vá

i will not!

vá exclamation "I will not!" or "Do not!", interjection accompanied by a "jerk back of head" (PE17:145). It was inflected only in the 1st person sing. and 1st person pl. exclusive: ván, ványë "I won't!", vammë "we won't" (WJ:371, PE17:143; read *valmë in Second Edition Quenya, after Tolkien revised the pronominal suffixes in the sixties).

vá

adverb/interjection. will not, do not, shall not

vánië

vánië

vánië vb., an augmentless perfect of auta- (q.v.) that may occur in verse; regular form avánië (WJ:366)

vánë

vánë

vánë past tense of auta-, q.v. (WJ:366)

vá tulinye

vá tulinye

vanwa

adjective. gone, lost, departed, vanished, past, over, no longer to be had, passed away, dead, gone, lost, departed, vanished, past, over, no longer to be had, passed away, dead, [ᴹQ.] gone for good; [ᴱQ.] on the road

An adjective whose basic sense is “gone, lost”, with numerous other similar translations such as “no longer to be had, vanished, departed, dead, past, over, gone for good”. The word vanwa is a good example of what I call an “anchor word”: a word that Tolkien established early in his development of Elvish and retained unchanged despite numerous changes in related elements of the languages. This word first appeared as part of the name ᴱQ. Mar Vanwa Tyaliéva “Cottage of the Lost Play” from the 1910s (LT1/14). Its most notable use in later writings was in the poem Namárië, where it appeared in the phrase sí vanwa ná, Rómello vanwa, Valimar! “now lost, lost to those from the east is Valimar!” (LotR/377).

Conceptual Development: In the Qenya Lexicon of the 1910s, the adjective ᴱQ. vanwa “gone, on the road, past, over, lost” appeared under the early root ᴱ√VAHA (QL/99), itself based on the root ᴱ√AVA “go away, depart, leave” (QL/33). It reappeared in the English-Qenya Dictionary of the 1920s with the gloss “over, gone” (PE15/76). In The Etymologies of the 1930s, ᴹQ. vanwa “gone, departed, vanished, lost, past” was derived from the root ᴹ√WAN “depart, go away, disappear, vanish” (Ety/WAN).

In the Quenya Verbal System of the 1948, ᴹQ. vanwa “gone, over” was given as an example of the perfective participle -nwa in combination with the root ᴹ√BĀ/BANA “go, proceed” (PE22/106). Very likely this was the derivation when Tolkien wrote the Namárië poem for the 1st edition of The Fellowship of the Ring published in 1954. However, in 1959 Tolkien abandoned the root √BA(N) “go” (PE17/143). At that point Tolkien coined a new etymology for vanwa based on the invertible root √WĀ/AWA, most fully described in the Quendi and Eldar essay from 1959-60 (WJ/366). In that document Tolkien described its derivation and meaning as follows:

> This last [vanwa] was an old formation (which is also found in Sindarin), and was the most frequently used part of the verb [auta- “go away, leave”]. It developed the meanings “gone, lost, no longer to be had, vanished, departed, dead, past and over”.

Despite all these changes in its derivation and the associated roots, the adjective vanwa itself retained the same basic form and meaning throughout Tolkien’s life.

vaia

envelope

vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.

ván

goose

ván noun "goose"; pl. váni given (WA-N). Older wán.

valimar

place name. Dwelling of the Valar

City of the Valar within Aman (S/38), a compound of Vali, an archaic plural of Vala, and már “home” (SA/val, bar). It also appeared in the shorter form Valmar, which was used more frequently in The Silmarillion. The long form Valimar was used in Galadriel’s Namárië poem (LotR/377), where it was equated to the whole of the land of Valinórë.

Conceptual Development: The name ᴱQ. Valmar appears in the earliest Lost Tales with essentially the same form and meaning (LT1/74), and ᴹQ. Valmar appeared in Silmarillion drafts from the 1930s (SM/12, 80; LR/111, 209). The form ᴹQ. Valimar first appeared in drafts of the Namárië poem from the 1940s (TI/285).

vanwa

gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over

vanwa adj. "gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over" (WJ:366, Nam, RGEO:67, WAN, LT1:264; older wanwa, PE17:143). The word was "not applied to _dead persons _except those who would not return, either because of a special doom (as [in the case of] Men) or because of a special will of their own (as Felagund or Míriel) or a special ban of Mandos (as Feanor)" (PE17:143). Also see avanwa.

vá-

prefix. negation (refusing or forbidden)

vána

feminine name. Ever-young, *(lit.) Beauty

Valië of Spring and Happiness, spouse of Oromë, also called the “Ever-young” (S/29). Her name is a derivative of either √BAN “beauty” (PE17/150) or √WAN “fair” (WJ/383). She is the most perfectly beautiful being in form and feature, in the sense that she lacked any fault or blemish (PE17/150).

Conceptual Development: Her name was ᴱQ. Vána in the earliest Lost Tales (LT1/67), and this name appeared in the Qenya Lexicon as a derivative of the root ᴱ√VANA along with other words having to do with “beauty” (QL/99). In Silmarillion drafts from the 1930s, ᴹQ. Vana appeared with a short a (SM/79, LR/206), and it also appeared this way in The Etymologies as a derivative of √BAN, which was also the basis for words meaning “beautiful” (Ety/BAN).

