rac- ("k")vb. "break", past participle rácina ("k") "broken" in Markirya
Quenya
röa
noun. dog
rac-
break
raica
crooked, bent, wrong
raica ("k") adj. "crooked, bent, wrong" (RÁYAK, VT39:7), pl. raicar in LR:47 (read perhaps *raicë in LotR-style Quenya)
ran
noise
ran (ram-) noun "noise" (LT1:259, QL:79)
rasta
cardinal. twelve
#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_
raica
adjective. crooked, crooked, [ᴹQ.] bent, wrong
roa
dog
roa noun "dog" (VT47:35). Also huo.
Ilweran
rainbow
Ilweran, Ilweranta noun "rainbow" (GL:74) (The Etymologies gives helyanwë.)
léra
free
léra adj. noun "free", of persons (VT41:5)
hravan
noun. wild beast
aranya
free
aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)
arauca
swift, rushing
arauca ("k")adj. "swift, rushing" (LT2:347). Compare arauco.
hravan
wild beast
hravan noun "wild beast"; pl.Hravani "the Wild", used as a name of non-Edain Men (PE17:78, WJ:219). PE17:18 has Hrávani with a long á, glossed "Wild-men, Savages".
yurasta
cardinal. twelve
yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)
raitando
noun. gospel
racco
noun. curse
larma
noun. raiment
A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).
alcar
noun. radiance
radiance, splendour
alta
radiance
alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.
fairë
radiance
fairë (3) noun "radiance" (PHAY)
helyanwë
rainbow
helyanwë noun "rainbow", lit. "sky-bridge" (3EL)
iluquinga
rainbow
iluquinga ("q") noun "rainbow" (LT2:348)
larma
raiment
#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)
nalta
radiance, glittering reflection
nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)
yáwë
ravine, cleft, gulf
yáwë noun "ravine, cleft, gulf" (YAG; according to VT46:22, the last gloss should perhaps be read as "gully" instead)
alta
noun. radiance
hrá
hrá
hrá, see rá
-ina
general 'passive' participle
-ina ending for what Tolkien called "general 'passive' participle" (VT43:15); compare nótina "counted", rácina "broken", hastaina "marred" (q.v.). The stem-vowel is usually lengthened when the ending is added to the stem of a primary verb (as in the two first examples above), though the lengthening fails to occur (or is not denoted) in carina as the passive participle of car- "make, do" (VT43:15).
alarca
swift, rapid
alarca ("k")adj. "swift, rapid" (LAK2)
ciris
cleft, crack
ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)
falqua
cleft, mountain pass, ravine
falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)
larca
swift, rapid
larca ("k")adj. "swift, rapid" (LAK2)
latta
strap
latta (2) noun "strap" (LATH)
missë
wet, damp, rain
[missë] adj.ornoun "wet, damp, rain" (VT45:35)
aiano
noun. stranger
car-
make, do, build, form
car- (1) vb. "make, do, build, form" (1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit). Regarding the form carize- (PE17:128), see -s #1. Pa.t. carnë (KAR, PE17:74, 144). The infinitival aorist stem carë ("k") (by Patrick Wynne called a "general aorist infinitive" in VT49:34) occurs in ecë nin carë sa "I can do it" (VT49:34), also in áva carë "don't do it" (WJ:371) and uin carë (PE17:68); in the last example Tolkien calls carë an example of the "simplest aorist infinitive", the same source referring to carië as the "general infinitive" of the same verb. Pl. aorist carir "form" in the phrase i carir quettar ("k") "those who form words" (WJ:391, cf. VT49:16), continuative cára, future caruva (PE17:144), carita ("k"), infinitive/gerund "to do" or "doing" (VT42:33), with suffixes caritas "to do it" or "doing it", caritalya(s) "your doing (it)" in VT41:13,17, VT42:33. Past participle #carna, q.v.; VT43:15 also gives the long form carina ("k"), read perhaps *cárina. (Carima as a passive participle may be a mistake, VT43:15.) PE17:68 refers to a "simple past passive participle" of the form carinwa ("kari-nwa"). "Rare" past participle active (?) cárienwa* ("k") "having done" (PE17:68), unless this is also a kind of passive participle (the wording of the source is unclear). Some alternative forms in Fíriel's Song: past tense cárë ("káre") "made"; this may still be an alternative to the better-attested form carnë (LR:362) even in LotR-style Quenya. Cf. ohtacárë "war-made", made war (see #ohtacar-). Also cárië with various suffixes: cárier ("kárier") is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence "they have made", "they" being simply the plural ending -r. The literal meaning of cárielto* ("k") must also be "they made" (cf. -lto). Derived adjectives urcárima and urcarnë "hard to make / do", urucarin "made with difficulty" (PE17:154), saucarya "evil-doing" (PE17:68).
