eithel

noun. issue of water, spring, well

i

article. the

i

definite article. the

falas

noun. the western coast of Beleriand

forodwaith

noun. the lands of the North

forodweith

noun. the lands of the North

hent

noun. the two eyes (referring to one person's eyes)

ho

pronoun. he

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

tôr

noun. brother

An (archaic) word for “brother” in The Etymologies of the 1930s derived from the root ᴹ√TOR of the same meaning, with an irregular plural terein (Ety/TOR). In ordinary speech, it was replaced by muindor, with an initial element muin “dear”.

Neo-Sindarin: In notes from the late 1960s, Tolkien introduced a new word hanar for “brother” (VT47/14). However, I think †tôr and related words might be retained to mean a “metaphorical brother”, a close male associate who may or may not be related by blood, as with such words as gwador “(sworn) brother, associate”. In this paradigm, I would assume muindor still refers to a brother by blood, with an added connotation of strong affection.

tôr

noun. brother

The word muindor is more usual

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

gwador

noun. brother (especially used of those not brothers by blood, but sworn brothers or associates)

muindor

noun. brother

muindor

noun. brother

ell

noun. sky

An element meaning “sky” in several names from The Etymologies of the 1930s: N. Elfaron “Sky-hunter” (Ety/SPAR) and N. Elthoron “Eagle of the Sky” (Ety/THOR). It was derived from the root ᴹ√ƷEL “sky” which had an Old Noldorin form: ON. elle (Ety/ƷEL). However, Tolkien said “In Noldorin and Telerin this is confused with EL star”, implying that the word was not used in modern language; an earlier but rejected version of this entry had archaic N. †ell, el “sky” (EtyAC/ƷEL).

Neo-Sindarin: Despite the above statements, ell is probably the best attested option for “sky” in Neo-Sindarin, and I would use it as such, since it is in fact distinct from S. êl “star”, a word that is itself archaic/poetic versus more common S. gil.

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

harad

noun. south

ardh

noun. realm

athan

preposition. beyond

edhen

adjective. first

ereg

adjective. first

forod

noun. north

forven

noun. north

ha

pronoun. it

harn

noun. helmet

harthad

noun. hope

min

cardinal. one

mû

interjection. no

al-

prefix. no, not

amrûn

noun. east, orient

ardh

noun. realm, region

benn

noun. man, male

celw

noun. spring, source

dae

noun. shadow

daew

noun. shadow

ethuil

noun. spring

falas

noun. beach, wave-beaten shore, line of surf

faur

noun. beach, shore

fern

noun/adjective. dead (of mortals)

fern

noun/adjective. dead person

flaew

adjective. sickly, sick, ill

foeg

adjective. mean, poor, bad

forod

noun. north

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodweith

noun. Northmen

forven

noun. north

gem

adjective. sickly

gemb

adjective. sickly

ha

pronoun. it

hana

pronoun. it

hana

pronoun. it

harad

noun. south

harn

noun. helmet

hên

noun. eye

i

definite article. who

min

fraction. one (first of a series)

mân

noun. departed spirit

rhufen

noun. east

rhûn

noun. east

thlaew

adjective. sickly, sick, ill

thloew

adjective. sickly, sick, ill

eithel

noun. issue of water, spring, well

i

the

pl1. in _ art. _the.

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

i

definite article. the

thel

mean

(verb) ?thel- (intend, purpose, resolve, will)

thela

point of spear, spear point

(-thel), pl. ?thili

thel

mean

(intend, purpose, resolve, will)

ethuil

noun. spring, spring [the season]

Dúnadan

noun. Man of the west, Númenórean

Menel

noun. sky, high heaven, firmament, the region of the stars

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

drúadan

noun. wild man, one of the Woses

falas

noun. the western coast of Beleriand

fân

noun. cloud (applied to clouds, floating as veils over the blue sky or the sun or moon, or resting on hills)

gorthrim

noun. the dead

guruthos

noun. the shadow of death, death-horror

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

ecthel

point of spear, spear point

(pl. ecthil), literally "thorn point&quot

eithel

spring

(source, issue of water), pl. eithil.

hanar

noun. brother

A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning and replacing the archaic form of the word †hawn (VT47/14). Remnants of this archaic form can be seem in the diminutive/affectionate form honeg “[little] brother” (VT48/6); Tolkien considered and apparently rejected alternates of the diminutive: honig and hanig (VT47/14; VT48/17).