The long á was restored in Silmarillion revisions from the 1950s-60s (MR/146). The derivation from the root √WAN did not appear until the Quendi and Eldar essay from 1959-60.

váya

noun. ocean, sea, ocean, [stormy] sea

A word in Quenya Notes (QN) from 1957 where Tolkien described váya as being “used of sea (as waters, motion)”, a derivative of √WAYA “blow, or be disturbed” (PE17/33). This note was crossed through, but a similar note appeared afterwards with a seemingly archaic word waya “ocean” (PE17/34).

Conceptual Development: In the earliest Lost Tales, Tolkien had ᴱQ. Vai “Outer Ocean” (LT1/85), a word that also appeared in the Qenya Lexicon of the 1910s as a derivative of ᴱ√VAẎA “enfold, wind about” (QL/100). The word ᴱQ. vea “sea” appeared in a number of poems Tolkien wrote in the late 1920s (MC/213-214, 216, 220; numerous references in PE16). ᴹQ. vea “sea” also appeared in the Declension of Nouns from the early 1930s as a derivative of ᴹ✶vaı̯ā (PE21/8, 17), and as an element in the name ᴹQ. Veaneldar “Sea-elves” from the 1930s and possibly Q. Vëantur, a name in later writings for a ship captain in Númenor (UT/171).

In Silmarillion drafts of the 1930s Tolkien used ᴹQ. Vaiya for “Enfolding Ocean” (SM/236) or “Outer Sea” (LR/209). This word was mentioned in The Etymologies as wai(y)a/vai(y)a “envelope” that was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar”, a derivative of ᴹ√WAY “enfold” (Ety/WAY). In the Ambarkanta of early 1930s Tolkien likewise said that the ordinary meaning vaiya was “fold, envelope”, meaning “Outer Sea” when used as a proper name (SM/241). In Quenya Notes (QN) from 1957, the similar word váya/waya was given a new etymology from the root √WAYA “blow” rather than “enfold” as noted above, along with other derivatives having to do with “wind” (PE17/33-34).

Neo-Quenya: For purposes of Neo-Quenya, I think váya is its best form as an independent word meaning “ocean, sea”. Given its derivation from the root for “wind”, I think it refers mainly to rough or stormy seas. The name Vëantur may contained a reduced form of this word, and thus vëa- might be its form in compounds.

váya-

verb. to blow

A rejected verb for “blow” appearing as vāya or váiya in 1957 notes exploring the etymology of S. Gwaihir and S. gwae “wind” (PE17/33).

vailë

noun. wind, [strong] wind, *gale

An obscure word for “wind” in notes from December 1959 (D59) derived from the root √WAYA and appearing in various forms: vëa, vaiwe, and vaile, the last of these with an adjectival form vailima “windy” (P17/189). A similar set of Quenya derivatives of √WAY appeared in notes from 1957, but there most of the forms were rejected: {vaiwe, view-, vaive, víw}, along with unrejected váva (PE17/33-34). Tolkien considered all these as possible cognates of S. gwae “wind”.

Conceptual Development: Precursors include ᴱQ. ’wā “wind” from the Qenya Lexicon of the 1910s under the early root ᴱ√GWĀ (QL/102), ᴱQ. vá or vanwe “wind” from Early Qenya Word-lists of the 1920s (PE16/142) and ᴹQ. vaiwa “wind” from The Etymologies of the 1930s under the root ᴹ√WAIWA (Ety/WĀ). Thus the Quenya forms were much less stable than their Sindarin equivalent and its precursor, which were simply G./ᴱN. gwâ “wind” (GL/43; PE13/146) >> N./S. gwae(w) “wind” (Ety/WĀ; NM/237; PE17/33-34, 189).

Neo-Quenya: Of the various forms, I prefer Q. vailë since (a) it is later, (b) has an adjectival form and (c) has a possible direct cognate S. gwael “✱wind”, also from around the same time. Q. súrë is the usual word for “wind” and is thus preferable for most uses, but I think vailë might be used for a strong wind or gale, since elsewere in Quenya derivatives of √WĀ seem to be tied to stronger winds: hwarwa “violent wind”, vangwë “storm” (NM/237).

vása

proper name. Consumer

Another name given to the Sun by the Noldor (S/99), translated as “Consumer” (MR/130). The etymology of this name is unclear, though it could conceivably be related to the root ᴹ√BARAS “heat” (Ety/BARAS). The usual Quenya word for the Sun is Anar.

Conceptual Development: The earliest Elvish name for the Sun was ᴱQ. Ûr “Fire” (LT1/187), changed to ᴹQ. Úrin “Fiery” in Silmarillion drafts from the 1930s (LR/240). In Silmarillion revisions from the 1950s-60s, Úrin changed to Naira and then Vása (MR/198), though Úr(in) still appeared in some late writings (PE17/148, MR/377).

Vána

beautiful (one)

Vána fem. name, a Valië, the wife of Oromë (Silm, WJ:383); the Etymologies gives Vana with no long vowel (BAN). The apparent meaning is *"beautiful (one)", since she was "the most perfectly beautiful in form and feature…representing the natural unmarred perfection of form in living things" (PE17:150).

