The Etymologies of the 1930s, however, Tolkien gave plural sorni and genitive sornen indicating a stem form sorn-, but that document also gave sorne as an alternate form of soron “eagle”. Nevertheless, I think from the 1930s forward, it is more likely that Quenya syncope would have come into play in the declension of this word, so it would have plural sorni, dative sornen, ablative sornello, etc. The only noun case where the primitive stem would be preserved would be possessive soronwa.

Aláriel

eadwine

[Aláriel, masc. name = "Eadwine", friend of fortune (but this name is elsewhere rendered into Quenya as Herendil, q.v.) (VT45:26)]

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Ambaróna

eastern (land)

Ambaróna place-name "Eastern (land)", possibly basically an adjectival form Ambarónë "uprising, sunrise, Orient" _(LotR2:III ch. 4; PE17:82, compare the Etymologies, entry AM2)_

Cemendur

earth-servant

Cemendur masc. name *"Earth-servant" (i.e. farmer?) (Appendix A, UT:210)

Hróatani

eastern men

Hróatani noun *"Eastern Men" (PE17:18), as opposed to the Núnatani (Dúnedain, Westmen).

Kementári

earth-queen

Kementári noun "Earth-queen", title of Yavanna (SA:tar). The Kemen- of this name was at one stage intended as the genitive of kén, kem- "earth", so that Kementári meant "Earth's Queen", but Tolkien later changed the Quenya genitive ending from -(e)n to -o. Apparently so as to maintain the name Kementári, he turned kemen into the nominative form; see cemen.

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

Soronto

eagle

Soronto (þ?), masc. name, seems to incorporate soron "eagle"; the ending -to is rare (occurs in suhto, q.v.), here apparently used to derive a masculine name.

Soronúmë

eagle

Soronúmë (prob. þ) (name of a constellation, apparently incorporating soron "eagle") (SA:thoron)

asalastë

easily heard

asalastë (*aþa-) adj. "easily heard" (PE17:148)

asanótë

easily counted

[asanótë] (þ) ?adj. (not glossed, perhaps *"easily counted" (PE17:172)

asië

ease, comfort

asië (þ)noun "ease, comfort" (PE17:148)

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

hlas

ear

hlas noun "ear", stem hlar- as in the dual form hlaru (PE17:62). Compare lár #2.

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

hróna

eastern

hróna adj. "eastern" (PE17:18), apparently a variant of róna, q.v. (itself not clearly glossed).

kemen

earth

kemen noun "earth"; see cemen.

lár

ear

lár (2) noun "ear" (?). Tolkien's wording is not clear, but ¤lasū is given as an ancient dual form "(pair of) ears"; Quenya lár could represent the old singular las- (LAS2). In a post-LotR source, Tolkien derives hlas "ear" (dual hlaru) from a stem SLAS(PE17:62). Initial hl- rather than l- reflects the revised form of the stem (LAS becoming SLAS), and in the later version of the phonology, postvocalic -s does not become -r when final. Compare the noun "dream", given as olor in the Etymologies (LOS), but as olos pl. olori in a later source (UT:396)

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

mat-

eat

mat- (1) vb. "eat" (MAT, VT45:32), also given as mata- (VT39:5), pa.t. mantë "ate" (VT39:7). The form matumnë is said to be future-past: "was going to eat", with the "OQ" (Old Quenya?) future-past element umnë (VT48:32; possibly this could function independently as a form of the verb "to be", hence "was to be"). It is not clear if the form matumnë is itself "Old Quenya" as if this is an archaic future-past formation, or it is just umnë (as an independent word) that is archaic. (Note: Tolkien's translation of matumnë is actually "I was going to eat", but the pronoun "I" does not seem to be expressed in the Quenya form.) Adj. or pseudo-participle #matya "eating" in melumatya "honey-eating" (PE17:68)

máca

each, every

máca pron. "each, every" (GL:41); rather ilya in Tolkien's later Quenya

orróna

eastern

orróna adj. "eastern" (PE17:18)

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

rómenya

eastern

rómenya adj. "eastern" (RŌ)

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sor

eagle

sor, sornë noun "eagle" (LT1:266); rather soron in LotR-style Quenya

sorno

eagle

sorno (þ) noun "eagle" (archaic thorno) _(Letters:427). Also soron. Early "Qenya" has sor, sornë (LT1:266)_

soron

eagle

soron (or sornë) (þ) noun "eagle", before an ending sorn- as in pl. sorni, "gen.sg....sornen"; in LotR-style Quenya this would be the dative singular instead (THOR/THORON). SD:290 has the pl.soroni "eagles", changed to sorni as in the Etymologies. Early "Qenya" has the forms sor, sornë (LT1:266)

ëaren

eagle

ëaren noun "eagle" or "eyrie" (LT1:251; this early "Qenya" word is evidently no more valid than ëa "eagle" in LotR-style Quenya.)

asalastë

adjective. easily heard

hrai(a)

adjective. easy

mat-

verb. eat

orróna

adjective. eastern

sorno

noun. eagle

airon

noun. ocean

An (archaic) word for “ocean”, an augmentative form of airë mentioned in a couple of later notes (PE17/27, 149). A more modern form is ëaron.

Conceptual Development: The form ᴹQ. airen appeared in parenthesis beside ᴹQ. aire “sea” in The Etymologies of the 1930s (Ety/AY). Helge Fauskanger suggested that it might be a genitive form (QQ/airë), but in notes on The Feanorian Alphabet from the 1930s, aire “sea” >> airen (PE22/23 note #70), suggesting it is an alternate (augmentative?) form. If so, it is probably a precursor to airon.

airë

noun. sea

An archaic word for “sea” which fell out of use to due conflict with “holy” words like aira or airë; it was a noun form of primitive ✶gaı̯ră (PE17/27). The more common modern word for “sea” is ëar.

Conceptual Development: ᴹQ. aire “sea” appeared in The Etymologies of the 1930s as a derivative of ᴹ√AYAR (Ety/AY); it appeared beside a form ᴹQ. airen that might be a genitive form, or might be a longer form; see the entry on ᴹQ. airon for discussion.

cas

noun. head, head, [ᴱQ.] top, summit

This is the Quenya word for “head”, with a stem form of car- because medial s generally became z and then r, but the s was preserved when final. This word can refer to the head of people and animals, as well as the metaphorical “head” (or top) of other things, in much the same way that Q. tál “foot” can refer to their base.

Conceptual Development: This word was established very early in Tolkien’s writing, being derived from the root ᴱ√KASA “head” all the way back in the Qenya Lexicon of the 1910s (QL/45), but its exact form varied as Tolkien changed his mind on the phonetic development of s in Quenya. Its form in the Qenya Lexicon was in fact ᴱQ. kar (kas-), since in Early Qenya period medial s survived and it was final s that became r (PE12/26). This kar (kas-) was the usual word for head in the 1910s and 20s, but in the typescript version of the Early Qenya Grammar Tolkien instead revised it to ᴱQ. kas (kast-) “head” (PE14/72 and note #5).

