mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

mi

preposition. in, in, [ᴹQ.] within

mil

mil

mil, see mi

millë

millë

millë, preposition with suffix, see mi

milyë

milyë

milyë (1) preposition with suffix, see mi

Minardil

minar[?]-friend

Minardil masc.name noun "minar[?]-friend". Perhaps minar is to be understood as a variant of minas (s being voiced to z by contact with the voiced plosive that follows, and then regularly becoming r); if so, the name means "Tower-friend" (Appendix A)

Mittalmar

midlands

Mittalmar noun the "Midlands" of Númenor (UT:165). May incorporate mitta- "between" and hence *"in the middle".

milyë

milyë

milyë (2) noun, short form of amilyë, q.v.

mintya

mintya

mintya ??? (Narqelion)

mitra

mitra

mitra, see mitsa

minda

prominent, conspicuous

minda adj. "prominent, conspicuous" (MINI)

minya

first; eminent, prominent

mirröanwi

collective name. Incarnates

A term for those (Men and Elves) with naturally embodied spirits, appearing in the essay Athrabeth Finrod ah Andreth written around 1959 (MR/315, VT39/23). It contains the word mi “in” and hröa “body”, but the meaning of the final element of the word is obscure. It might be a nominalized variant -nwë of the perfective participle suffix -nwa (hat tip to Röandil for this suggestion). Several rejected forms of this name (Mirruyainar, Mirroyainar) also appeared (MR/326).

Conceptual Development: In earlier writings, the words Fairondi and Mírondina is used for the same concept (PE17/124; NM/238).

minna

to the inside, into

minna prep. "to the inside, into" (also mir) (MI); variant mina "into" (VT43:30), possibly occurring, compounded, in minasurie, q.v.

mir

to the inside, into

mir (1) prep. with old allative ending "to the inside, into"(also minna) (MI). This is mi "in" with the same allative ending -r (from primitive ¤-da) as in tar "thither", q.v.

mitya

interior

mitya adj. "interior" (MI)

mië

crumb

mië noun "crumb" (PE13:150), "bit, small piece" (PE16:143)

mistë

noun. drizzle, drizzle, [ᴹQ.] fine rain

A word for “drizzle” (PE19/101) or “light rain” (Ety/MIZD) from primitive ✶mizdē, illustrating how ancient zd became st in Quenya.

Conceptual Development: The earliest precursor of this word was ᴱQ. mirde “mist” derived from primitive ᴱ✶mẓđē in the Early Qenya Phonology of the 1910s (PE12/14). In Early Noldorin Word-lists of the 1920s, this became ᴱQ. mie derived from primitive ✶míye as a cognate to ᴱN. midh “mist, drizzle” (PE13/150). In The Etymologies of the 1930s it was ᴹQ. miste “fine rain”, already with the derivation given above and with cognate N. mîdh “dew” (Ety/MIZD). The form miste reappeared in the Outline of Phonology from the early 1950s with the same derivation and Sindarin cognate S. míð but with gloss “drizzle” (PE19/101).

Minalcar

first-glory

Minalcar masc. name, noun *"First-glory"??? (Appendix A)

Minastan

tower-maker

Minastan masc.name, noun *"Tower-maker" (Appendix A)

Minastir

tower-watcher

Minastir masc. name, noun *"Tower-watcher" (Appendix A)

Mindi

first-clan

[Mindi noun "First-clan" (PE17:155)]

Mindolluin

blue tower

Mindolluin noun *"Blue Tower" (mindon + luin), name of a mountain. (Christopher Tolkien translates the name as "Towering Blue-head" in the Silmarillion Index, but this seems to be based on the questionable assumption that it includes the Sindarin element dol "head, hill". Unless this translation is given in his father's papers, the name is better explained as a Quenya compound.)

Minnónar

first-born

Minnónar pl. noun "First-born", Elves (as contrasted to Apanónar, the After-born, Men). Sg. #Minnóna (WJ:403)

Minyarussa

first-russa

Minyarussa noun "First-russa", masc. name (VT41:10)

Minyatur

first-ruler

Minyatur noun "First-ruler"; Tar-Minyatur "High First-ruler", title of Elros as the first King of Númenor (SA:minas, PM:348, SA:tur)

Minyon

first-begotten

Minyon noun "First-begotten", attested as a personal (masc.) name (MR:87). Apparently this is minya "first" + the stem ON = beget.

Mirimor

the free

Mirimor noun *"the Free", a name of the Teleri; sg. #Mirimo (MIS)

mici

among

mici ("k")prep. "among" (VT43:30)

milca

greedy

milca ("k")adj. "greedy" (MIL-IK)

millo

oil

millo noun "oil" (PE13:139)

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

milya

soft, gentle, weak

milya (1) adj. "soft, gentle, weak" (VT45:34)

milya-

long for

milya- (2) vb. "long for" (MIL-IK)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

mina

into

mina prep. "into" (VT43:30); see minna

minassë

fort, city, with a citadel and central watch-tower

minassë noun "fort, city, with a citadel and central watch-tower" (VT42:24)

minasurie

enquiry

minasurie noun "enquiry" (Þ; the word is actually cited as minaþurie) in Ondonóre Nómesseron Minaþurie "Enquiry into the Place-names of Gondor". The editor tentatively analyzes minaþurie as #mina "into" + #þurie (#surië) noun "seeking" (VT42:17, 30-31).

mindo

isolated tower

mindo noun "isolated tower" (MINI)

mindon

(great, lofty) tower

mindon noun "(great, lofty) tower", said to be an augmented form of mindë (VT42:24). Allative pl. mindoninnar in Markirya, changed to the contracted form mindonnar. Cf. also Mindon Eldaliéva "Lofty Tower of the Eldalië" (Silm)

mindë

turret

mindë noun "turret" (VT42:24)

minga-ránar

in waning-moon

minga-ránar compound noun in pre-classical locative "in waning-moon" (locative -r) (MC:213; this is "Qenya")

minquesta

one eleventh

minquesta fraction "one eleventh" (1/11). (VT48:11)

minquë

cardinal. eleven

minquë ("q") cardinal "eleven" (MINIK-W, LT1:260, VT48:4, 6, 8, VT49:57). Not to be confused with minquë as the pa.t. of miqu- "to kiss", q.v. Etymology discussed, VT48:7, 8 (where the unorthodox spelling "minkwe" occurs besides "minque").

minta

inwards, [?into]

minta prep. "inwards, [?into]" (Tolkien's gloss is not certainly legible). Also mitta. (VT45:34)

mintë

small

mintë adj. "small" (VT45:35)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

miqu-

to kiss

miqu- vb. "to kiss", the pa.t. minquë ("q") is cited, not to be confused with the cardinal minquë "eleven" (QL:61). Also miquë ("q")noun "a kiss". Old plural form miquilis ("q") "kisses" (MC:215; this is "Qenya")

miquelis

soft, sweet kiss

miquelis (miquelis(s)-) noun "soft, sweet kiss" (PE16:96)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

miril

shining jewel

miril (mirill-, as in pl. mirilli) noun "shining jewel" (MBIRIL)

mirilya-

glitter

mirilya- vb. "glitter" (MBIRIL)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mirroanwi

incarnates, those (spirits) 'put into flesh'

mirroanwi "incarnates, those (spirits) 'put into flesh' "; sg. *mirroanwë (MR:350, VT48:34)

miruvor

mead

miruvor, full form miruvórë noun "mead", "a special wine or cordial"; possessive miruvóreva "of mead" (Nam, RGEO:66; WJ:399).In the "Qenya Lexicon", miruvórë was defined "nectar, drink of the Valar" (LT1:261).

mirwa

precious, valuable

mirwa adj. "precious, valuable" (PE17:37)

mis

less

mis adverbial particle "less" (PE14:80)

misil

silver (jewel-like) brilliance

misil (changed by Tolkien from misilya) noun *"silver (jewel-like) brilliance" (VT27:20, 27; this is "Qenya", but cf. mísë.)

missë

wet, damp, rain

[missë] adj.ornoun "wet, damp, rain" (VT45:35)

mista

grey

mista adj. "grey"; see lassemista

mista-

stray about

mista- vb. "stray about" (MIS)

mistë

fine rain

mistë noun "fine rain" (MIZD, VT45:35)

mitsa

small

mitsa adj. "small" (VT45:35) Another synonym from the same source, mitra, looks unusual for a Quenya word (because of the medial cluster tr)

mitta

inwards, [?into]

mitta (4) prep. "inwards, [?into]" (Tolkiens gloss is not certainly legible). Also minta. (VT45:34)

mitta

piece

mitta (3) noun "piece" (VT45:81)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mitta-

insert

mitta- (1) vb. "insert" (VT43:30)

mittanya-

to lead

mittanya- vb. "to lead" (+ allative: lead into) (VT43:10, 22; Tolkien may have abandoned this form in favour of tulya-)

miulë

whining, mewing

miulë noun "whining, mewing" (MIW)

mixa

wet

mixa ("ks")adj. "wet" (MISK); later sources have néna, nenya

mina

preposition/adverb. into, in, into, in, [ᴹQ.] to the inside

minquë

cardinal. eleven

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

mindon

noun. (lofty) tower, (lofty or isolated) tower; [ᴱQ.] turret

mimírima

adjective. very beautiful

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

mindë

noun. turret

minquetyarmë

noun. accentuation

miqu-

verb. to kiss

mirwa

adjective. precious, valuable

mista

adjective. grey

mittandë

noun. infixion, intrusion, infixion, intrusion, [ᴹQ.] insertion

mici

preposition. among

milyar

noun. soft

soft [sonants]

mimíre

adjective. very beautiful

minaþurië

noun. enquiry

minquetyarme

noun. accentuation

accentuation

miruvor

noun. special wine or cordial

miste

noun. drizzle

drizzle

mitta-#

verb. infix

infix

mittande

noun. infixion

infixion, intrusion

miχa

adjective. sharp-pointed

Tiristemindon

place name. Minas Tirith

eteminya

prominent

eteminya adj. "prominent" (VT42:24)

eteminya

adjective. prominent

imi

in

imi prep. "in"; see mi (VT43:30)

