opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

opo

before, ahead, in front of

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

onë

but

onë conj. "but" (VT43:23)

orma

physical matter

orma noun "physical matter" (MR:218, 231, 471)

ono

conjunction. but

onë

conjunction. but

Ercambo

one-hand man

Ercambo ("k") masc. name "one-hand Man" (VT47:7), the equivalent of Sindarin Erchamon, Erchamion as a title of Beren

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

collo

noun. cloak

A word for “cloak” appearing in Sindacollo “Grey Cloak” cognate to S. Thingol (PE17/72; SA/thin(d)), clearly a derivative of √KOL “bear, carry, wear”.

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

Etyangoldi

exiled noldor

Etyangoldi ("ñ")noun "Exiled Noldor" _(WJ:374). _Sg. probably *Etyangol* (with stem Etyangold**-).

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

soica

adjective. thirsty

An adjective for “thirsty” in notes from around 1960 derived from the root √SOK “drink” via i-infixion (VT39/11), a process which produced a small class of desiderative words in Quenya, as in “desiring to drink”. See the entry ᴹQ. fauka for earlier and alternate words for “thirsty”.

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

soica

thirsty

soica ("k") adj. "thirsty" (VT39:11)

aiano

noun. stranger

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

enquesta

one sixth

enquesta fraction "one sixth" (1/6) (VT48:11)

enwina

old

enwina adj. "old" (Markirya)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

erúmëa

outer, outermost

erúmëa adj. "outer, outermost" (LT1:262)

et

out

et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettelë

outer lands, foreign parts

ettelë noun "outer lands, foreign parts" (ET, VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

exa

other

exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).

hyana

other

hyana adj. "other", cf. hya (VT49:14)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

netë

one more, another

netë *"one more, another", used in enumerating a series: e.g. 1, 2, (3), netë, netë, netë...with netë used instead of citing the actual numbers. (VT47:15, VT48:14-15, 31)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

yerna

old, worn

yerna adj. "old, worn" (GYER)

enquesta

fraction. one sixth

enwina

adjective. old

exa

adjective. other

hyana

adjective. other

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

rië

adverb. only

a

cardinal. one

rie

adverb. only

anga

noun. iron

This was the Quenya word for “iron” for much of Tolkien’s life, derived from primitive ✶angā of the same meaning (PM/347).

Conceptual Development: ᴱQ. anga “iron” dates back to the Qenya Lexicon of the 1910s (QL/31). In this document it had some competing alternatives: ᴱQ. yere(n) “pig iron” under the early root ᴱ√DYEÐE (QL/105) and {ᴱQ. tongo “iron”} under the early root ᴱ√TOŊO “to hammer” (QL/94), though this second form was deleted. Neither of these alternatives survived in Tolkien’s later writings, and The Etymologies of the 1930s had only ᴹQ. anga “iron” under the root ᴹ√ANGĀ (Ety/ANGĀ). Tolkien stuck with this form thereafter.

Eru

the one

Eru divine name "the One" = God (VT43:32, VT44:16-17), "the One God" (Letters:387), a name reserved for the most solemn occasions (WJ:402). Often in the combination Eru Ilúvatar, "Eru Allfather" (cf. MR:112). Genitive Eruo (MR:329, VT43:28/32), dative Erun (VT44:32, 34). The adjectival form Eruva "divine" (Eruva lissëo "of divine grace", VT44:18) would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival (UT:166, 436), Eruhin pl. Eruhíni "Children of Eru", Elves and Men (WJ:403; SA:híni, cf. _Eruhîn _in Letters:345), Eruion *"son of God" (or "God the Son"?) (VT44:16), Erukyermë "Prayer to Eru", a Númenórean festival (UT:166, 436), Erulaitalë "Praise of Eru", a Númenórean festival (UT:166, 436), Eruamillë "Mother of God" (in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7), Eruontari, Eruontarië other translations of "Mother (Begetter) of God" (VT44:7, 18), Erusén "the children of God" (RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni.) #Eruanna and #erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively (VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen).

nat

noun. thing, thing, [ᴹQ.] object

The usual Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that is”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry it was glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Entar

thither lands, middle-earth, outer lands, east

Entar place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN)

Entarda

thither lands, middle-earth, outer lands, east

Entarda place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN, VT45:12)

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

ala-

plant, grow

ala- (4) vb. "plant, grow" _(the first gloss would suggest that the following one is transitive: to "grow" plants) (PE17:100). _Compare al- "thrive, *grow" (which however seems intransitive).