fairë
free
fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)
mirima
free
mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)
mistana
adjective. stray
A neologism created by Boris Shapiro in PPQ (PPQ) from the early 2000s, an adjective form of [ᴹQ.] mista- “to stray about”.
cala
noun. light, light; [ᴱQ.] daytime (sunlight), 12 hours
This is the most common Quenya word for “light”, derived from the root √KAL of similar meaning (RGEO/62; PE17/84). It appears in numerous compounds, either in its full form or in a reduced form cal-.
Conceptual Development: ᴱQ. kala appeared all the way back in the Qenya Lexicon of the 1910s glossed “daytime (sunlight), 12 hours” and derived from the early root ᴱ√KALA “shine golden” (QL/44), but it had the sense “light” in the phrase ᴱQ. i·kal’antúlien “Light hath returned” (LT1/184), and it was given as the cognate of G. gala “light, daylight” in the contemporaneous Gnomish Lexicon (GL/37).
ᴹQ. kala “light” appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√KAL “shine” (Ety/KAL). Somewhat curiously in that document its primitive form was given as ᴹ✶k’lā́ (EtyAC/KAL), a form that also appeared in the first version of Tengwesta Qenderinwa (TQ1) from the 1930s (PE18/38). Tolkien may have used this variant form to explain N. glaw “radiance” (< ᴹ✶g’lā́), but in later writings S. glaw “sunshine” was derived from √LAW.
men
noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]
A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.
Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).
This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.
However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).
It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:
In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).
In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).
By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In this period Tolkien also introduced nómë “place”.
By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.
Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).
Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.
rácina
adjective. broken
An adjective glossed “broken” appearing in the Markirya poem of the 1960s (MC/223), apparently a passive participle of rac- “break”. A very similar plural adjective racine appeared in notes associated with Quendi and Eldar (Q&E) essay from 1959-60, an element in the term rakine tengwi for consonants without an associated vowel which Tolkien translated as “stripped or deprived signs”.
Conceptual Development: In versions of ᴱQ. Oilima Markirya poem around 1930, Tolkien used ᴱQ. rusta for “broken”, though in the same poem he translated its plural form ruste as “crumbling” (MC/214). In drafts of the 1930 poem he had ᴱQ. ranka for “broken” (PE16/77), perhaps an early manifestion of rácina. Compare also G. rag- “break asunder, burst” from the 1910s (GL/64).
rávëa
adjective. roaring
-inqua
glorious
-inqua adjectival ending, seen in alcarinqua "glorious" (WJ:412) from alcar "glory". Etymologically, -inqua means "-full", like "glory-full" in this case. A variant *-unqua is implied in WJ:415 (only referred to in archaic form -unkwā). "The forms using u were mainly applied to things heavy, clumsy, ugly or bad", whereas -inqua (in the same source derived from -inkwā) is neutral.
