ann

adjective. long

ann

adjective. long

annon porennin diragas·venwed

annon porennin diragas·venwed

annabon

noun. elephant

A noun for “elephant” in The Etymologies of the 1930s, a combination of N. ann “long” and N. bon(n) “snouted”, from primitive ᴹ✶andambundā (Ety/MBUD). Its historical development would have produced ✱✱annammonn, but Tolkien said it was with “with dissimal[itive] alter[ation] of medial mb” (EtyAC/MBUD). The similar forms {Andabund >>} Andrabonn for “elephant” appeared in Lord of the Rings drafts of the 1940s.

Conceptual Development: In the Qenya Lexicon of the 1910s, Tolkien gave G. funt as the equivalent of ᴱQ. hunto “elephant” (QL/41).

annerchi(o)n

place name. Goblin Gate

A Noldorin name for the “Goblin Gate” appearing only in the Lord of the Rings drafts from the 1940s, as both Annerchin and Annerchion (RS/416, TI/114). It seems to a combination of a shorter form of annon “gate” with a plural form of orch “Orc”, hence more literally “✱Gate of Goblins”. The function of the suffix -i(o)n is unclear; Roman Rausch suggested it might be a plural or genitive plural suffix (EE/1.8, 2.6).

annûn

noun. west

anna-

verb. to give

annon

noun. great gate, door

anna-

verb. to give

annabon

noun. elephant

annon

noun. great door or gate

annûn

noun. west, sunset

inias valannor

proper name. Annals of Valinor

Noldorin title for the “Annals of Valinor”, a combination of ínias “annals” and the lenited form of the Noldorin name of the region, Balannor (LR/202).

anann

adverb. long

henneth annûn

place name. Window of the Sunset

brann

adjective. lofty, noble, fine

brann

adjective. high (in size)

inias veleriand

proper name. Annals of Beleriand

Noldorin title for the “Annals of Beleriand”, a combination of ínias “annals” and the lenited form of Beleriand (LR/202).

edinar

noun. anniversary day

ínias

noun. annals

edinar

noun. anniversary day

ínias

noun. annals

ant

noun. gift

ar-

prefix. day

andabon

noun. elephant

andabund

noun. elephant

andrabonn

noun. elephant

ant

noun. gift

aur

noun. day, sunlight, morning

brand

adjective. lofty, noble, fine

brand

adjective. high (in size)

dûn

noun. west

dûn

noun. west

fend

noun. door, threshold

fenn

noun. door, threshold

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

ind

noun. inner thought, meaning, heart

inn

noun. inner thought, meaning, heart

muda-

verb. to labour, toil

nauth

noun. thought

nauth

noun. thought

penninar

noun. last day of the year

taen

adjective. long (and thin)

tars

noun. labour, task

tass

noun. labour, task

ann

noun. gift

ann

adjective. long

adj. long. Rare except in old names (e.g. Anduin). >> and

ann

adjective. long

ann

noun. gift

n. gift.

annael

masculine name. Annael

Grey-elf who fostered Tuor (S/238). The meaning of his name is unclear.

annon

noun. (great) gate, door

A word for a great and strong entrance, typically translated “gate” but also usable in reference to a “great door”, notably in Ennyn Durin “Doors of Durin”, the great doors at the entrance to Moria.

Conceptual Development: The earliest iteration of this word was G. {anda >>} anna “door, opening” in the Gnomish Lexicon of the 1910s, appearing near adhwen “approach, avenue”, and so likely derived from ✱√AD (GL/17). In the Gnomish Lexicon Slips this become [a]nn “door” derived from ᴱ✶anda (PE13/110). ᴱN. ann “door” reappeared in Early Noldorin word-lists of the 1920s from primitive ᴱ✶andond- and with a new plural form ennyn (PE13/137, 160).

This 1920s plural may have inspired a more elaborate form N. annon “great gate” in The Etymologies of the 1930s, which had the same plural ennyn and appeared under the root ᴹ√AD “entrance, gate” (Ety/AD). On drafts of Thror’s map from 1936, annon was used for “door” in the phrase lheben teil brann i annon ar neledh neledhi gar godrebh “five foot high the door and three may walk abreast” (TAI/150). The longer form annon appeared in various names in Lord of the Rings drafts from the 1940s, include the first version of the Moria Gate Spell: N. annon porennin diragas·venwed (RS/451). From there it appeared in several names in the published version of The Lord of the Rings, as well as in the final version of the Moria Gate Spell: annon edhellen, edro hi ammen “Elvish gate open now for us” (LotR/307).

