fair

adjective. quick, ready, prompt

fair

noun. mortal

fair

noun. right (hand)

fair

adjective. quick

_adj. _quick, ready, prompt. >> feir

feir

noun. Mortal, Mortal, [N.] mortal man

A term used for Men meaning “Mortal”, appearing in the Quendi and Eldar essay of 1959-60, cognate to Q. Firya of the same meaning, both derived from √PHIR which was the basis of words for natural death (WJ/387). According to Tolkien this word was borrowed from Quenya, since the Noldor had pre-knowledge of the nature of Men having learned of them from the Valar. The plural form of Feir was Fîr and its class plural Firiath, the latter also appearing in contemporaneous Silmarillion drafts (WJ/219 footnote). It is unclear why this word did not become ✱Fair, since ei became ai in Sindarin monosyllables. Perhaps it remained Feir because it was an adaptation from Quenya, or it could be a conceptual remnant of its Noldorin form (see below).

Conceptual Development: Probably the first precursor to this word was ᴱN. fion “man, human being” from Index of Names for The Lay of the Children of Húrin compiled in the early 1920s (PE15/62), also appearing with the gloss “mortal man” in Early Noldorin Word-lists of the same period (PE13/143). In The Etymologies of the 1930s Tolkien gaven N. {fîr “man, mortal” >>} feir pl. fîr “mortals” under the root ᴹ√PHIR (Ety/PHIR; EtyAC/PHIR), hence with basically the same form, meaning and etymology as it had in later Sindarin.

feir

adjective. quick

_adj. _quick, ready, prompt. >> fair

fuir

adjective. north

@@@ likely from [pʰorja] as suggested by David Salo (GS/255), thus a later version of than feir “right (hand)” with a different phonetic development. In the 2008 version of his Sindarin Dictionary, Didier Willis suggested fair as the Sindarized form of N. feir (HSD/fair), but more recent research indicates that fuir < ✱phorya is more likely, as suggested to me in a private chat by Elaran on 2018-08-26; see the entry on how [[s|[œi] became [ui] or [y]]] in Sindarin for further details.

faer

noun. spirit

feir

noun. mortal

fuir

adjective. north

fair

mortal man

(human) fair (fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

fair

mortal man

(fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

fair

adjective. right (hand)

gwain

adjective. fair

adj. fair. . This gloss was rejected.

bain

fair

_ adj. _fair, good, blessed, wholesome, favourable, without evil/bad element, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bân

bân

adjective. fair

_ adj. _fair, good, wholesome, favourable, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bain

gwân

adjective. fair

_ adj. _fair, pale.

gwana

noun/adjective. fair

lind

adjective. fair

lad

noun. plain, valley, plain, valley; [G.] a level, a flat; fair dealing

An element meaning “plain” in many Sindarin names, such as S. Dagorlad “Battle-plain” (S/292) and S. Lithlad “Plain of Ashes” (LotR/636; RC/457). Christopher Tolkien translated it as “plain, valley” in The Silmarillion appendix, but it only seems to have had the sense “valley” in the word S. imlad as in S. Imladris “Rivendell”, so I think “plain” is the better translation.

Conceptual Development: This word was connected to flat things very early in Tolkien’s notions of the Elvish languages. It first appeared as G. lad “a level, a flat; fair dealing” in the Gnomish Lexicon of the 1910s (GL/52), probably a derivative of the early root ᴱ√LATA (QL/51). The element -lad also appeared in many Noldorin names from the 1930s and 40s, though in this period it likely had the form N. lhad, as in N. lhaden “open, cleared” (Ety/LAT). It seems to appear in the earliest name for the “Gladden Fields” from Lord of the Rings drafts form the 1940s: N. Palath-ledin (TI/114). Here it has an unusual plural form ledin using the plural suffix -in, but whether that would have remained true in Sindarin is unclear.

Edhelvein

noun. 'fair as an Elf'

prop. n. 'fair as an Elf', a title of Arwen.

baen

fair-haired

_ adj. _fair-haired. Q. _waina late vaina_ blonde, fair of hair. . This gloss was rejected.

felagon

masculine name. *Fair-minded Lord

A “Sindarized” interpretation of the name Felagund, a combination of fael “fair-minded” and the suffix -gon “lord” (PM/352). See the entry for Felagund for further discussion.

linhir

place name. Fair Stream

A town in southern Gondor (LotR/875) whose name is translated “Fair Stream” (RC/587), a combination of lind “fair” and the lenited form of sîr “river”.