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

anga

iron

anga noun "iron", also name of tengwa #7 (ANGĀ, Appendix E, SA, PM:347, LT1:249, 268). In the pre-classical Tengwar system presupposed in the Etymologies, anga was the name of letter #19, which tengwa Tolkien would later call noldo instead (VT45:6). Masc. names Angamaitë "Iron-handed" (Letters:347), Angaráto "Iron-champion", Sindarin Angrod(SA:ar(a) ). See also Angamando, tornanga and cf. Angainor as the name of the chain with which Melkor was bound (Silm)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

eressë

solitude

eressë noun "solitude" (ERE). In early "Qenya", eressë was an adjective or adverb: "singly, only, alone" (LT1:269).

erinqua

single, alone

erinqua adj. "single, alone" (VT42:10)

erya

single, sole

erya adj. "single, sole" (ERE)

erë

iron

erë, eren noun "iron" or "steel"; Eremandu variant of Angamandu (Angband) (LT1:252; "iron" should be anga in LotR-style Quenya, but erë, eren may still be used for "steel". See also yaisa.)

etsat-

distribute in even portions

etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.

etsir

mouth of a river

etsir noun "mouth of a river" (ET)

etya

exiled noldor

#etya adj. initial element of Etyangoldor "Exiled Noldor", literal meaning likely something like "outer" or "outside" as adjective; compare preposition et.

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

falasta-

to foam

falasta- vb. "to foam", participle falastala "foaming, surging" in Markirya

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

falqua

cleft, mountain pass, ravine

falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)

fanya

(white) cloud

fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").

farnë

foliage

farnë (1) noun "foliage", archaic faznë (VT46:9). Not to be confused with farnë as the pa.t. of the verb farya-, q.v.

fauta-

to snow

fauta- vb. *"to snow" (actually glossed fauta = "it snows") (GL:35)

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

hriz-

to snow

#hriz- vb. "to snow", impersonal, given in the form hríza "it is snowing". Normally z would turn to r in Exilic Quenya, but since two r's close to one another were disliked, it may be that hriz- became *hris- instead (compare razë "sticks out" becoming rasë instead of **rarë, PE19:73) Past tense hrinsë (with s from the original root SRIS) and another form which the editor tentatively reads as hrissë (the development ns > ss is regular). (PE17:168)

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

entar

noun. tomorrow

epeni

adverb. before

enar

adverb. tomorrow

nómë

noun. place

A word for “place” appearing as an element in names like Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17) and Quentalë Ardanómion “✱History of the Places of Arda” (WJ/206). It is also an element in correlative combinations like sinomë “here, in this place” (LotR/967; PE17/67, 103), where it has a short o as the second element in a compound; compare lúmë “time” vs. silumë “now, at this time”.

Conceptual Development: ᴹQ. nome (or ✱nóme) first appeared in correlative combinations in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a derivative of ᴹ√NOM “spot, place” (PE23/112), this root replacing ᴹ√MEN of the same meaning (PE23/112 note #141). The rejected root refers back to ᴹQ. men “place, spot” from The Etymologies of the 1930s (Ety/MEN), which in turn had replaced ᴹQ. esse “place” under the root ᴹ√ES when that root was revised to have derivatives like esse “name” instead (EtyAC/ES). The Qenya Lexicon of the 1910s had ᴱQ. lar “region, place” under the early root ᴱ√LAŘA [LAÐA] (QL/51).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

amatírë

noun. hope

laima

noun. plant

A noun for “plant” appearing in Quenya Notes (QN) from 1957 derived from the root √LAY (PE17/159).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. laute (lausi-) “living thing, (esp.) vegetable” and ᴱQ. lauke (lauki-) “vegetable, plant species”, both derived from the early root ᴱ√LAWA (QL/52). The word lauke also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa with the gloss “plant” (PME/52) and appeared again in Early Qenya Word-lists of the 1920s with the gloss “vegetable” and an accusative form of lautya (PE16/141), indicating a new stem form lauty-.

náma

noun. thing

A word for a “thing” in notes from 1969, likely a combination of ná- “be” and the instrumental suffix -ma, appearing in the phrase eleni námaron anírime “stars are the most beautiful of (created) things”. In the translation of the phrase Tolkien put a parenthetical “created” before the gloss “things”, but I don’t think he intended to imply that this was part of the meaning of the word, but rather a sense omitted from the Quenya phrase.