Notes on The Lord of the Rings provide further insights into Tolkien’s vision of this word’s later etymology, the clearest being notes from December 1959 (D59) where Tolkien said:

> The words for “door, gate”, [ancient Sindarin] annō, annon(d)- are derivatives of √ANA “to” and mean originally “entrances, approaches”. Cf. Q ando. Quite distinct is ANAD- “long”, Q andā, S ann/and rare except in old words or names as anduin, Q anduine (PE17/40).

In notes from around 1967 Tolkien gave S. ann(on) “gate” (PE17/90), perhaps indicating he considered restoring the shorter form ann from the 1910s and 20s.

annúminas

place name. Tower of the West

The capital of Arnor (LotR/244). Christopher Tolkien translated it as “Tower of the West” (SI/Annúminas), a combination of annûn “west” and minas “tower” (SA/andúnë, minas).

Conceptual Development: When this city first appeared in Lord of the Rings drafts from the 1940s, it was named N. Torfirion “Westermanton” (TI/144). In an early version of the Tale of Years the city was called N. Dunhirion (PM/167). Both of these variants were eventually replaced by Annúminas.

annúnaid

proper name. Westron

The Sindarin name for the “Westron” language (PM/316). Its initial element is clearly annûn “west”, but the meaning of the suffix -aid is unclear. It might be some variation on the gerund-suffix -ed/-ad seen in nouns like genediad “reckoning”, though this suffix usually forms nouns from verbs, not adjectives.

anno ammen sír i mbas ilaurui vín

give us this day our daily bread

The sixth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word anno is the imperative form of anna- “to give”, followed by ammen “to us”, a combination of an “to” and men “us”. The third word sír “this day” seems to be the equivalent of Q. síra.

The fourth word is the definite article i “the”, followed by the lenited form mbas of bas(t) “bread”, the adjective ilaurui “daily” and the lenited form vín of the possessive pronoun mín “ours”. The adjectival elements follow the noun as is usual in Sindarin. See the entry for the second line of this prayer for a discussion of the use of the definite article i “the” before the possessed noun in this phrase.

Decomposition: Broken into its constituent elements, this phrase would be:

> ann-o am-men sír i mbas [← bas] ilaurui vín [← mín] = “✱give-(imperative) to-us this-day the bread daily ours”

Conceptual Development: Tolkien first wrote the unlenited form mín of the pronoun “our” before replacing it with the lenited form vín.

Annúminas

noun. west tower

annûn (“west, sunset”) + minas (“tower”) #The assimilation of nm > mm > m could be “internal nasal mutation”.

ann-

prefix. long and far

_ pref. _long and far. Only preserved in certain compounds, owing to competition with ann 'gift' and ann(on) 'gate'.

annûn

going-down

n. going-down, esp. sunset, West. Q. Andúne, andū, Hadorian adûn. >> dûn, Henneth Annûn

annon-in-gelydh

place name. Gate of the Noldor

Entrance to a tunnel leading from Dor-lómin to Cirith Ninniach, translated “Gate of the Noldor” (S/238). It is a combination of annon “gate”, the plural in of the definite article i, and the plural Gelydh of Golodh “Noldo”.

Annon-in-Gelydh

noun. gate of the Noldor

annon (“great door or gate”) + in (pl. genitive article) + (n-)Gelyth (pl. of (n-)Golodh “Noldor”)

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

annon

great door

pl1. ennyn _ n. _great door, gate. Q. ando. Ennyn Durin Aran Moria 'the doors (of) Durin King (of) Moria'. annon edhellen edro hi ammen! 'Elvish gate open now for us'. >> annon

ann-thennath

proper name. *Long-shorts

A mode of Elvish verse, possibly a combination of and “long”, thent “short” and the class-plural suffix -ath, as suggested by Patrick Wynne and Carl Hostetter (Tolkien’s Legendarium, p. 115).