Artamir

noble jewel

Artamir masc. name *"Noble jewel" (Appendix A); cf. mírë.

amilyë

mummy

amilyë or milyë (cited as (a)milyë), noun "mummy", also used as a play-name of the index finger, but Tolkien emended it to emmë, emya. (VT48:4) In its basic sense, (a)milyë would be a variant of amil, amillë "mother", q.v.

tarminas

tower

tarminas noun "tower" etc. (Sindarin barad); see taras (PE17:22)

imi

preposition. in, in, [ᴱQ.] inside

mixa Reconstructed

adjective. sharp-pointed

An adjective meaning “sharp-pointed” appearing in notes explaining the etymology of the name S. Maeglin from around 1971 (WJ/337, 339 note #10). Christopher Tolkien wrote this word as miχa with a χ (Greek chi), but the primitive form of this word was given as ✶mikrā. Since [[aq|ancient [r] became [s] after voiceless stops like [k]]] in Quenya (PE19/83), it is more likely this word was pronounced [miksa], and the actual form was mixa (that is with an “x”).

milla

adjective. oily

millo

noun. oil

miltë

noun. semen

miquelë

noun. kissing

miquë

noun. kiss

miru

noun. wine

mirucarnë

adjective. wine-red

mirúva

adjective. like wine, winy

mis

noun. urine

mistana

adjective. stray

mitië

noun. interior

miura

noun. cat

miuro

noun. cat

miurë

noun. cat

angal

noun. mirror, mirror, *reflective surface

A noun for “mirror” in notes from the late 1960s, derived from primitive ✶aññala based on the root √ñal- (NM/350, 353). Another derivative of this root was ✶ñalatā “a glitter (of reflected light)” (NM/349), so perhaps this word meant “mirror” in the sense “✱reflective surface”.

enderi

collective name. middle-days

The name used for leap-days added to the various calendar systems of Middle-earth (LotR/1108, 1112). It is a compound of endë “middle” and the suffixal form -re of ré “day”: ✱enderë “middle-day” pluralized to enderi.

Conceptual Development: In the 1st edition of The Lord of the Rings, a similar term atendëa was used.

felya

noun. mine, boring, tunnel, underground dwel[ling], mine, boring, tunnel, underground dwelling; [ᴹQ.] cave

A word for “mine, boring, tunnel, underground dwel[ling]” in Notes on Names (NN) from 1957 with Sindarin cognate S. fela, both derived from ✶phelgā (PE17/118). In the same note Tolkien seemed to consider replacing it with felco “cave, mine, underground dwelling” from the root √PHELEK.

Conceptual Development: A similar word ᴹQ. felya “cave” appeared in The Etymologies of the 1930s derived from the root ᴹ√PHELEG, with cognate N. fela (Ety/PHÉLEG). The latter form also appeared in notes from 1969 as S. fela “minor excavations, den”, again derived from ✶phelga indicating √PHELEK was a transient idea (NM/304).

Neo-Quenya: I prefer the root form √PHELEG over √PHELEK and thus would retain felya, but I would keep its 1957 meaning “mine, boring, tunnel” rather than adopting the 1969 Sindarin sense “den”.

hísië

noun. mist, mistiness

A word for “mist”, but more abstract than hísë (from which it is derived), so closer in sense to “mistiness” (PE17/73). It appeared in the Namárië poem (LotR/377).

hísë

noun. mist, mist, [ᴹQ.] fog, [ᴱQ.] haze; dusk; bleared

A word for “mist” appearing as an element in several names. It is not directly attested in Tolkien’s later writings, but ᴹQ. híse “mist, fog” appeared in The Etymologies of the 1930s derived from primitive ᴹ✶khīthi, indicating a stem form of hísi- [†híþi-] (Ety/KHIS). Its continued appearance in words like Q. Hísilómë “Land of Mist” (S/118) and Q. hísilanya “mist thread” (PE17/60) indicates its ongoing validity.

Conceptual Development: ᴱQ. hīse appeared in the Qenya Lexicon of the 1910s as a derivative of the early root ᴱ√HISI alongside a variant ᴱQ. histe, but there it was glossed “dusk” (QL/40). In drafts of the Oilima Markirya written circa 1930 it was glossed “haze” (PE16/62) or “mist” (PE16/75; MC/221), but in the final 1931 iteration of the poem it appeared only in the very-loosely translated phrase ᴱQ. úri nienaite híse “a bleared sun”, perhaps literally “✱sun [with a] tearful mist” (MC/214). In the Declension of Nouns from the early 1930s it was “mist” (PE21/32) and in The Etymologies of the late 1930s “mist, fog” as noted above, so Tolkien seems to have stuck with the meaning “mist” thereafter.

maxo

noun. mire, mire, [ᴹQ.] sticky substance

A word in both the Outline of Phonetic Development (OP1) of the 1930s and the Outline of Phonology (OP2) of the 1950s, where it was glossed “sticky substance, mire” (PE19/48) and “mire” (PE19/101). In both places, it was derived from ✶mazgō, and served to illustrated the sound change whereby [[aq|[z] plus voiced stop became unvoiced]] (zg > sk > ks = x) in Ancient Quenya.

melehta

adjective. mighty

An adjective for “mighty” derived from the root √MBELEK in a page of notes having to do with “large & small” words, probably from the late 1960s (PE17/115), apparently from the primitive form ✱✶mbelektā (with [kt] > [ht]). A variant form meletya appears with the 2nd-plural possessive suffix -lda as Meletyalda “your mighty” in the Quendi and Eldar essay of 1959-60 (WJ/369), likely from the primitive form ✱✶mbelekya (with [kj] > [tj]). This variant form has a more typical primitive adjective suffix ✶-ya, but is inconsistent with the attested Sindarin cognate S. belaith, so I’d stick with melehta for purposes of Neo-Quenya.

melehtë

noun. might, power (inherent)

The noun Q. melehte “might, power (inherent)” appeared on a rejected page of notes having to do with “large & small” words (probably from the late 1960s), where it was derived from the root √MELEK (PE17/115). The adjective form Q. melehta “mighty” appeared in another (unrejected) page of these same notes, where it was derived instead from √MBELEK. I think it is likely the rejection has more to do with changes in the root than the words, so I’d retain ᴺQ. melehtë “might, power” for purposes of Neo-Quenya.

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Melko

mighty one

Melko masc. name "Mighty One", name of the rebellious Vala, usually called Melkor (MIL-IK, MOR; FS MR:350 confirms that the form Melko_ is still valid in Tolkien's later Quenya, though not interpreted "Greedy One" as in the Etymologies)_

Melkor

mighty-rising

Melkor (spelt Melcor in VT49:6, 24, MR:362), masc. name: the rebellious Vala, the devil of the Silmarillion mythos. Older (MET) form Melkórë "Mighty-rising" (hence the interpretation "He that arises in power"), compare órë #2. Oldest Q form *mbelekōro (WJ:402). Ablative Melkorello/Melcorello, VT49:7, 24. Compounded in Melkorohíni "Children of Melkor", Orcs ("but the wiser say: nay, the slaves of Melkor; but not his children, for Melkor had no children") (MR:416). The form Melkoro- here occurring may incorporate either the genitive ending -o or the otherwise lost final vowel of the ancient form ¤mbelekōro. For Melkors later name, see Moringotto / Moricotto (Morgoth) under mori-.

angayanda

miserable

angayanda adj. "miserable" (QL:34)

angayassë

misery

angayassë noun "misery" (LT1:249, QL:34)

antil

middle finger

[antil noun "middle finger" (VT47:26)]

enderi

middle-days

enderi noun "middle-days" (sg. *enderë), in the calendar of Imladris three days inserted between the months (or seasons) yávië and quellë (Appendix D)

endya

middle

endya > enya adj. "middle" (ÉNED)

endëa

middle

#endëa adj. "middle" in atendëa, q.v. Compare enya.

eneldë

middle finger

[eneldë, enellë, enestil noun "middle finger" (VT47:26)]

enya

middle

enya < endya adj. "middle" (EN). Compare #endëa.

fanwos

mind-picture of apparition in dream

fanwos noun "mind-picture of apparition in dream", possibly ephemeral variant of indemma (q.v.) (PE17:174). Normally Quenya phonology seems to prohibit a combination like wo.

hísilanya

mist thread

hísilanya (þ noun "mist thread", warp (Sindarin hithlain). Cf. hísë. PE17:60

hísië

mist, mistiness

hísië (þ) noun "mist, mistiness" (Nam, SA:hîth, PE17:73), also hísë.

hísë

mist, fog

hísë (þ) (stem #hísi- because of the primitive form ¤khīthi, cf. hísilanya, Hísilómë) (1) noun "mist, fog" (KHIS/KHITH). According to VT45:22, hísë is also the name of Tengwa #11 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call #11 harma/aha instead.

incáno

mind master

incáno or incánu ("k"), noun "mind master" (PE17:155), cf. cáno.

incánus

mind mastership

incánus (*incánuss-), also incánussë, noun "mind mastership" (PE17:155), associated with Incánus as a name of Gandalf.

indemma

mind-picture

indemma noun "mind-picture", i.e. a vision transferred from one mind to another and perceived as visual (and aural) images, usually produced by Elves, though Men were capable of receiving them (especially during sleep) (PE17:174, 179). Compound of indo (#1) + emma. Ephemerally Tolkien may have considered the word fanwos (q.v.) for the same phenomenon.

inwisti

mind-mood

inwisti noun "mind-mood" (changed by Tolkien from inwaldi) (MR:216, 471). The word may seem to be plural in form, despite its singular gloss. Cf. variant inwis above (which could be the singular, if it has the stem inwist-).

lependë

middle finger

[lependë] noun "middle finger", also lepenel (VT47:10, VT48:15; struck out)

lependë

noun. middle finger

In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t &gt; t+t &gt; st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).