Neo-Quenya: For purposes of Neo-Quenya, I would stick to the better attested nat “thing”.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

canta

shape

canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)

ciris

cleft, crack

ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

empanya-

plant

*empanya- vb. "plant" (deduced from the "Qenya" pl. past tense empannen, VT27:20-22)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

enna

first

[enna adj. "first" (VT45:12)]

enquië

enquië

enquië noun, Eldarin six-day week, pl. enquier (Appendix D). Cf. enquë "6". Compare lemnar, otsola.

erdë

seed, germ

erdë (1) noun "seed, germ" (ERÉD, VT45:12)

erma

physical matter

erma noun "physical matter" (MR:338, 470)

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

fatanyu

hell

fatanyu noun "hell" (GL:51)

fauca

thirsty

fauca ("k") adj. "thirsty" (PHAU; original glosses "thirsty, parched; lit. open-mouthed", VT46:9)

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

hyatsë

cleft, gash

hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

inga

first

inga (2) adj. "first" (ING)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laima

plant

laima noun "plant" (PE17:159). Cf. olvar.

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

léra

free

léra adj. noun "free", of persons (VT41:5)

mal

but

mal conj. "but" (VT43:23)

marda

dwelling

marda noun "dwelling" (PE17:107)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

nó

but

nó (2) conj. "but" (VT41:13)

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

sanca

cleft, split

sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

venië

shape, cut

venië noun? "shape, cut" (LT1:254)

venwë

shape, cut

venwë noun? "shape, cut" (LT1:254)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

we

we

we, wé, see ve #2

cat-

verb. shape

shape, fashion

i

article. the

lissë

noun. grace

essë

noun. name

apa

conjunction. but

laica

adjective. green

laiqua

adjective. green

lenta

adjective. free

mal

conjunction. but

rëa

adjective. single

cata

after

epe

after

esse

noun. name

esta-

verb. name

ezel(la)

adjective. green

in

article. the

nó

conjunction. but

parca

adjective. thirsty

rea

adjective. single

sa

pronoun. it

golas

noun. foliage

_ n. _foliage. Q. walass(s), olassie. >> Legolas

golas(s)

noun. foliage

_ n. _foliage. >> legolas

coll

noun. cloak, mantle

seregon

noun. "Blood of Stone", a plant of the kind called in English "stonecrop", with deep red flowers, that grew on Amon Rûdh

orthel

screen above

(i orthel, in erthelir for archaic in örthelir) (to roof)

ordolel

noun. tomorrow

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

coll

cloak

coll (i goll, o choll), pl. cyll (i chyll). Note: homophones mean "hollow" and also "red, scarlet".

coll

cloak

(i goll, o choll), pl. cyll (i chyll). Note: homophones mean "hollow" and also "red, scarlet".

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

golas

foliage

golas (i **olas) (collection of leaves), pl. gelais (i ngelais = i ñelais), coll. pl. golassath. Archaic pl. göleis**._.

golas

foliage

(i ’olas) (collection of leaves), pl. gelais (i ngelais = i ñelais), coll. pl. golassath. Archaic pl. göleis.

ross

foam

(construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”

iaur

adjective. old, old; [N.] ancient, olden

min

cardinal. one, one, [G.] single

ammen

pronoun. of us, for us, toward us

angren

adjective. of iron

falathren

noun/adjective. of the shore

min

fraction. one (first of a series)

mîn

fraction. one (first of a series)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

estel

masculine name. Hope

A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).

Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).

amin

masculine name. Hope

A rejected name for Aragorn, changed to Estel (PM/269). It is probably a variant of amdir (MR/320).

ang

noun. iron

This was the word for “iron” in Sindarin and its conceptual precursors for much of Tolkien’s life. It was derived from primitive ✶angā of the same meaning (PM/347).

Conceptual Development: G. ang “iron” dates all the way back to the the Gnomish Lexicon of the 1910s (GL/19), and appeared regularly in Tolkien’s writings thereafter, always with the same form and meaning.