Conceptual Development: The Etymologies of the 1930s had N. tôr “brother” from the root ᴹ√TOR (Ety/TOR), and the Gnomish Lexicon of the 1910s had G. hethos “brother” from the early root ᴱ√HESE [HEÞE] (GL/48-49; QL/40). See those entries for discussion.

hawn

noun. brother

hanar

noun. brother

hawn

noun. brother

honeg

noun. "litte brother"

Given as honig in VT/47:14, but see VT/48:17 n. 13 for discussion

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

Eru

the one

as a name of God: #Eru, isolated from CHILDREN OF THE ONE (Elves and Men) Eruchín** **(sg. *Eruchen)

an

to the, for the

(for) + i (the).

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

estel

masculine name. Hope

A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).

Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).

fern

noun/adjective. dead, dead person; [N.] dead (of mortals)

An adjective in The Etymologies of the 1930s glossed “dead (of mortals)” under the root ᴹ√PHIR “die of natural causes”, used as a plural noun in the name Dor Firn i Guinar “Land of the Dead that Live” (Ety/PHIR). Christopher Tolkien choose to include the name Dor Firn-i-Guinar in the published version of The Silmarillion (S/188), and most Sindarin writers accept its ongoing validity.

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

eru

the one

isolated from

uin

from the, of the

.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

estel

noun. hope

n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.

fuir

adjective. north

@@@ likely from [pʰorja] as suggested by David Salo (GS/255), thus a later version of than feir “right (hand)” with a different phonetic development. In the 2008 version of his Sindarin Dictionary, Didier Willis suggested fair as the Sindarized form of N. feir (HSD/fair), but more recent research indicates that fuir < ✱phorya is more likely, as suggested to me in a private chat by Elaran on 2018-08-26; see the entry on how [[s|[œi] became [ui] or [y]]] in Sindarin for further details.

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

e

he

(SD:128-31)

gwador

sworn brother

(i ’wador), pl. gwedyr (in gwedyr). In ”N”, the pl. was gwedeir (LR:394 s.v. TOR)

haradren

south, southern

(lenited charadren; pl. heredrin), also harn (lenited charn, pl. hern). Note: a homophone of the latter means ”wounded”, and as noun harn also means ”helmet” (so haradren may be preferred for clarity).

haradrim

southerners, southrons

(a coll. pl., ”people of the south”)

honeg

little brother

(i choneg, o choneg), pl. honig (i chonig), also used as a play-name for the middle finger. (VT47:6, 16-17) 2) In older sources Tolkien listed different ”Noldorin” words for ”brother”: muindor (i vuindor), analogical pl. muindyr (i muindyr). Archaic/poetic †tôr (i** dôr, o thôr, construct tor), pl. teryn (i** theryn), coll. pl. toronath. In ”Noldorin”, the pl. was terein. 3) “Brother” in extended sense of “relative”: gwanur (i ’wanur) (kinsman, also kinswoman), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.

hanar

brother

1) hanar (i chanar, o chanar), pl. henair (i chenair) (VT47:14). A more archaic term is *haun (spelt ”hawn” in source) (i chaun, o chaun), pl. hoen (i choen), coll. pl. honath.

hanar

brother

(i chanar, o chanar), pl. henair (i chenair) (VT47:14). A more archaic term is ✱haun (spelt ”hawn” in source) (i chaun, o chaun), pl. hoen (i choen), coll. pl. honath.

harad

adjective. south

_adj. _south, southern. Q. hyarmen, hyarna. >> har-

athar

beyond

1) *athar (across). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation. 2) (adverbial prefix) thar- (across, athwart, over)

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

falas

beach

1) falas (pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15) 2) faur (shore), pl. foer, coll. pl. forath (VT46:15)

forod

north

#forod (isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

fuir

right hand

fuir, pl. fŷr. Also used as adj. "right, north" (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

harad

south

1) (”the South” as an area) Harad (i Charad, o Charad, 2) hâr (i châr, o châr, construct har) (also = ”left”). 3) The word Harven (i Charven, o Charven) may refer primarily to ”south” as a direction; the final element -ven means ”way”. (VT45:23). Adj.