The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).

Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.

lepenel

middle finger

lepenel noun "middle finger", also [lependë] (VT47:10, VT48:5; lependë was struck out, VT48:15)

loicarë

mistaken action

loicarë ("k")noun "mistaken action" (PE17:151)

loima

mistake

loima noun "a mistake" (PE17:151)

loiparë

mistake in writing

loiparë noun "a mistake in writing" (PE17:151). Cf. parma.

loiquetë

mistake in speech

loiquetë noun "a mistake in speech" (PE17:151)

loita-

miss, fail, fall short of

loita- vb. "miss, fail, fall short of" (transitive). (PE17:151)

melehta

mighty

melehta adj. "mighty" (PE17:115), cf. meletya

melehtë

might, power

melehtë noun "might, power" (inherent) (PE17:115)

meletya

mighty

#meletya adj. "mighty", isolated from meletyalda adjective with suffix "your mighty" = "your majesty" (see -lda; meletya = *"mighty"). In full Aran Meletyalda "king your mighty" = "your majesty" (WJ:369). Compare melehta.

quenso†

noun. minstrel

minstrel, reciter

sanar

mind

sanar noun "mind" (literally "thinker" or "reflector", suggesting an underlying verb #sana- "to think, to reflect") (VT41:13)

sáma

mind

sáma noun "mind" (pl. sámar and dual samat [sic, read *sámat?] are given) (VT39:23, VT41:5, VT49:33, PE17:183)

síma

mind, imagination

síma noun "mind, imagination" (VT49:16); variant isima. Also attested with endings: símaryassen "in their imaginations" (with the ending -rya used = "their" rather than "his/her", according to colloquial useage) (VT49:16)

taura

mighty, masterful

taura adj. "mighty, masterful" (TUR, PE17:115), "very mighty, vast, of unmeasured might or size" (VT39:10). Cf. túrëa.

yaxë

milch cow

yaxë noun "milch cow", also yaxi "cow" (in Tolkien's later Quenya, the latter would probably be a plural) (GL:36)

ñorthus

mist of fear

ñorthus, ñorsus (-þus), (stem ñorsúr-) noun Quenya equivalent of Sindarin Gorthu "Mist of Fear", a name of Sauron (PE17:183). The word is not capitalized as a name in the source.

mulmin

noun. mill

endëa

adjective. middle

incánu

noun. mind master

incánussë

noun. mind mastership

lepenel

noun. middle finger

loima

noun. mistake

loiparë

noun. mistake in writing

loiquetë

noun. mistake in speech

sanar

noun. mind, thinker, reflector

sáma

noun. mind

tyalië

noun. mirth, mirth, [ᴹQ.] play, game, sport

arandur

noun. minister, steward, (lit.) king’s servant

endor

noun. Middle-earth

loicarë

noun. mistaken action

meletya

adjective. mighty

túrëa

adjective. mighty, masterful, mighty, masterful, *having political power

cilintilla

noun. looking-glass, looking-glass, *mirror

A word for “looking-glass” in notes written in the late 1950s or early 1960s, the equivalent of but not a direct cognate to S. cenedril (PE17/37). Its initial element was Q. cilin “glass” and its final element was based on an ancient adjective ✶tirlā “looking” from √TIR “look at”.

Neo-Quenya: In notes written in the late 1960s Tolkien gave calca for “glass”, possibly rendering cilintilla obsolete. I feel that cilin and calca can coexist as words for different kinds of glass and so I retain cilintilla as “looking-glass, ✱mirror”, but if you are concerned about it you can use Q. angal for “mirror”, another word from the late 1960s.

felco

noun. cave, mine, underground dwelling

A word for “cave, mine, underground dwelling” Tolkien considered in Notes on Names (NN) from 1957, derived from the root √PHELEK as a possible replacement for felya “mine, boring, tunnel, underground dwel[ling]” < ✶phelgā (PE17/118).

Neo-Quenya: I prefer the root form √PHELEG over √PHELEK (see that entry for details) and as a result prefer felya over felco.

Aldalemnar

week of the trees, midyear week

Aldalemnar noun "week of the Trees, Midyear week" (LEP/LEPEN/LEPEK (GÁLAD, YEN) )

Entar

thither lands, middle-earth, outer lands, east

Entar place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN)

Entarda

thither lands, middle-earth, outer lands, east

Entarda place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN, VT45:12)

Valarauco

demon of might

Valarauco ("k") noun "Demon of Might" (here vala- assumes its basic meaning "power, might"), Sindarin balrog(WJ:415). Pl. Valaraucar (sic, not -or) "Balrogs", apparently containing rauca (q.v.) as an alternative form of rauco "demon" (SA:val-, SA:rauco). Earlier forms from the "Qenya Lexicon" are Valcaraucë, Malcaraucë (q.v.), apparently abandoned in LotR-style Quenya.

endë

core, centre, middle

endë noun "core, centre, middle" (NÉD, EN, VT48:25)

entya

central, middle

entya, enetya adj. "central, middle" (VT41:16; these forms, as well as the noun entë "centre", come from a late, somewhat confused source; the adjective #endëa and the noun endë from earlier material may fit the general system better, and #endëa is even found in the LotR itself as part of the word atendëa, q.v.)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

lenweta-

go away, migrate, leave ones abode

lenweta- vb. "go away, migrate, leave ones abode", pa.t. lenwentë (PE17:51)

pí

noun. small insect, fly, small insect, fly, *mite, gnat; [ᴱQ.] speck, spot, dot, mote

A noun for a “small insect, fly” appearing in notes from 1968 as an example of a primitive monosyllabic noun that survived in modern Quenya (VT47/35). Its primitive form was originally glossed “small bird”. I think it might apply to other tiny insects like mites or gnats, based on its conceptual precursors. Likely it is related to the root √PI(N) for tiny things.

Conceptual Development: In the Qenya Lexicon of the 1910s Tolkien had ᴱQ. pī “speck, spot, dot, mote” and ᴱQ. pin or pink “a little thing, mite”, the latter also serving as a diminutive ending, all under the early roots ᴱ√PINI, ᴱ√PIKI, or ᴱ√PĪ (QL/73). It is unclear whether or not ᴱQ. pin(k) “mite” could refer to an insect or only a tiny thing. In the Declension of Nouns of the early 1930s, Tolkien had ᴹQ. mí “fly” (PE21/40).

raina

smiling, gracious, sweet-faced

raina (2) adj. "smiling, gracious, sweet-faced" (VT44:35, PE17:182). Cf. raita #3.

raita-

smile

raita- 3) vb. "smile", pa.t. rëantë (PE17:182)

endë

noun. centre, middle, centre, middle; [ᴹQ.] core

entya

adjective. central, middle

inwalmë

noun. mood of mind

mára

adjective. good, proper, good, proper; [ᴹQ.] useful, fit, good (of things), [ᴱQ.] excellent; mighty, power, doughty

per-

prefix. half, half, [ᴹQ.] semi

raita-

verb. to smile

isima

noun. imagination, mind

síma

noun. imagination, mind

tirion

noun. watch-tower, watch-tower, tower, [ᴱQ.] (great or mighty) tower; city on a hill

tári

noun. queen, queen, [ᴱQ.] mistress, lady

uxarë

noun. doing wrong, doing wrong, *misdeed

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

lómë

dusk, twilight

lómë noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- (contrast the "Qenya" genitive lómen rather than **lómin in VT45:28). According to PE17:152, lómë refers to night "when viewed favourably, as a rule, but it became the general rule" (cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning "fair night, a night of stars" with "no connotations of gloom or fear"). In the battle-cry auta i lómë "the night is passing" (Silm. ch. 20), the "night" would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight [dusk]", the Quenya name Aredhel secretly gave to Maeglin _(SA). Otherwise lómë is usually defined as "night" (Letters:308, LR:41, SD:302 cf.414-15, SA:dú)_; the _Etymologies defines lómë as "Night [as phenomenon], night-time, shades of night, Dark" (DO3/DŌ, LUM, DOMO, VT45:28), or "night-light" (VT45:28, reading of _lómë uncertain). In early "Qenya" the gloss was "dusk, gloom, darkness" (LT1:255). Cf. lómelindëpl. lómelindi "nightingale" _(SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LIN2, TIN). _Derived adjective #lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna...

morna

dark, black

morna adj. "dark, black" (Letters:282, LT1:261; also used of black hair, PE17:154), or "gloomy, sombre" (MOR). Used as noun in the phrase mi…morna of someone clad "in…black" (PE17:71). In tumbalemorna (Letters:282), q.v. Pl. mornë in Markirya**(the first version of this poem had "green rocks", MC:215, changed to ondolisse mornë** "upon dark rocks" in the final version; see MC:220, note 8).

mísë

grey

mísë (þ, cf. Sindarin mith-) adj. "grey" (used as noun of grey clothes in the phrase mi mísë of someone clad "in grey"). The underlying stem refers a paler or whiter "grey" than sinda, making mísë "a luminous grey" (PE17:71-72)

telepta

silver

telepta adj. "silver" (as adj.: silvery) (LT2:347), used as noun in the phrase mi telepta of someone clad "in silver", where the context (involving other colour-words) shows that this adj. describes something of silver colour(PE17:71). Compare telemna, telepsa, telpina.

ceniril(lë)

noun. mirror

A neologism for “mirror” appearing in ABNW (ABNW) from the early 2000’s as the cognate of S. cenedril “looking-glass” (RS/456), but in notes published in 2007 Tolkien said this word had no direct cognate in Quenya, and that its equivalent was Q. cilintilla (PE17/37).

hísëa

adjective. misty

A neologism for “misty” coined by Paul Strack in 2018 specifically for Eldamo as a replacement for ᴱQ. maska of similar meaning. It is just an adjective form of hísë “mist”, and is thus not particularly original.

mulmanen

noun. mill

A neologism for “mill” coined by Helge Fauskanger for his NQNT (NQNT), probably a combination of ᴱQ. mulma “fine flour” and a dissimilated form of ᴹQ. men “place”. I would just stick with attested [ᴱQ.] mulmin “mill”.

ilimba

adjective. milky

ilin

noun. milk

melehtë

noun. might, power (inherent)

raila

noun. smile

renta-

verb. to remind

rëo

noun. smile

tolya Reconstructed

adjective. prominent

meneltarma

place name. Pillar of Heaven

Name of the highest and holiest mountain in Númenor, translated “Pillar of Heaven” (S/261). This name is a compound of menel “the heavens” and tarma “pillar” (SA/menel, tarma).

