asa (þ) prefix denoting easiness in doing, cf. asalastë. The prefix often appears in reduced form as- before p, t, c, q, s (PE17:148), cf. ascenë.
Quenya
as(a)-
prefix. easily
asa
asa
-yë
conjunction. and
-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).
Eämbar
dispositions and will of eru, with regard to creation as a whole
Eämbar noun "dispositions and will of Eru, with regard to Creation as a whole" (PE17:105)
Quenderin
quendian, belonging to the elves as a whole
Quenderin adj."Quendian, belonging to the Elves as a whole" (a learned word) (WJ:407). The phrase quenderinwë coar "Elvish bodies" (PE17:175) presupposes a longer form *quenderinwa, here attested in the pl.
alfirin
noun. ’immortal’ as a flower name
and
and
a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).
anto
noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw
The basic Quenya word for “mouth”, appearing as the name of tengwa #13 [4] in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.
Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).
ar
and
ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.
ar
and
o (1) conj. "and", occurring solely in SD:246; all other sources give ar.
ar
conjunction. and, and; [ᴱQ., ᴹQ.] but
The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.
Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.
By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.
At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). In his later writings, Tolkien seems to favor √AS which appeared in a few different notes from 1968 (VT47/31; VT48/25), though ada reappeared in notes from 1969 (VT49/25).
Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien considered what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:
> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).
In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: *rs* > *ss* and *rl* > *ll*. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.
Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.
arë
and
arë conj. "and", longer form of ar, q.v. (VT43:31)
az
and
az, archaic form of the conjunction ar "and"; see ar #1.
eämbar
proper name. Creation as a Whole
fairë
phantom, disembodied spirit, when seen as a pale shape
fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)
findessë
head of hair, a person's hair as a whole
findessë noun "a head of hair, a person's hair as a whole" (PM:345). Compare findilë.
findessë
noun. head of hair, person’s hair as a whole
A word for “a head of hair, a person’s hair as a whole” appearing in The Shibboleth of Fëanor from 1968 (PM/345). In notes from 1965 Tolkien instead gave Q. findilë for “head of hair” (PE17/17). I would use the 1968 word findessë for purposes of Neo-Quenya; see the entry for findë for more suggestions on the application (Neo) Quenya hair words.
huinë
noun. gloom, (unrelieved) darkness, deep shadow, night shade; dark (as a substance)
A word for “gloom” and “unrelieved darkness” such as a night without stars or moon (VT41/8), with an archaic form †fuinë [ɸuine] (PE19/71). In one place Tolkien said it was used of darkness as an ethereal substance, the opposite of Q. linquë which was ethereal light (NM/279, 283). While light as a substance is an idea somewhat supported by reality (e.g. photons), darkness as a substance is necessarily poetic or mythic.
Conceptual Development: The earliest iteration of this word was ᴱQ. hui or fui “fog, dark, murk, night” from the early root ᴱ√ǶUẎU (QL/41), also appearing with the gloss “dark, murk” in the Poetic and Mythological Words of Eldarissa (PME/41). It was equated to ᴱQ. Fui, the name of the Death-goddess Nienna (QL/40). In the Oilima Markirya from around 1930, the word hui was given the translation “evening” in the phrase hui oilima man kiluva “Who shall see the last evening?” (MC/214).
In The Etymologies of the 1930s it was ᴹQ. fuine, huine “deep shadow” under the root ᴹ√PHUY (Ety/PHUY), and in various iterations of the ᴹQ. Lament of Atalante of the 1930s and 40s, huine was glossed “shadow” (LR/47, 56; SD/246, 310). In the Outline of Phonetic Development (OP1) of the 1940s, it was glossed “deep shadow, nightshade”, with fuine being its normal form but huine being its form in the {Lindarin >>} Vanyarin dialect (PE19/31). However in the Outline of Phonetic Development (OP2) of the 1950s, Tolkien revised this so that huine was its normal Quenya form in all dialects, fuine being archaic and pronounced with a pure labial “f” [ɸ] rather than the later labio-dental “f” [f] (PE19/71).
In writings after this point, it usually as huine (VT41/8; SA/fuin), but in some notes from the late 1960s Tolkien considered making huine the Vanyarin form again, with fuine being the form in Noldorin Quenya (NM/279).
Neo-Quenya: I prefer the notion that [[q|[ɸu] became [hu]]] in all Quenya dialects before [[q|[ɸ] became [f]]], so I would use the form huine. I would use it with the sense “darkness, deep shadow” for a particularly lightless darkness, but only metaphorically or poetically for darkness as ethereal substance in and of itself, as I believe the Elves would have been well aware that darkness was actually the absence of light.
nápat
thumb and index as a pair
nápat noun "thumb and index as a pair", a dual formation. Apparently formed from #nápa, an alternative form of nápo "thumb"; Telerin also has a final -a (rather than -o) in this word (VT48:5; etymology, VT48:16)
nápat
noun. thumb and index [fingers] as a pair
níra
noun. will (as a potential or faculty), individual will (in potential)
ondo
noun. stone (as a material), (large mass of) rock
The basic word for “stone” in Quenya. More specifically, it was “stone as a material, a large mass of stone or great rock” (RC/347; PE17/28; Ety/GOND) as opposed to a small individual stone, which was Q. sar (Ety/SAR). Ondo was derived from the root ᴹ√GONOD of essentially the same meaning, as was its Sindarin cognate S. gond (Ety/GOND).