harn

helmet

harn (i charn, o charn), pl. hern (i chern). Note: this is a homophone of two unrelated adjectives harn, one meaning ”southern” and the other ”wounded”.

hartha

hope

(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

morchant

shadow

1) morchant (i vorchant), pl. morchaint (i morchaint). The literal meaning is ”dark shape”, referring to shadows with a recognizable form. 2) dae (i dhae) (shade), no distinct pl. form except with article (i nae). 3) daew (i dhaew), no distinct pl. form except with article (i ndaew) (VT45:8). 4) gwâth (i **wâth; construct gwath) (shade, dim light), pl. gwaith (in gwaith) (UT:261) 5) muil (i vuil) (twilight, dreariness, vagueness), no distinct pl. except with article (i muil**),

na

near

(as preposition, = ”at, by”) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

athar

beyond

(across). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation.

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúath

dark shadow

(i dhúath) (nightshade), pl. dúaith (i núaith). Compare the Ephel Dúath or ”Mountains of Shadow” forming th outer fence of Mordor, perhaps suggesting that Dúath is also the word used of Sauron as ”the Shadow”.

falas

beach

(pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15)

forod

north

(isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

harn

helmet

(i charn, o charn), pl. hern (i chern). Note: this is a homophone of two unrelated adjectives harn, one meaning ”southern” and the other ”wounded”.

hartha

hope

(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

harven

south

(i Charven, o Charven) may refer primarily to ”south” as a direction; the final element -ven means ”way”. (VT45:23). Adj.

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

morchant

shadow

(i vorchant), pl. morchaint (i morchaint). The literal meaning is ”dark shape”, referring to shadows with a recognizable form.

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

na

near

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

êr

one

whence the adjectival prefix er- (alone, lone)

arthor

noun. realm

forn

adjective. north, north, [N.] right

harad

noun. south

min

cardinal. one, one, [G.] single

gorth

dead

(adj.) 1) gorth (lenited ngorth; pl. gyrth), also fern, pl. firn. These adjectives may also be used as nouns ”dead person(s)”. According to LR:381 s.v. _

nev

near

(adj. pref.) nev- (hither, on this side). Also used as a preposition nef ”on this side of”.

hûr

fiery spirit

(i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

nev

near

(hither, on this side). Also used as a preposition nef ”on this side of”.

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

castol

noun. helmet

forod

noun. north

san

pronoun. that

sa

pronoun. that

ened

adverb. moreover

nî-

verb. was

ordolel

noun. tomorrow

taw

pronoun. that

ab

after

#ab (only attested as a prefix, as in:)

amdir

hope

1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)

ardh

realm

ardh (region), pl. erdh

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

escal

veil

(noun) 1) escal (screen, cover that hides), pl. escail. Also spelt esgal (pl. esgail). 2) fân (cloud, manifested body of a Vala), construct fan, pl. fain

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

fae

spirit

1) fae (soul, radiance). No distinct pl. form. 2) faer (radiance). No distinct pl. form. (MR:349)

faeg

mean

(adj.) faeg (poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

gwathra

veil

(verb) gwathra- (i **wathra, in gwathrar**) (dim, obscure, overshadow)

hend

eye

hend (i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

main

chief

(adj.) main (lenited vain; pl. mîn) (prime, prominent) (VT45:15)

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

ab

preposition. after

ab-

prefix. after, later

adanath

noun. men

amdir

noun. hope based on reason

amin

masculine name. Hope

A rejected name for Aragorn, changed to Estel (PM/269). It is probably a variant of amdir (MR/320).

amrûn

noun. east, orient

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

arthor

realm

_n. _realm.

athan

preposition. beyond

bar

noun. dwelling, home

bar

noun. inhabited land

baw

interjection. no, don't!