In noun declensions from the late 1920s and early 1930s, Tolkien instead had cas (car-), reflecting a conceptual shift in the phonologic development of s (PE13/112-113; PE21/22). However, for reasons unclear, the form ᴹQ. kár (kas-) was restored in The Etymologies written around 1937 under the root ᴹ√KAS “head” (Ety/KEM), despite s > z > r being the normal medial phonetic development in this period (PE19/33). This abnormal form slipped into The Lord of the Rings itself as part of the name Q. Eldacar “Elfhelm” (LotR/1038).

Tolkien generally used the form cas for “head” in his later writings (PE19/103; PE23/49; VT49/17), but in his notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien was forced to contrive another explanation for Eldacar:

> What is -kar in names. How could it stand for helm? E.g. as stem ✱kāsā (√KAS, head) would give kāra, but in compound forms -kāsă > -kas. Would not an ă be lost before voicing of s or at least before z > r (PE17/114).

In this note Tolkien considered having Q. carma “helm” < kas-mā, but discarded the idea since he felt karma “tool or weapon” < KAR “do, make” + mā was the more likely meaning. He then said “Eldă|kāzā in compounds to -kār(ă) > -kar” despite its phonological implausibility, and indeed kāza/kára appeared in a discussion of helms within 1964 notes on Dalath Dirnen (DD: PE17/188).

In Tolkien’s earlier writings the word kas was also frequently translated “top”, such as the glosses “head, top” in Early Qenya Grammar of the 1920s (PE14/79), “top, summit” in the English-Qenya Dictionary of the 1920s (PE15/78), and the early-1930s allative form kasta “up (to the top)” (PE21/22).

Neo-Quenya: I would assume this second meaning “top” survived in Tolkien’s later conception of the language, analogous to English “head of the stairs”. Unlike English, I would not assume cas could be used for “front”, as in “head of the line”.

lassë

noun. leaf, leaf; [ᴱQ.] petal

The basic Quenya word for “leaf”, derived from the root √LAS (PE17/62, 153; VT39/9). This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. lasse “leaf” appeared as its own entry (QL/51). ᴹQ. lasse “leaf” also appeared in The Etymologies of the 1930s under the root ᴹ√LAS (Ety/LAS¹). In the Gnomish Lexicon of the 1910s Tolkien said that lasse meant both “a leaf or petal” (GL/52). After that Tolkien translated it only as “leaf”. In one set of later notes Tolkien said it was even more restricted in meaning, and “only applied to certain kinds of leaves, especially those of trees, and would not e.g. be used of leaf of a hyacinth (linque)” (PE17/62).

Neo-Quenya: Despite Tolkien late declaration, I would use lassë as the general “leaf” word for purposes of Neo-Quenya, though more specialized words may also exist such as linquë “(leaf of a) hyacinth”. I would also use it metaphorically in its Early Qenya sense as the “petal” of a flower where the context is very clear, such as lassi indilo “leaves of a lily” = “lily petals”. But where ambiguous, I would use the neologism ᴺQ. lótelas for “petal”, more literally “flower leaf”.

ëar-celumessen

in the flowing sea

The eighth line of the Markirya poem (MC/222). The first word is ëar “sea” followed by the locative plural of celumë “stream”, as suggested by Helge Fauskanger (AL/Markirya, QQ/celumë). This is more loosely translated as “flowing” in the poem itself, and fits the adjective/noun usage of the Early Qenya poem. A more literal translation would be “✱in sea-streams”.

Decomposition: Broken into its constituent elements, this phrase would be:

> ëar-celume-sse-n = “✱sea-stream-(locative)-(plural)”

Entar

thither lands, middle-earth, outer lands, east

Entar place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN)

Entarda

thither lands, middle-earth, outer lands, east

Entarda place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN, VT45:12)

airon

ocean

airon noun "ocean" (PE17:27). Also ëaron, q.v.

airë

sea

airë (2) noun "sea" (the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg.) (AYAR/AIR; cf. airon)

amaurëa

dawn, early day

†amaurëa noun "dawn, early day" (Markirya)

arda

realm

arda noun "realm" (GAR under 3AR). It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" (WJ:402), or "a particular land or region" (WJ:413). Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë (Silm), "the name given to our world or earth...within the immensity of Eä"(Letters:283, there again rendered "realm"), "our planet" (MR:39), once translated "Earth" (SD:246). In a wider sense, Arda can refer to the entire Solar System (MR:337). Also name of tengwa #26 (Appendix E). Masc. name Ardamírë "Jewel of the World" (PM:348), shorter form Ardamir (UT:210); Ardaranyë "the Kingdom of Arda" (PE17:105)

artaurë

realm

artaurë noun "realm" (PE17:28). Cf. turmen.

artuilë

dayspring, early morn

artuilë noun "dayspring, early morn" (TUY)

ascenë

visible, easily seen

ascenë, ascénima (þ) adj. "visible, easily seen" (PE17:148)

asya-

to ease, assist, comfort

asya- (þ) vb. "to ease, assist, comfort" (PE17:148)

cas

head

cas ("k")"head" (VT49:17), cf. also deleted [cas] ("k")noun "top, summit" (VT45:19). This noun should evidently have the stem-form car-. See cár.

celu

stream

celu _("k")_noun "stream" (LT1:257; rather celumë in LotR-style Quenya)

celumë

stream, flow

celumë ("k")noun "stream, flow" (KEL, LT1:257); locative pl. celumessen ("k") in Markirya (ëar-celumessen is translated "in the flowing sea", lit. *"in sea-streams").

cemna

of earth, earthen

cemna ("k")adj. "of earth, earthen" (In Etym as printed in LR:363 s.v. KEM, this word is cited as cemina, but according to VT45:19 Tolkien's manuscript actually reads cemna.)

cár

head

cár (cas-) ("k")noun "head" (KAS).The given stem-form appears doubtful within the phonological framework of LotR-style Quenya. Probably we should read cas with stem car- (PE14:69 indeed reads "kas head, pl. kari", and VT49:17 quotes the sg. "kas" from a post-LotR source). Compare other forms found in late sources: hlas "ear" with stem hlar- (PE17:62) and olos "dream", pl. olori (UT:396). In Tolkiens early "Qenya", post-vocalic -s became -r at the end of words but was preserved when another vowel followed. His later scheme either lets -r appear in both positions, or reverses the scenario altogether (hence olos, olor-). It would seem that the forms cár, cas- were distractedly carried over into the Etymologies from the Qenya Lexicon (kar, kas-, QL:45) even though they presuppose an earlier version of the phonology. An apparent variant form in late material, cára from earlier cáza ("k"), however fits the later phonology since intervocalic s would become z > r (PE17:188).

cén

soil, earth

cén (cem-) ("k")noun "soil, earth"; see cemen (KEM)

harda

realm, region

harda noun "realm, region" _(VT45:12, 16, 17; the word also occurs, unglossed, in the entry EN in the Etymologies)_. Changed to arda later?

lassë

leaf

lassë noun "leaf"; pl. lassi is attested (Nam, RGEO:66, Letters:283, LAS1, LT1:254, VT39:9, Narqelion); gen. lassëo "of a leaf", gen. pl. lassion "of leaves" (earlier lassio) (WJ:407). The word lassë was only applied to certain kinds of leaves, especially those of trees (PE17:62), perhaps particularly _ear-shaped _leaves (cf. the entry _LAS1 _in the Etymologies, where Tolkien comments on the pointed or leaf-shaped Elvish ears and suggests an etymological connection between words for "ear" and "leaf"); see also linquë #3. Compound lasselanta "leaf-fall", used (as was quellë) for the latter part of autumn and the beginning of winter (Appendix D, Letters:428); hence Lasselanta alternative name of October (PM:135). Cf. also lassemista "leaf-grey, grey-leaved" (LotR2:III ch. 4, translated in Letters:224, PE17:62), lassewinta a variant of lasselanta (PM:376). Adj. laicalassë "green as leaves" (PE17:56). See also lillassëa, lantalasselingëa.