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

estel

noun. hope

n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.

erui

adjective. single, alone

The proper word for first in Sindarin was minui

erui

adjective. first (incorrect use by the Gondorians)

The proper word for first in Sindarin was minui

ethuil

noun. spring, spring [the season]

cant

noun. shape, shape; [N.] outline

amrûn

noun. east, orient

estel

noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose

ten

pronoun. (?) it (as object)

thanc

adjective. cleft, split, forked

amdir

noun. hope based on reason

ang

noun. iron

auth

noun. a dim shape, spectral or vague apparition

bar

noun. dwelling, home

celu

noun. spring, source

cirith

noun. cleft, high climbing pass, narrow passage cut through earth or rock, ravine, defile

de

pronoun. you

eithel

noun. issue of water, spring, well

er-

prefix. alone, one

esta-

verb. to name

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

hartha-

verb. to hope

harthad

gerund noun. hope

i

definite article. who

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

angren

of iron

(pl. engrin);

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

outside

(without)

e

outer

(adjectival prefix) e-, ed-

e

outer

ed

e

out

e, ed (away, forth); also as adjectival prefix "outer" and preposition: (WJ:367)

e

out

ed (away, forth); also as adjectival prefix "outer" and preposition:

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

falathren

of the shore

(pl. felethrin)

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

êr

one

whence the adjectival prefix er- (alone, lone)

uin

from the, of the

.

edren

adjective. outer

egel

adjective. other

eth

adverb/adjective. outside

ammen

for us, to us, of us

amdir

hope

1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

harthad

hope

(i charthad, o charthad), pl. herthaid (i cherthaid)

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

Eru

the one

as a name of God: #Eru, isolated from CHILDREN OF THE ONE (Elves and Men) Eruchín** **(sg. *Eruchen)

amdir

hope

(no distinct pl. form). Literally an "up-looking".

an

to the, for the

(for) + i (the).

ang

iron

ang; adj.

angwedh

iron-bond

(pl. engwidh)

e

forth

(adv. pref.) e, ed (out, away); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

e

forth

ed (out, away); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

er

alone

(adjectival prefix) er- (one, lone)

er

alone

(one, lone)

eru

the one

isolated from

erui

alone

erui (first, single). No distinct pl. form. Also eriol (pl. erioel); archaic *eriaul.

erui

alone

(first, single). No distinct pl. form. Also eriol (pl. erioel); archaic ✱eriaul.

estel

hope

(trust, steady purpose), pl. estil

ethir

mouth of a river

ethir (outflow of a river, estuary), no distinct pl. form, but coll. pl. ethiriath. Note: a homophone means "spy". (noun):

ethir

mouth of a river

(outflow of a river, estuary), no distinct pl. form, but coll. pl. ethiriath. Note: a homophone means "spy".****

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falf

foam

(breaker), pl. felf, coll. pl. falvath

faltha

foam

(i faltha, i falthar)

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

gwing

foam

(i ’wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing)

hartha

hope

(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

hartha

hope

(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

ang

iron

; adj.

ened

adverb. moreover

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

criss

noun. cleft, cleft, [N.] cut, slash, [G.] gash; [N.] pass, [G.] gully, ravine

A word for a “cleft, cut, slash” (PE21/81; Ety/KIRIS) derived from √KIRIS, a blend of the roots √KIR and √RIS (PE17/87).

Conceptual Development: This word dates all the way back to G. criss “cleft, gash, gully” in the Gnomish Lexicon of the 1910s where it was probably already a derivative of the early root ᴱ√KIRISI as suggested by Christopher Tolkien (GL/27; LT2A/Cris Ilbranteloth). In the Name-list to The Fall of Gondolin Tolkien gave cris with the definition “a cleft, ravine, or narrow way of waters with high walls” (PE15/21), and in this period it typically appeared in this shorter form within names like G. Cris Ilbranteloth or G. Cris Thorn.

N. criss appeared in The Etymologies of the 1930s glossed “cleft, cut, slash” under the root ᴹ√KIRIS “cut” (Ety/KIRIS). It also appeared under the root ᴹ√KIR with the gloss “cleft, pass”, but this instance was deleted (EtyAC/KIR). S. criss “cleft” was mentioned in passing in Common Eldarin: Noun Structure (EVS2) from the early 1950s as derived from primitive ✶kirissi (PE21/80-81), and it was mentioned as a blending of roots in notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s as described above (PE17/87). Its use in names diminished over time, however, the only remnant in the final version of The Silmarillion being S. Crissaegrim (S/121).