-llo
ablative adverbial suffix
-llo (1) "ablative adverbial suffix" (PE17:72) implying "from" or "out of", as in sindanóriello "out of a grey land", Rómello "from the East" (Nam), Mardello "from Earth" (FS), ulcullo "from evil" (VT43:12), sillumello "from this hour" (VT44:35), yello "from whom" (VT47:21), Manwello *"from Manwë" (VT49:24), Melcorello / Melkorello "from Melkor" (VT49:7, 24). Pl. -llon (so in Plotz) or -llor (in illon, elenillor, raxellor, elendellor, q.v.); dual -lto (Plotz). A shorter form of the ablative ending, -lo, apparently occurs in the words silo "hence" and talo "from there", q.v. In the Etymologies, Tolkien cited the Quenya ablative ending as -ello, evidently including the connecting vowel -e- that may be inserted when the ending is added to a word ending in a consonant (VT45:28), compare Melcorello. See also ló, lo #2.
-lmë
we
-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)
-mmë
we
-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).
-ngwë
we
-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).
aiqualin
tall
aiqualin ("q")adj. "tall", plural form (???) (MC:216; this is "Qenya" - but cf. aiqua above.)
calina
light
calina ("k")adj. "light" (KAL), "bright" (VT42:32) "(literally illumined) sunny, light" (PE17:153) but apparently a noun "light" in coacalina, q.v.
cálë
noun. light
A noun for “light” appearing in the versions of the Markirya poem from the 1960s (MC/222-223).
Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. kále “morning” was a derivative of the early root ᴱ√KALA “shine golden” (QL/44), and kāle was mentioned again Gnomish Lexicon Slips as a cognate of G. gaul “a light” (PE13/114). The form ᴱQ. kale “day” appeared in the Early Qenya Grammar of the 1920s, but was deleted (PE14/43). It might also be an element in ᴹQ. yúkale “twilight” (= “both lights”) from The Etymologies of the 1930s (Ety/KAL).
Neo-Quenya: For purposes of Neo-Quenya, I’d stick to the better attested Q. cala “light”.
emmë
we
emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".
ettelëa
foreign
ettelëa adj. "foreign", perhaps also noun ?"stranger"; the reading of the second gloss is uncertain. In the Etymologies as printed in LR, even the former gloss is presented as an uncertain reading and the Quenya word is given as ettelen. According to VT45:13, the gloss "foreign" is certain and the Quenya word may also be read as ettelëa, which normal Quenya morphology would also suggest to be the correct reading of Tolkien's manuscript.
fana
veils
fana noun term denoting the "veils" or "raiment" in which the Valar presented themselves to physical eyes, the bodies in which they were self-incarnated, usually in the shape of the bodies of Elves (and Men) (RGEO:74, PE17:173-180). According to PE17:26, fana may be said to mean "shape" with "added notion" of light and whiteness, "it is thus often used where we might use a vision of something beautiful or sublime", yet with no connotation of "uncertainty or unreality".
firin
dead
firin adj. "dead" (by natural cause) (PHIR).This may obsolete the earlier "Qenya" word firin "ray of the sun" (LT2:341)
harma
wolf
[harma (2) noun "wolf" (3ARAM). The gloss "hound" was inserted, but then deleted (VT45:17)]
hat-
break asunder
hat- (2) vb. "break asunder", pa.t. hantë (SKAT). Compare ascat-, terhat-. It may be that Tolkien eventually restored the verb hat- "fling" occurring in early material (see above), leaving the conceptual status of hat- "break asunder" uncertain (for "break", late material has rac-).
hriz-
to snow
#hriz- vb. "to snow", impersonal, given in the form hríza "it is snowing". Normally z would turn to r in Exilic Quenya, but since two r's close to one another were disliked, it may be that hriz- became *hris- instead (compare razë "sticks out" becoming rasë instead of **rarë, PE19:73) Past tense hrinsë (with s from the original root SRIS) and another form which the editor tentatively reads as hrissë (the development ns > ss is regular). (PE17:168)
imbë
dell, deep vale
imbë (2) noun "dell, deep vale" (VT45:18), "wide ravine (between high mountain sides)" (PE17:92)
lehta
free, released
lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)
luhta-
to bow
luhta- (2) vb. "to bow" (VT47:35); this intransitive verb can be distinguished from luhta- "enchant" above, since #1 is transitive and will always have a direct object, something #2 never has.