Vása

the consumer

Vása noun "the Consumer", a name of the Sun (MR:130, Silm)

váquet-

to say no

váquet- vb. (1st pers. aorist váquetin and 1st pers. past tense váquenten are given) "to say no" (not denying that something is true, but denying to do or to allow something: "to say I will not/do not"; "to refuse", "to forbid" (WJ:370, 371)

vára

soiled, dirty

vára adj. "soiled, dirty" (WA3)

váva

blow

váva vb.? "blow" (the wording used in the source is unclear, but wā-ya is said to mean "blow", and after discussing Sindarin forms Tolkien instructs himself to "alter Quenya", introducing a new primitive form ¤wā-wā with váva- as the Quenya outcome. Possibly this still means "blow" as a verb referring to wind.) PE17:34

vávëa

(con)similar, alike

vávëa adj. "(con)similar, alike", also ovéa (PE17:189)

váya

sea

váya noun "sea" (considered as "waters, motion"). The wording of the source indicates that Tolkien only tentatively considered such a word (PE17:33)

varda

feminine name. Exalted, Lofty, Sublime

Valië of the stars, spouse of Manwë (S/26). Her name is variously translated “Exalted” (RGEO/61), “Lofty” (Let/282) or “Sublime” (WJ/402). It is derived from the primitive name ✶Baradā from the root √BARAD “lofty, high” (PE17/22).

Conceptual Development: The name ᴱQ. Varda dates back to the earliest Lost Tales (LT1/58), though at this early stage it was a derivative of the root ᴱ√VṚÐṚ along with ᴱQ. varni “queen” and the verb ᴱQ. vard- “rule, govern” (QL/102, LT1A/Varda). In The Etymologies from the 1930s, Tolkien changed the derivation of ᴹQ. Varda to the one given above (Ety/BARAD), and this etymology reappeared in writings from the 1950s (PE17/22).

vailë

wind

vailë noun "wind" (PE17:189)

vaita-

to enfold

vaita- vb. "to enfold" (VT46:21), "to wrap" (LT1:271). Older (MET) form waita-.

vaiwa

wind

vaiwa noun "wind" (WĀ/WAWA/WAIWA)

vaiwë

wind

vaiwë noun "wind" (PE17:189)

vaiya

envelope

vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).

vangwë

blow

vangwë noun "blow" (PE17:34), i.e. a blast of wind

vá meninyë ó le

I won’t come with you

ványë ar válmë

I and those with me are against it

váva

noun. *wind

vá caris i

he is not to do it (now or ever); in any case (whatever may be said, desired, or may occur to the contrary) he is not to do this

vá caruvalwë (ohta)

we will not (make war)

vá caruvas i

*he is not to do it (in the future)

vá matuvatyë mastanya

you are not to eat my bread, you shan’t eat my bread

vá ménanyë

I am not coming (I say)

ván caruva

I will not (do not intend) to make

váquet-

verb. to refuse, forbid, prohibit; (lit.) to say no, to say ‘I will not or do not’

vá tuluvanyë

I won’t come

vá tuluvásë

he is not to come, he shan’t come

vaiwë

noun. wind

vá, váva

interjection. {expresses refusal, prohibition}

vávëa

adjective. (con)similar, alike

vëa

sea

vëa (3) noun "sea" (MC:213, 214, 216; possibly obsoleted by #1 and #2 above, though some argue that the initial element of the late names Vëantur and Vëandur [q.v.] could be vëa #3 rather than #2 (it can hardly be #1) . In any case, the normal word for "sea" in LotR-style Quenya seems to be ëar.) Inflected vëan "sea" (MC:220), vëar "in sea" (a "Qenya" locative in -r, MC:213), vëassë "on sea" (MC:220). Cf. also vëaciryo.

vëa

wind

vëa (4) noun "wind" (PE17:189)

vëa

noun. wind

áva

don't!

áva, avá (the latter stressed on the final syllable) "Don't!", negative imperative particle (compare ala, #ála). Cf. ávan "I won't" (also ván, ványë); áva carë! ("k") "don't do it!" (WJ:371)

úva

will not

úva (1) vb. "will not", future tense of a negative verb (present/aorist tense úyë?) in Fíriel's Song. Compare #úva as the future tense of the negative verb ua- (q.v.) in a later source (PE17:144, where the verb is cited with a 1st person sg. ending: úvan).

ava-

prefix. negation (refusing or forbidden)

váravalmë

noun. scandal

@@@ by Röandil in the “Neologism of the Day” (NotD) series on the Vinyë Lambengolmor Discord Server on 2023-03-30 reformed from vau(w)alme < PE ✱waɣ(a)-gwalmē = √WAƔ, √GWAL

válë

noun. divine power/authority

@@@ Discord 2022-07-21

váma

noun. (electric) fan

A neologism for an “(electric) fan” coined by Raccoon posted on 2025-08-22 in the Vinyë Lambengolmor Discord Server (VLDS), a combination of √WĀ “blow” and instrumental -ma.

auta-

verb. to go (away), depart, leave; to pass away, disappear, be lost, to go (away), depart, leave; [variant: vanya-] to pass away, disappear, be lost

A rather irregular verb whose base meaning is “go (away), depart, leave” and by extension with the senses “pass away, disappear, be lost”, derived from the invertible root √WĀ/AWA “away” (PE17/63; WJ/366). Its most notable use is in the Namárië poem where it appeared in its plural perfect form avánier “have passed” (LotR/377). The related adjective vanwa “lost, departed, vanished” appeared in the same poem. Tolkien’s desire to retain the forms avánie and vanwa likely influenced his investigation of this verb; its conceptual development is quite complex (see below).