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

orró-

uprising, sunrise, east

orró-, hró- "uprising, sunrise, east" (PE17:18), element underlying words like the following, and also hróna (q.v.)

taniquelassë

leaf

taniquelassë noun name of tree (UT:167), perhaps Tanique(til) + lassë "leaf"

tiutalë

comfort, consolation, easement

tiutalë noun "comfort, consolation, easement" (QL:93)

turmen

realm

turmen noun "realm" (PE17:28). Turmen Follondiéva "Realm of the North-harbourage", old name for Arnor, TurmenHallondiéva "Realm of the South-harbourage", old name for Gondor (PE17:28)

váya

sea

váya noun "sea" (considered as "waters, motion"). The wording of the source indicates that Tolkien only tentatively considered such a word (PE17:33)

ëaron

ocean

ëaron noun "ocean" (PE17:27), also airon. Cf. ëar.

turmen

noun. realm

airen

noun. sea

cára

noun. head

waya

noun. ocean

-dil

-wine

-dil, -ndil, ending that Tolkien likened to Old English "-wine", sc. "-friend" as part of names, e.g. Elendil, Eärendil (NIL/NDIL); see the entry -ndil. Also long -dildo (VT46:4), and possibly -(n)dilmë as the corresponding feminine form (see Vardilmë).

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-nil

-wine

-nil, final element in compounds, similar in meaning to Old English "-wine", sc. "-friend" as an element in names (NIL/NDIL). Also long -nildo (VT46:4). Variant of -ndil. In Eärnil, contraction of Earendil.

alqua

noun. swan

The Quenya noun for “swan” derived from primitive ✶alkwā (NM/378; PE18/100; UT/265; Ety/ÁLAK).

Conceptual Development: The word ᴱQ. alqa dates all the way back to the Qenya Lexicon of the 1910s, where it was a derivative of the early root ᴱ√ḶKḶ (QL/30), though it had a variant form alqe in the contemporaneous Gnomish Lexicon (GL/18). Other than this one exception, Tolkien stuck with alqua throughout his life. In The Etymologies of the 1930s, ᴹQ. alqa “swan” appeared under the root ᴹ√ALAK “rushing” (Ety/ÁLAK).

mátima

adjective. edible

An adjective “edible” = “able to be eaten”, a combination of Q. mat- “eat” with the suffix -ima “able” which induces lengthening of the base vowel: á (PE17/68; PE22/155).

Conceptual Development: The suffix -ima “able” dates all the way back to the Early Qenya of the 1910s, but the way it interacted with the verb evolved over time. In the Qenya Lexicon of the 1910s the form was ᴱQ. matsima (QL/59) with the usual Early Qenya sound change of ti to tsi (PE12/23). In the Quenya Verbal System of 1948 it was ᴹQ. mattima with consonant-doubling instead of vowel lengthening (PE22/111). In Common Eldarin: Verb Structure of the early 1950s it was Q. mastima with a variant suffix -tima and the usual sound change whereby t+t became st (PE22/137). The form mátima appeared in various notes from the 1960s (PE17/68; PE22/155).

-ima

fair

-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)

Ilu

(the) world

Ilu noun "(the) world" (FS, LR:47, 56), "universe" (IL); ilu "everything, all, the whole" (of the universe also including God and all souls and spirits, which are not properly included in the term Eä; see VT39:20, also referenced in VT49:36)

alqua

swan

alqua noun "swan" _(ÁLAK [there spelt _alqa, as in LT1:249/LT2:335], SA:alqua, UT:265, VT42:7). The alternative form alquë ("q") mentioned in early material (LT1:249) may or may not be valid in LotR-style Quenya.

ambar

a-mbar

ambar (1) ("a-mbar") noun "oikumenē [Greek: the earth as the human habitation], Earth, world" (MBAR), stem ambar- (PE17:66), related to and associated with mar "home, dwelling" (VT45:33); in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself (the wording is not clear). The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing (in LotR-style Quenya it would rather be the dative singular); in the printed version in LR, the misreading "ambaron" appears (see VT45:33). Ambar-metta noun "the end of the world" (EO); spelt ambarmetta in VT44:36. The element #umbar in Tarumbar "King of the World" (q.v.) would seem to be a variant of ambar, just like ambar #2 "doom" also alternates with umbar (see below).

arinya

morning

arinya adj. "morning" in the adjectival sense (e.g. *arinya árë "morning sun") and hence "early" (AR1, VT45:6)

cemen

kemen

cemen (cén) (spelt "kemen" in some sources, "cemen" in others)noun "earth" (VT44:34), Cemenyë ("k") "and Earth" (VT47:11). Cemen refers to the earth as a flat floor beneath menel, the heavens (SA:kemen); "soil, earth"_ (KEM,__LT1:257). At one stage, Tolkien intended cemen to be the genitive of cén; later cemen became the nominative, and the status of cén is uncertain. See Kementári. Locative cemessë, cemenzë (really spelt with c rather than k in one version, but also kemenze) in the Quenya Lord's Prayer; later changed to kemendë, cemendë (VT43:17)_

cenima

visible

cenima ("k") adj. "visible" (PE17:175); cf. cen- "see". Read possibly *cénima; see -ima and cf. hraicénima "scarcely visible" (PE17:154).

ciryamo

mariner

ciryamo noun "mariner", nominative and genitive are identical since the noun already ends in -o, cf. Indis i-Ciryamo "the Mariner's Wife" (UT:8)

coirë

stirring

coirë noun "stirring", in the calendar of Imladris a precisely defined period of 54 days (Appendix D), but translated "the first day of Spring" in the Silmarillion Appendix (SA:cuivië). Early "Qenya" has coirë ("k")"life" (LT1:257; in Tolkien's later Quenya, the word for "life" is cuilë or coivië; however, cf. the adj. coirëa from a late source).

hraia

awkward, difficult

hraia adj. "awkward, difficult" (PE17:154), ephemerally meant "easy" (PE17:172)

illi

all

illi noun "all" (as independent noun, apparently treated as a plural form). Imb' illi "among all" (VT47:30)

ilya

all

ilya adj. and noun "all" (LR:47, 56; SD:310), "all, the whole" (IL); "each, every, all of a particular group of things" (VT39:20); ilyë before a plural noun, "all" being inflected like an adjective (Nam, RGEO:67): ilyë tier "all paths" (Namárië, VT39:20), ilyë mahalmar "all thrones" (CO), ilya raxellor "from all dangers" (VT44:9; we might expect *ilyë raxellor here), ilyárëa (older ilyázëa) "daily, of every day" (evidently ilya "every" + árë, ázë "day" + -a adjectival ending) (VT43:18). Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v.

indo

house

indo (2) noun "house" (LT2:343), probably obsoleted by #1 above (in Tolkiens later Quenya, the word for "house" appears as coa).

lasta-

listen

lasta- vb. "listen", also lasta adj. "listening, hearing" (LAS2, PE17:56); cf. adj. asalastë (*aþa-) adj. "easily heard" (PE17:148)

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

tiuta-

comfort, console

tiuta- vb. "comfort, console" (QL:93; as for an obsolete meaning of tiuta-, see tiuya-)

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

engië

has been

engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

éyë

éyë

éyë, rare perfect of ëa, q.v.