Neo-Sindarin: In The Etymologies of the 1930s it seems this word was principally used as for a “cleft, cut, slash” independent of geography. I would assume the same is true for purposes of Neo-Sindarin, since criss is used only in a single geographic name in Tolkien’s later writings; S. cirith was use more broadly in geographic features. I would also assume it was a larger and more violent cut (a “gash” or “slash”) compared to S. rest for simple cuts.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

fân

shape

_n._shape, with the added notion of light and whiteness. It was thus often used where we might use 'a vision' (of something beautiful and sublime). Q. fana-. Tolkien notes that "Yet being elvish, though it may be used of things remote, it has no implication either of uncertainty or unreality" (PE17:26). In the name Fanuilos of Elbereth, the Fân was the vision of majesty of Elbereth upon the mountain where she dwelt.

i

the

pl1. in _ art. _the.

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

laeg

green

_ adj. _green. >> Legolas

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

riss

adjective. cleft

_ adj. _cleft, cloven, separate. Q. rista, risse, rinse. >> Imladris

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

rûn

noun. east

n. #east. Q. rómen.

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

band

hell

1) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath. 2) Udûn (= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

band

hell

(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath.

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

cant

shape

(noun) cant (i gant, o chant) (outline), pl. caint (i **chaint). The mutated pl. -chaint is attested as part of the compound morchaint**; see SHADOW.

cant

shape

(i gant, o chant) (outline), pl. caint (i chaint). The mutated pl. -chaint is attested as part of the compound morchaint; see SHADOW.

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

cirith

cleft

(i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith)

criss

cleft

(i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”

cîl

cleft

(i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”.

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

rist

cleft

(noun) 1) rist (-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”, 2) cirith (i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith), 3) cîl (i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”. 4) criss (i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”, 5) rest (ravine, cut), pl. rist (idh rist), 6) (deep cleft) falch (ravine[?]), pl. felch

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

tang

string

(bowstring) tang (i dang, o thang), pl. teng (i theng)

tang

string

(i dang, o thang), pl. teng (i theng)

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

adleitha

free

(i adleitha, in adleithar), also †adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

calen

green

1) (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

echad

shape

(verb) echad- (i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

echad

shape

(i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

eithel

spring

(source, issue of water), pl. eithil.

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

er

single

1) er (pl. ir) (VT48:6), 2)

er

single

(pl. ir) (VT48:6)

eredh

seed

eredh (germ), pl. eridh

eredh

seed

(germ), pl. eridh

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

erui

single

erui (first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini

erui

single

(first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini**

escal

screen

(noun) escal (veil, cover that hides), pl. escail. Also spelt esgal (pl. esgail).

escal

screen

(veil, cover that hides), pl. escail. Also spelt esgal (pl. esgail).

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

ethuil

spring

(no distinct pl. form).

fael

just

fael (fair, generous). No distinct pl. form (PM:352). Note: a homophone means "gleaming brilliance".

fael

just

(fair, generous). No distinct pl. form (PM:352). Note: a homophone means "gleaming brilliance".

falch

cleft

(ravine[?]), pl. felch

faug

thirsty

faug (gasping, choking), pl. foeg

faug

thirsty

(gasping, choking), pl. foeg 

galas

plant

galas (i **alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath**

galas

plant

(i ’alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

hae

further

(adj.) hae (far, distant, on the other side, further); lenited chae; no distinct pl. form.

hae

further

(far, distant, on the other side, further); lenited chae; no distinct pl. form.

haltha

screen

(verb) haltha- (i chaltha, i chalthar);

haltha

screen

(i chaltha, i chalthar);

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

lasgalen

leaf-green

(pl. lesgelin).

leitha

set free

(i leitha, i leithar)

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

nad

thing

(pl. naid)