Conceptual Development: This mountain was referred to only as the “Mountain of Ilúvatar” in the first version of the “Fall of Númenor” (LR/27). Its Quenya name first emerged in the versions of the stories associated with the unfinished “Notion Club Papers” story from the 1940s, in forms such as ᴹQ. Menelmin(do) or Meneltyúla (SD/315, 335, 346), though at this stage it frequently appeared in its Adûnaic forms: Ad. Menel-Tûbal >> Minul-târik (SD/388). In the revisions of the Akallabêth in the 1950s, the name first appeared as Menelmindon but was soon revised to its final form Meneltarma (PM/146).

mírëa

adjective. jewelled, jewelled, *gemmed

An adjective form of mírë “jewel” (PE17/83).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. sinqevoite “gemmed”, an adjectival form of ᴱQ. sink (sinq-) “mineral, gem, metal”

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lma

our

-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwa

our

-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-më

suffix. abstract noun

-më (2) abstract suffix, as in melmë "love" (cf. the verb mel-), #cilmë "choice" (possibly implying a verb *cil- "to choose"). According to PE17:68, primitive -mē (and -wē) were endings used to derive nouns denoting "a single action", which may fit the meaning of cilmë (but melmë "love" would normally be something lasting rather than "a single action").

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ngwa

our

-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Eldalië

the elven-folk

Eldalië noun "the Elven-folk" (often used vaguely to mean all the race of Elves, though it properly did not include the Avari) (WJ:374, ÉLED; possessive Eldaliéva in the name Mindon Eldaliéva, q.v.) "Qenya" genitive in -n in Eldalien as part of the title Quenta Eldalien "History of the Elves" (SD:303).

Elemmírë

star-jewel

Elemmírë noun *"Star-jewel" (elen + míre, notice assimilation nm > mm), name of a star/planet (possibly Mercury, MR:435, where the spelling used is Elemmirë); also name of an Elf. (SA:mîr)

Ellairë

summer

Ellairë alternative name of June (PM:135); evidently incorporating lairë "summer"; the el- part is probably an assimilated form of er-, an element meaning one or first, June being the first summer month.

Endien

autumn

Endien noun, alternative term for "autumn" (PM:135). In the Etymologies, the word Endien was assigned a quite different meaning: "Midyear, Midyear week", in the calendar of Valinor a week outside the months, between the sixth and seventh months, dedicated to the Trees; also called Aldalemnar (YEN, LEP/LEPEN/LEPEK)

Hísilómë

hithlum

Hísilómë (þ) place-name "Hithlum", "Land of Mist", more literally *"Mist-night" (SA:hîth, LUM, [VT45:28])

Hísimë

november

Hísimë (þ) noun, eleventh month of the year, "November" (Appendix D, SA:hîth). The Quenya word seems to mean "Misty One".

Poldórëa

valiant

Poldórëa adj. "Valiant"; as title of Tulkas replaced by Astaldo (POL/POLOD, MR:146, 149. In GL:64, poldórëa is glossed "mighty", in QL:75, "muscular".)

Túrosto

gabilgathol

Túrosto place-name "Gabilgathol", a dwelling of the Dwarves (Sindarin Belegost; the names mean "Mickleburg", "Great Fortress"). Apparently túra + osto.

Vala

power, god, angelic power

Vala (1) noun "Power, God, angelic power", pl. Valar or Vali (BAL, Appendix E, LT2:348), described as "angelic governors" or "angelic guardians" (Letters:354, 407). The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods (as when Valacirca, q.v., is translated "Sickle of the Gods"), but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa #22 (Appendix E). Genitive plural Valion "of the Valar" (FS, MR:18); this form shows the pl. Vali, (irregular) alternative to Valar (the straightforward gen. pl. Valaron is also attested, PE17:175). Pl. allative valannar *"to/on the Valar" (LR:47, 56; SD:246). Feminine form Valië (Silm), in Tolkiens earlier material also Valdë; his early writings also list Valon or Valmo (q.v.) as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala (not a Valië), likewise Yavanna in PE17:93. Vala is properly or originally a verb "has power" (sc. over the matter of Eä, the universe), also used as a noun "a Power" _(WJ:403). The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" (WJ:404). However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- (LT2:348)_. For various compounds including the word Vala(r), see below.

canaquë

cardinal. fourteen

canaquë ("k, kw") cardinal "fourteen" (VT48:21).The spelling "kanakwe" occurring in the primary source could suggest that this is really a Common Eldarin form; if so, one could theorize that the Quenya form would be canquë with syncope of the middle vowel (the same source lists "minikwe" as a word for 11, and the Quenya form is known to be minque rather than **miniquë**). On the other hand, in the same source "tolokwe" as a word for 18 is listed together with definite Quenya forms and is apparently an unorthodox spelling of toloquë** (as observed by the editor): Here no syncope producing *tolquë occurs.

cilintilla

looking-glass

cilintilla or cilintír noun "looking-glass" (i.e. mirror?) (PE17:37)

emma

picture

emma noun *"picture" (compounded in indemmar "mind-pictures") (PE17:179)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

emya

mummy

emya noun "mummy", also used in children's play for "index finger" and "index toe" (VT47:10, 26, VT48:4, 6). Said to be a reduction of emenya *"my mother", seemingly presupposing #emë as a word for "mother" (but this word normally appears as emil or amil, incorporating a feminine ending). In VT48:19, emya is explained as deriving from em-nya "my mother". Compare emmë # 2.

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

eruman

place name. Heaven

The Quenya name for Heaven in the final draft of Átaremma, Tolkien’s translation of the Lord’s Prayer (VT43/12), attested only in the assimilated locative form Erumande. Its initial element is Eru “God” and its final element is probably related to the root √MAN “good, blessed, unmarred” also seen in the names Aman and Manwë, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16).

Conceptual Development: In earlier versions of Tolkien’s legendarium, the name ᴱQ/ᴹQ. Eruman was used for the wasteland north of Valinor (LT1/91, Ety/ERE), but in the materials used for the published version of The Silmarillion, that name was changed to Q. Araman (MR/123). This freed Tolkien to use the name Eruman for “Heaven”, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16-17).

In earlier versions of the Átaremma prayer, Tolkien used menel for “Heaven”, but it was rejected and elsewhere Tolkien said that menel referred only to “the heavens, firmament” where the stars reside (MR/387, PE17/152). In writings from the 1940s, Tolkien used ᴹQ. ilúve for “Heaven” (MR/355, SD/401), but later ilúvë meant “the whole, the all”, and was equated to Eä “the Universe” (WJ/402, Ety/IL).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

fairondi

collective name. Incarnates

A term for those (Men and Elves) with naturally embodied spirits (PE17/124). It seems to be a combination of PHAY “spirit” with hrondo “body”. In later writings, the word Mirröanwi (MR/315) is used for “Incarnates”.

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

hanno

brother

hanno noun "brother" (a colloquial form, cf. háno), also used in children's play for "middle finger" (VT47:12, 14, VT48:4, 6)

hrávë

noun. flesh

A word for “flesh” appearing in documents from 1959, derived from primitive ✶srāwe based on the root √SRAW (MR/349-350).

Conceptual Development: In the Qenya Lexicon of the 1910s, Tolkien had ᴱQ. hara or haranda “flesh-meat” (QL/39), also mentioned as hara(nda) “fleshmeat” in the Poetic and Mythological Words of Eldarissa (PME/39). These early forms might have been a precursor to later hrávë. Another potential precursor is ᴱQ. sarko (sarku-) “flesh, living flesh, body” from the early root ᴱ√SṚKṚ “fat” (QL/86).

háno

noun. brother

A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning (VT47/14). It had a diminutive/affectionate variant hanno used as a play name for the middle finger in several places in these notes (VT47/12; VT48/6).

Conceptual Development: The Etymologies of the 1930s had ᴹQ. toron “brother” from the root ᴹ√TOR (Ety/TOR), and the Qenya Lexicon of the 1910s had ᴱQ. herendo “brother” from the early root ᴱ√HESE (QL/40). See those entries for discussion.

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

ilwë

sky, heavens

ilwë noun "sky, heavens" (LT1:255), "the middle air among the stars" (LT1:273). VT49:51, 53 also mentions an obscure prononominal element ilwë.