ëala

being, spirit

ëala noun "being, spirit" (pl. ëalar is attested), spirits whose natural state it is to exist without a physical body, like Balrogs (MR:165). The word apparently originates from the participle of ëa, q.v.

ambarónë

noun. dawn, dawn; [ᴹQ.] uprising, sunrise, Orient

ciryamo

noun. mariner

A word for a “mariner” in the title Indis i·Ciryamo “The Mariner’s Wife” (UT/8), a combination of cirya “ship” with the agental suffix -mo.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. veniel “mariner” as an elaboration of ᴱQ. vene “small boat” (QL/100).

cénima

adjective. visible, visible, [ᴹQ.] able to be seen

mastima

adjective. edible

návë

noun. being

The gerund (verbal noun) of ná- “to be” (PE17/68), so “being” as in “the state of being” rather than “a living being”.

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

vanë

adjective. fair, fair, [ᴱQ.] lovely

írë

noun. desire, desire, [ᴹQ.] longing

-ser

friend

-ser noun "friend" (SER)

Ambarónë

uprising, sunrise, orient

Ambarónë noun "uprising, sunrise, Orient" (AM2)

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alqua

noun. swan

swan

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

amuntë

sunrise

amuntë noun "sunrise" (LT2:335; Tolkien's later Quenya has anarórë)

anaië

has been

anaië vb. "has been"; see ná #1.

anarórë

sunrise

anarórë noun "sunrise" (ORO)

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

antoryamë

strengthening

antoryamë noun "strengthening", used of various manipulations of a stem, such as lengthening vowels or consonants or turning a consonant or a vowel into a "blend" (see ostimë) (VT39:9)

antoryamë

noun. strengthening

arin

morning

arin noun "morning" (AR1)

cénima

adjective. visible

ettelë

outer lands, foreign parts

ettelë noun "outer lands, foreign parts" (ET, VT45:13)

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hranga

awkward, hard

hranga (2) adj. "awkward, hard" (PE17:154), "stiff, awkward, difficult" (PE17:185)

illi

pronoun. all

ilyë

adjective. all

irmin

the world, all the regions inhabited by men

irmin noun "the world, all the regions inhabited by Men" (LT2:343; hardly a valid word in Tolkien's later Quenya)

marda

dwelling

marda noun "dwelling" (PE17:107)

mastima

adjective. edible

mattima

verb. edible

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

már

home, house, dwelling

már (mar-) (2) noun "home, house, dwelling" (also "house" in the sense of family as in Mardil, q.v.). See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar..

mátima

edible

mátima adj. "edible" (PE17:68), cf. mat-.

mélamar

home

mélamar noun "home", Exilic Quenya word of emotional sense: place of ones birth or the familiar places from which one has been separated (PE17:109). Mélamarimma noun "Our Home", an expression used by Exilic Noldor for Aman.

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

nánë

was

nánë vb. "was", náner "were"; see ná #1

návë

being

návë "being", *"to be", infinitive (or gerund) of ná; see ná #1. (PE17:68)

né

verb. was

was

né

was

né vb. in pa.t. "was"; see ná #1.

orontë

sunrise

orontë, oronto noun "Sunrise" (LT1:264). Notice that in Tolkiens later Quenya, orontë is also the intransitive pa.t. ("rose") of the verb orta- "rise/raise" (q.v.)

os

house, cottage

os (ost-) noun "house, cottage" (LT2:336; hardly valid in LotR-style Quenya writers may use coa or már)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sondo

friend

[sondo noun "friend" (VT46:15)]

turyande

verb. strengthening, fortification

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

yesta-

desire

yesta- (1) vb. "desire" (YES, VT46:23; the latter source indicates that Tolkien did write yesta- with a final hyphen, indicating that this is "desire" as a verbal stem, not as a noun).

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

ára

dawn

ára noun "dawn" (AR1). According to VT45:6, ára is also the name of the long vowel carrier of the Tengwar system; it would be the first letter of the word ára if spelt in Tengwar.

írissë

desire

Írissë fem. name (PM:345), evidently connected to írë "desire".

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

gaear

noun. sea

A word for “sea” variously attested as gaear (PE17/027; PM/363; WJ/400), gaer (PE17/27; PE17/149), and aear (Let/386; RGEO/65) in later writings. Of these, I prefer gaear for purposes of Neo-Sindarin, reduced to gaer in compounds.

Possible Etymology: The presence or absence of the initial g- depends on whether the word’s root is √AY(AR) (as it appears in The Etymologies and some later writings) or √GAY(AR) (as it appears in other later writings). See the entry of the root √GAY(AR) for a discussion of this vacillation. Similarly, the form gaer appears primarily as an element in compounds, and can be explained as a reduced form of gaear in that context. For these reasons, this entry uses gaear as the ordinary Sindarin word for “sea”. This has the additional advantage of disambiguating it from the adjective gaer “dreadful”.

Conceptual Development: This word appeared as N. oer or oear “sea” in The Etymologies of the 1930s, reflecting the Noldorin sound change of ai to oe (Ety/AY). However name for the “Great Sea” was N. {Belegar >>} Belegaer in the narratives of this period (LR/19), and the name N. Rhûnaer “Eastern Sea” appeared in draft Lord of the Rings maps from 1943 (TI/307). The element N. oer did appear in the day-of-the-week name N. Aroeren “✱Sea-day” in drafts of The Lord of the Rings appendices, but this was revised to S. Oraeron (PM/130, 138).

aear

noun. sea

Tolkien changed this word several times, see gaear

aear

Sea

_n. _Sea, especially the Great (Western) Sea. Q. ear. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> gaear, gaer

aearon

noun. great sea, ocean

Tolkien changed this word several times, see gaearon

aearon

ocean

_n. _ocean. Augmentative form of _aear _Sea. Q. earon, airon. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> aear

gaear

Sea

_n. _Sea, especially the Great (Western) Sea. Shorter form gaer. Q. ear. >> aear, gaer

gaearon

ocean

_n. _ocean. Augmentative form of _gaear _Sea. Q. earon, airon. >> gaear

aear

noun. sea

gaear

noun. sea

gaearon

noun. great sea, ocean

lheweg

noun. ear

The Sindarin word for “ear” was derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62). Its singular form lheweg is somewhat unusual. Based on its Quenya cognate Q. hlas (< ✶slas), its historical singular should probably be ✱lhâ. However, the modern Sindarin form was actually based on the (fossilized) dual lhaw < ✶slasū, from which a singular form lheweg “ear” was derived using the singular suffix -eg < -ikā (PE23/136), though it isn’t clear why the base vowel also changed from a to e since a-affection normally precedes (and prevents) i-affection.