an

preposition. to, for, to, for; [N. and G.] of

annûn

noun. sunset, west; (lit.) going down

anna-

verb. to give, †add to

annon edhellen, edro hi ammen

Elvish gate open now for us

annui

adjective. west[ern]

ann-thennath

noun. a verse mode, lit. "long-shorts" (alternance of long and short vowels, or rather alternance of long and short verse units, possibly of masculine and feminine rhymes)

The word is not translated by Tolkien. Refer to Tolkien's Legendarium p. 115 for a discussion of its probable meaning

anno

verb. give!

annon

noun. great door or gate

annui

adjective. western

annúnaid

noun. the "Westron" language (one of the names for Common Speech)

annûn

noun. west, sunset

henneth annûn

place name. Window of the Sunset

The falls where the men of Faramir camped, translated “Window of the Sunset” (LotR/0674), a combination of henneth “window” and annûn “sunset” (RC/473).

Conceptual Development: In Lord of the Rings drafts from the 1940s, Tolkien considered a large number of names before settling on N. Henneth Annûn (WR/164).

anann

adverb. long

adv. long. Cuio i Pheriain anann 'May the Halflings live long'.

anann

adverb. long, for a long time

annúnaid

westron

(a language) Annúnaid

annûn

west

1) annûn; 2) Dúven (na Núven, o Ndúven). Christopher Tolkien tentatively read the illegible gloss as ”southern” (LR:376 s.v. NDŪ), but the etymology seems to demand the meaning ”west”: dú-ven with the same ending as in Forven ”North” and Harven ”South”. The ending means ”way”, so Dúven may be ”west” considered as a direction. WEST-ELF (Elf of Beleriand, including Noldor and Sindar) Dúnedhel (i Núnedhel), pl. Dúnedhil (i Ndúnedhil). (WJ:378, 386)

annûn

sunset

annûn (west), pl. ennŷn

anna

give

anna- (i anna, in annar), pa.t. ?aun (with endings one-)

anna

give

(i anna, in annar), pa.t. ?aun (with endings one-)

anna-

verb. to thank

A neologism for “to thank” coined by Elaran in 2018, more accurately “to give thanks”, derived from the root √HAN “enrich, honour”, the (hypothetical) basis for Q. hanta- “to thank” (also hypothetical). It can be distinguished from S. anna- “to give” by the fact that this verb is intransitive, whereas “give” is transitive. Thus anna- without a direct object means “give thanks”, whereas anna- with a direct object means “give”. The common way to say “thank you” would be annon allen “I give thanks to you” or annas annin “[he/she] thanked me” (anna- with intransitive past, lit. “gave thanks to”), with the object of the “thanks” in the dative.

For further information on this verb and phrase, see the How to Thank in Sindarin on Parf Edhellen.

Alternate Etymologies: The Sindarin verb for “to thank” is exceptionally controversial. For Peter Jackson’s Lord of the Rings movies, David Salo coined the word ᴺS. hanna- “to thank” based on Q. hanta-, with hannon le becoming the common (Neo) Sindarin of saying “thanks, (lit.) I thank you”. However, Carl Hostetter criticized this word in his 2006 article Elvish as She Is Spoke, pointing that the likeliest basis for Q. hanta- was the root √HAN, but in Sindarin the initial h would be lost resulting in ✱anna- which could not be used since it conflicts with anna- “to give”.

In 2018, Elaran proposed annon allen as a new phrase for “I thank you”, eventually developing the intransitive/transitive markers to distinguish it from anna- “give”. In 2019, I made a counter proposal of in my own article In Defense of Hannon Le, arguing that ✱hanna- “to thank” might have entered Sindarin as a loan word from Quenya and thus still be usable. Ultimately, though, the community we both spend time in (the Vinyë Lambengolmor Discord Server) settled on using annon allen. Since I firmly believe that languages should be defined by their community of speakers, and annon allen has become the dominant phrase, I eventually caved and in 2022 added anna- “to give thanks” to Eldamo, deprecating David Salo’s older neologism ᴺS. hanna-.

annabon

long-snouted one

pl. ennebyn, coll. pl. annabonnath. (Archaic form andabon.)

annabon

elephant

annabon (lit. "long-snouted"), pl. ennebyn, coll. pl. annabonnath.

annabon

elephant

(lit. "long-snouted"), pl. ennebyn, coll. pl. annabonnath.