The irregularity of this verb is due to some of its tenses being based on √AW, and others on √WĀ. Starting in the late 1950s he usually represent the base verb stem as auta- (PE17/63; PE22/164; WJ/366), such as in auta i lómë “the night is passing” from The Silmarillion (S/190). The stem form auta- was based on √AW + tă, similar to other verbs whose roots ended in y/w which usually required a formative suffix like ✶-tă (PE22/156). Such “half-strong” verbs normally had past forms with nasal-infixion before the formative suffix, in this case with primitive ✶áwa-n-tē becoming modern öante because ancient awa become öa in Quenya’s phonetic history (WJ/366-367). Tolkien posited similar perfect forms öantie or öávie (WJ/366; PE17/148; PE22/164).

In the Quendi and Eldar essay from 1959-60, Tolkien said that:

> In the more purely physical sense “went away (to another place)” the regular forms (for a -ta verb of this class) öante, öantie were used (WJ/366).

However, in this document (and others) he described another past form váne from primitive ✶wāne, derived from √WĀ rather than √AW (PE17/63; WJ/366). From this ancient past form the perfect avánie was derived, with Tolkien saying “the forms of past and perfect became progressively more closely associated in Quenya” (WJ/366). This variant of the past and perfect was associated with the adjective (originally a perfective adjective) vanwa “gone, lost, no longer to be had, vanished, departed, dead, past and over”, and from it got the meaning: “✱passed away, went away (to never return)”. It was in this sense the perfect form avánier was used in the Namárië poem.

Conceptual Development: This verb has numerous precursors in Tolkien’s earlier writings, since the original root ᴱ√AVA “go away, depart, leave” dates back to the Qenya Lexicon of the 1910s (QL/33). This root had a verb form ᴱQ. avin “he departs” with past form ambe (QL/33). The early root also had an inversion ᴱ√VAHA, from which an alternate past form vâ “went” was derived (QL/99). Thus the notion that the past and present forms of this verb were from inversions of the root was quite an old idea in Tolkien’s mind.

The English-Qenya Dictionary of the 1920s had a verb form ᴱQ. vana- “pass, depart, vanish, go away” (PE15/76). This became ᴹQ. vanya- “go, depart, disappear” in The Etymologies of the 1930s under the root ᴹ√WAN “depart, go away, disappear, vanish” (Ety/WAN). This verb reappeared in the “Merin Sentence” from the mid-to-late 1950s: merin sa haryalyë alassë nó vanyalyë Ambarello “I hope that you have happiness before you pass from the world” (MS). It is thus likely the base verb was vanya- when Tolkien first composed the Namárië poem, and in the 1st edition of The Lord of the Rings the perfect form was vánier without the leading a (RC/341).

The verb form ᴹQ. auta- with the sense “to go away” first appeared in the Outline of Phonetic Development (OP1) from the 1940s, where it was a variant of ᴹQ. apsa- < ᴹ✶abtā- of the same meaning, a back-formation from the past form avante < ✱aba-n-tē, all based on the root ᴹ√ABA/BA “away, go away” (PE19/45). However, sometime in the late 1930s or early 1940s, Tolkien revised the meaning of ᴹ√AB to “refuse, deny, say no” (Ety/AB). In the Outline of Phonology (OP2) from the early 1950s, Tolkien had a similar verbal paradigm with Q. apta < ✶ab-ta vs. Q. auta as back-formation from past avante, but in that document the past was glossed “refused, denied, said nay” (PE19/90).

The derivations of auta- “go away, depart” from the root √WĀ/AWA began to appear in documents from the late 1950s and early 1960s such as Notes on Galadriel’s Song (NGS: PE17/63), Definitive Linguistic Notes (DLN: PE17/148), and Quendi and Eldar (Q&E: WJ/365-366). He seem to stick with this paradigm going forward, but continue to experiment with various forms for different verb tenses. For example, in couple places Tolkien gave anwe as another (archaic) past along with oante (WJ/366; PE17/148). In another place he consider a variant verb ava- “depart, go away, disappear, be lost” with present avea, future auva, past vāne, and perfect avānie (PE17/63).

Neo-Quenya: It is pretty clear Tolkien intended the aorist form of this verb to be auta. In NGS Tolkien gave a future form autuva (PE17/63) and in Late Notes on Verb Structure (LVS) from 1969 a present form autya (PE22/164). LVS had a number of -ya or -ia present tenses for various ta-formative verbs, but also said something like “make Q. ea as present tense invaded other forms” in a difficult-to-read note. I take that to mean that the -ya/-ia presents regularized to -ea across many verb classes, so I would use the present tense form ✱autea “is departing” instead and assume that †autya is archaic; see the discussion of the Quenya present tense for more details.