lár
league
lár (1) noun "league", a linear measure, 5000 rangar (q.v.). A ranga was approximately 38 inches, so a lár was "5277 yards, two feet and four inches [ca. 4826 m], supposing the equivalence to be exact" - close enough to our league of 5280 yards to justify this translation. The basic meaning of lár is "pause"; in marches a brief halt was made for each league. (UT:285)
lé
way
lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).
me
we, us
me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.
ninquë
white, chill, cold, palid
ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.
ráva
free, unfettered, uncontrolled, lawless
ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.
silmë
noun. starlight, starlight; [ᴹQ.] silver [light], moonlight, light of Silpion
A word for “starlight” and also the name of tengwa #29 [i] (LotR/1123), clearly derived from the root √SIL.
Conceptual Development: The earliest hint of this word was in the Qenya Lexicon of the 1910s where ᴱQ. silmea seems to be an adjective meaning “✱lunar” (QL/56). ᴱQ. silme also seems to be an adjectival element “gleaming, silver” in ᴱQ. silmerána “gleaming moon, silver moon” from the Oilima Markirya poem and its drafts from around 1930 (MC/220; PE16/75). In The Etymologies of the 1930s ᴹQ. silme was derived from primitive ᴹ✶silimē “light of Silpion, †silver” under the root ᴹ√SIL “shine silver” (Ety/SIL) and thus seems to mean “moonlight”. Indeed, silme had the gloss “moonlight” in notes on The Feanorian Alphabet from the 1930s and 40s (PE22/22, 51), where it was already the name of tengwa #29. It became “starlight” in Appendix E of The Lord of the Rings, however (LotR/1123), and elsewhere “moonlight” was isilmë (MC/223).
tier
path
tier is, besides the pl. form of tië "path" above, an ephemeral word for "so", abandoned by Tolkien in favour of tambë (VT43:17)
yunquë
cardinal. twelve
yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".
hlóna
noise
hlóna (1) noun "a noise" (VT48:29, PE17:138). Also hlón.
hráva
wild
hráva adj. "wild" (PE17:78); see ráva #1.
narmo
wolf
narmo ("ñ")noun "wolf" (ÑGAR(A)M; both the old form ñarmo = *ngarmo and the Third Age form narmo are given). Another word for "wolf" is ráca.
ráca
wolf
ráca ("k") noun "wolf" (DARÁK). Another word for "wolf" is narmo.
ráta-
excel, surpass
ráta- vb. "excel, surpass" (PE17:147)
rávëa
roaring
rávëa adj. "roaring" (Markirya)
ilma Reconstructed
proper name. Starlight
An (archaic?) name for “Starlight”, it is not directly attested in Tolkien’s later writing, but appears as an element in several names (SA/ilm). It is a derivative of the root √(Ñ)GIL “shine (white)”. Elsewhere, the usual Quenya word for “starlight” is given as silmë (LotR/1123).
Conceptual Development: ᴱQ. ilma “air” appeared in Early Qenya Word-lists of the 1920s (PE16/142). The name ᴹQ. Ilma “Starlight” is directly attested in Silmarillion drafts from the 1930s (LR/205), where it first appeared as Silma (SM/240). Ilma also appeared in The Etymologies as a derivative of ᴹ√GIL (Ety/GIL), which is the source of the etymology noted above.
