This root first appeared as ᴹ√RAN “wander, stray” in The Etymologies of the 1930s with derivatives like ᴹQ. ranya-/N. rhenia- “to stray”, ᴹQ. ránen/N. rhaun “errant”, and ᴹQ. Rana/N. Rhân as names for the Moon (Ety/RAN). These Moon-names also appeared in earlier writings but without clear etymologies (LT1/192; GL/64). Such Moon names continued to appear in later writings, for example: Q. Rána “Wayward” (S/99). The root √RAN itself was mentioned quite frequently in Tolkien’s later writings with glosses like “wander, stray” (PE17/182), “wander, stray, go on uncertain course” (VT42/12) and “err, go aside from a course (commanded or self-chosen)” (PE17/78).
Primitive elvish
wan
root. WAN
wanasō
noun. wanasō
wanya
adjective. fair-haired (yellow to golden)
wanyā
adjective. fair
wanwa
adjective. gone, taken away, lost, departed
(g)wan
root. pale, fair
ran
root. wander, stray, meander, go on an uncertain course, go aside from a course (commanded or self-chosen); err
rab
root. astray, wandering, unsettled
This root first appeared as unglossed ᴹ√RAB in The Etymologies of the 1930s with derivatives like ᴹQ. ráva/N. rhaw “wild, untamed” and ᴹQ. ravanda/N. rhofan “wilderness” (Ety/RAB; EtyAC/RAB), the latter an element in the name N. Rhovanion from Lord of the Rings drafts (TI/296). The Quenya/Noldorin r-/rh- variation was a result of the fact that [[n|initial [r-], [l-] were unvoiced]] in Noldorin (PE22/32).
The root √RAB reappeared in Tolkien’s later writings with the gloss “astray, wandering, unsettled”; Tolkien contrasted it with √RAN by saying “it differed from √RAN in that it referred to absence of direction or purpose, whereas √RAN meant to ‘err’, go aside from a course (commanded or self-chosen)” (PE17/78). In Sindarin, however, initial r-, l- were no longer unvoiced, so Tolkien coined a new intensified variant √S-RAB “wild in senses ‘not tamed, domesticated’, and hence often ‘fierce, savage, hostile’ (to Elves and Men)”. This intensified variant served as a new basis for S. Rhovanion “Wilderland”, and also had other derivatives like Q. hráva “wild” and Q. hravan “wild beast”.
In another place Tolkien defined this root as √S)ROB with variant √D)ROB as the basis for Rhovanion (PE17/99), also explaining the element Drû in Drúadan, the Sindarin name for the Woses. These roots produced different Quenya derivatives like hróva.
Neo-Eldarin: Since the Quenya form (h)ráva “wild” is better known, I think it is best to ignore the √S)ROB and √D)ROB variants of this root for purposes of Neo-Eldarin. The Sindarin name for the Woses can be easily explain as a loan word from that people’s name for themselves: Drughu (UT/385).
rob
root. astray, wandering, unsettled
olob
root. branch
A root mentioned in The Shibboleth of Fëanor from the late 1960s serving as the basis for Q. olba of the same meaning (PM/341). Q. olvar “growing things with roots in the earth” from The Silmarillion was probably related (S/45, 345). In The Etymologies of the 1930s, “branch” words were derived from unglossed ᴹ√GOLOB: ᴹQ. olwa and N. golf “branch” (Ety/GÓLOB).
Neo-Eldarin: For purposes of Neo-Eldarin, I would assume √GOLOB is a Sindarin-only variant of √OLOB, perhaps influenced by √GAL “grow”. This would allow us to retain golf = “branch”, though the one name where it appeared, N. Gurtholf “Wand of Death” (Ety/ÑGUR; LR/147), became S. Gurthang “Iron of Death” in later versions of The Silmarillion (S/210).
rānā
noun. moon
bani
adjective. fair
banya
adjective. beautiful
ler
root. free
A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.
wiw
root. blow
wāya
verb. blow
ñgurū
noun. death
awta- Reconstructed
verb. awta-
A root appearing several times in notes written on or shortly before 1960 with a general meaning “pale, fair” (PE17/150, 154, 165, 189; WJ/383), as opposed to √BAN which was simply “beautiful”. It seems Tolkien introduced this root when he realized that “VAN cannot only = fair (blonde), since vanima is applied in LR to Arwen who was like Lúthien dark” (PE17/165). In the Quendi and Eldar essay from 1959-60 he used this root for a new etymology for the tribal name of the Vanyar referring to their fair, blond hair.
This root appeared as √GWAN, √WAN and √GWAY, though the note where the last of these appeared was marked through (PE17/154). With √GWAN the root would merge with √BAN in both Quenya and Sindarin: Q. vanya and S. bain “fair and beautiful” (PE17/154). But with √WAN the two would remain distinct in Sindarin, as in bain “beautiful” vs. gwain “fair haired” (PE17/150). I find the second paradigm more interesting, and thus recommend assuming the ancient root was √WAN for the purposes of Neo-Eldarin.
This root might be a restoration of an earlier separation of ᴱ√ɃANA versus ᴱ√WANA in the Elvish languages as Tolkien conceived of them in the 1910s, though the semantic divisions in the earlier conception were not the same. See the entry on √BAN for further discussion.