Quenya 

már

home, house, dwelling

már (mar-) (2) noun "home, house, dwelling" (also "house" in the sense of family as in Mardil, q.v.). See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar..

már

noun. habitation

habitation

Quenya [PE 19:76] Group: Mellonath Daeron. Published by

már

noun. home, dwelling, habitation, home, dwelling, habitation; [ᴹQ.] house; earth

This is the basic Quenya word for a “home” or “dwelling”, derived from the root √MBAR “settle, dwell”.

Conceptual Development: This word dates back all the way to the Qenya Lexicon of the 1910s, where (archaic) ᴱQ. †mar (mas-) was glossed “dwelling of men, -land, the Earth” (QL/60). It appeared under the early root ᴱ√MBARA “dwell, live”, but that root was mingled with many others, and its stem form mas- indicates some unusual developments. The contemporaneous Poetic and Mythological Words of Eldarissa instead has mař “dwelling, -land, †Earth” (PME/60), consistent with an earlier deleted form of the root, ᴱ√MAŘA [MAÐA] (QL/60).

In the Name-list to The Fall of Gondolin from the 1910s Tolkien had mar as a cognate to G. bar “dwelling” (PE15/21). In the Early Qenya Grammar of the 1920s it was glossed “house” in the phrase ᴱQ. i·mar tye “that house (of yours)” (PE14/55). In the English-Qenya Dictionary of the 1920s mar was glossed “home”, where its plural form mari indicated a stem form of mar- (PE15/74).

In the Declension of Nouns of the 1930s, ᴹQ. mar “house” had a stem form of mard- (PE21/27), and on the title page of The Etymologies from 1937, Tolkien had mar(d)- “home, dwelling” from the root ᴹ√MBAR (EtyAC/MBAR). It appeared in the form Mardello “from Earth” in Fíriel’s Song from the mid-1930s, along with an uninflected form i-mar “the earth” (LR/72), but as mar- in the (1930s) genitive form hon-maren “heart of the house” (LR/63).

In Outline of Phonetic Development (OP1) from this 1930s, it appeared as már “habitation”, the first time that it had a long á (PE19/36). In Quenya Verbal System from 1948, már “house” appeared with long á in a couple phrases like már karnelya e·tulle “having built a house he came” (PE22/108). The word már “habitation” reappeared in the Outline of Phonology (OP2) of the 1950s (PE19/76).

Tolkien discussed the word már at length in notes from the 1960s on the root √MBAR, first writing:

> The usual word in Eldarin for a “home”, as the established residence of a family consisting of one or more associated buildings, was ✱mbā̆r (stem mbăr-), and ✱mbardā̆ (an adjectival formation). In Q mar (stem mard-), a blending of the two, was used like “residence” usually with a defining genitive, for the “great house” of a family. In place-names -mar (stem mār-) was used for a region settled by a community or group, as Eldamar “Elvenhome” the coastal region of Aman, settled by the Elves (PE17/164).

And then in a later version of the same notes:

> The simplest form of this base ✱mbără became a much used word or element in primitive Eldarin: which may be rendered “dwelling”. This application was probably a development during the period of the Great Journey to the Western Shores, during which many halls of varying duration were made by the Eldar at the choice of their leaders, as a whole, or for separate groups. This element survived in various forms in Quenya and Sindarin with sense­ changes due to the divergent history of the Eldar that passed over Sea and of those remaining in Beleriand. The principal forms were the primitive simple form PE ✱mbăr(a) > uninflected mbār, inflected mbar-; and the derivative form ✱mbardā ...

The former survived in Quenya in the archaic word már, which was used with a defining genitive or more often in genitival compound: as Ingwemar, Valimar, Eldamar ... This signified, when added to a personal name the “residence” of a family of which the head was the named person; it included not only the permanent buildings, developed by the Eldar in Aman, but also the surrounding attached land ... After the name of a people or “kindred” it referred to the whole area occupied or owned by them, in which their dwellings or “houses” were distributed (PE17/106).