The typical word for “ears” is the fossilized dual lhaw, but that can only be used to refer to the pair of ears on a single person, and this lhaw is treated as singular noun for purposes of verb and adjective agreement. When referring to multiple ears more generally, the plural lhewig is used (PE23/136).

Conceptual Development: Tolkien described a similar scenario in The Etymologies of the 1930s, except the singular was N. {lhaweg >>} lhewig and it was derived directly from ᴹ√LAS “listen” (Ety/LAS²; EtyAC/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced. This Noldorin dual lhaw made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS.

The Gnomish word for “ear” from the 1910s had a completely different basis: it was G. unc “ear, handle (of a jar)” (GL/75), cognate to ᴱQ. unk derived from the root ᴱ√ṆQṆ (QL/98).

thoron

noun. eagle

The Sindarin word for “eagle”, derived from ✶thoronō̆ (Let/427, PE23/141). In notes from 1969 Tolkien gave its plural form as theryn (PE23/139).

Possible Etymology: The form of this word is difficult to explain if it is derived from primitive ✶thoron(ŏ). Since final nasals vanished after vowels, in the ordinary phonetic development of Sindarin it should have become thôr, a form that did appear as variant in The Etymologies of the 1930s (Ety/THOR, KIRIS). Tolkien himself suggested that the (Noldorin) word was a back-formation from the archaic genitive ON. thoronen (Ety/THOR). While this specific genitive form did not survive in (Old) Sindarin, there are plenty of other mechanisms that might result in such a back-formation in Sindarin. For example, David Salo suggested that it could be a back-formation from its plural theryn (GS/291), perhaps also influenced by ancient names where it still appeared, such as Thorondor “King of Eagles”.

A simpler explanation is that the primitive form is actual thoronō, as for example on PE23/141.

Conceptual Development: In the Gnomish Lexicon of the 1910s this word appeared as G. thorn (GL/73), which was also the usual form in names of this period. In Early Noldorin Word-lists of the 1920s it reappeared as ᴱN. thorn (PE13/154), but in The Etymologies of the 1930s it appeared as N. thoron beside the variant thôr as noted above (Ety/THOR, KIRIS). The names of this period also began to reflect this change, and names after the 1940s consistently show thoron, though the form þorn did appear at least once in later notes (PE22/159).

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

rhae

easy

_adj. _easy. Q. rhaia. . This gloss was rejected.

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

rûn

noun. east

n. #east. Q. rómen.

aear

sea

aear (ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i **aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i **aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

sea

(ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i ’aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i ’aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

ocean

aear (sea), pl. aeair.

aear

ocean

(sea), pl. aeair.

gaear

ocean

gaear (i **aear) (sea), pl. gaeair (i ngaeair** = i ñaeair).

gaear

ocean

(i ’aear) (sea), pl. gaeair (i ngaeair = i ñaeair).

gaearon

great ocean

(i ‘Aearon), pl. Gaearyn (i Ngaearyn = i Ñaearyn) if there is a pl.

athgen

adjective. easily seen

rhae

adjective. easy

rhúnen

adjective. eastern

amrûn

noun. east, orient

cae

noun. earth

This word is indeclinable, according to the Etymologies

cefn

adjective. earthen

ceven

noun. Earth

lhaw

noun. ears (referring to one person's pair of ears only)

rhuven

noun. east

rhúnen

adjective. eastern

rhûn

noun. east

thorn

noun. eagle

thoron

noun. eagle

thoronath

noun. eagles

thôr

noun. eagle

las(s)

noun. leaf, leaf; [G.] petal

The basic Sindarin word for “leaf”, derived from the root √LAS (PE17/62, 153; PE22/166). It appeared as both lass and las, but I believe the latter is the suffixal form, the result of the Sindarin sound change whereby final ss shortened in polysyllables (LotR/1115). Its plural form was lais, which is of interest because normally consonant clusters prevent i-intrusion]]; compare nern and resg the plurals of narn and rasg. I am of the opinion that the ss was a particular “weak” cluster and allowed intrusion anyway; see the entry on Sindarin plural nouns for further discussion.

Conceptual Development: G. lass “a leaf” appeared all the way back in the Gnomish Lexicon of the 1910s, but there Tolkien said it was sometimes used for “petal” = G. tethlas (GL/52). In Early Noldorin Word-lists of the 1920s it became ᴱN. lhas “leaf” (PE13/148) and N. lhass “leaf” appeared in The Etymologies of the 1930s derived from primitive ᴹ✶lassē under the root ᴹ√LAS (Ety/LAS¹). These 1920s-30s forms were due to the Noldorin sound change whereby initial l was unvoiced to lh. Tolkien abandoned this sound change in Sindarin of the 1950s and 60s, so that lass “leaf” was restored.

-dhol

head

_ suff. _head (often applied to hills or mountains that had _not _a sharp apex). >> Fanuidhol

aer

noun. sea

Tolkien changed this word several times, see aear , gaear

arthor

realm

_n. _realm.

belegaer

noun. ocean

_ n. _ocean.

dol

head

_ n. _head (often applied to hills or mountains that had _not _a sharp apex). >> -dhol, doll, Dol-fanui, Fanuidhol

doll

head

_ n. _head (often applied to hills or mountains that had _not _a sharp apex). >> -dhol, dol, Dol-fanui, Fanuidhol

gaer

Sea

_n._Sea, especially the Great (Western) Sea. Shorter form of gaear.Q. aire (obsolete). >> aear, gaear

gaer

ocean

_ n. _ocean.

gaeron

noun. ocean

_ n. _ocean.

las

leaf

pl1. lais** **_ n. _leaf. Only applied to certain kinds of leaves, esp. those of trees, and would not e.g. be used of leaf of hyacinth. It is thus possibly related to LAS 'listen', and S-LAS stem of Elvish words for 'ear'. Q. lasse, pl1. lassi.

lass

leaf

_n. _leaf. >> athelas, las

sîr

stream

_ n. _stream. >> Nanduhirion

arthor

noun. realm

dol

noun. head

ennorath

noun. central lands, middle-earth

ethuil

noun. spring, spring [the season]

gaer

noun. sea

gaer

noun. sea

gaeron

noun. great sea, ocean

las

noun. leaf

lass

noun. leaf

lathra-

verb. to listen in, eavesdrop

lathrada-

verb. to listen in, eavesdrop

minuial

noun. "morrowdim", the time near dawn, when the star fade

cae

earth

(i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also

ceven

earth

1) ceven (i geven, o cheven), pl. cevin (i chevin) (VT48:23), 2) (world) Amar (archaic Ambar), pl. Emair; 3) bâr (dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds. 4) (maybe ”earth” as substance) cae (i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also SOIL.