celu

noun. spring, source

dae

noun. shadow

dae

noun. shadow, shadow (cast by an object or form), [N.] shade

de

pronoun. you

esgal

noun. veil, screen, cover that hides

estel

noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose

faeg

adjective. mean, poor, bad

faer

noun. spirit

falas

noun. beach, wave-beaten shore, line of surf

falas

beach

1b n. beach, strand. >> Anfalas

for

adjective. north

forod

noun. north

fuir

adjective. north

fân

noun. veil

gorth

noun. a dead person

harad

noun. south

hartha-

verb. to hope

harthad

gerund noun. hope

hen

noun. eye

hend

noun. eye

heneb

adjective. of eye, eyed, having eyes

henn

noun. eye

honeg

noun. middle finger (Elvish play-name used by and taught to children)

Given as honig in VT/47:14, but see VT/48:17 n. 13 for discussion

hû

spirit

_ n. _spirit, shadow.

i

definite article. who

lhaew

adjective. sickly, sick, ill

mein

ordinal. first

min

fraction. one (first of a series)

minui

ordinal. first

minui

ordinal. first

morchant

noun. shadow (of objects, cast by light), dark shape

mîn

fraction. one (first of a series)

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

rhuven

noun. east

rhûn

noun. east

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

rûn

noun. east

n. #east. Q. rómen.

ten

pronoun. (?) it (as object)

tuil

noun. spring

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

ab

after

(only attested as a prefix, as in:)

aith

point of spear, spear point

(no distinct pl. form)

amdir

hope

(no distinct pl. form). Literally an "up-looking".

ardh

realm

(region), pl. erdh

baw!

no

(don’t!) Prefix

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dae

shadow

(i dhae) (shade), no distinct pl. form except with article (i nae).

daew

shadow

(i dhaew), no distinct pl. form except with article (i ndaew) (VT45:8).

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

estel

hope

(trust, steady purpose), pl. estil

ethuil

spring

(no distinct pl. form).

fae

spirit

(soul, radiance). No distinct pl. form.

faeg

mean

(poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

faer

spirit

(radiance). No distinct pl. form. (MR:349)

faur

beach

(shore), pl. foer, coll. pl. forath (VT46:15)

firion

mortal man

(pl. firyn).

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

gwâth

shadow

(i ’wâth; construct gwath) (shade, dim light), pl. gwaith (in gwaith) (UT:261)

gú

no, not

also ú

hadron

hurler of spears or darts

(i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath

harad

south

(i Charad, o Charad

harthad

hope

(i charthad, o charthad), pl. herthaid (i cherthaid)

hâr

south

(i châr, o châr, construct har) (also = ”left”).

main

chief

(lenited vain; pl. mîn) (prime, prominent) (VT45:15)

minui

first

(lenited vinui; no distinct pl. form)

muil

shadow

(i vuil) (twilight, dreariness, vagueness), no distinct pl. except with article (i muil)

naith

spearhead

(gore, wedge, point, promontory); no distinct pl. form;

thar

beyond

(across, athwart, over)

tuia

spring

(i duia, i thuiar) (swell, sprout)

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

i

article. the

in

article. the

Envinyatar

the renewer

Envinyatar noun "the Renewer" (LotR3:V ch. 8)

Eru

the one

Eru divine name "the One" = God (VT43:32, VT44:16-17), "the One God" (Letters:387), a name reserved for the most solemn occasions (WJ:402). Often in the combination Eru Ilúvatar, "Eru Allfather" (cf. MR:112). Genitive Eruo (MR:329, VT43:28/32), dative Erun (VT44:32, 34). The adjectival form Eruva "divine" (Eruva lissëo "of divine grace", VT44:18) would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival (UT:166, 436), Eruhin pl. Eruhíni "Children of Eru", Elves and Men (WJ:403; SA:híni, cf. _Eruhîn _in Letters:345), Eruion *"son of God" (or "God the Son"?) (VT44:16), Erukyermë "Prayer to Eru", a Númenórean festival (UT:166, 436), Erulaitalë "Praise of Eru", a Númenórean festival (UT:166, 436), Eruamillë "Mother of God" (in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7), Eruontari, Eruontarië other translations of "Mother (Begetter) of God" (VT44:7, 18), Erusén "the children of God" (RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni.) #Eruanna and #erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively (VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen).