annon

great gate

annon (door), pl. ennyn

annui

western

annui. No distinct pl. form.

anneth

noun. (act of) giving

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

annad

noun. thanks

annas

5{#iD noun. length

Theoretical Sindarin; based on the attested formations thinnas (– adj. thent).

annas

noun. length

anneth

giving

pl. ennith

annon

great gate

(door), pl. *ennyn***

annui

western

. No distinct pl. form.

annúnaid

westron

annûn

west

annûn

sunset

(west), pl. ennŷn

inias beleriand

proper name. Annals of Beleriand

Sindarin name of the “Annals of Beleriand”, a combination of ínias “annals” and Beleriand (MR/200).

Conceptual Development: In Silmarillion drafts from the 1930s, this name first appeared as N. Inias Veleriand in keeping with the different rules of lenition from that period (LR/202).

ínias dor-rodyn

proper name. Annals of Valinor

Sindarin name of the “Annals of Valinor”, a combination of ínias “annals” and Dor-Rodyn “✱Land of the Valar” (MR/200).

Conceptual Development: In Silmarillion drafts from the 1930s, this name first appeared as N. Inias Valannor in keeping with the different rules of lenition from that period, later revised to Inias Balannor (LR/202).

ínias

noun. annals

edinor

noun. anniversary day

Ínias

noun. annals

în (“year”) + as (#abstract collective suffix) #This suffix probably denotes “a complete set of different items of one kind”.

anann

long

(adverb, = "for a long time") anann

hanna-

verb. to thank

hannad

noun. thanks

anann

long

and

adjective. long

adj. long. i·arben na megil and 'The Knight of the Long Sword'. >> ann

dûn

noun. west

_n. _west. Q. nū-. >> annûn

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

edinor

anniversary day

*edinor (pl. edinoer*). Archaic edinaur. In ”Noldorin”, the word appeared as edinar**.

edinor

anniversary day

*edinor (pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

edinor

noun. anniversary day

edinor

anniversary day

(pl. edinoer). Archaic ✱edinaur. In ”Noldorin”, the word appeared as edinar.

trastadweg

adjective. annoying

ínias

annals

ínias (perhaps with a collective meaning, cf. the plural gloss). An explicit pl. form would be íniais; coll. pl. íniassath.

ínias

annals

(perhaps with a collective meaning, cf. the plural gloss). An explicit pl. form would be íniais; coll. pl. íniassath.

drab-

verb. to labour, work; (impersonal) to irk, annoy

ant

gift

ant, pl. aint, coll. pl. annath. Also ann (-an at the end of compounds), pl. ain.

ant

gift

pl. aint, coll. pl. annath. Also ann (-an at the end of compounds), pl. ain.

and

adjective. long

and

gate

!and (door), pl. aind, coll. pl. annath. Note that and is more commonly the adj. "long".

and

gate

(door), pl. aind, coll. pl. annath. Note that and is more commonly the adj. "long".

fend

door

(threshold), construct fen, pl. find, coll. pl. fennath, 2) fennas (gateway), pl. fennais, coll. pl. fennassath, 3) annon (great gate), pl. ennyn

and

adjective. long

aned

give

anha-

verb. to give

anw

noun. gift

anw

noun. gift

aur

noun. day, sunlight, morning

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

dûn

noun. west

dûn

noun. west

fen

noun. door, threshold

fen

door

_ n. _door. Q. fenna. >> fennas

fen(n)

noun. door, door; [N.] threshold

A word for “door” in the name Fen Hollen “Closed Door” (LotR/826; RC/550). In notes from December 1959 (D59), Tolkien based it on the root √PHEN and gave its Quenya equivalent as fenna, indicating a primitive form of ✱phennā (PE17/181). If so, its ordinary form should be fenn, and this was indeed the form in Lord of the Rings drafts from the 1940s (WR/341). Perhaps fen is a reduced pseudo-prefixal form.

Conceptual Development: In The Etymologies of the 1930s Tolkien had N. fenn “threshold” derived from ON. phenda under the root ᴹ√PHEN (Ety/PHEN).