This verb had two past paradigms: öante “went away (to another place)” vs. váne “✱pass away, went away (to never return)”, along with associated perfects öantie vs. avánie, with the last meaning “have passed away” (RGEO/58). In the aorist, present and future tenses this distinction is frequently less relevant, because the “to never return” qualifier is necessarily unknown. Where it is relevant, however, I would use a variant stem form vanya- “to pass away, disappear, be lost”, a back-formation derived from the alternate perfect avánie, inspired by the verb form in The Etymologies and the Merin Sentence (see above).

ovéa

adjective. (con)similar, alike

@@@ ovéa and vávea may be stress marks rather than length markers

auta-

go away, leave

auta- (1) vb. "go away, leave" (leave the point of the speaker's thought); old "strong" past tense anwë, usually replaced by vánë, perfect avánië but when the meaning is purely physical "went away (to another place)" rather than "disappear", the past tense oantë, perfect oantië was used. Past participle vanwa "gone, lost, no longer to be had, vanished, departed, dead, past and over" (WJ:366)

ovéa

(con)similar, alike

ovéa adj. "(con)similar, alike", also vávëa, q.v. (PE17:189)

wán

goose

wán > ván noun "goose" (WA-N).

wáya-

blow

wáya- "blow" (PE17:34, cf. wanwa), perhaps altered to váva (q.v.; the wording of the source is unclear)

airë

noun. sea

An archaic word for “sea” which fell out of use to due conflict with “holy” words like aira or airë; it was a noun form of primitive ✶gaı̯ră (PE17/27). The more common modern word for “sea” is ëar.

Conceptual Development: ᴹQ. aire “sea” appeared in The Etymologies of the 1930s as a derivative of ᴹ√AYAR (Ety/AY); it appeared beside a form ᴹQ. airen that might be a genitive form, or might be a longer form; see the entry on ᴹQ. airon for discussion.

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

waia

envelope

waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)

wailë

wind

wailë noun "wind", later form vailë, q.v. (PE17:189)

waita-

to enfold

waita- > vaita- verb "to enfold" (VT46:21)

waiya

envelope

waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)

ëar

sea

ëar noun "sea" (AYAR/AIR [gives also dat. sg. ëaren],WJ:413; see Letters:386 for etymology). Not to be confused with the pl. form of the verb ëa "be, exist". Pl. ëari "seas" (FS, LR:47); Eär "the Great Sea" (cf. ëaron "ocean"), ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" (EO). Eärë noun "the open sea" (SD:305). Compound ëaruilë noun "seaweed" (UY). Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil(Appendix A). Eärendur was also used ="(professional) mariner" (Letters:386).Fem. name Eärwen "Sea-maiden" (Silm); Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship (RAM, AYAR/AIR, SA)

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

airen

noun. sea

airon

ocean

airon noun "ocean" (PE17:27). Also ëaron, q.v.

airon

noun. ocean

An (archaic) word for “ocean”, an augmentative form of airë mentioned in a couple of later notes (PE17/27, 149). A more modern form is ëaron.

Conceptual Development: The form ᴹQ. airen appeared in parenthesis beside ᴹQ. aire “sea” in The Etymologies of the 1930s (Ety/AY). Helge Fauskanger suggested that it might be a genitive form (QQ/airë), but in notes on The Feanorian Alphabet from the 1930s, aire “sea” >> airen (PE22/23 note #70), suggesting it is an alternate (augmentative?) form. If so, it is probably a precursor to airon.

airë

sea

airë (2) noun "sea" (the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg.) (AYAR/AIR; cf. airon)

arta

exalted, lofty

arta (1) adj. "exalted, lofty" (PM:354), "high, noble" (PE17:118, 147); cf. names like Artaher, Artanis.

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

auta-

verb. go away

exa

other

exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).

exa

adjective. other

hyana

other

hyana adj. "other", cf. hya (VT49:14)

hyana

adjective. other

hó-

away, from, from among

hó- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lenweta-

go away, migrate, leave ones abode

lenweta- vb. "go away, migrate, leave ones abode", pa.t. lenwentë (PE17:51)

súru

wind

súru noun "wind" (MC:213, 216, 220; this is "Qenya"; Tolkien's later Quenya has súrë)

súrë

wind

súrë noun "wind", stem súri- because of primitive form sūrǐ- (PE17:62),hence the instrumental form súrinen "in the wind" or more literally "by the wind" (Nam, RGEO:66,Markirya, J.R.R. Tolkien: Artist & Illustrator p. 197); Súrion masc.name, "Wind-son" (Appendix A). Early "Qenya" has súru (MC:213, 216, 220). See also súriquessë.

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

wai

wind, weave

wai (what the primitive element ¤wei "wind, weave" became in Quenya; therefore confused with the stem WAY "enfold") (WEY)

waiwa

wind

waiwa noun "wind" (WĀ/WAWA/WAIWA)

waya

noun. ocean

wá

wind

wá (actually spelt wâ) noun "wind" (LT1:266). Cf. wáya-.

ëaron

ocean

ëaron noun "ocean" (PE17:27), also airon. Cf. ëar.

ovëa Reconstructed

adjective. (con)similar, alike

ava-

auxillary verb. will not

ava

will not

ava- (i ava, in avar).

ava

will not

ava- (i ava, in avar)

banwen

vána

(na Vanwen)

imrath

valley

(pl. imraith)

miniel

vanya

(i Viniel), pl. Mínil (i Mínil), coll. pl. Miniellath. (WJ:383; the literal meaning of Míniel is ”First Elf”.)

gwae

noun. wind

The normal Sindarin word for “wind”, usually appearing as gwae but sometimes as gwaew, most frequently derived from √WAY “blow” but also from a bewildering variety of other roots (NM/237; PE17/33-34, 189); see the entry for √WĀ for further discussion.