Ezellohar

the green mound

Ezellohar noun "the Green Mound" where the Two Trees grew; adopted and adapted from Valarin; also translated as Coron Oiolairë, Corollairë (WJ:401). The name must have become *Erellohar in Exilic (Noldorin) Quenya.

exë

the other, *another

exë noun "the other, another" _(VT47:40, VT49:33). _Though Tolkien included the article "the" in his gloss, this may be simply to indicate that exë is a noun, not to suggest that it is inherently definite and does not require the definite article i. Used in an indefinite sense, without i preceding, exë would likely translate as "another".

fanyarë

the skies

fanyarë noun "the skies" (not heaven or firmament the upper airs and clouds). Note that despite its English gloss, fanyarë is a singular word and therefore takes a singular adjective/participle, as in fanyarë rúcina "ruined skies" in Markirya (see MC:220, note 8 for this translation)

haloisi

the sea (in storm)

haloisi noun "the sea (in storm)", cf. haloitë (LT1:254)

exe

noun. the other

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

tó

thence

tó 2) adv. "thence" (for *tao, the pronoun ta "that, it" with the genitive ending -o, here used in an ablativic sense). Also talo, with -lo as a short form of the ablative ending -llo. (VT49:29, 11)

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

etta

therefore

etta adv. "therefore" (VT49:12)

potai

therefore

potai adv. "therefore". Tolkien seems uncertain whether to use this form or etta (VT49:12). Cf. also epetai.

talo

thence

talo adv. "thence". Also tó. Basically these are simple ablative/genitive forms of ta (#1) "that"; compare silo, sio. (VT49:11)

talo

adverb. thence

tó

adverb. thence

háno

noun. brother

A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning (VT47/14). It had a diminutive/affectionate variant hanno used as a play name for the middle finger in several places in these notes (VT47/12; VT48/6).

Conceptual Development: The Etymologies of the 1930s had ᴹQ. toron “brother” from the root ᴹ√TOR (Ety/TOR), and the Qenya Lexicon of the 1910s had ᴱQ. herendo “brother” from the early root ᴱ√HESE (QL/40). See those entries for discussion.

háno

brother

háno noun "brother", colloquially also hanno (VT47:12, 14). It is unclear whether Tolkien, by introducing this form, abandoned the older (TLT) word toron (q.v.)

toron

brother

toron (torn- as in pl. torni) noun "brother" (TOR; a later source gives háno, hanno [q.v.] as the word for "brother", leaving the status of toron uncertain)

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

epeta

following that, thereupon, thence, whereupon

epeta adv. "following that, thereupon, thence, whereupon" (epë + ta #1). Also epta. (VT49:12)

hanno

brother

hanno noun "brother" (a colloquial form, cf. háno), also used in children's play for "middle finger" (VT47:12, 14, VT48:4, 6)

hessa

dead, withered

hessa adj. "dead, withered" (LT1:255)

onóro

brother

onóro noun "brother" (of blood-kinship) (TOR, NŌ (WŌ) )

otorno

brother, sworn brother, [male] associate

otorno noun "brother, sworn brother, [male] associate" (TOR, WŌ). Cf. osellë.

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

ingwë

masculine name. Chief

Lord of the first tribe of the Elves and the high king of Elvenkind (S/52, 62). His name is ancient and its original meaning is unclear, but it is sometimes translated as “Chief”, and is interpreted as a combination of the root √ING “first, foremost” and the suffix -wë common in ancient names (PM/340).

Conceptual Development: In the earliest Lost Tales, this character was first named ᴱQ. Ing, but this was soon changed to ᴱQ. Inwe (LT1/22). The form become ᴹQ. Ingwe in Silmarillion drafts from the 1930s (SM/13, LR/214), and the derivation for Ingwë discussed above had already emerged in The Etymologies (Ety/ING, WEG).

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

Ingwë

chief

Ingwë masc. name, "chief", name of the "prince of Elves" _(PM:340, ING, WEG, VT45:18). Pl. Ingwer "Chieftains", what the Vanyar called themselves (so in PM:340, but in PM:332 the plural has the more regular form Ingwi). Ingwë Ingweron "chief of the chieftains", proper title of Ingwë as high king (PM:340)_. In the Etymologies, Ingwë is also said to be the name of a symbol used in writing: a short carrier with an i-tehta above it, denoting short i (VT45:18).