Neo-Sindarin: I don’t think the senses “door” and “threshold” are likely to coexist, so for purposes of Neo-Sindarin I would limit fenn to “door” and would use ᴺS. fend < ✱phenda for “threshold”, following the principle that nd remained “at the end of fully accented monosyllables” in Sindarin (LotR/1115).

linnod

noun. (?) a single verse used as a maxim

The word is not translated by Tolkien. The first meaning assumes that -od is a singulative affix (cf. filigod ). The second meaning is proposed by Carl Hostetter and Patrick Wynne in Tolkien's Legendarium p. 132, based on the metrical characteristics of Gilraen's linnod

linnod

noun. (?) a chant of a certain metrical type, where each (half-)verse is composed of seven syllables

The word is not translated by Tolkien. The first meaning assumes that -od is a singulative affix (cf. filigod ). The second meaning is proposed by Carl Hostetter and Patrick Wynne in Tolkien's Legendarium p. 132, based on the metrical characteristics of Gilraen's linnod

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

oraearon

noun. seventh day of the Númenórean week, Sea-day

oranor

noun. second day of the week, day of the Sun

orbelain

noun. sixth day of the week, day of the Powers or Valar

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

orgilion

noun. first day of the week, day of the Stars

orithil

noun. third day of the week, day of the Moon

ormenel

noun. fifth day of the week, Heavens' day

ped-

say

_ v. _say. Q. quĕt-. >> pedo

penninor

noun. last day of the year

raud

lofty

adj. lofty. Q. rāta. >> arod, taer

taer

lofty

adj. lofty. Q. tāra.

taer

adjective. lofty, lofty, *high

ammen

for us

(to us).

and

long

(adjective) and (pl. aind),

and

long

(pl. aind)

andaith

long mark

(no distinct pl. form). The word refers to an accent-like mark used to indicate long vowels in Tengwar modes that employ separate vowel letters, like the Mode of Beleriand.

anfang

longbeard

pl. Enfeng, coll. pl. Anfangrim (WJ:10, 108, 205)

angerthas

long rune-row

(and + certhas).

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

outside

(without)

arth

lofty

1) arth (noble, exalted), pl. erth, 2) brand (high, noble, fine), lenited vrand, pl. braind, 3) orchall (superior, eminent), pl. erchail (for archaic örchail), 4) taur (also tor-, tar- in compounds) (high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

arth

lofty

(noble, exalted), pl. erth

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

brand

lofty

(high, noble, fine), lenited vrand, pl. braind

brûn

long endured/established/in use

(old), lenited vrûn, pl. bruin;

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

dúnedhel

west-elf

(i Núnedhel), pl. *Dúnedhil*** (i Ndúnedhil*). (WJ:378, 386)*

dúven

west

(na Núven, o Ndúven). Christopher Tolkien tentatively read the illegible gloss as ”southern” (LR:376 s.v. NDŪ), but the etymology seems to demand the meaning ”west”: dú-ven with the same ending as in Forven ”North” and Harven ”South”. The ending means ”way”, so Dúven may be ”west” considered as a direction.

ennin

long year

. No distinct pl. form, but coll. pl. enniniath.

eth

adverb/adjective. outside

gwachae

far away

(adj.) *gwachae (remote), lenited wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch (PM:186, isolated from gwahaedir).

gwachae

adjective. far away

idhor

thoughtfulness

. (Correction of idher in LR:361 s.v.

idhr

id

> idhor as the later forms.)

idhren

thoughtful

(pondering, wise), pl. idhrin;

muda

labour

(verb.) muda- (i vuda, i mudar) (toil), pa.t. mudas

muda

labour

(i vuda, i mudar) (toil), pa.t. mudas

nauth

thought

nauth (pl. noeth, coll. pl. nothath);

nauth

thought

(pl. noeth, coll. pl. nothath);

orchall

lofty

(superior, eminent), pl. erchail (for archaic örchail)

ped

say

ped- (i **bêd**, i phedir) (speak), pa.t. pent (attested in mutated form -phent); the imperative pedo is also attested.

ped

say

(i bêd, i phedir) (speak), pa.t. pent (attested in mutated form -phent); the imperative pedo is also attested.

taen

thin

(lenited daen, no distinct pl. form). Note: a homophone means ”height, summit of high mountain”.

