et

root. out, forth

The various roots for “out” retained similar forms in Tolkien’s development of the Elvish languages. The earliest such roots were ᴱ√ERE and ᴱ√ESE “out” from the Qenya Lexicon of the 1910s (QL/36). Tolkien wrote a Ð above ᴱ√ERE indicating its true form was ᴱ√EÐE, as confirmed by Gnomish derivatives like G. edh “outside, near borders of, near, hard by, beside” (GL/31). This root became ᴹ√ET “out, forth” in The Etymologies of the 1930s (Ety/ET) and it continued to appear with this form and meaning in Tolkien’s later writings (PE17/152, 167; PE18/88; PE21/70; VT48/25).

et

preposition. out (of), forth

etelo-ndor

place name. Etelo-ndor

etelō

noun. etelō

et-kelē

noun. spring, issue of water

et-pel

noun. outer fence

etkat-

verb. to form, (lit.) out-shape, to form, [ᴹ✶] fashion, [✶] (lit.) out-shape

etkoiru-

verb. to come to life

etkuinu-

verb. to awake, wake up

etlendā

adjective. exiled

ettul-

verb. to come out, issue

etlā-ndŏrē

place name. Eglador

et-kel

verb. spring out (of water)

et-koiru/et-koilu

verb. come to life

et-kuinu

verb. awake, wake up

etlō

noun. outsider, stranger

etr-

verb. open (intransitive)

ettuli-

verb. comes out

sab

root. believe (that statements, reports, traditions, etc. are) true, accept as fact

A root in Late Notes on Verb Structure (LVS) from 1969 described as meaning “believe (that statements, reports, traditions, etc. are) true, accept as fact”; it served as the basis for Q. sav- of the same meaning (PE22/158).

thā/atha

root. ease, comfort, heal; be helpful; be willing to assist (in any work, etc.), agree, consent, ease, comfort, heal; be helpful; be willing to assist (in any work, etc.), agree, consent; [ᴹ√] forward

Tolkien introduced the root ᴹ√THA in Quendian & Common Eldarin Verbal Structure (EVS1) of the 1930s to serve as the basis for the (Old) Noldorin future suffix -thā. Tolkien said: “This thā is probably in origin a defining adverb = then, next, since with time-reference the pronominal stem √THA in Noldorin referred forward” (PE22/97). Tolkien described a similar system for Sindarin in Common Eldarin: Verb Structure (EVS2) of the early 1950s: “The element thā is adverbial, and meant originally ‘then, next’. The pronominal stem the/tha when used in Sindarin with time-reference pointed forward to the future” (PE22/131).

In notes on Words, Phrases and Passages in the Lord of the Rings from the late 1950s or early 1960s, Tolkien assigned a disinct meaning for √ATH as “ease, comfort, heal”, forming the basis for the name of the healing plant S. athelas or Q. asëa aranion (PE17/49). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave √ATHA as the basis for a number of words such as verb Q. asya-/S. eitha- “to ease, assist” and prefix Q. as(a)-/S. ath- “easily” (PE17/148).

In Late Notes on Verb Structure (LVS) from 1969, Tolkien connected √THA and √ATHA as a “mono-consonantal reversible” root ÞĀ̆/AÞA combining these two senses. As Tolkien described it:

> Its basic sense was probably “be helpful”, be willing to assist, in any work etc., agree, consent ... this sense is obscured in the uses of aþa- with other verbs, it may be supposed to be the earliest sense, because of derivatives made from it, such as Q aþea (< apaya) name (as = “beneficial” ?) of a herb (PE22/165).

From this, Tolkien described a variety of derivatives, such as Q. aþumo “good companion”, S. natha- (< an-aþa-) “bring help to, save, rescue” and Q. þá or aþa “I agree”, or in longer form aþanye “I will (do so)”. In Sindarin, this verb developed into a sort of future inflection:

> In S. the verb aþa, atha had become agglutinated to the verb stem, and formed a kind of “future”, expressing the intention of the subject, closely resembling in sense and uses English will (when not mere future): I will (I’ll) go, he will (he’ll) go, espec. in the 1st and 3rd persons. In the second person the implication of “will” of the subject is clearest in questions or negation (PE22/167).