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

lanya

thread

#lanya (3) noun "thread", isolated from hísilanya "mist thread" (PE17:60)

larma

lucky event

[larma (3) noun "lucky event"; additional glosses in Tolkien's manuscript are tentatively read as "pleasure, mirth" by Hostetter and Wynne (VT45:26)]

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lepsë

finger

lepsë noun "finger" (LEP/LEPET; see leper). According to VT45:27, Tolkien derived lepsë from primitive ¤lepti; if so, lepsë should have the stem-form *lepsi-. However, Tolkien struck out the ancestral form lepti, so we cannot be sure whether this idea was maintained or not. In later sources, the word for "finger" appears as leper.

ló

from

ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).

lóna

dark

?lóna (4) adj. "dark" (DO3/DŌ). If this is to be the cognate of "Noldorin"/Sindarin dûr, as the context seems to indicate, lóna is likely a misreading for *lóra in Tolkien's manuscript.

maxo

noun. sticky substance

sticky substance, mire

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

mírë

jewel

mírë noun "jewel" (MIR, SA:mîr), "a treasure, a precious thing" (PE17:37).Cf. Elemmírë; short form -mir in Tar-Atanamir (SA:mîr); see also Artamir.

nelequë

cardinal. thirteen

?nelequë ("kw") cardinal "thirteen" (VT48:21). The spelling "nelekwe" occurring in the primary source could suggest that this is really a Common Eldarin form; if so, one could theorize that the Quenya form would be *nelquë with syncope of the middle vowel (the same source lists "minikwe" as a word for 11, and the Quenya form is known to be minque). Compare nelquëa*. On the other hand, "tolokwe" as a word for 18 is listed together with definite Quenya forms and is apparently an unorthodox spelling of toloquë** (as observed by the editor); here no syncope producing *tolquë occurs. Thus toloquë could support ?nelequë as the Quenya word (but because of the uncertainties, yunquentë may be preferred as the word for 13).

néna

wet

néna adj. "wet" (PE17:167). Cf. nenya, mixa.

quentaro

noun. speaker

speaker, reciter, minstrel

sinda

grey

sinda (þ) adj. "grey" (PE17:72); nominal pl. Sindar used = "Grey-elves", lit. *"Grey ones"; see WJ:375. Gen. pl. Sindaron in WJ:369. With general meaning "grey" also in Sindacollo > Singollo "Grey-cloak, Thingol" (SA:thin(d), PE17:72; see also sindë, Sindicollo);†sindanórië "grey land", ablative sindanóriello "from/out of a grey country" (Nam); the reference is to a "mythical region of shadows lying at outer feet of the Mountains of Valinor" (PE17:72). However, other sources give sindë (q.v.) as the Quenya word for "grey"; perhaps sinda came to mean primarily "Grey-elf" as a noun. Derived adjective Sindarin "Grey-elven", normally used as a noun to refer to the Grey-elven language. (Appendix F)

sindë

grey, pale or silvery grey

sindë (þ) adj. "grey, pale or silvery grey" (the Vanyarin dialect preserves the older form þindë) (WJ:384, THIN; in SA:thin(d) the form given is sinda, cf. also sindanóriello "from a grey country" in Namárië. Sindë and sinda_ are apparently variants of the same word.) _Stem sindi-, given the primitive form ¤thindi; cf. Sindicollo (q.v.)

surië

seeking

#surië (þ), possibly a noun *"seeking"; see minasurië.

tar

thither

tar (1) adv. or technically pron. with old allative ending: "thither" (TA). This is ta #1 with the same allative ending -r (from primitive -da) as in mir "into". Compare tanna. According to VT49:11, tar may also appear in the logner form tara.

telpë

silver

telpë noun "silver" (in one example with generalized meaning "money", PE14:54), telep- in some compounds like Teleporno; assimilated telem- in Telemnar and the adj. telemna (KYELEP/TELEP, SA:celeb, LT1:255, 268; also tyelpë, telep-, UT:266). The true Quenya descendant of primitive ¤kyelepē is tyelpë, but the Telerin form telpë was more common, "for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" (UT:266). In various names: Telperion the White Tree of Valinor; Telperien ("Telperiën"), fem. name including telp- "silver" (Appendix A); Telperinquar "Silver-fist, Celebrimbor" (SA:celeb - also Tyelperinquar); Telporno, Teleporno "Silver-high" = Sindarin _Celeborn(Letters:347, UT:266). _It seems that Teleporno is properly Telerin, Quenyarized as Telporno. Compare adjectives telemna, telpina, telepsa, telepta (q.v.)

tirion

watch-tower, tower

tirion noun "watch-tower, tower" (TIR); in early "Qenya" the gloss was "a mighty tower, a city on a hill" (LT1:258). Tirion "Great Watchtower", a city of the Elves in the Blessed Realm (SA:tir; in MR:176 the translation is "Watchful City")

tol

island, isle

tol noun "island, isle" (rising with sheer sides from the sea or from the river, SA:tol, VT47:26). In early "Qenya", the word was defined as "island, any rise standing alone in water, plain of green, etc" (LT1:269). The stem is toll-; the Etymologies as published in LR gives the pl. "tolle" (TOL2), but this is a misreading for tolli (see VT46:19 and compare LT1:85). The primitive form of tol is variously cited as ¤tolla (VT47:26) and ¤tollo (TOL2).

tolyo

sticker-up

tolyo noun "sticker-up", "prominent one", term used in children's play for "middle finger" or "middle toe" (VT47:10, VT48:4). The form tollo in VT48:6, 16 would seem to be a variant.

tolyo

noun. sticker-up

A nursery name for the middle finger glossed “sticker-up” in notes on Eldarin Hands, Fingers and Numerals from 1968 as an elaboration of the root √TOL “stick up” (VT47/10). The word also appeared as tolyo this document’s drafts (VT47/26-28), but in a slightly later version it was tollo (VT48/6).

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

tyel

end

tyel (1) noun "end", stem tyeld- as in the pl. form tyeldi (FS, KYEL; the pl. form tyeldi_ was misread as "tyelde" in the Etymologies as printed in LR; cf. VT45:25 for this correction)_. Cf. tyelma.

tyelpë

silver

tyelpë noun "silver" (KYELEP/TELEP), etymology also in Letters:426 and UT:266. Tyelpë is the true Quenya descendant of primitive ¤kyelepē, but the Telerin form telpë was more common, "for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" (UT:266). In the Etymologies, tyelpë is also the name of Tengwa #1 with overposed dots, this symbol having the value ty (VT45:25). Cf. tyelpetéma as the name of the entire palatal series of the Tengwar system.

túrë

mastery, victory

túrë noun "mastery, victory" (TUR), "strength, might" (QL:95), "power" (QL:96)

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

velicë

great

velicë ("k") adj. "great" _(LT1:254; probably not valid in Tolkien's later Quenya; in the context of the Etymologies it would have to be derived from _BEL, but it is stated that this stem was "not found in Q". Perhaps Tolkien rejected velicë because it was too similar to the Russian word that clearly inspired it.)

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

yar

to whom

yar inflected relative pronoun "to whom" (MC:215; this may be "Qenya", but on the other hand both the relative pronoun ya and an allativic ending -r are still valid in Tolkien's later Quenya, cf. mir "into". Later versions of the text in question however use yan [q.v.], with the common dative ending -n.) Likely, yar could also be the plural form of the relative pronoun ya, q.v.

yondo

son

yondo noun "son" (YŌ/YON, VT43:37); cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" (LT2:342). According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually (great) grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 (here the "son" in question is Jesus). See also yonya. At one point, Tolkien rejected the word yondo as "very unsuitable" (for the intended meaning?), but no obvious replacement appeared in his writings (PE17:43), unless the (ephemeral?) form anon (q.v.) is regarded as such. In one source, yondo is also defined as "boy" (PE17:190).

yonyo

son, big boy

yonyo noun "son, big boy". In one version, yonyo was also a term used in children's play for "middle finger" or "middle toe", but Tolkien may have dropped this notion, deciding to use hanno "brother" as the alternative play-name (VT47:10, 15, VT48:4)

yuncë

cardinal. twelve

yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

Fíriel

she that sighed

Fíriel fem. name "She that sighed" or "She that died", later name of Míriel (MR:250)

Míriel

jewel-woman

Míriel noun "Jewel-woman" or "Jewel-daughter" (Silm), genitive Míriello (see namna) indicating a stem-form #Míriell-.

imíca

among

imíca prep. "among" (VT43:30)

mína

desiring to start, eager to go

mína adj. "desiring to start, eager to go", also verb mína- "desire to go in some direction, to wish to go to a place, make for it, have some end in view" (VT39:11)

mírima

very valuable

mírima adj. "very valuable" (PE17:37)

mírya

beautiful

mírya adj. "beautiful" (of work of art only) (PE17:165)

imíca

preposition. among

laiqua

adjective. green

telepta

adjective. silver, silver, [ᴱQ.] of silver

vanyar

Vanyar

The name Vanyar means "the Fair" in Quenya, referring to their golden hair. It seems to be from a primitive Elvish form bányâ (stem BAN) but also from wanjâ (stem WAN). The Teleri called them Baniai.

cilin

noun. glass, glass [transluscent or reflective]

entë

noun. centre

laica

adjective. green

marto

noun. tower

men

noun. way, way; [ᴹQ.] place, spot

o

preposition. from

telpë

noun. silver, silver; [ᴱQ.] money

telu

adjective. last, last; end (fate), close

An apparently adjectival element in the name Telufinwë meaning “last”.

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. telu was a noun meaning “end, close” (QL/91). In the contemporaneous Poetic and Mythological Words of Eldarissa it was glossed “end (fate)” (PME/91).