taur

lofty

(also tor-, tar- in compounds) (high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

annatar

masculine name. Lord of Gifts

A name used by Sauron while he deceived the Elves of Eregion into crafting the rings of power (S/287, UT/254). It is a compound of anna “gift” and the affix -tar “lord” (SA/anna, tar).

anna

gift

anna noun "gift" (ANA1, SA), "a thing handed, brought or sent to a person" (PE17:125), also name of tengwa #23 (Appendix E); pl. annar "gifts" in Fíriel's Song. Masc. name Annatar "Lord of Gifts, *Gift-lord", name assumed by Sauron when he tried to seduce the Eldar in the Second Age (SA:tar). Eruanna noun "God-gift", gift of God, i.e. "grace" (VT43:38)

anni

beside me

anni > arni prep. with pron. suffix *"beside me" (VT49:25); see ara

anna

noun. gift, (orig.) thing handed, brought or sent to a person, gift, (orig.) thing handed, brought or sent to a person, *present

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

anna, anwa

noun. gift

andon

great gate

andon noun "great gate" (andond-, as in pl. andondi) (AD)

Tarannon

high-gift

Tarannon masc. name; ?"High-gift"? Or, if -annon is a Sindarin-influenced form of andon "great gate" rather than a masculinized form of anna "gift", "Lord of the Gate"??? (Appendix A)

annún

adverb. at least

canwa

announcement, order

canwa (1) noun "announcement, order" (PM:362)

yénië

annal(s)

yénië noun "annal(s)"; Yénië Valinórëo "Annals of Valinor" (MR:200)

yénië valinóreo

proper name. Annals of Valinor

Quenya title of the “Annals of Valinor” (MR/200), a combination of yénië “annals” and the genitive form of Valinórë. It also appeared as Valinóre Yénie.

Conceptual Development: In Silmarillion drafts from the 1930s, this name appeared as ᴹQ. Yénie Valinóren (LR/202) using the earlier form of the Quenya genitive: the suffix -n instead of later -o. This name was preceded by the forms ᴹQ. Valinórelúmien >> ᴹQ. Nyarna Valinóren, all with the same translation.

yénië

noun. annals

cacanna-

verb. to announce repeatedly, herald, propagate, advertise

A neologism coined by Tamas Ferencz in the “Neologism of the Day” (NotD) series on the Vinyë Lambengolmor Discord Server posted at 2023-05-22, a frequentative verb form √KAN “cry aloud”.

canwa

noun. announcement, order

atyenárë

noun. anniversary

illöa(va)

adverb/adjective. annual, yearly, per annum (year as item)

@@@ by Röandil on the Vinyë Lambengolmor Discord Server (VLDS) on 2023-04-12, i.e. "a yearly festival", cf. ilaurëa “daily”

qualöa(va)

adverb/adjective. annual, yearly, perennial (year as whole)

@@@ by Röandil on the Vinyë Lambengolmor Discord Server (VLDS) on 2023-04-12, i.e. "yearly income"

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-o

of goodness

-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).

Valinor

the land (or people) of the valar

Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

arni

beside me

arni < anni prep. with pron. suffix *"beside me" (VT49:25); see ara

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Andúnië

sunset

Andúnië (apparently a variant form of andúnë) place-name, a city and port on the western coast of Númenor, said to mean "sunset". (Appendix A, Silm, UT:166, NDŪ/VT45:38)

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

ana-

prefix. to, towards

anda

long

anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)

andamunda

elephant

andamunda noun "elephant" ("long-mouth", anda + munda) (MBUD)

andavë

long, at great length

andavë adv. "long, at great length" (PE17:102); see anda

ando

long

ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)

ando

gate

ando (1) noun "gate", also name of tengwa #5 (AD, Appendix E). A deleted entry in the Etymologies gave Ando Lómen, evidently "Door of Night" (VT45:28; notice "Qenya" genitive in -n rather than -o as in LotR-style Quenya)

andúna

western

andúna adj. "western" (PE17:18)

andúna

adjective. western

andúne

noun. sunset

sunset

andúnië

place name. Sunset

A city in western Númenor, “so called because it faced the sunset” (S/261). It is andúnë “sunset” with the abstract-noun suffix -ië.