Conceptual Development: The earliest iteration of this word was ᴱQ. on(d) “a stone” in the Qenya Lexicon of the 1910s under the root ᴱ√ONO “hard” (QL/70); it was ond(o) in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/50). Its Gnomish cognate was G. gonn “great stone, rock” (GL/41) meaning the early root form was probably ✱ᴱ√ƷONO, with the initial *ʒ* vanishing in Qenya but becoming *g* in Gnomish. Later on, this derivation no longer worked, since Tolkien decided that initial ʒ became h in Qenya, as reflected in the form ᴱQ. {ŋonda >>} hond- “stone, rock” in the Early Noldorin Dictionary of the 1920s (PE13/162).
However, the usual form became ondo as of the Early Qenya Grammar and various word lists in the 1920s (PE14/43-44; PE15/77; PE16/138), and ᴹQ. ondo “stone (as a material)” appeared in The Etymologies of the 1930s, already with the derivation given above (Ety/GOND). Tolkien stuck with this form thereafter.
quenderin
noun/adjective. Quendian, of the Quendi, belonging to the Elves as a whole
Collective term for all the races of the elves and their languages, including the Avari (WJ/407), a combination of Quendë “Elf” and the suffix -rin. As a term for languages, it was often translated as “Quendian”. An archaic variant quenelya was used as an adjective only (PE19/93).
Conceptual Development: The term ᴹQ. Qenderin also appeared in linguistic notes from the 1930s (PE18/23).
tengwestië
noun. language [as a concept]
tin-
verb. to spark, glitter, to spark, glitter, [ᴹQ.] glint, [ᴱQ.] gleam, shine as a star
untup-
verb. to cover (over or up), lie as a covering upon, (lit.) to cover down
vehtë
life - not life in general or as a principle, but (a period of) individual activity
vehtë noun "life - not Life in general or as a principle, but (a period of) individual activity", thus also "the place where a person, people &c. lived and had their business, i.e. habitat, haunt" (PE17:189)
wilwarin wilwa
vague as a butterfly
The seventh line of the Markirya poem (MC/222). The first word is wilwarin “butterfly” modified by the adjective wilwa “fluttering to and fro”, which is more loosely translated as “vague” in the poem itself. The English preposition “as” is not reflected in the Quenya text, and may be an artifact of the Early Qenya version of the poem.
Decomposition: Broken into its constituent elements, this phrase would be:
> wilwarin wilwa = “✱butterfly fluttering”
yo
and
yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).
yuluite
adjective. drinking (as a habit)
yuluitë
adjective. drinking (as a habit), *aquatic
A verbal adjective meaning “drinking (as a habit)”, a combination of Q. yul- “drink” and Q. -itë “generally or naturally doing” (PE22/155). It was used for the class of animals Q. yuluiti cuimar “fish, etc.”, so it likely had the connotation “✱aquatic”.
hasarë
noun. medicine (as a practice)
nahamnar
noun. church (as a group of people), (lit.) the summoned
A neologism for a “church” as a group of people rather than a building, coined by Parmandil posted on 2025-05-25 in the Vinyë Lambengolmor Discord Server (VLDS) as a plural noun form of nahamna “summoned”.
nairë
noun. space (as a physical dimension)
sanyesta
noun. law [as a scholarly discipline]
yánë
noun. space (as a physical dimension)
A neologism for “space (as a physical dimension)” based on yána “vast, wide”. For example: “space and time” = yáne ar lúme. Paul Strack coined this neologism specifically for Eldamo to replace [ᴺQ.] nairë from the NQW based on naira “vast, wide, empty”, since that adjective based on a probably-abandoned root √ÑGAY.
A prefix meaning “easy” appearing in Definitive Linguistic Notes (DLN) from 1959 and based on the root √ATHA (PE17/148). Tolkien specified that the normal form of the prefix was asa-, but that it became as- before p, t, c, q, s. Tolkien gave two examples of its use: asalaste “easily heard” and ascénima (or ascene) “easily seen”.
Conceptual Development: In a rejected page from the same set of notes, Tolkien had *hra, hrai* and *hraia* “easy” derived from the root √SRA(YA) of the same meaning (PE17/172), of which the first two were probably prefixes and the last an adjective. But Tolkien seems to have altered the root to √SRAG “difficult” and √RAY “smile”. Further down on the page Tolkien had asanóte next to the root AÞA, unglossed but probably meaning “easily counted” and representing his new idea for the prefix as(a)- “easy”, given above.