Neo-Quenya: For purposes of Neo-Quenya, I would use this element only in compounds since it is not clear what its independent singular or plural forms would be (telo, telwi?). For the ordinary adjective, I’d use métima or telda.

turco

noun. chief

rénë

noun. memory

ingwë

masculine name. Chief

Lord of the first tribe of the Elves and the high king of Elvenkind (S/52, 62). His name is ancient and its original meaning is unclear, but it is sometimes translated as “Chief”, and is interpreted as a combination of the root √ING “first, foremost” and the suffix -wë common in ancient names (PM/340).

Conceptual Development: In the earliest Lost Tales, this character was first named ᴱQ. Ing, but this was soon changed to ᴱQ. Inwe (LT1/22). The form become ᴹQ. Ingwe in Silmarillion drafts from the 1930s (SM/13, LR/214), and the derivation for Ingwë discussed above had already emerged in The Etymologies (Ety/ING, WEG).

#turco

chief

#turco (1) noun "chief" (isolated from Turcomund "chief bull", Letters:423). Turco, masc. name, see Turcafinwë.

-mma

our

-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).

-ser

friend

-ser noun "friend" (SER)

-úmë

large

-úmë (3) suffix "large" (of quantity)", as in liyúmë "host" (VT48:32)

Ingwë

chief

Ingwë masc. name, "chief", name of the "prince of Elves" _(PM:340, ING, WEG, VT45:18). Pl. Ingwer "Chieftains", what the Vanyar called themselves (so in PM:340, but in PM:332 the plural has the more regular form Ingwi). Ingwë Ingweron "chief of the chieftains", proper title of Ingwë as high king (PM:340)_. In the Etymologies, Ingwë is also said to be the name of a symbol used in writing: a short carrier with an i-tehta above it, denoting short i (VT45:18).

Naira

vast, wide, empty

naira (2) adj. "vast, wide, empty" (PE17:27)

Nolmë

knowledge, philosophy (including science)

Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)

Quende#

noun. Elf

Elf

Túna

hill, mound

Túna (also Tún) place-name, used of the hill on which Tirion was built (Silm, TUN, KOR), derived from a stem (TUN) apparently meaning simply *"hill, mound".

Yón

son

Yón (1) noun "Son" (VT44:12, 17, referring to Jesus. Tolkien rewrote the text in question. Normally the Quenya word for "son" appears as yondo, which also refers to Jesus in one text.)

a

cardinal. one

aicalë

peak

aicalë ("k")noun "a peak" (AYAK)

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

alat-

large, great in size

alat- prefix "large, great in size". (ÁLAT, cf. VT45:5). In Alatairë.

alca-

verb. glitter

glitter

alta

large, great in size

alta (1) adj. *"large, great in size" (root meaning)(ÁLAT). Alat- in Alatairë, q.v.

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

amaurëa

dawn, early day

†amaurëa noun "dawn, early day" (Markirya)

ambarónë

noun. dawn, dawn; [ᴹQ.] uprising, sunrise, Orient

ambo

hill, rising ground

ambo noun "hill, rising ground" (Markirya, PE17:92), "mount" (PE17:157), allative pl. ambonnar "upon hills" in Markirya (ruxal' ambonnar "upon crumbling hills") According to VT45:5, ambo was added to the Etymologies as a marginal note.

ambona

noun. hill

amun

hill

amun (amund-) noun "hill" (LT2:335; in Tolkien's later Quenya ambo)

amya-

verb. [unglossed]

anon

son

anon noun "son" (PE17:170), possibly intended by Tolkien as a replacement for yondo.

anon

noun. son

A transient word for “son” in Notes on Names (NN) from 1957, written of above the more common yon-do (PE17/170).

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

arin

morning

arin noun "morning" (AR1)

arinya

morning

arinya adj. "morning" in the adjectival sense (e.g. *arinya árë "morning sun") and hence "early" (AR1, VT45:6)

arra

adjective. [unglossed]

arta

fort, fortress

arta (2) noun "fort, fortress" (GARAT under 3AR)

ata

again

ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.

ausië

wealth

ausië noun "wealth" (LT2:336; rather lar or alma in Tolkiens later Quenya)

auta-

go away, leave

auta- (1) vb. "go away, leave" (leave the point of the speaker's thought); old "strong" past tense anwë, usually replaced by vánë, perfect avánië but when the meaning is purely physical "went away (to another place)" rather than "disappear", the past tense oantë, perfect oantië was used. Past participle vanwa "gone, lost, no longer to be had, vanished, departed, dead, past and over" (WJ:366)

auta-

verb. go away

cairë

?. [unglossed]

calca

glass

calca noun "glass" (VT47:35); compare hyellë, cilin.

calca

noun. glass

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)

can-

cardinal. four

can- (1) (prefix)("k") "four" (KÁNAT)

canta

cardinal. four

canta (1) ("k") cardinal "four" (KÁNAT, VT42:24, VT48:6). In the Etymologies as printed in LR, this word was cited with a final hyphen (as if it were a verb), but the hyphen does not actually appear in Tolkien's manuscript (VT45:19). Ordinal cantëa ("k") "fourth" (VT42:25) Compare cantil.

canta

cardinal. four

cendë

point

cendë noun "point" (PE16:96)

cendë

noun. point

cilin

glass

cilin noun "glass" ("often used as in English ("often used as in English for any thing or implement made of glass") (PE17:37). Compare calca, hyellë.

cilintír

noun. looking-glass

cinta

small

cinta adj. "small" (PE17:157)

cinta

adjective. small

conta-

verb. [unglossed]

cúma

noun. [unglossed]

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

emmë

mummy

emmë (1) noun "mummy", hypocoristic form of "mother", also used in children's play for "index finger" and "index toe" (VT47:10, 26, VT48:4, 6, 17, 19). Also emya.

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

enna

first

[enna adj. "first" (VT45:12)]

entë

center

entë (2) noun "center" (VT41:16; endë is perhaps to be preferred, see entya)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erdë

seed, germ

erdë (1) noun "seed, germ" (ERÉD, VT45:12)

erinqua

single, alone

erinqua adj. "single, alone" (VT42:10)

erya

single, sole

erya adj. "single, sole" (ERE)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

ezel(la)

adjective. green

felca

adjective. [unglossed]

finca

noun. [unglossed]

handë

knowledge, understanding, intelligence

handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".

harma

treasure, a treasured thing

harma (1) noun "treasure, a treasured thing" (3AR), also name of tengwa #11, later (MET) called aha (Appendix E).

harma

noun. treasure, treasure, [ᴹQ.] treasured thing

harwë

treasure, treasury

harwë (2) noun "treasure, treasury" (3AR)(For clarity, harma may be used for "treasure")

helda

friendly, having love (for)

[helda (2) adj. "friendly, having love (for)" (VT46:3)]

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hellë

sky

hellë noun "sky" (3EL; a distinct word hellë "frost" was struck out, see KHEL.)

hendas

?. [unglossed]

hindo

noun. [unglossed]

hindë

noun. [unglossed]

histë

dusk

histë noun "dusk" (LT1:255)

hiswa

grey

hiswa (þ) adj. "grey" (KHIS/KHITH, Narqelion)

hiswë

fog

hiswë (þ) noun "fog" (KHIS/KHITH)

ho

from

ho prep. "from" (3O); cf. hó-

holdë

noun. [unglossed]

hrávë

flesh

hrávë noun "flesh" (MR:349)

hróva

dark, dark brown

hróva adj. "dark, dark brown", used to refer to hair (PE17:154)

hyellë

glass

hyellë noun "glass" (KHYEL(ES), VT45:23; the later source also provides the unglossed form hyelma, which may be a synonym of hyellë; alternatively hyellë could be "glass" as a substance, whereas hyelma_ rather refers to "a glass" as a drinking vessel). _In later sources, cilin or calca is given as the word for "glass".

háno

brother

háno noun "brother", colloquially also hanno (VT47:12, 14). It is unclear whether Tolkien, by introducing this form, abandoned the older (TLT) word toron (q.v.)

háro

?. [unglossed]

héra

chief, principal

héra adj. "chief, principal" (KHER)

hísë

dusk

hísë (2) noun "dusk" (LT1:255). A "Qenya" form possibly obsoleted by #1 above.

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

inga

first

inga (2) adj. "first" (ING)

intyalë

imagination

intyalë noun "imagination" (INK/INIK, VT49:33)

inya

small

inya (2) adj. "small" (LT1:256; this "Qenya" word may be obsoleted by # 1 above)

isca

pale

isca ("k") adj."pale" (LT1:256)

isima

imagination

isima (þ?) noun "imagination" (if a variant of síma, q.v.; the form isima as such is not clearly glossed) (VT49:16)

isse

where

issë

knowledge, lore

issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)

ista

knowledge

ista (1) noun "knowledge" (IS). Also istya.

istare

noun. knowledge

istya

knowledge

istya noun "knowledge" (IS). Also ista (#1).

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laire

noun. summer

lairë

summer

lairë (1) noun "summer" (Letters:283, VT45:26), in the calendar of Imladris a precisely defined period of 72 days, but also used without any exact definition (Appendix D). Oiolairë "Eversummer", name of a tree (UT:167), see also Coron Oiolairë. Lairelossë noun *"Summer-snow", name of a tree (UT:167), perhaps with white flowers.

lairë

noun. summer

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

leper

finger

leper (pl. leperi given) noun "finger" (VT44:16, VT47:10, 14, 24, VT48:5; an older source gives the word for "finger" as lepsë, q.v.)

leper

noun. finger

The Quenya word for “finger” appearing in various notes on Eldarin Hands, Fingers and Numerals from 1968, derived from the root √LEP “pick up” (VT47/10; VT48/5).