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

rest

cleft

(ravine, cut), pl. rist (idh rist)

rist

cleft

(-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”

thanc

cleft

(adj.) thanc (forked, split), pl. thainc

thanc

cleft

(forked, split), pl. thainc

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

tuia

spring

(i duia, i thuiar) (swell, sprout)

udûn

hell

(= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

e

he

(SD:128-31)

e

pronoun. he

ab

preposition. after

mein

ordinal. first

men

pronoun. us

minui

ordinal. first

tuil

noun. spring

ess

noun. name

ab-

prefix. after, later

falch

noun. deep cleft, ravine

men

pronoun. us

rhûn

noun. east

bar

noun. inhabited land

calen

adjective. green

eneth

noun. name

er

adjective. single

i

definite article. the

lain

adjective. free, freed

minai

adjective. single, distinct, unique

minui

ordinal. first

mín

pronoun. us

rhuven

noun. east

lossē

noun. snow

khy-

root. other

Tolkien used a variety of different roots for “otherness” and “or” throughout his life. The earliest of these was ᴱ√VARA from the Qenya Lexicon of the 1910s, unglossed but with derivatives like ᴱQ. vára “other”, ᴱQ. var “or”, ᴱQ. varya “different” and ᴱQ. varimo “foreigner” (QL/100). Similar words in the Gnomish lexicon such as G. far(o)n “separate, different, strange” and G. faronwed “foreign” seem to be based on a distinct but possibly related root, apparently being derived from G. far- “separate, sever, divide” (GL/34). The Gnomish words for “otherness” seem to be based on the (hypothetical) root ✱ᴱ√ELE, such as G. el “or” and G. eleg “other, else” (GL/32); see the entry on ✱ᴱ√ELE for further discussion.

In the Early Qenya Grammar, the “other” words were based on ᴱQ. etya (comparative) and ᴱQ. nyanya (general), but these words were on a page of demonstratives and their primitive basis isn’t clear (PE14/55). The first version of Quenya Personal Pronouns (QPP1) from the late 1940s had ᴹ√ETHE “other” as the basis for the “other person” pronoun ᴹQ. the, along with a rarer “[yet another] person” pronoun he (PE23/91), but there are no signs of the past 1948. The next published “or” word was S. egor from the King’s Letter in the omitted epilogue to The Lord of the Rings, written in 1948-1951 (SD/129).

The next set of “or/other” words do not appear until the 1960s. The primitive form ✶khē̆ appears in notes on reflexives from 1965 as the basis for Q. hé “him, the other” (VT49/15), probably a holdover from the 1948 pronoun he mentioned above (PE23/91). In rough notes on numbers written in the late 1960s, Tolkien gave the possibly-related root √KES “other”, with derivatives Q. exa “other” and Q. exe “the other”, apparently adjective and noun (VT47/40). Finally in some notes written in 1968 or later, Tolkien gave the primitive element √KHY- “other”, with derivatives Q. hye “other person”, Q. hya “other thing”, and Q. hyana “other [adjective]” (VT49/14).

These primitive forms also seem to be connected to various words Tolkien considered for “or” in the Ambidexters Sentence composed in 1969: khe >> hela >> hya (VT49/14). Patrick Wynne suggested the first two of these might be connected to 1965 ✶khē̆, and the last one to 1968+ √KHY-. This last root may also be connected to Q. ahya- “change” (circa 1960); if so Tolkien may have been vacillating among various possible forms throughout the 1960s.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is better to use √KHY- and its derivatives, since they are a more comprehensive paradigm including the best available Quenya word for “or”.

imin

masculine name. One

kes

root. other

khyana

adjective. other

min

cardinal. one

anga

root. iron

The root √ANGA was established as the Primitive Elvish root for “iron” quite early in Tolkien’s writing, with the derivatives Q. anga and S. ang. The form ANGA appeared in the Qenya Lexicon of the 1910s (QL/31) serving as both the root and the Early Qenya form, and G. ang appeared in the contemporaneous Gnomish Lexicon (GL/19). The root ᴹ√ANGĀ reappeared in The Etymologies of the 1930s (Ety/ANGĀ), and it appeared once more in notes associated with The Shibboleth of Fëanor from 1968 (PM/366).

sris

root. snow

An apparently verbal root as √SRIS “snow” appearing in etymological notes from around 1959 with derivatives like Q. hrisse “fall of snow” and Q. hríza “it is snowing”; it replaced a deleted root √SRITH “snow” (PE17/168).

angā

noun. iron

gwa-lassiē

noun. foliage

srith

root. snow

kat

root. shape, shape, [ᴹ√] make

The root ᴹ√KAT “shape” first appeared in The Etymologies of the 1930s with derivatives ᴹQ. kanta- “to shape”, ᴹQ. kanta “shaped”, and N. echad- “fashion, shape” (Ety/KAT). All these derivatives reappeared in Tolkien’s later writings, though Q. canta was more typically used as the noun “shape” (PE17/175; PE18/84, 90). The root appeared frequently in both the first and second version of Tengwesta Qenderinwa as an example of a biconsonantal root (TQ1: PE18/34, 46, 62; TQ2: PE18/84-85, 87, 89-90, 95).