Conceptual Development: The earliest form of this word was G. gwâ “wind” from both Gnomish Grammar and Gnomish Lexicon from the 1910s (GG/14; GL/43). The form ᴱN. gwá “wind” reappeared in Early Noldorin Word-lists from the 1920s (MC/217), but in the Nebrachar poem from circa 1930 the form was gwaew “wind” (MC/217). It was N. gwaew “wind” in The Etymologies of the 1930s from the root ᴹ√WAIWA (Ety/WĀ), and appeared a number of times in later writings as both gwae and (more rarely) gwaew, as noted above.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer using only gwae for “wind”, reserving gwaew for “storm”.

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

bâd

noun. road, road, [N.] beaten track, pathway, [ᴱN.] way, [G.] path

This word appeared in its mutated form vâd “road” in notes from 1969 (PE23/136). The Etymologies of the 1930s had bâd “beaten track, pathway” derived from ON. bata < ᴹ✶batā̆ under the root ᴹ√BAT “tread” (Ety/BAT).

Conceptual Development: A deleted noun G. {bad “way, path”} appeared in the Gnomish Lexicon of the 1910s, apparently replaced by bad “building, outhouse, shed”; a similar word bad- “travel” was mentioned but not deleted (GL/21). The word bad also appeared (undeleted) in the name G. Bad Uthwen or Uswen “Way of Escape” in contemporaneous narratives and name lists of the 1910s (LT2/203; PE13/102; PE15/21). In this early period it was likely derived from the early root ᴱ√VAHA having to do with departure and travel (QL/99).

ᴱN. bad “way” reappeared in the Early Noldorin Grammar of the 1920s (PE13/120) and Early Noldorin Word-lists from the same period (PE13/137, 160). A possible later variant can be seen in S. pâd “road, track” mentioned in an explanation of the name Tharbad (PE17/34); see that entry for discussion.

gaear

noun. sea

A word for “sea” variously attested as gaear (PE17/027; PM/363; WJ/400), gaer (PE17/27; PE17/149), and aear (Let/386; RGEO/65) in later writings. Of these, I prefer gaear for purposes of Neo-Sindarin, reduced to gaer in compounds.

Possible Etymology: The presence or absence of the initial g- depends on whether the word’s root is √AY(AR) (as it appears in The Etymologies and some later writings) or √GAY(AR) (as it appears in other later writings). See the entry of the root √GAY(AR) for a discussion of this vacillation. Similarly, the form gaer appears primarily as an element in compounds, and can be explained as a reduced form of gaear in that context. For these reasons, this entry uses gaear as the ordinary Sindarin word for “sea”. This has the additional advantage of disambiguating it from the adjective gaer “dreadful”.

Conceptual Development: This word appeared as N. oer or oear “sea” in The Etymologies of the 1930s, reflecting the Noldorin sound change of ai to oe (Ety/AY). However name for the “Great Sea” was N. {Belegar >>} Belegaer in the narratives of this period (LR/19), and the name N. Rhûnaer “Eastern Sea” appeared in draft Lord of the Rings maps from 1943 (TI/307). The element N. oer did appear in the day-of-the-week name N. Aroeren “✱Sea-day” in drafts of The Lord of the Rings appendices, but this was revised to S. Oraeron (PM/130, 138).

bannen

gone

#bannen (pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

bannen

adjective. gone

A neologism for “gone” derived from ᴹ√BAT proposed by David Salo as part of his theory for the derivation of govannen “met” (GS/241, 260). While I think this theory is correct for the 1940s, I think the relevant forms were abandoned by the late 1950s, and I would recommend attested gwanwen instead for “departed, ✱gone”.

bannen

gone

(pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

e

away

ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

gwachae

away

1) (adj.) gwachae (remote), lenited wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch (PM:186, isolated from gwahaedir). 2) (adv.) e, ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

ethuil

noun. spring, spring [the season]

aear

noun. sea

Tolkien changed this word several times, see gaear

aear

Sea

_n. _Sea, especially the Great (Western) Sea. Q. ear. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> gaear, gaer

aear

noun. sea

aearon

noun. great sea, ocean

Tolkien changed this word several times, see gaearon

aearon

ocean

_n. _ocean. Augmentative form of _aear _Sea. Q. earon, airon. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> aear

aer

noun. sea

Tolkien changed this word several times, see aear , gaear

baw

interjection. no, don't!

belegaer

noun. ocean

_ n. _ocean.

celu

noun. spring, source

eithel

noun. issue of water, spring, well

gaear

noun. sea

gaear

Sea

_n. _Sea, especially the Great (Western) Sea. Shorter form gaer. Q. ear. >> aear, gaer

gaearon

noun. great sea, ocean

gaearon

ocean

_n. _ocean. Augmentative form of _gaear _Sea. Q. earon, airon. >> gaear

gaer

noun. sea

gaer

Sea

_n._Sea, especially the Great (Western) Sea. Shorter form of gaear.Q. aire (obsolete). >> aear, gaear

gaer

noun. sea

gaer

ocean

_ n. _ocean.