Conceptual Development: The Quenya “finger” words went through quite a few conceptual changes, but they were always based on the root √LEP. The earliest of these was ᴱQ. let (lept-) “finger” in the Qenya Lexicon of the 1910s under the early root ᴱ√LEPE with plural form lepsi (QL/53). In Qenya word lists of the 1920s, however, this became ᴱQ. lepta “finger”, still with the plural lepsi (PE15/72; PE16/137).

The form was ᴹQ. let (leps-) in the Declension of Nouns of the early 1930s (PE21/19, 26), expanded to ᴹQ. lepse “finger” in The Etymologies written around 1937, based on the root ᴹ√LEPET of the same meaning (Ety/LEPET). This form demonstrated the 1930s sound change whereby pt became ps (PE19/44 note #44). Tolkien revised this sound change so that the result remained pt (PE19/44), and in 1940s drafts to The Lord of the Rings Tolkien used the word ᴹQ. rakkalepta “✱claw-fingered” in Treebeard’s description of orcs (SD/68), though in the published version this word only appeared in English.

In the Outline of Phonology from the 1950s (OP1) Tolkien considered restoring the sound change pt > ps (PE19/84 note #75), and Q. lepsë appeared in notes from the late 1950s or early 60s on the tree name S. lebethron, so named because “its leaves (like chestnut) [were] shaped like a fingered hand” (PE17/89). However, he again abandoned this, clarifying that the actual result of [[q|[pt] was a spirantal [ɸt]]] (spelled pt to represent the bilabial pronunciation), and that in Tarquesta pronunciation (Exhilic Quenya of the first age) the [ɸ] vocalized to [u̯] so that ✶lepta > leꝑta > Q. leu̯ta “finger” (PE19/84). Q. lepta appeared in several words in the 1960s: Q. leptafinya “clever-fingered” (PE17/17) and Q. Tyelpelepta “✱silver-fingered” (VT47/27).

In drafts of the 1968 notes on Eldarin Hands, Fingers and Numerals, lepta reappeared as an independent word, but with the gloss “thumb” (VT47/27). In the final versions of these notes, however, Tolkien used leper for “finger”, as noted above.

Neo-Quenya: For purposes of Neo-Quenya, I would use leper for “finger”, but would retain lepta as an adjective meaning “fingered”, especially in compounds like [ᴹQ.] raccalepta “claw-fingered”.

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

leuta

noun. finger

limpa

frail, slender and drooping

limpa adj. "frail, slender and drooping" (PE17:168)

lingi-

verb. [unglossed]

linqui

wet

linqui ("q")adj. "wet" (MC:216; Tolkien's later Quenya has linquë.)

linquë

wet

linquë ("q") (1) adj. "wet" _(LINKWI). In early "Qenya", this word was glossed "water" (LT1:262)_, and "wet" was linqui or liquin, q.v.

liquin

wet

liquin ("q")adj. "wet" (LT1:262; Tolkien's later Quenya has linquë.)

luina

pale

[luina] adj. "pale" (VT45:30)

lé

way

lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

léra

free

léra adj. noun "free", of persons (VT41:5)

lóna

island, remote land difficult to reach

lóna (2) noun "island, remote land difficult to reach" (LONO (AWA) ). Obsoleted by #1 above?

lúna

dark

lúna adj. *"dark" in Lúnaturco and Taras Lúna, Quenya names of Barad-dûr (Dark Tower). (PE17:22). In the Etymologies, lúnë "blue" was changed by Tolkien from lúna (VT45:29).

lúrëa

dark, overcast

lúrëa adj. "dark, overcast" (LT1:259)

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

maitya

?. [unglossed]

malsa

?. [unglossed]

maril

glass, crystal

maril noun "glass, crystal" (VT46:13; if this is to be the same word as the second element of Silmaril, the stem-form would be marill-, cf. pl. Silmarilli)

marto

tower

marto (1) noun "tower" (PE17:66)

marya

pale, fallow, fawn

marya adj. "pale, fallow, fawn" (MAD)

masse

interrogative. where

mat-

verb. to eat

The verb for “to eat” derived from the root √MAT of the same meaning (VT39/7).

Conceptual Development: This verb and root are quite well established, dating all the way back to ᴱQ. mat- and ᴱ√MATA of the Qenya Lexicon of the 1910s (QL/59) and appearing as ᴹQ. mat- and ᴹ√MAT in The Etymologies of the 1930s (Ety/MAT), as well as numerous other places albeit with occasional variants like mata- (PE12/26). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Quenya verb system itself.

mel-

verb. to love

meles

love

meles, melessë noun "love" (LT1:262; rather melmë in Tolkien's later Quenya)

melima

adjective. loving, very affectionate

melin

dear

melin adj. "dear" (MEL)

melmë

love

melmë noun "love" (MEL)

melya-

verb. [unglossed], *to be in love

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

mentë

point, end

mentë noun "point, end" (MET)

menya

our

menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.

metta

end

metta noun "end"; Ambar-metta "world-end, the end of the world" (EO); mettarë *"end-day" = New Years' Eve in the Númenórean calendar and the Steward's Reckoning, not belonging to any month (Appendix D). The word Mettanyë, heading the final part of the poem The Trees of Kortirion, would seem to be related (LT1:43)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

mori-

dark, black

mori- "dark, black" in a number of compounds (independent form morë, q.v.):Morimando "Dark Mando" = Mandos (MBAD, VT45:33), morimaitë "black-handed" (LotR3:VI ch. 6, VT49:42). Moriquendi "Dark Elves" (SA:mor, WJ:361, 373), Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho (MR:194). In late material, Tolkien is seen to consider both Moringotto and Moricotto _("k") _as the Quenya form of the name Morgoth (VT49:24-25; Moricotto also appears in the ablative, Moricottollo). Morion "the dark one", a title of Morgoth (FS). Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin (short Quenya name Moryo). (PM:353) In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective (see mórë). (PM:384, 385)

morĭ

adjective. dark

PQ. dark

mussë

soft

mussë adj. "soft" (VT:39:17), also used as a noun (perhaps primarily in the pl. form mussi) with the same meaning as mussë tengwi, see below. (VT39:17)

mussë

adjective. soft

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

mára

adjective. good

méla

loving, affectionate

méla adj. "loving, affectionate" (VT39:10), apparently compounded in mélamar, q.v. (in that word rather meaning "dear").

métima

last

métima adj. "last" (Markirya), in Markirya also twice métim', since the following words (auressë, andúnë) begin in an a.

mëoi

cat

mëoi noun "cat", a somewhat strange word by the standards of Tolkien's later Quenya (there are no other instances of final -oi in the singular). Some would read *mëo, if the word is to be used in LotR-style Quenya. Vardo Mëoita "Prince of Cats"; mëoita here seems to be a kind of adjective rather than a genitive (LT2:348). Tolkiens later, less problematic word yaulë may be preferred by writers (PE16:132)

mína

adjective. desiring to start, eager to go

móri

dark

móri adj. "dark" (MC:221; this is "Qenya"; in Tolkien's later Quenya mórë, morë)

nan

adverb. again

naue

?. [unglossed]

nausë

imagination

nausë (Þ) noun "imagination" (NOWO, VT49:33)

nelquëa

cardinal. thirteen

nelquëa, cardinal "thirteen" (?) (VT48:21). This looks like an odd form next to other cardinals that simply end in -quë (like lepenquë, enenquë, otoquë = 15, 16, 17), and the form "nelekwe" also listed may indicate another Quenya form nelequë (q.v.) or *nelquë (but because of the uncertainties, yunquentë may be preferred as the word for 13). By another theory, nelquëa* is the ordinal "thirteenth", corresponding to the cardinal nel(e)quë**.

nenda

adjective. wet

nenya

wet

nenya adj. "wet" (PE17:52), also néna, q.v. Nenya as the name of a Ring of Power seems to imply *"(thing) related to water", since this Ring was associated with that element (SA:nen).

nenya

adjective. wet

nerdo

large, strong man

nerdo noun "large, strong man" (compare nér) (VT47:33)

nienaitë

bleared

nienaitë adj."bleared" (MC:214), *"tearfully"??? (see cildë) (MC:221; this is "Qenya")

nilda

friendly, loving

nilda adj. "friendly, loving" (NIL/NDIL)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

nincë

small

*nincë (ninci*-) ("k")adj. "small". The form is given as "ninki" with the last vowel marked as short; this is probably the etymological form that would underlie Quenya nincë. The word is said to mean "small" with "good senses"; contrast nípa**, *nimpë. (VT48:18)

ninda

adjective. wet

nitya

small

#nitya adj. "small" (VT48:15, PM:365)

nitya

adjective. little

nulla

dark, dusky, obscure

nulla adj. "dark, dusky, obscure" (NDUL), "secret" (DUL). See also VT45:11.

néca

pale, vague, faint, dim to see

néca ("k") adj "pale, vague, faint, dim to see", pl. nécë ("k") in Markirya

néna

adjective. wet

nëa

once, at one time

nëa (1) "once, at one time" (in the past) (VT49:31). Also néya.

níca

small

níca ("k")adj. "small". The word is said to mean "small" with "good senses"; contrast nípa, *nimpë. (VT47:26, VT48:18)

nívë

pale

nívë adj."pale" (MC:213; this is "Qenya" Tolkien's later Quenya has néca)

núla

dark, occult, mysterious

núla ("ñ")adj. "dark, occult, mysterious" (PE17:125)

oilima

last

oilima adj."last" (MC:213, 214; this is "Qenya"), inflected or lengthened form oilimain "last (pl.)" (MC:221), oilimaisen "(MC:221), oilimaite "last" (MC:214, 221)

onóro

brother

onóro noun "brother" (of blood-kinship) (TOR, NŌ (WŌ) )

ostirion

fort

ostirion noun "fort" (TI:423)

otorno

brother, sworn brother, [male] associate

otorno noun "brother, sworn brother, [male] associate" (TOR, WŌ). Cf. osellë.

pia

little

pia adj. "little" (PE17:115); variants picina ("k"), pincë ("k"), pitya

pia

adjective. little

picina

adjective. little

pincë

adjective. little

pinilya

small

pinilya adj. "small" (MC:220; this is "Qenya")

pitya

little

#pitya adj. "little" in Pityafinwë, Pitya-naucor

pol

large, big (strong)

pol (2) adj. "large, big (strong)". Since this would be the sole example of a monosyllabic Quenya adjective, it may be that Tolkien is here citing the root POL rather than a complete word. Cf. polda.

quaican

cardinal. fourteen

quaican, cardinal "fourteen" (but *canaquë may be preferred) (VT48:21)

quainel

cardinal. thirteen

quainel, cardinal "thirteen" (but yunquentë may be preferred) (VT48:21)

quelië

waning

quelië noun "waning" in Narquelië, q.v.