These revised notes indicate that marda was a distinct word:

> The derivative form ✱mbardā became in Quenya marda “a dwelling”. This normally referred to the actual dwelling place, but was not limited to buildings, and could equally well be applied to dwellings of natural origin (such as caves or groves). It was nonetheless the nearest equivalent to “house” in most of its senses ... Not to the use of “house” as the name of a (small) separate building with a function such as bake-house, wood-house; nor to the use of “house” as a family especially of power or authority. The former in Quenya was usually koa. The latter was represented by words for “kindred” [nóre] (PE17/107).

Thus it seems in these notes, már = “residence”, marda = “dwelling” but coa = “house” as in a type of building.

In terms of its use in other words and phrases, mar or már is most notably an element in Eldamar “Elvenhome” (S/59), Val(i)mar “Dwelling of the Valar” (RGEO/62), and Mar Vanwa Tyaliéva “[ᴱQ.] Cottage of the Lost Play; House of Departed Mirth” (LT1/28; PE21/80). As for mard-, its most notable use was in oromardi “lofty halls” from the Namárië poem (LotR/377).

Although always meaning “home” or “dwelling” and always derived from √MBAR “dwell”, the various changes in the stem form between mar, mard- and már make the conceptual development difficult to trace. The rough timeline seems to be:

  • In the 1910s the stem was mař- >> mas-, becoming mar- in the 1920s.

  • In the 1930s the stem was mostly mard-, but in OP1 már (mar-) with long á was introduced and became more prevalent in the 1940s and 50s.

  • In the 1960s Tolkien decided that már (mar-) < ✱mbără and marda (mard-) < ✱mbardā were distinct words of similar meaning.

Neo-Quenya: For purposes of Neo-Quenya I would use már mainly in the sense “home, a place dwelled in”, as opposed to marda for “a dwelling” whether inhabited or not. In place names -mar can refer to the dwelling place of an entire people, or of an individual family. The word már might be used as “house” in the sense of the dwelling place of a family, but when referring specifically to the building, the word coa is more appropriate.

Cognates

  • S. bâr “house, dwelling, home, house, dwelling, home; [N.] earth” ✧ PE17/164; SA/bar

Derivations

  • mbar(ă) “dwelling, habitation” ✧ PE17/106; PE19/076; SA/bar
    • MBAR “settle, dwell; establish, fix, decide, determine, make a decision, settle; establish, fix, decide, determine, make a decision; dwell, [ᴹ√] inhabit, [ᴱ√] live”

Element in

  • Q. Atyamar “*Second Home”
  • ᴺQ. avamarwa “homeless”
  • Q. Eämbar “Sea-dwelling”
  • Q. Eldamar “Elvenhome” ✧ PE17/106; PE17/106; PE17/164; SA/bar
  • Q. Hecelmar “*Home of the Hecel”
  • Q. Ingwemar “*Ingwë Home” ✧ PE17/106
  • Q. Lumbar “?Shadow Home”
  • Q. Mardil “Devoted to the House” ✧ SA/bar
  • Q. Mar-nu-Falmar “Land under the Waves” ✧ SA/bar
  • Q. mélamar “(emotional) home”
  • Q. Mittalmar “Inlands”
  • Q. Valimar “Dwelling of the Valar” ✧ PE17/106; SA/bar
  • Q. Vinyamar “New Dwelling” ✧ SA/bar

Phonetic Developments

DevelopmentStagesSources
mbăr(a) > mbār > már[mbara] > [mbār] > [mār]✧ PE17/106
mbar- > már[mbār] > [mār]✧ PE19/076

Variations

  • mār- ✧ PE17/164
Quenya [PE17/106; PE17/164; PE19/076; SA/bar; VT47/06] Group: Eldamo. Published by

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

noun. hand

hand

Quenya [PE 18:35] Group: Mellonath Daeron. Published by

hand

noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.

noun. hand

Quenya [PE 22:160] Group: Mellonath Daeron. Published by

noun. hand

The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶ was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, was “the oldest (probably) and the one that retained a general and unspecialized sense — referring to the entire hand (including wrist) in any attitude or function” (VT47/6).