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

arda

realm

arda noun "realm" (GAR under 3AR). It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" (WJ:402), or "a particular land or region" (WJ:413). Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë (Silm), "the name given to our world or earth...within the immensity of Eä"(Letters:283, there again rendered "realm"), "our planet" (MR:39), once translated "Earth" (SD:246). In a wider sense, Arda can refer to the entire Solar System (MR:337). Also name of tengwa #26 (Appendix E). Masc. name Ardamírë "Jewel of the World" (PM:348), shorter form Ardamir (UT:210); Ardaranyë "the Kingdom of Arda" (PE17:105)

cassa

helmet

cassa ("k")noun "helmet" (KAS; though spelt cassa also in the Etymologies as printed in LR, VT45:19 indicates that Tolkien's own spelling was kassa). Cf. carma in a later source.

ehtë

spear

ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

envinyanta

healed

envinyanta passive participle "healed" (MR:405), pointing to a verbal stem #envinyata- "heal", literally "renew"; cf. Aragorn's title Envinyatar "the Renewer" (LotR3:V ch. 8).

epetai

consequently

epetai adv. "consequently" (VT49:11). Since this is to contain tai "that which" (epe-ta-i "before that which"), a form Tolkien may later have abandoned, the less problematic synonym etta should perhaps be preferred. Compare potai.

eques

saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum

eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

firin

dead

firin adj. "dead" (by natural cause) (PHIR).This may obsolete the earlier "Qenya" word firin "ray of the sun" (LT2:341)

fëa

spirit

fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.

halya-

veil, conceal, screen from light

halya- vb. "veil, conceal, screen from light" (SKAL1, VT46:13) Tolkien noted that "√SKAL applied to more opaque things that cut off light and cast shadows over other things" (PE17:184), contrasting it with √SPAN, the rejected stem of fanta-, q.v.

han

beyond

han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_

harda

realm, region

harda noun "realm, region" _(VT45:12, 16, 17; the word also occurs, unglossed, in the entry EN in the Etymologies)_. Changed to arda later?

hen

noun. eye

The Quenya word for “eye”, derived from the root √KHEN for eye-words (PE17/187; Ety/KHEN-D-E) and with stem-form hend- given its dual hendu (WJ/337).

Conceptual Development: This word first appeared as ᴱQ. hen in The Qenya Phonology of the 1910s, derived from primitive ᴱ✶þχe-ndǝ and appearing beside ᴱQ. sé “eye, pupil” < ᴱ✶þeχē (PE12/21). Hen (hend-) “eye” appeared in the Qenya Lexicon though it was marked “†” for archaic (QL/40), and ᴱQ. hend- also appeared in the contemporaneous Gnomish Lexicon as the cognate of G. hen “eye” (GL/48). ᴱQ. hen appeared regularly in documents from the 1920s (PE13/147; PE14/43, 76; PE16/136), although in the Early Noldorin Grammar of the 1920s ᴱQ. sinda was given as the cognate of ᴱN. hen(n) “eye” (PE13/122). The form ᴱQ. sinda seems to have been a transient idea.

A lengthy declension of ᴹQ. hen “eye” appeared in documents from the early 1930s (PE21/52) and in The Etymologies of the 1930s it was based on a new the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). In both these documents, inflected forms indicate a stem form of hend-. Thus this word and its stem were quite stable in Tolkien’s mind, though he did alter its root from early ᴱ√SEHE [ÞEHE] to later √KHEN.

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

hyarmen

south

hyarmen, Hyarmen noun "south" (SA, SA:men, KHYAR), literally "lefthand-direction" (VT49:12), since the Elves named the directions as they were to a person facing the Blessed Realm in the West Also name of tengwa #33 (Appendix E). In Hyarmendacil masc.name, "South-victor" (Appendix A), apparently also in the place-name Hyarmentir (name of a mountain; the element -tir means *"watch[ing point]".) (SA) Hyarnustar "the Southwestlands" of Númenor; Hyarrostar the "Southeastlands" (UT:165)

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

ilwë

sky, heavens

ilwë noun "sky, heavens" (LT1:255), "the middle air among the stars" (LT1:273). VT49:51, 53 also mentions an obscure prononominal element ilwë.