mad

eat

mad- (i vâd, i medir). HONEY-EATER, see BEAR

thoron

eagle

thoron, pl. theryn, coll. pl. thoronath. The sg. may also appear as thôr (with stem thoron-); thôr is also an adjective ”swooping, leaping down”. In ”Noldorin”, the pl. was therein (LR:392 s.v. THOR).

thoron

eagle

pl. theryn, coll. pl. thoronath. The sg. may also appear as thôr (with stem thoron-); thôr is also an adjective ”swooping, leaping down”. In ”Noldorin”, the pl. was therein (LR:392 s.v. THOR).

cae

noun. earth

amar

earth

(archaic Ambar), pl. Emair

bâr

earth

(dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

cefn

earthen

cefn (lenited gefn, pl. cifn)

cefn

earthen

(lenited gefn, pl. cifn)

ceven

earth

(i geven, o cheven), pl. cevin (i chevin) (VT48:23)

lhaw

ears

(?i thlaw or ?i law).

lhewig

ear

lhewig (?i thlewig or ?i lewig the lenition product of lh is uncertain). This ia a singular formed from the collective

lhewig

ear

(?i thlewig or ?i lewig – the lenition product of lh is uncertain). This ia a singular formed from the collective

mad

eat

(i vâd, i medir).

rhunen

eastern

rhunen (lenited ?thrunen or ?runen the lenition product of rh- is uncertain), pl. rhúnin

rhunen

eastern

(lenited ?thrunen or ?runen – *the lenition product of rh- is uncertain)*, pl. rhúnin

dôl

head

dôl (i dhôl, construct dol) (hill), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained).

dôl

head

(i dhôl, construct dol) (hill), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained).****

ardh

realm

ardh (region), pl. erdh

ardh

realm

(region), pl. erdh

celeth

stream

(noun) 1) celeth (i geleth, o cheleth), pl. celith (i chelith), 2) sirith (i hirith, o sirith) (flowing), no distinct pl. except with article (i sirith), 3) nên (water, lake, pool, waterland), construct nen, pl. nîn, 4) rant (watercourse, water-channel, lode, vein), pl. raint (idh raint), coll. pl. rannath.

celeth

stream

(i geleth, o cheleth), pl. celith (i chelith)

echuir

stirring, season of

. No distinct pl. form.

ennor

place name. central land, middle-earth

golas

collection of leaves

(i ’olas) (foliage), pl. gelais (i ngelais = i ñelais), coll. pl. golassath. Archaic pl. göleis. ”

lasbelin

leaf-withering

(no distinct pl. form).

lass

leaf

lass (pl. #lais). (Letters:282, PM:135).

lass

leaf

(pl. #lais). (Letters:282, PM:135).

nên

stream

(water, lake, pool, waterland), construct nen, pl. nîn

rant

stream

(watercourse, water-channel, lode, vein), pl. raint (idh raint), coll. pl. rannath.

roval

great wing

(pinion, wing), pl. rovail (idh rovail). – Suggested Sindarin form of ”Noldorin” *rhoval* pl. *rhovel*.

sirith

stream

(i hirith, o sirith) (flowing), no distinct pl. except with article (i sirith)

alph

noun. swan

The Sindarin noun for “swan” derived from primitive ✶alkwā (NM/378; UT/265; Ety/ÁLAK), where first the [[at|ancient [kw] became [p]]] and then the [[os|[lp] became [lf] (spelled lph)]].

Conceptual Development: In the Gnomish Lexicon of the 1910s, this word appeared as {alcwi >>} alfa (GL/18), which is perhaps the moment that Tolkien decided that labialized velars became labials in the Sindarin branch of Elvish (though in Gnomish this sound change applied only medially). In Gnomish Lexicon Slips modifying this document, the word became alf (PE13/109), and Tolkien stuck with this form thereafter, though eventually revising the spelling to alph once he decide that final [f] was spelled ph. In The Etymologies of the 1930s, N. alf “swan” appeared under the root ᴹ√ALAK “rushing” (Ety/ÁLAK).

ardhon

place name. The World

A Sindarin name for the world appearing only in the name Mîr n’Ardhon “Jewel of the World” (PM/348). Since this name is the translation of Q. Ardamírë, it follows that Ardhon may be a cognate of Q. Arda: “The World, (lit.) Realm”. As such, it may be a combination of some form of S. gardh “region” (in early writings, N. ardh) with a suffixal element -on, possibly the augmentative suffix -on. It is also possible that this form is lenited, and the proper form is gardhon.

bardh

noun. home

A word for “home” appearing in draft notes from the 1960s discussing the root √MBAR, where it was contrasted with bâr “house, dwelling”:

> In Sindarin bar [< ✱mbăr-] (pl. bair) was used for a single house or dwelling, especially of the larger and more permanent sort; barð [< ✱mbardā̆] was much as English “home”, the (proper) place for one (or a community) to dwell in (PE17/164).

It was also contrasted with milbar “dear home” which was used for the “emotional senses ‘home’ as the place of one’s birth, or desire, or one’s home returned to after journey or exile” (PE17/164). In later versions of these notes on √MBAR, Tolkien mentioned bâr and milbar but not bardh (PE17/109).

Neo-Sindarin: Given its absence from the final version of the √MBAR notes, it is possible Tolkien abandoned bardh “home”. However, I prefer to retain it for purposes of Neo-Sindarin for the ordinary sense of “home”, and reserve milbar for one’s “emotional home” or “✱true home” from which one is currently separated, as opposed to the home that you are living now = bardh. I would use bâr primarily in the sense “house, dwelling”.

lasta-

verb. listen

_ v. _listen, give ear. Q. lasta-. >> lasto

pân

adjective. all, all, *complete, entire, full, the whole

@@@ extended meaning suggested on Discord 2022-03-11

amrûn

uprising

(noun) amrûn (sunrise, orient, east), pl. emrŷn

amrûn

uprising

(sunrise, orient, east), pl. emrŷn

amrûn

sunrise

amrûn (orient, east, uprising), pl. emrŷn

amrûn

sunrise

(orient, east, uprising), pl. emrŷn

ardhon

world

ardhon (great region/province), pl. erdhyn, coll. pl. ardhonnath

ardhon

world

(great region/province), pl. erdhyn, coll. pl. ardhonnath

bain

fair

bain (beautiful). Lenited vain. No distinct pl. form.

bain

fair

(beautiful). Lenited vain. No distinct pl. form.

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

house

bâr (dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

house

(dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

home

bâr (dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

home

(dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

car

house

(building, dwelling-place) 1) car or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity. 2) adab (building), pl. edaib. In ”Noldorin”, the plural was edeb. 3)

car

house

or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity.