gaeron

noun. great sea, ocean

gaeron

noun. ocean

_ n. _ocean.

gwae

wind

_ n. _wind. Tolkien also notes "WAKH in wagme > gwaew, gwae" (PE17:34). Q. vea. >> gwaew

gwaew

wind

_ n. _wind. Tolkien also notes "WAKH in wagme > gwaew, gwae" (PE17:34). >> gwae

sûl

noun. wind

sûl

noun. wind, [strong] wind, *gust

A noun for “wind” appearing in names like Amon Sûl, derived from the root √SŪ “blow, move with audible sound (of air)” (NM/237; PE17/124).

Conceptual Development: A precursor to this word is G. saul “great wind” from the Gnomish Lexicon of the 1910s (GL/67), derived from the early root ᴱ√SUHYU “air, breath, exhale, puff” as suggested by Christopher Tolkien (LT1A/Súlimo; QL/86).

Neo-Sindarin: Given its connection to the sound of wind, I think sûl would be used mostly for strong or noisy wind, including (but not limited to) gusts of wind, as opposed to more ordinary (and less noisy) gwae “wind”. This notion is supported by its Gnomish precursor G. saul “great wind”.

tuil

noun. spring

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

aear

sea

aear (ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i **aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i **aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

sea

(ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i ’aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i ’aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

ocean

aear (sea), pl. aeair.

aear

ocean

(sea), pl. aeair.

arth

exalted

1) arth (lofty, noble), pl. erth;

arth

exalted

(lofty, noble), pl. erth

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

dram

blow

dram (i dhram) (heavy stroke), pl. draim (in draim);

dram

blow

(i dhram) (heavy stroke), pl. draim (in draim);

drambor

blow with fist

(i dhrambor) (clenched fist), pl. dramboer (in dramboer). Archaic ✱drambaur (dram + paur).

egel

adjective. other

eithel

spring

(source, issue of water), pl. eithil.

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

ethuil

spring

(no distinct pl. form).

gaear

ocean

gaear (i **aear) (sea), pl. gaeair (i ngaeair** = i ñaeair).

gaear

ocean

(i ’aear) (sea), pl. gaeair (i ngaeair = i ñaeair).

gaearon

great ocean

(i ‘Aearon), pl. Gaearyn (i Ngaearyn = i Ñaearyn) if there is a pl.

gwachae

away

(remote), lenited ’wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch *(PM:186, isolated from gwahaedir)*.         

gwaeda

enfold

(VT46:21)

gwaeren

windy

(lenited ’waeren; pl. gwaerin)

gwaew

wind

1) gwaew (i **waew) (storm), no distinct pl. form except with article (in gwaew), 2) sûl (i hûl), pl. suil (i suil**). Note: a homophone means ”goblet”.

gwaew

wind

(i ’waew) (storm), no distinct pl. form except with article (in gwaew)

gwaun

goose

gwaun (i **waun), pl. goen (i ngoen = i ñoen). Coll. pl. ?gonath. In ”Noldorin”, the pl. form was guin**.

gwaun

goose

(i ’waun), pl. goen (i ngoen = i ñoen). Coll. pl. ?gonath. – In ”Noldorin”, the pl. form was guin.

gwaur

soiled

gwaur (dirty), lenited waur, pl. goer.

gwaur

soiled

(dirty), lenited ’waur, pl. goer.

gwoe

noun. envelope

gú

no, not

also ú

hall

exalted

hall (high); lenited chall; pl. hail. Note: a homophone means ”veiled, hidden, shadowed, shady”.

hall

exalted

(high); lenited chall; pl. hail. Note: a homophone means ”veiled, hidden, shadowed, shady”.

mên

road

mên (i vên, construct men, in compounds -ven) (way), pl. mîn (i mîn). Cf. also:

mên

road

(i vên, construct men, in compounds -ven) (way), pl. mîn (i mîn). Cf. also:

sûl

wind

(i hûl), pl. suil (i suil). Note: a homophone means ”goblet”.

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

tuia

spring

(i duia, i thuiar) (swell, sprout)

khy-

root. other

Tolkien used a variety of different roots for “otherness” and “or” throughout his life. The earliest of these was ᴱ√VARA from the Qenya Lexicon of the 1910s, unglossed but with derivatives like ᴱQ. vára “other”, ᴱQ. var “or”, ᴱQ. varya “different” and ᴱQ. varimo “foreigner” (QL/100). Similar words in the Gnomish lexicon such as G. far(o)n “separate, different, strange” and G. faronwed “foreign” seem to be based on a distinct but possibly related root, apparently being derived from G. far- “separate, sever, divide” (GL/34). The Gnomish words for “otherness” seem to be based on the (hypothetical) root ✱ᴱ√ELE, such as G. el “or” and G. eleg “other, else” (GL/32); see the entry on ✱ᴱ√ELE for further discussion.