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

kirissi

noun. cleft

laikā

adjective. green

minya

ordinal. first

năta

noun. thing

en

root. name

ho

pronoun. he

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

min

cardinal. one

angren

adjective. of iron

brûn

adjective. old, that has long endured, or been established, or in use

falathren

noun/adjective. of the shore

min

fraction. one (first of a series)

ang

noun. iron

ethir

noun. mouth of a river

harthad

noun. hope

amrûn

noun. east, orient

thanc

adjective. cleft, split, forked

ang

noun. iron

celw

noun. spring, source

cîl

noun. cleft, pass between hills, gorge

ed-

prefix. forth, out

eithel

noun. issue of water, spring, well

er-

prefix. alone, one

esgar

noun. shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

haltha-

verb. to screen

i

definite article. who

nad

noun. thing

A word in The Etymologies of the 1930s, cognate of ᴹQ. nat “thing” and derived from the root ᴹ√NĀ “to be” (Ety/NĀ²).

Conceptual Development: The word G. nad appeared in the Gnomish Lexicon of the 1910s along side a variant nân, but neither form was translated (GL/59). Earlier in the lexicon there was G. nath “thing, affair, matter” (GL/58) clearly based on the early root ᴱ√NĀ “be, exist” and cognate to ᴱQ. nat (natt-) “thing” (QL/64). In Early Noldorin Word-lists of the 1920s, ᴱN. nad was glossed “thing” (PE13/150).

rhain

adjective. free

The Etymologies of the 1930s had N. {rhein >>} rhain “free” derived from ᴹ✶(a)ranı̯ā under the root ᴹ√RAN “wander, stray”; it also had a deleted variant erein, presumably from aranı̯ā (EtyAC/RAN). See also S. rain “erratic wandering” for a later appearance of a similarly derived word.

Neo-Sindarin: Many Neo-Sindarin writers adapt this adjective as ᴺS. rain “free” for purposes of Neo-Sindarin, as suggested in HSD (HSD), since the unvoicing of initial r to rh was a feature of Noldorin of the 1930s but not Sindarin of the 1950s and 60s. I would use it as “free” in the sense “✱unconstrained”.

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

i

article. the

edhen

adjective. first

ereg

adjective. first

ethuil

noun. spring

faug

adjective. thirsty

ha

pronoun. it

ha

pronoun. it

hana

pronoun. it

men

pronoun. us

rhûn

noun. east

calen

adjective. green

criss

noun. cleft, cut, slash

eredh

noun. seed, germ

faug

adjective. thirsty

hana

pronoun. it

i

definite article. the

lhain

adjective. free, freed

lhein

adjective. free, freed

minei

adjective. single, distinct, unique

nad

noun. thing

rhufen

noun. east

lego

adjective. green

ash

cardinal. one

ash

cardinal. one

er

cardinal. one

min

cardinal. one

anga

noun. iron

de

pronoun. you

minya

ordinal. first

sakal Reconstructed

noun. shore

This word is attested only in Sakalthôr, whose Quenya name is Falassion (UT/223). The first element of the Quenya name seems to be falassë “shore”, so the first element of his Adûnaic name probably has the same meaning, as suggested by several authors (AAD/22, AL/Adûnaic, EotAL/SAK’L).

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

nê Reconstructed

pronoun. us

A first person plural object pronoun “us” attested only in the prepositional phrase “on us” in the Lament of Akallabêth, developing though the various drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify the element nê as the pronoun (AAD/20, LGtAG, NBA/14), which seems likely since the prepositional element is probably -num/nu/nud related to Q. nu “under”. It is not clear whether this pronoun can also be used as a subject pronoun “we”, or if it must always be an object “us”.

ezel(la)

adjective. green

twílë

noun. spring