Conceptual Development: The name ᴹQ. Andúnie appeared in the earliest tales of Númenor, first as a name for Númenor itself (LR/14), but soon changing to the name of a major city of that land (LR/25). At one point Tolkien considered changing this name to ᴹQ. Undúnië, but he soon rejected the idea (SD/333, SD/340 note #2).

andúnë

sunset, west, evening

andúnë noun "sunset, west, evening" (NDŪ, Markirya, SA), also in Namárië: Andúnë "West" (but the standard Quenya translation of "west" is Númen) (Nam, RGEO:66) Cf. andu- in Andúnië, Andúril.

anta-

give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

anwa

noun. gift

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

enne

noun. thought, purpose

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

fende

noun. door

fendë

noun. door

A word appearing as {phende >>} fende “door” in Late Notes on Verb Structure (LVS) from 1969 (PE22/166 and note #112). The deleted variant probably indicates its primitive form.

Conceptual Development: The earliest “door” word was ᴱQ. posta in the Qenya Lexicon of the 1910s under the early root {ᴱ√PONO >>} ᴱ√BOÐO (QL/75). Another precursor was ᴹQ. fenda “threshold” in The Etymologies of the 1930s under the root ᴹ√PHEN (Ety/PHEN). In notes from December 1959 (D59) Tolkien gave Q. fenna as a derivative of √PHEN and cognate to S. fen, all meaning “door” (PE17/181).

Neo-Quenya: For purposes of Neo-Quenya, I prefer 1969 fendë as the word for “door”, but I think [ᴹQ.] fenda “threshold” might remain viable as a separate derivative of the root.

fenna

door

fenna noun "door" (PE17:45, 181)

fenna

noun. door

lesta

measure

#lesta (2) noun "measure", only attested in the instrumental case: lestanen"in measure" (FS). The name Lestanórë (q.v.) may contain a distinct noun #lesta "fence" or "girdle".

moia-

labour, be afflicted

moia- vb. "labour, be afflicted" (VT43:31)

mol-

labour

mol- vb. "labour" (a form mólë also listed is presumably the pa.t. though it could also be "labour" as a noun) (PE17:115)

mol-

verb. to labour

móta-

labour, toil

móta- noun "labour, toil" (MŌ)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

na

preposition. to, towards

@@@ fix weird cognate bug

númen

west, the way of the sunset

númen noun "west, the way of the sunset" (SA:andúnë, cf. NDŪ, MEN; capitalized Númen under SA:men and in CO), "going down, occudent" (Letters:361), also name of tengwa #17 _(Appendix E). _According to VT45:38, the word is actually cited as "nú-men" in Tolkien's Etymologies manuscript. Allative númenna "Westward" (LR:47, SD:310, VT49:20, capitalized Númenna, VT49:22; numenna with a short u, VT49:23); adj. númenquerna "turned westward" (VT49:18, 20). See also númenyaron, númessier. - In the pre-classical Tengwar system presupposed in the Etymologies, "nú-men" was intended as the name of tengwa #21, to which letter Tolkien at this stage assigned the value n (VT45:38). However, this tengwa was later given the Quenya value r instead and was renamed órë.

númenya

western

númenya adj. "western" (NDŪ)

númë

noun. west

núna

western

núna adj. "western" (PE17:18), compare the element #nún- "west(ern)" in certain compounds, such as Núnatani and Nunduinë, q.v. (in the latter word, ú is apparently shortened as u before a consonant cluster). Compare númen.

núna

adjective. western

quet-

say, speak

quet- vb. "say, speak" (SA:quen-/quet-, LT2:348), sg. aorist quetë in VT41:11 and VT49:19 (spelt "qete" in the latter source), not to be confused with the infinitival aorist stem in the example polin quetë "I can speak" (VT41:6); pl. aorist quetir in VT49:10-11, present tense quéta in VT41:13, pa.t. quentë in PM:401, 404, apparent gerund quetië in VT49:28 (by Tolkien translated as "words", but more literally evidently *"speaking"). Imperative in the command queta Quenya! "speak Quenya!" (PE17:138), see Quenya regarding the meaning of this phrase. The same verb is translated "tell" in the sentence órenya quetë nin "my heart tells me" (VT41:15). Cf. also #maquet-

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

sanwë

thought, an act of thinking

sanwë noun "thought, an act of thinking" (VT39:23, 30; VT41:5, 13, PE17:183)

sóra

long, trailing

sóra adj. "long, trailing" (LT2:344)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

tenna

noun. thought

thought, notion, idea

tára

lofty

tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".