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

lathra

listen in

(eavesdrop) (i lathra, i lathrar), also lathrada (i lathrada, i lathradar)

gwana

noun/adjective. fair

lind

adjective. fair

mellon

noun. friend

madui

adjective. edible

alph

noun. swan

alph

noun. swan

n. Zoo. swan.

amar

world

n. world.

aníra-

verb. to desire

bain

fair

_ adj. _fair, good, blessed, wholesome, favourable, without evil/bad element, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bân

bar

noun. dwelling, home

bar

noun. inhabited land

bardh

home

{ð}_ n. _home, the (proper) place for one (or a community) to dwell in.

bân

adjective. fair

_ adj. _fair, good, wholesome, favourable, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bain

celu

noun. spring, source

dol

noun. hill or mountain

eithel

noun. issue of water, spring, well

fael

adjective. fair minded, just, generous

gwain

adjective. fair

adj. fair. . This gloss was rejected.

gwân

adjective. fair

_ adj. _fair, pale.

lasta-

verb. to listen

lasto

verb. listen!

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

na-

verb. to be

no

verb. be!

pân

adjective. all, in totality

As no other word beginning in ph- is attested, it is assumed that a nasal mutation is triggered by the pronoun în.1 , hence the form observed in the "King's Letter"

sennas

noun. guesthouse

tuil

noun. spring

adab

house

(building), pl. edaib. In ”Noldorin”, the plural was edeb.

alph

swan

alph (pl. eilph)

alph

swan

(pl. eilph)

aníra

desire

(vb.) aníra- (i aníra, in anírar);

aníra

desire

(i aníra, in anírar);

aur

morning

aur (day), pl. oer;

aur

morning

(day), pl. oer;

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

cêf

soil

(noun) 1) *cêf (i gêf, o chêf), pl. cîf (i chîf), coll. pl. cevath (suggested Sindarin forms of ”Noldorin” cef, pl. ceif). 2) maw (i vaw) (stain), pl. moe (i moe). Note: a homophone is an archaic word for ”hand”.

cêf

soil

(i gêf, o chêf), pl. cîf (i chîf), coll. pl. cevath (suggested Sindarin forms of ”Noldorin” cef, pl. ceif).

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

eithel

spring

(source, issue of water), pl. eithil.

ethuil

spring

(no distinct pl. form).

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

gobel

village

(i ’obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. ✱göbil.

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

gwatha

soil

(verb) gwatha- (i **watha, in gwathar**) (stain)

gwatha

soil

(i ’watha, in gwathar) (stain)

lasta

listen

lasta- (i lasta, i lastar),

lasta

listen

(i lasta, i lastar)

maw

soil

(i vaw) (stain), pl. moe (i moe). Note: a homophone is an archaic word for ”hand”.

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1) (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

minuial

dawn

minuial (i vinuial) (morrowdim, twilight), pl. minuiail (i minuiail)

minuial

dawn

(i vinuial) (morrowdim, twilight), pl. minuiail (i minuiail)

minuial

morrowdim

(i vinuial) (dawn, twilight), pl. minuiail (i minuiail)

na

be

: The verb ”to be” is poorly attested. Apparently the root is na-. The imperative is attested as no, and nad (used = ”thing”) may be seen as an original gerund *”a being”. It seems that the copula ”is, are” (and ”was, were”?) can be omitted altogether, as in the ”Noldorin” sentence lheben teil brann i annon ”five feet high [is] the door” (AI:92), in Sindarin perhaps *leben tail brand i annon.

noss

house

(family) 1) noss (construct nos, pl. nyss) (family, clan), 2) nost (pl. nyst) (family) (PM:360), 3) nothrim (family); no distinct pl. form (PM:360)

noss

house

(construct nos, pl. nyss) (family, clan)

nost

house

(pl. nyst) (family) (PM:360)

nothrim

house

(family); no distinct pl. form (PM:360)

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

pân

all

(adj.) *pân, pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

pân

all

pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

sennas

guesthouse

(i hennas), pl. sennais (i sennais), coll. pl. sennassath (RC:523)

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

tuia

spring

(i duia, i thuiar) (swell, sprout)

îr

sexual desire

(VT46:23)

oear

noun. sea

oear

noun. sea

coe

noun. earth

An indeclinable word given as {cíw >>} coe “earth” in The Etymologies of the 1930s as a derivative of the root ᴹ√KEM (Ety/KEM; EtyAC/KEM).

Possible Etymology: The primitive form of rejected cíw is given as ᴹ✶kēm and its derivation is clear: the long ē became ī and then the final m reduced to w after i as usual. The derivation of coe is more obscure, however. The likeliest explanation is that Tolkien imagined its ancient form with a slightly lowered vowel which he generally represented as ǣ in this period (in later writings as ę̄). According to the first version of the Tengwesta Qenderinwa and Comparative Vowel Tables from the 1930s (PE18/46; PE19/25), ǣ &gt; ei &gt; ai &gt; ae, and in The Etymologies itself, it seems ai often became oe instead of ae.

Neo-Sindarin: Updating the derivation of hypothetical ✱kę̄m would produced ᴺS. cae in Sindarin phonology. But given the obscurity of its derivation, I recommend using 1950s S. ceven for “earth” instead.

amar

noun. Earth

lhewig

noun. ear

thoron

noun. eagle

amar

noun. earth

ambar

noun. earth

amrûn

noun. east, orient

cevn

adjective. earthen

coe

noun. earth

This word is indeclinable, according to the Etymologies

lhaw

noun. ears (referring to one person's pair of ears only)

lhewig

noun. ear

rhufen

noun. east

rhûn

noun. east

thoron

noun. eagle

thôr

noun. eagle

thôr

noun. eagle

ardh

noun. realm

lhass

noun. leaf

oer

noun. sea

aer

noun. sea

ardh

noun. realm, region

dôl

noun. head

lhass

noun. leaf

lhathra-

verb. to listen in, eavesdrop

lhathrada-

verb. to listen in, eavesdrop

mad-

verb. to eat

oer

noun. sea

car(dh)

noun. house, house, *construction, structure

A noun in The Etymologies of the 1930s appearing as car or carð with the gloss “house” under the root ᴹ√KAR “make, build, construct” (Ety/KAR). Its Quenya cognate ᴹQ. kar (kard-) was glossed “building, house”.

Neo-Sindarin: Given the meaning of its root, I would use cardh for any kind of building-like construction or structure for purposes of Neo-Sindarin. For an ordinary “house” where people live, I would use S. bâr.

cef

noun. soil

A noun in The Etymologies of the 1930s glossed “soil” derived from the root ᴹ√KEM “soil, earth” (Ety/KEM). It had a rather unusual plural form ceif which shows i-intrusion but not the usual i-raising of e to i; under ordinary phonetic developments the expected plural would be ✱cif. I can think of no good reason for this abnormal plural, but it would be ^caif if adapted to Sindarin. It is mostly moot since this word is very unlikely to be used in the plural.

alf

noun. swan

elf

noun. friend

mellon

noun. friend

thond

noun. friend

alf

noun. swan

car

noun. house, building

cardh

noun. house, building

cef

noun. soil

celw

noun. spring, source

dôl

noun. hill or mountain

eithel

noun. issue of water, spring, well

ethuil

noun. spring

gobel

noun. walled house or village, town

gwatha-

verb. to soil, stain

hmaw

noun. soil, stain

maw

noun. soil, stain

meldir

noun. friend

meldis

noun. friend

mellon

noun. friend

îr

noun. sexual desire

ealc

noun. swan

Primitive form given as alk-wâ, derived from a stem ÁLAK "rushing" (LR:348); alk-wâ would seem to be an adjectival formation (ending -wâ), so the primitive word probably had the same meaning as the stem: "rushing", later used as a noun "rushing (one)" and applied to an animal. According to Tolkien's later conception, kw should probably have come out as p rather than c in Nandorin; see cwenda.