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

pella

beyond

pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

súlë

spirit, breath

súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

turmen

realm

turmen noun "realm" (PE17:28). Turmen Follondiéva "Realm of the North-harbourage", old name for Arnor, TurmenHallondiéva "Realm of the South-harbourage", old name for Gondor (PE17:28)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

vasar

veil

vasar (þ) noun "veil" (VT42:10, the word was "not in daily use", VT42:9). Older form waþar.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

yana

that

yana demonstrative "that" (the former) (YA)

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

en

still

en (2), also ena, adv. "still"; quetir en "they still say" (PE17:167)

hatal

spear

hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

turmen

noun. realm

castol(o)

noun. helmet

en(a)

adverb. still

@@@ is more frequently used to refer to future, not past

formen

noun. north, north, [ᴹQ.] right-hand [direction]

han

preposition. beyond

tana

that

turco

noun. chief

enar

noun. tomorrow

#turco

chief

#turco (1) noun "chief" (isolated from Turcomund "chief bull", Letters:423). Turco, masc. name, see Turcafinwë.

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Eremandu

hells of iron

Eremandu place-name "Hells of Iron", a name of Angband (LT1:249)

Harmen

south

[Harmen] noun "south" (MEN)(Changed to hyarmen.)

Hyarastorni

south

Hyarastorni place-name, region in Númenor, apparently including hyar- "south" and perhaps orni "trees" (UT:210)

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

Tormen

north

[Tormen] noun "north" (MEN; replaced by Formen, q.v.)

a

cardinal. one

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

artaurë

realm

artaurë noun "realm" (PE17:28). Cf. turmen.

castol

helmet

castol noun "helmet", synonyms tholon (q.v.), sól (q.v), also variant castolo ("k")(PE17:186, 188)

cata

after

enar

adverb. tomorrow

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

enna

first

[enna adj. "first" (VT45:12)]

entan

noun. tomorrow

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

epe

after

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

fanwa

veil, screen

fanwa noun "veil, screen" (PE17:176, 180)

forma

right hand

forma noun "right hand" (VT47:6). Compare formaitë, forya.

fára

beach, shore

fára noun "beach, shore" (VT46:15)

har

near

har, harë adj.? adv.? "near" (LT1:253)

harna

helmet

harna (3) noun "helmet" (VT45:21)

harpa

helmet

harpa noun "helmet" (VT45:21)

hatal

noun. spear, spear, *javelin

hellë

sky

hellë noun "sky" (3EL; a distinct word hellë "frost" was struck out, see KHEL.)

hen

eye

hen (hend-, as in pl. hendi) noun "eye" (KHEN-D-E); possibly dual #hendu in hendumaica, q.v. Noun henfanwa "eye-screen, veil upon eyes" (PE17:176), adj. henulca "evileyed" (SD:68; cf. ulca).

hinna

adverb. still

héra

chief, principal

héra adj. "chief, principal" (KHER)

hó

spirit, shadow

hó noun "spirit, shadow" (PE17:86)

i

pronoun. that

i, antevokaliskt in

conjunction. that

inga

first

inga (2) adj. "first" (ING)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

marda

dwelling

marda noun "dwelling" (PE17:107)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

mordo

shadow, obscurity, stain

mordo (1) noun "shadow, obscurity, stain" (MOR)

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

verb. was

was

né

was

né vb. in pa.t. "was"; see ná #1.

nér

noun. man

qualin

dead

qualin ("q")adj. "dead" (KWAL, LT1:264)

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sa

conjunction. that

sa

pronoun. it

sana

that

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

sól

helmet

sól, also solma or solos, noun variant words apparently for "helmet", cf. castol, q.v. (PE17:188)

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tar

beyond

tar (2) prep. "beyond" (FS)

tele

verb. mean, intend

tholon

helmet

tholon noun "helmet", variant of castol (q.v.), though Tolkien might have mistakenly marked it as Quenya instead of Sindarin (PE17:186)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

vilissë

spirit

vilissë noun "spirit" (GL:23)

we

we

we, wé, see ve #2

þolon

noun. helmet

þúlë

noun. spirit

amatírë

noun. hope

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

nâlu

noun. shadow

A noun attested only in the compound agannâlô “death-shadow [is]” (SD/247, VT24/12). The first element of the compound, agan “death”, as identified elsewhere (SD/426), so the remaining element must mean “shadow”. The compound is the subject of the sentence agannâlô burôda nênud “death-shadow [is] heavy on us” and is therefore in the subjective case. According the grammatical rules of Lowdham’s Report, the only possibly normal form producing this subjective is nâlu: compare nîlu “moon” to its subjective form nîlô (SD/431).