vahaia

adverb. far away

vaháya

far away

vaháya adj. "far away" (LR:47, SD:310). Also spelt vahaiya (SD:247)

ámen anta síra ilaurëa massamma

give us this day our daily bread

The sixth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word Ámen is a combination of the imperative particle á and the (dative) second person plural pronoun men “[to] us”, followed by the aorist verb form anta “give”. This is followed by síra “this day”, ilaurëa “daily” and massamma “our bread”, the last one being the first person plural exclusive possessive form of massa “bread”.

Decomposition: Broken into its constituent elements, this phrase would be:

> Á-me-n anta síra ilaurëa massa-mma = “✱(imperative)-us-to give this-day daily bread-our”

Conceptual Development: The imperative element á, the verb anta “give” and the dative pronoun men “us” appear in all versions of the prayer, but are arranged differently. In versions I-IV of the prayer, there is an additional subject pronoun l(y)e “you (polite)” [God], either as a suffix -le of the verb anta (I) or the suffix -lye of the imperative element á (IIa-IV). In versions I-IV, the indirect object men “us” appears after the verb.

In earlier versions of the prayer, the Quenya word for “this day” varied from siarë >> hyárë >> hyázë (I-IIa), and then back hyázë >> hyárë >> siar(ë) (IIb-III). Another form siar appears in version IV, but this may be a slip for siare. The form of the adjective “daily” was ilyarëa (I, IIb-IV) or ilyázëa (II), while the word for “bread” was masta (I-IV). These earlier forms probably reflect Tolkien’s previous words for “day” and “bread”: ᴹQ. are and ᴹQ. masta (Ety/AR¹, MBAS), which later become Q. aurë and Q. massa.

| |  I  |IIa|IIb|III|IV|V|VI| |A|Alye|Ámen| |{anta >>}|antale|anta|anta| |{amen >>}|men| | |{siare >> hyáre >>}|hyáze|{hyáre >>} siare|siar|síra| |ilyarea|ilyázea|ilyarea|ilaurea| |mastamma|massamma|

Versions I-IIa of this line include the phoneme [z] (hyáze, ilyázea), which was not seen in Classical Quenya. It was, however, present in Ancient Quenya (LotR/1123) and Vanyarin (PE19/73). It is possible that Tolkien was attempting (at least initially) to write the prayer in a particularly archaic or “high” form of Quenya.

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ana-

prefix. to, towards

andë

noun. length

tarassë

noun. labour

annā

noun. gift

itith

root. annoy, *itch, irritate; peck, bite (of flies)

phen

root. door

The root ᴹ√PHEN first appeared (unglossed) in The Etymologies of the 1930s with derivatives like ᴹQ. fenda “threshold” and N. fenn “threshold, door” (Ety/PHEN). The root √PHEN “door” reappeared in etymological notes from 1959 as the basis for Q. fendë/S. fen “door” (PE17/181). The most notable name associated with this root was S. Fen Hollen “Closed Door” from The Lord of the Rings (LotR/826; RC/550) along with its precursors in LotR drafts: N. Fenn Forn(en) and N. Fenn Uiforn (WR/338, 341).

ʒandā

adjective. long

ṇdūnē

noun. sunset

u

preposition. to

anadûni

adjective. western

An adjective translated “western” formed from the noun adûni “the West” which was in turn formed from the adjective adûn “west”; the initial an- was the genitival prefix (SD/435). This adjective anadûni was in turn femininized to produce the place name Anadûnê “Westeresse, Númenor”.

êphalak

adjective. far away

A combination of êphal “far” and the suffix -ak (SD/247, 312), which could either mean “away” or be some kind of intensifier. See the entry for -ak for further discussion.

yô Reconstructed

noun. gift

An element in the name Yôzâyan “Land of Gift” (UT/184, SD/241). The final element of this name is zâyan “land”, so its initial element yô most likely means “gift”, as suggested by several authors (AAD/24, AL/Adûnaic, EotAL/YAW), though Andreas Moehn points out this word could have the form yôz instead (EotAL/YAW).

anda

adjective. long

han-

verb. to give

sigin Reconstructed

adjective. long