Primitive a becoming ea is a strange shift with no direct parallels even where it might have been expected, but compare eo from i in meord (and from e in beorn), as well as ie from a in sciella. Perhaps we are to understand that the liquids l, r trigger such changes in a preceeding vowel, but then we might expect for instance *ealm instead of alm as the word for "elm-tree".

las

noun. leaf

dâira

noun. Earth

A noun translated as “Earth” in the final version of the Lament of Akallabêth (SD/247). It may be related to S. dôr “land”, as suggested by Carl Hostetter and Patrick Wynn (AAD/13).

Conceptual Development: In the Lament of Akallabêth (first draft), this noun appeared as kamāt (SD/311).

narak

noun. eagle

A noun attested only in the plural subjective form Narīka “eagles” (SD/251). This formation is peculiar, because it seems to be a neuter subjective form, but the names of animals are generally common-nouns, as pointed out by Andreas Moehn (EotAL/NAR’K). If it were declined as a common noun, the subjective plural should be ✱narkim: compare Nimir “Elf” whose subjective plural form is nimrim (SD/436). Perhaps when Narīka was written, Tolkien had not finished working out the Adûnaic gender and case system.

huzun

noun. ear

A noun translated as “ear” and fully declined as an example of a Strong I noun (SD/430).

azra

noun. sea

The Adûnaic word for “sea” (SD/429), appearing as azar in some early texts (SD/305). It is fully declined on SD/431.

pharaz

noun. sea

A draft word for “sea”, deleted and replaced with azar (SD/305), which later become azra. This word reappeared later with a different meaning: pharaz “gold”.

katha

adjective. all

A word translated “all” in the Lament of Akallabêth (SD/288, VT24/12). This word appeared in the form kâtha in the final typescript version of the Lament (SD/247), but in all other instances appeared as katha. If the final typescript is later than the final manuscript, kâtha may be its final form, but I believe that the manuscript was later, and katha better matches its appearance as an element in kathuphazgân “conqueror” (SD/429). This last example is interesting in that it is an example of an adjective declined into the objective case.

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

zadan

noun. house

A noun translated “house” and fully declined as an example of a Strong I noun (SD/430).

mat

root. eat

This was the root for eating words for all of Tolkien’s life, appearing very regularly. It was ᴱ√MATA “eat” in the Qenya Lexicon of the 1910s (QL/59), ᴹ√MAT “eat” in The Etymologies of the 1930s (Ety/MAT), and √MAT “eat” in etymological notes from the late 1960s (VT48/26), among its many other appearances. This puts it among the most conceptually stable of Elvish roots.

keme

noun. earth

kemen

noun. earth

slas

root. ear

slas

noun. ear

thorono

noun. eagle

kas

root. head

The root for “head” was established very early in Tolkien’s Elvish languages, appearing in the Qenya Lexicon of the 1910s as ᴱ√KASA “head” (QL/45), though in this period its Qenya derivative was ᴱQ. kar (kas-) because [[eq|final [s] became [r]]] in Early Quenya (PE12/26). It had derivatives in the contemporaneous Gnomish Lexicon such as G. cas “head, skull” (GL/25), a word that reappeared in Early Noldorin word lists of the 1920s as ᴱN. cas “skull” (PE13/140).

The root ᴹ√KAS “head” reappeared in The Etymologies of the 1930s, still with the form ᴹQ. kár (kas-) “head” (Ety/KAS), but Tolkien eventually abandoned the Early Qenya phonology and the Quenya form became Q. kas after some vacillation (PE19/103). The root √KAS “head” continued to appear frequently in Tolkien’s later writing (PE17/114; PE21/70; VT42/12).

las

root. leaf

This root was connected to leaves throughout Tolkien’s life. It did not appear directly in the Qenya or Gnomish lexicons of the 1910s, but ✱ᴱ√LASA “leaf” is implied by ᴱQ. lasse and G. lass “leaf” (QL/51; GL/52). ᴹ√LAS appeared directly in The Etymologies of the 1930s with the derivatives ᴹQ. lasse and N. lhass (Ety/LAS¹), and the root √LAS “leaf” was also mentioned in Tolkien’s later writings (PE17/77; VT39/9).

ay(ar)

root. sea

airō

noun. ocean

artaurē

noun. Realm

kas

noun. head

lassē

noun. leaf

sīru

noun. stream

il

root. all

A root meaning “all” in Tolkien’s writings from the 1930s through 1960s (VT48/25) with derivatives in both Quenya and Sindarin, the most notable being Q. Ilúvatar “All-father” (MR/39). Its earliest precursor is the root ᴱ√ILU “ether, the slender airs among the stars” from the Qenya Lexicon of the 1910s, whose derivatives include various sky-words as well as ᴱQ. Ilúvatar, since in this early period the name meant “Heavenly Father” (QL/42). The meaning of the root shifted to ᴹ√IL “all” in The Etymologies of the 1930s (Ety/IL), and it retained this sense thereafter.

las

root. listen

This root did not appear as the basis of “listen” words until The Etymologies of the 1930s, where Tolkien gave ᴹ√LAS “listen” as opposed to ᴹ√LAS “leaf” (Ety/LAS¹, LAS²). One of its derivatives was N. lhewig “ear” (from fossilized dual lhaw). Tolkien apparently wanted to retain this form in his later writings after deciding that initial l was no longer unvoiced in Sindarin, so he coined a variant s-fortified root √SLAS “ear” from which it could still be derived (PE17/62, PE17/77). The unfortified root √LAS “listen” continued to appear, however (PE17/46; PE19/101), as indicated by imperative S. lasto “listen” (LotR/307). Tolkien did speculate that the roots √LAS¹ “leaf” and √LAS² “listen” might ultimately be related, probably because of the similarity of the shape of Elvish ears and the leaves of trees:

> lasse “leaf” (S las); pl. lassi (S lais). It is only applied to certain kinds of leaves, especially those of trees, and would not e.g. be used of leaf of a hyacinth (linque). It is thus possibly related to √LAS “listen”, and S-LAS stem of Elvish words for “ear”: Q hlas, dual hlaru. Sindarin dual lhaw, singular lheweg (PE17/62).

A similar notion appeared in The Etymologies: “Some think this [ᴹ√LAS¹ ‘leaf’] is related to the next [ᴹ√LAS² ‘listen’] and ✱lassē ‘ear’. The Quendian ears were more pointed and leaf-shaped than [?human]” (Ety/LAS¹).

bani

adjective. fair

matˢtimā

adjective. edible

alkwā

noun. swan

wanyā

adjective. fair

bund

noun. head

twílë

noun. spring

alpa

noun. swan

cava

noun. house