As described in this document, the Sindarin verbal suffix -atha was not a true future, but was rather an expression of intent. Nevertheless, this document connected both prior senses of the roots √THA “future” and √ATHA “ease, assist, comfort” via a more basic sense of “be helpful”, with atha- “agree” > “I will” > (in Sindarin only) a future sense resembling English “I will [I intend to] go”. In this same document, however, Tolkien considered splitting out the medical senses of √ATHA into a distinct root √HATHA “treat kindly/make easy, (help to) cure”; see that entry for details.

imbi

preposition. between

mīni

preposition. between

ebe-

verb. can of mere possibility according to likelihood, natural probability, etc.

thillu-

verb. to shine out, appear (of stars, etc.)

thith

root. singe, etc.

mel

root. love, love, [ᴹ√] love (as friend)

This root was the basis for Elvish “love” words for all of Tolkien’s life. The root first appeared as ᴱ√MELE “love” in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. mel- “to love”, ᴱQ. meles(se) “love”, and ᴱQ. melin “dear, beloved” (QL/60). In the contemporaneous Gnomish Lexicon it had similar derivatives like G. mel- “love” and G. melon “dear, beloved” (GL/57).

In The Etymologies of the 1930s Tolkien specified that ᴹ√MEL meant “love (as friend)”, and for the first time it included the derivative N. mellon “friend” (Ety/MEL); Gnomish “friend” words from the 1910s were mostly based on G. ged (GL/38). However, the same entry included ᴹQ. melindo/ᴹQ. melisse “lover” (male and female), so it seems even in the 1930s it could refer to romantic love (Ety/MEL). The root continued to appear in Tolkien’s later writings associated with “love” (PE18/46, 96; PE17/41; VT39/10).

In notes from 1959, Tolkien elaborated on the precise sense of √MEL and its role in romantic and non-romantic love:

> Love, which Men might call “friendship” (but for the greater strength and warmth and permanency with which it was felt by the Quendi) was represented by √mel. This was primarily a motion or inclination of the fëa [“spirit”], and therefore could occur between persons of the same sex or different sexes. It included no sexual or procreative desire, though naturally in Incarnates the difference of sex altered the emotion, since “sex” is held by the Eldar to belong also to the fëa and not solely to the hröa [“body”], and is therefore not wholly included in procreation ... The “desire” for marriage and bodily union was represented by √yer; but this never in the uncorrupted occurred without “love” √mel, nor without the desire for children. This element was therefore seldom used except to describe occasions of its dominance in the process of courting and marriage. The feelings of lovers desiring marriage, and of husband and wife, were usually described by √mel. This “love” remained, of course, permanent after the satisfaction of √yer in the “Time of the Children”; but was strengthened by this satisfaction and the memory of it to a normally unbreakable bond (NM/20).

Thus √MEL was close in sense to Greek “philia”, used of friendship, whereas √YER was used of “eros” or sexual desire. But in Elvish thinking, √MEL was essential for romantic love, and √YER only arose from that. Furthermore, √YER was not the most important element in the love between romantic partners, as the period of procreation and child-rearing took up a relatively small portion of Elvish lives. It was the more enduring feeling of friendship between lovers that really mattered, and thus √MEL was used of both non-romantic and romantic love, though it had not particular sexual connotation.

tō/oto

root. back

A root in a discussion of prefixes for “back” from around 1959, which Tolkien specified as meaning: “back as an answer, or return by another agent to an action affecting him, as in answering, replying, avenging, requiting, repaying, rewarding”; Tolkien also considered the forms √UTU/TŪ (PE17/166). But Tolkien crossed this all through and seems to have replaced it with √KHAN. Tolkien mentioned the root √OT in a discussion of numbers from the late 1960s, but only to specify that “there was no primitive base OT-” (VT47/16).

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada > aða] or edhil ah edain [asa > aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR >> √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in the late 1960s he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s > r in Gnomish.

ektel-

verb. to spring out (of water), spurt out, gush

ay(ar)

root. sea

oio

adverb. ever

-ittā

suffix. ending in feminine names

khan

root. back

koiru-

verb. to come to life

poli

noun. meal

koiru

verb. come to life

melā

verb. love

ndilā

verb. love, be devoted to

ndē̆r

noun. man

telu-

verb. cover in, roof over

thillu, thilnu

verb. shine out, appear (of star)

tollă

noun. island

tolya

adjective. prominent

thirip

root. stalk