As a part of the body, “hand” was usually referred to in the singular () or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.

The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.

This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:

> is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).

Conceptual Development: This word dates all the way back to ᴱQ. “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.

Cognates

  • S. maw “hand” ✧ PE17/162; VT47/06
  • T. “hand” ✧ VT47/18; VT47/06

Derivations

  • MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ PE17/069; PE17/162; PE19/100; VT39/11; VT47/19
  • MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ PE17/161; VT47/18
  • “hand” ✧ PE19/102; VT47/06
    • maha “hand, the manager” ✧ PE19/074; PE19/102; VT47/06; VT47/07; VT47/35
    • MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ VT47/18; VT47/18
    • MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ VT47/18
    • MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ PE21/70
    • MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ VT47/18
  • maha “hand, the manager” ✧ PE19/106; VT47/18
    • MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ VT47/18; VT47/18
    • MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ VT47/18

Element in

Phonetic Developments

DevelopmentStagesSources
MAƷ > [maɣa] > [mā]✧ PE17/069
MAG > [maga] > [maɣa] > [mā]✧ PE17/161
MAƷ > [mā]✧ PE17/162
MAƷ > [maɣa] > [mā]✧ PE19/100
māh > [māh] > [mā]✧ PE19/102
māʒ > [māɣ] > [mā]✧ PE19/106
maha > [maha] > [mā]✧ VT39/11
> [mā]✧ VT47/06
māʒ(ă) > [māɣa] > [mā]✧ VT47/18
mag > [māga] > [māɣa] > [mā]✧ VT47/18
MAƷA > [maɣa] > [mā]✧ VT47/19

Variations

  • ✧ PE17/069; PE17/161; VT39/09; VT39/11; VT47/18; VT47/18
  • ✧ PE19/102
  • ✧ PE19/106
Quenya [LotR/0377; PE17/069; PE17/070; PE17/130; PE17/135; PE17/161; PE17/162; PE19/100; PE19/102; PE19/106; PE22/160; RGEO/58; RGEO/59; VT39/09; VT39/11; VT47/03; VT47/06; VT47/12; VT47/18; VT47/19; VT49/10] Group: Eldamo. Published by

imbar

noun. Habitation

Mardil

(one) devoted to the house

Mardil masc. name, "(one) devoted to the house", sc. the "house" of the kings (Appendix A; interpreted in Letters:386). This indicates that the first element can mean "house" in the sense of family or household (see mar, már). This Mardil is described as a good steward, possibly suggesting that mardil ("one devoted to the house/family") could itself function as a common noun "(faithful) steward".

mélamar

home

mélamar noun "home", Exilic Quenya word of emotional sense: place of ones birth or the familiar places from which one has been separated (PE17:109). Mélamarimma noun "Our Home", an expression used by Exilic Noldor for Aman.

Mar-nu-Falmar

home under waves

Mar-nu-Falmar noun "Home under Waves", name of the sunken Númenor (Silm). See mar, már.

kemen

earth

kemen noun "earth"; see cemen.

cambë

noun. hand, (hollow of) hand

Derivations

  • KAB “hold, contain, retain, possess, have in hand, hold, contain, retain, possess, have in hand; [ᴹ√] hollow”

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

nonda

hand, especially in [?clutching]

nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)

os

house, cottage

os (ost-) noun "house, cottage" (LT2:336; hardly valid in LotR-style Quenya writers may use coa or már)

indo

house

indo (2) noun "house" (LT2:343), probably obsoleted by #1 above (in Tolkiens later Quenya, the word for "house" appears as coa).