ñúr
noun. wolf
A neologism for “wolf” coined by Elaran posted on 2025-03-07 in the Vinyë Lambengolmor Discord Server (VLDS), derived from primitive ✶ñgūr in notes from the early 1950s (PE21/82). This derivation is perfectly viable, but I personally think we already have enough “wolf” words from Tolkien, and would stick with existing words like [ᴹQ.] nauro.
alcarin
proper name. Glorious
Tar-Alcarin was the 17th ruler of Númenor (LotR/1035, UT/222). His name is simply the shortened form of alcarin(qua) “glorious”. Alcarin “Glorious” was also a sobriquet for Atanatar II, the 16th king of Gondor (LotR/1038, 1045).
alcarinquë
proper name. Glorious
A star (S/45) or possibly the planet Jupiter (MR/435). Its name is simply the noun form of the adjective alcarin(qua) “glorious”, or possibly a feminine form as suggested by Vyacheslav Stepanov (many star names on MR/435 seem to be gendered).
halla
adjective. tall
linta
adjective. swift
-lwë
we
-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.
Ilma
starlight
Ilma noun "starlight" (GIL)
Ilmarë
starlight
Ilmarë noun "starlight", also fem. name, referring to a Maia (GIL, SA:ilm-)
alcarin
glorious, brilliant
alcarin adj. "glorious, brilliant" (shorter form of alcarinqua, q.v.) (PE17:24), hence Alcarin masc. name (or title) "the Glorious", title taken by Atanatar II of Gondor, also name of one of the Kings of Númenor (Appendix A).
ascat-
break asunder
#ascat- vb. "break asunder", only attested in the past tense: ascantë (SD:310)
cala
light
cala ("k")noun "light" (KAL). Concerning the "Qenya" verb cala-, see #cal- above.
cauca
crooked
cauca _("k")_adj. "crooked" (LT1:257; cf. #caw-)
cálë
light
cálë ("k")noun "light" (Markirya; in early "Qenya", cálë meant "morning", LT1:254)
evandilyon
gospel
evandilyon noun "gospel" (QL:36)
falasta-
to foam
falasta- vb. "to foam", participle falastala "foaming, surging" in Markirya
fauta-
to snow
fauta- vb. *"to snow" (actually glossed fauta = "it snows") (GL:35)
fána
white
fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.
fána
adjective. white, white; [ᴹQ.] cloud
@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading
fána
cloud
fána (2) noun "cloud" _(SPAN, VT46:15). _Cf. fana.
fánë
adjective. white
hahta
pile, mound
hahta noun "pile, mound" (KHAG)
halda
adjective. tall, tall; [ᴱQ.] wide, broad
halla
tall
halla (1) adj. "tall" (Appendix E, footnote)
hessa
dead, withered
hessa adj. "dead, withered" (LT1:255)
huo
dog
huo noun "dog" (KHUG, see KHUGAN; cf. hú, huan). Also roa.
hwarin
crooked
hwarin adj. "crooked" (SKWAR)
hyatsë
cleft, gash
hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)
húta-
curse
húta- vb. "curse", pa.t. huntë or huntanë. It is unclear whether the word húna "cursed, accursed" should be regarded as the passive participle of this verb, or only as an independent (though obviously related) adjective. (PE17:149)
laustanë
roaring
laustanë adj.? participle? "roaring" (MC:213; this is "Qenya")
lenta
adjective. free
lerina
free
lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)
linqui
wet
linqui ("q")adj. "wet" (MC:216; Tolkien's later Quenya has linquë.)
linquë
wet
linquë ("q") (1) adj. "wet" _(LINKWI). In early "Qenya", this word was glossed "water" (LT1:262)_, and "wet" was linqui or liquin, q.v.
linta
swift
linta adj. "swift"; pl. lintë attested (PE17:63. Nam, RGEO:66) Cf. lintië.
liquin
wet
liquin ("q")adj. "wet" (LT1:262; Tolkien's later Quenya has linquë.)