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

quentaro

narrator

quentaro ("q")noun "narrator" (KWET)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

randa

cycle, age

randa noun "cycle, age" (100 Valian Years) (RAD, cf. LR:171: "an age, which is 100 years of the Valar"). A Valian year is equated with ten of "our" years (LR:171), making a randa the equivalent of 1,000 solar years (but possibly the word can also be used for "age" in general).

rasta

cardinal. twelve

#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_

rauta

metal

rauta noun "metal" [meaning changed by Tolkien from "copper"]. Notice that in the LotR, the word for metal is given as tinco. (RAUTĀ)

rea

adjective. single

resta

noun. sown field

sown field, tilled ground, acre

resta

sown field, acre

resta noun "sown field, acre" (VT46:11 cf. RED-). The word parma-restalyanna, probably meaning *"(up)on your book-fair", seems to use #resta in the sense of "fair" (as held in a field?) Carl F. Hostetter however suggests that #resta "fair" may be related to ré "day" (VT49:39-40); if so this word is wholly distinct from resta "sown field".

rin

dew

rin noun "dew" (LT1:265; rather rossë in LotR-style Quenya)

rossë

fine rain, dew

rossë noun "fine rain, dew" (ROS1, PM:371)

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

ránë

straying, wandering

ránë noun "straying, wandering" (RAN)

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

rëa

adjective. single

ríë

crown

ríë noun "crown" (RIG; VT46:11 indicates that the vowel í should be long)

sal-

verb. [unglossed]

sarco

flesh

sarco ("k") noun "flesh" (LT2:347; Tolkien's later Quenya has hrávë)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

silma

silver, shining white

silma adj. "silver, shining white" (SIL), "crystal (white)" (PE17:23)

sinda

adjective. grey

The best known Quenya word for “grey” and an element in a number of names. It is also used as a noun Sinda “Grey Elf”. Tolkien sometimes used a variant form sindë for “grey” (WJ/384; PE17/141; Ety/THIN); see that entry for details.

sonda

dear, fond

[sonda adj. "dear, fond" (VT46:15)]

sondo

friend

[sondo noun "friend" (VT46:15)]

sélo

?. [unglossed]

sóla

?. [unglossed]

tamen

thither

tamen adv. "thither" (VT49:33). Compare simen.

tamen

adverb. thither

tande

thither

tande adv. "thither" (MC:215; this is "Qenya")

tanna

thither

tanna (2) pron. in allative "thither" (VT14:5, PE16:96; evidently to be understood as the allative of ta #2: "to that [place]"). Compare tar and locative tassë.

tanna

adverb. thither

tar

adverb. thither

PQ. thither

tar(a)

adverb. thither, thither; [ᴹQ.] beyond

tara

thither

tara adv. "thither"; see tar #1.

telda

last, final

telda (1) adj. "last, final" (WJ:407)

telempë

silver

telempë noun "silver" (LT1:268; in Tolkien's later Quenya telpë, which is actually also found in early "Qenya")

tereva

fine, acute

tereva adj. "fine, acute" (TER/TERES), "piercing"_ (LT1:255; though glossed "fine, acute" in the Etymologies, the stem _TER is defined as "pierce")

thar-

verb. [unglossed]

tilma

noun. point

timpë

fine rain

timpë noun "fine rain" (LT1:268, Narqelion)

tinco

metal

tinco noun "metal" (TINKŌ), also name of tengwa #1 (Appendix E, there spelt "tinco", but "tinko" in Etym); tincotéma noun "t-series", dental series, first column of the Tengwar system (Appendix E)

tinco

noun. metal

tirin

tall tower

tirin noun "tall tower" _(LT1:258; this is a verb "I watch" in the Etymologies, stem TIR.)_

titta

little, tiny

titta adj. "little, tiny" (TIT)

tollo

noun. sticker-up

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

toron

brother

toron (torn- as in pl. torni) noun "brother" (TOR; a later source gives háno, hanno [q.v.] as the word for "brother", leaving the status of toron uncertain)

tundo

hill, mound

tundo noun "hill, mound" (TUN)

turco

tower

turco ("k") (2) noun "tower". In Lúnaturco, Quenya name of Barad-dûr (Dark Tower). Tolkien changed the word turco from turma (PE17:22).

turinqui

queen

turinqui ("q") noun "queen" (LT1:260; apparently the fem. of tur. In Tolkien's later Quenya, "queen" is tári.)

turma

tower

[turma] (2) noun "tower". Tolkien changed this word to turco (#2), q.v. (PE17:22)

tyal-

verb. play

play

tyal-

play

tyal- vb. "play" (1st pers. aorist tyalin "I play") (TYAL)

tyel-

end, cease

tyel- (2) vb. "end, cease" (KYEL)

tyelpë

noun. silver

tári

queen

tári noun "queen", used especially of Varda (TĀ/TA3, LT1:264), etymologically "she that is high" (SA:tar). Dative tárin in the Elaine inscription (VT49:40), genitive tário in Namárië. Elentári "Starqueen", a title of Varda. (Nam, RGEO:67). Tarinya "my queen" (UT:179; sic, not *tárinya). Táris or tárissë "queenship" (PE17:155)

tólë

centre

tólë noun "centre" (LT1:269; the word endë is to be preferred in Tolkien's later Quenya)

ulca

adjective. dark

dark, gloomy, sinister

um(ba)-

prefix. [unglossed]

umbacarin

noun. [unglossed]

umbo

hill, lump, clump, mass

umbo, umbon noun "hill, lump, clump, mass" (PE17:93)

undómë

twilight

undómë noun "twilight", usually of the time near evening, not near dawn (that is tindómë)

uscarë

doing wrong

uscarë (þ) noun "doing wrong" (PE17:151). Also uxarë. Cf. úcarë.

uscarë

noun. doing wrong

usque

noun. dusk

dusk

usque

noun. dusk, twilight

uxarë

doing wrong

uxarë noun "doing wrong" (PE17:151). Also uscarë. Cf. úcarë.

va

from

va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

vanima

adjective. beautiful

varni

queen

varni noun "queen" (LT1:273; rather tári in Tolkien's later Quenya)

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

vó

son

vó (actually spelt vô), also vondo, noun "son" (LT2:336; in Tolkien's later Quenya yondo)

we

we

we, wé, see ve #2

wet

wet

wet, see we #2

yaulë

cat

yaulë noun "cat" (PE16:132). Compare mëoi.

yelda

friendly, dear as friend

[yelda] adj. "friendly, dear as friend" (YEL, struck out)

yesta-

desire

yesta- (1) vb. "desire" (YES, VT46:23; the latter source indicates that Tolkien did write yesta- with a final hyphen, indicating that this is "desire" as a verbal stem, not as a noun).

yualë

twilight

yualë noun "twilight" (KAL). Also yúcalë. Cf. yúyal.

yunquenta

cardinal. thirteen

yunquenta cardinal "thirteen" (12 and one more) (VT47:15), variant yunquentë (VT47:40), compare entë #1.

yunquenta

cardinal. thirteen

yunquentë

cardinal. thirteen

yunquë

cardinal. twelve

yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".

yunquë

cardinal. twelve

yurasta

cardinal. twelve

yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)

yána

vast, huge; wide

yána (1) adj. "vast, huge; wide" (PE17:99, 115); also yanda, q.v.

yávië

autumn

yávië noun "autumn" (SA:yávë); "autumn, harvest", in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition (Appendix D). Noun yáviérë *"Autumn-day", a day outside the months in the Steward's Reckoning, inserted between Yavannië and Narquelië (September and October) (Appendix D)

yúcalë

twilight

yúcalë ("k")noun "twilight" (KAL, VT45:13). Also yualë.

yúyal

twilight

yúyal noun "twilight" (PE17:169); cf. yualë, yúcalë, q.v.

yúyal

noun. twilight

ára

dawn

ára noun "dawn" (AR1). According to VT45:6, ára is also the name of the long vowel carrier of the Tengwar system; it would be the first letter of the word ára if spelt in Tengwar.

éna

?. [unglossed]

írissë

desire

Írissë fem. name (PM:345), evidently connected to írë "desire".

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

írë

noun. desire, desire, [ᴹQ.] longing

úpa-

verb. [unglossed]

úra

large

úra (2) adj. "large" (UR), probably obsoleted by #1 above

úyalë

noun. twilight

þúna

?. [unglossed]

ampícië

adverb. less

lalasta

noun. laughter

manya

noun. butter

persanië

noun. affection

rianna

noun. queen

tel

noun. end

tiuma

noun. grape

undo

less

@@@ from Discord challenges Feb 2022