Conceptual Development: In early writings, the compound was (non-subjective) agannūlo, so that the apparent draft form of this noun was nūlo. A similar form nūlu appears on SD/306, described only as “a word with the evil sense of ‘night’ or ‘dark’”. It could be a separate word or another variation of this word, with the development nūlo >> nūlu >> nālu. Carl Hostetter and Patrick Wynne suggested (AAD/21) that the earlier forms may be related to ᴹQ. nulla “dark, dusky, obscure”.

ugru

noun. shadow

A noun translated “shadow” (SD/247), also described as “a word with the evil sense of ‘night’ or ‘dark’” (SD/306). It appears in the preprositional phrase ugru-dalad “under shadow” (SD/247) and in the draft-dative form ugrus “‽horror‽shadow” (SD/311).

manô

noun. spirit

A noun translated “spirit” and fully declined as an example of a Weak II noun (SD/438). It appeared with both a short a (SD/424) and long â (SD/438). Given its ending -ô, it might be a masculine-noun, but it seems unlikely that spirits would only be male. This entry assumes it is a common-noun instead. It is probably related to ᴹQ. manu “departed spirit” as suggested by various authors (AAD/19, AL/Adûnaic, EotAL/MAN).

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

khan

root. brother

A root for “brother” that Tolkien introduced in notes on finger-names from the late 1960s as a companion to √NETH “sister” (VT47/14, 26, 34). It conflicts with, and possibly replaces, earlier uses for √KHAN such as √KHAN “back” in notes from around 1959 serving as the basis for the prefix Q. han- in hanquenta “answer” (PE17/166). The root ᴹ√KHAN also appeared in The Etymologies of the 1930s glossed “understand, comprehend”, with various derivatives in both Quenya and Noldorin of similar meaning (Ety/KHAN).

It is unlikely that all these uses of √KHAN coexisted, but I think at a minimum both √KHAN “brother” and ᴹ√KHAN “understand, comprehend” should be retained for the purposes of Neo-Eldarin, as the latter has no good replacements in Tolkien’s later writing. As for hanquenta “answer”, it might be reinterpreted as “a saying providing understanding”, and so be derived from ᴹ√KHAN “understand”.

phay

root. spirit, spirit; [ᴹ√] radiate, send out rays of light

When this root first appeared in The Etymologies (Ety/PHAY), it was glossed “radiate, send out rays of light” and its derivatives were consistent with this definition, most notably in N. Feanor “Radiant Sun”. In later writings, this root was instead glossed “spirit” (PM/352), which is the connotation of most of its later derivatives. For example, the later meaning of S. Fëanor was changed to “Spirit of Fire”.

The earlier sense “radiate” probably also survived in Tolkien’s later conception, however. On MR/250, the word Q. fairë “spirit” is said to originally have had the sense “radiance”, which is precisely the meaning that ᴹQ. faire had in The Etymologies. There is also a primitive monosyllable ✶phāy “flame, ray of light” in the Outline of Phonology from the early 1950s (OP2: PE19/102). If the root meaning “radiate” remains valid, then the word S. ✱fael “gleam of the sun”, an element of S. Faelivrin “gleam of the sun on the pools of Ivrin” (the second name of Finduilas), might be a derivative of this root.

lā̆

preposition/adverb. beyond

min

cardinal. one

artaurē

noun. Realm

imin

masculine name. One

minya

ordinal. first

ndē̆r

noun. man

san-

noun. that

stol

root. helmet

wath

noun. shadow

hanna

noun. brother

háno

noun. brother

min

cardinal. one

de

pronoun. you

er

cardinal. one

minya

ordinal. first

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.

ash

cardinal. one

ash

cardinal. one

twílë

noun. spring