londa
path
[londa noun "path"], changed by Tolkien to londë noun "road (in sea)" (VT45:28)
lumbo
cloud
lumbo noun "cloud" (pl. lumbor in Markirya), also glossed "gloom; dark, shade" (PE17:72, 168). In early "Qenya", lumbo was glossed "dark lowering cloud" (LT1:259)
men
way
men (2) noun "way" (SA) or "place, spot" (MEN)
merca
wild, untamed
[merca ("k")adj. "wild, untamed" (MERÉK, VT45:34)] Compare verca.
mixa
wet
mixa ("ks")adj. "wet" (MISK); later sources have néna, nenya
nauro
noun. wolf
wolf, werewolf of Morgoth
nenda
adjective. wet
nenya
wet
nenya adj. "wet" (PE17:52), also néna, q.v. Nenya as the name of a Ring of Power seems to imply *"(thing) related to water", since this Ring was associated with that element (SA:nen).
nenya
adjective. wet
ninda
adjective. wet
néna
wet
néna adj. "wet" (PE17:167). Cf. nenya, mixa.
néna
adjective. wet
orna
tall, high, lofty
orna adj. (2) "tall, high, lofty" (PE17:112, 186), also orwa
orwa
tall, high, lofty
orwa adj. (2) "tall, high, lofty" (PE17:112, 186), also orna
qualin
dead
qualin ("q")adj. "dead" (KWAL, LT1:264)
rempa
crooked, hooked
rempa adj. "crooked, hooked" (REP)
rimpa
rushing, flying
rimpa adj.? noun? "rushing, flying" (RIP; the word is more likely an adjective)
rindë
adjective. swift
rusta
broken
rusta adj.? "broken" (MC:214; this is "Qenya")
sanca
cleft, split
sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)
silmë
starlight
silmë noun "starlight", also name of tengwa #29 (Appendix E), though in the pre-classical Tengwar system presupposed in the Etymologies, the name silmë instead applied to tengwa #3 (VT46:13). Silmë nuquerna "_s reversed", name of tengwa #30, similar to normal silmë but turned upside down (Appendix E)_. In the Etymologies, stem SIL, silmë is defined as the "light of Silpion" (Telperion), and also a poetic word for "silver".
tië
path, course, line, direction, way
tië noun "path, course, line, direction, way" (TE3, VT47:11); pl. tier in Namárië(Nam, RGEO:67); tielyanna "upon your path" (UT:22 cf. 51; tie-lya-nna "path-your-upon")
tunda
tall
tunda adj. "tall" (TUN)
tyelca
swift, agile
tyelca ("k")adj. "swift, agile" (KYELEK), "hasty" (PM:353)
ungo
cloud, dark shadow
ungo noun "cloud, dark shadow" (UÑG)
vand-
way, path
vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)
ve
we
ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.
verca
wild
verca ("k")adj. "wild" (BERÉK)
vi
we
vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.
we
we
we, wé, see ve #2
wet
wet
wet, see we #2
yuncë
cardinal. twelve
yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.
yunquë
cardinal. twelve
evandilyon
noun. gospel
A word for “dog” appearing in 1968 notes on monosyllabic primitive Elvish nouns (VT47/35). Of the primitive forms, Tolkien first gave ✶wā(w) “dog” and ✶grā “bear”, but ✶wā(w) was struck through and the gloss of ✶grā was changed to “dog”, after which Tolkien wrote Q. roa “dog” (VT47/36). He seems to have been disatisfied with this derivation, however, going on to write a number of primitive animal roots in the upper margin, including ✶yarr- “dog”.
Conceptual Development: ᴱQ. roa “a wild beast” appeared in the Qenya Lexicon of the 1910s, derived from primitive ᴱ✶raw̯a under the early root ᴱ√RAVA or ᴱ√RAẆA (QL/79).
Neo-Quenya: Giving Tolkien’s vacillations on these 1968 forms, I’d stick to the better known ᴹQ. huo as the common word for “dog” in (Neo) Quenya, which is the word used in Helge Fauskanger’s NQNT (NQNT).