In the Early Qenya Grammar, the “other” words were based on ᴱQ. etya (comparative) and ᴱQ. nyanya (general), but these words were on a page of demonstratives and their primitive basis isn’t clear (PE14/55). The first version of Quenya Personal Pronouns (QPP1) from the late 1940s had ᴹ√ETHE “other” as the basis for the “other person” pronoun ᴹQ. the, along with a rarer “[yet another] person” pronoun he (PE23/91), but there are no signs of the past 1948. The next published “or” word was S. egor from the King’s Letter in the omitted epilogue to The Lord of the Rings, written in 1948-1951 (SD/129).

The next set of “or/other” words do not appear until the 1960s. The primitive form ✶khē̆ appears in notes on reflexives from 1965 as the basis for Q. hé “him, the other” (VT49/15), probably a holdover from the 1948 pronoun he mentioned above (PE23/91). In rough notes on numbers written in the late 1960s, Tolkien gave the possibly-related root √KES “other”, with derivatives Q. exa “other” and Q. exe “the other”, apparently adjective and noun (VT47/40). Finally in some notes written in 1968 or later, Tolkien gave the primitive element √KHY- “other”, with derivatives Q. hye “other person”, Q. hya “other thing”, and Q. hyana “other [adjective]” (VT49/14).

These primitive forms also seem to be connected to various words Tolkien considered for “or” in the Ambidexters Sentence composed in 1969: khe >> hela >> hya (VT49/14). Patrick Wynne suggested the first two of these might be connected to 1965 ✶khē̆, and the last one to 1968+ √KHY-. This last root may also be connected to Q. ahya- “change” (circa 1960); if so Tolkien may have been vacillating among various possible forms throughout the 1960s.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is better to use √KHY- and its derivatives, since they are a more comprehensive paradigm including the best available Quenya word for “or”.

waiwa(y)

noun. *wind

awa-

prefix. away

waile

noun. *wind

airō

noun. ocean

au-

prefix. away

awā

adverb. away

ay(ar)

root. sea

kes

root. other

khyana

adjective. other

sū

noun. wind

sūli

noun. wind

sūri

noun. wind

wiw

root. blow

wāya

verb. blow

ui

noun. envelope

A noun appearing as N. ui “envelope” in The Etymologies of the 1930s derived from ON. uia < wōia [wǭia] < ᴹ✶wāyā under the root ᴹ√WAY of similar meaning (Ety/WAY). It was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls”. In Noldorin of the 1930s, it seems the normal development of ancient āy was ui, with the initial w vanishing before u: wāyā > wǭia > uia > ui.

Neo-Sindarin: In Sindarin of the 1950s and 60s it seems ancient āy became oe, as with goe < ✶gāyā (PM/363). As such the initial w- from ✶wāya would survive to become gw-. Indeed, Tolkien had ancient ✱wāya become gwoe in notes from around 1957 attempting to derive an etymology for gwae “wind” (PE17/34). As such, I would adapt this Noldorin word as ᴺS. gwoe “envelope” for purposes of Neo-Sindarin. I would use it in the more general sense of “a thing enveloping something else”, and not just limited to envelopes used for letters.

gwaun

noun. goose

A noun for “goose” in The Etymologies of the 1930s derived from primitive ᴹ✶wān under the root ᴹ√WĀ “blow” (Ety/WĀ), where ancient ā became au. It had a Noldorin plural form of guin, but if adapted to (Neo) Sindarin its plural would be gwoen: compare Sindarin plural S. noeg of naug “dwarf” (UT/100) vs. its Noldorin plural N. nuig (EtyAC/NAUK).

gwaur

adjective. soiled, dirty

gwaew

noun. wind

aer

noun. sea

al-

prefix. no, not

celw

noun. spring, source

eithel

noun. issue of water, spring, well

ethuil

noun. spring

gwaew

noun. wind

gwaun

noun. goose

gwaur

adjective. soiled, dirty

hall

adjective. exalted, high

mû

interjection. no

oear

noun. sea

oear

noun. sea

oer

noun. sea

oer

noun. sea

ui

noun. envelope (especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls)

-ak Reconstructed

preposition. away

A suffix in the word êphalak “far away”, a derivative of êphal “far” (SD/247). Some authors have suggested that -ak is an intensive suffix “very” instead of suffix meaning “away” (LGtAG, NBA/32). However, the corresponding Quenya word vahai(y)a “far away” is a combination va “(away) from” and haiya “far”, so it seems to me that the literal translation “away” is more likely to be correct (this translation of va was published after LGtAG and NBA were written).

azra

noun. sea

The Adûnaic word for “sea” (SD/429), appearing as azar in some early texts (SD/305). It is fully declined on SD/431.

bawab

noun. wind

The noun for “wind”, attested only in the plural (bawîb) and subjective plural (bawîba) forms (SD/247, SD/312). Its plural form indicates that it is a strong-noun (Strong I), so its final vowel must be short, but in theory it could be any of a, i or u, each of which would be replaced by long î in plural nouns. Nouns with identical vowels are more common, however, so ✱bawab is the most likely singular form, though as Helge Fauskanger points out (AL/Adûnaic) the normal form could also be the weak noun ✱bawâb with a poetic strong plural (SD/435).

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

pharaz

noun. sea

A draft word for “sea”, deleted and replaced with azar (SD/305), which later become azra. This word reappeared later with a different meaning: pharaz “gold”.

twílë

noun. spring

au

adverb. away

au-

prefix. away