Conceptual Development: This name was already N. Linhir when it first appeared in Lord of the Rings drafts from the 1940s (WR/361).

bain

fair-haired

_ adj. _fair-haired. Q. vanya. . This gloss was rejected.

fael

adjective. fair-minded, just, generous

gwân

adjective. pale, fair

faer

spirit

(radiance). No distinct pl. form. (MR:349)

fuir

right

1) (adj, of direction), also used as noun "right hand": fuir (north), pl. fŷr (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR). 2) (direction, not "correct") fôr (north), pl. fŷr. 3) (straight) tîr (lenited dîr, no distinct pl. form) Note: a homophone means ”looking, view, glance” (noun).

fuir

right

(north), pl. fŷr (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

bain

adjective. beautiful, fair

bân

adjective. fair, good, wholesome, favorable

fael

adjective. fair minded, just, generous

maer

adjective. good, excellent, fair, good, excellent, fair; [N.] useful, fit, good (of things)

findel

noun. Fairfax

prop. n. Fairfax. >> findel

bain

fair

bain (beautiful). Lenited vain. No distinct pl. form.

bain

fair

(beautiful). Lenited vain. No distinct pl. form.

glaen

adjective. serene, clear, fair (espec. of weather)

fael

fair-minded

fael (just, generous). No distinct pl. form. (PM:352)

fael

fair-minded

fael (just, generous). No distinct pl. form (PM:352). Note: a homophone means "gleaming brilliance".

fael

fair-minded

(just, generous). No distinct pl. form. (PM:352)

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

faelas

noun. fairness, equity

bain

beautiful

bain (fair). Lenited vain. No distinct pl. form.

bain

beautiful

(fair). Lenited vain. No distinct pl. form.

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

edhel

noun. Elf

eledh

noun. Elf

ell

noun. Elf

rîdh

noun. sown field, sown field, [N.] acre

A noun for a “sown field” in the Outline of Phonology (OP2) derived from primitive ✶reddā (PE19/91). The Etymologies of the 1930s had N. rîð “‘sown’, sown field, acre” also from primitive ᴹ✶reddā under the root ᴹ√RED “scatter, sow” (Ety/RED; EtyAC/RED). The form N. rîð did not appear in The Etymologies as published in The Lost Road (LR/383), but Carl Hostetter and Patrick Wynne noted its existence in their Addenda and Corrigenda to the Etymologies (VT46/11).

Conceptual Development: There were several other “field” words in Tolkien’s earlier writings. G. garw “sown-field” appeared in the Gnomish Lexicon of the 1910s, also functioning as an adjective meaning “tilled” (GL/38). ᴱN. gwas “field” appeared in Early Noldorin Word-lists of the 1920s (PE13/146).

lond

noun. (land-locked) haven, (land-locked) haven; [N.] narrow path, strait, pass

banath

noun. beauty

beinas

noun. beauty

Fíriel

noun. mortal maid

Teler

noun. an Elf, one of the Teleri

aglar

noun. radiance

_n. _radiance, glory. Q. alkar. >> aglareb

bain

beautiful

_ adj. _beautiful. Q. vanya.

calben

noun. Elf of the Great Journey (lit. "light person")

calben

noun. all Elves but the Avari

calen

adjective. green

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

cîw

adjective. fresh, new

dail

adjective. lovely

_ adj. _lovely, beautiful. Q. lelya. >> deil

deil

lovely

_ adj. _lovely, beautiful. Q. lelya. >> dail

dúnedhel

noun. Elf of the West, Elf of Beleriand (including Noldor and Sindar)

edhel

noun. Elf

edhel

noun. Elf

_ n. _Elf, a general name for all the Elves (since the name Quendi had gone out of use in Sindarin). Probably related to or connected with Q. Elda. >> edhellen

edhel

Elf

pl1. edhil, pl2. edhellim {ð} _n. _Elf. A name used by the Sindar for themselves, characterizing other varieties by an adjective or prefix. >> Aredhel, Thinnedhel

edhel

Elf

{ð} _n. _Elf.

edhel

Elf

d _ n. _Elf. Q. elda.

edhelharn

noun. elf-stone

egladhrim

noun. "The Forsaken", Elves of the Falathrim

eglath

noun. "The Forsaken", Elves of the Falathrim

elen

noun. Elf

ell

noun. elf

n. elf, esp. [?in ?the ?South]. Noldorin form.

elleth

noun. elf-maid

ellon

noun. elf

elvellon

noun. elf-friend

firiath

noun. mortals, human beings

firieth

noun. mortal woman

firin

adjective. mortal

adj. mortal. >> firen

firion

noun. mortal man

for

adjective. north

forn

adjective. north, north, [N.] right

forn

noun. right, north

forod

noun. north

forod

noun. north

forvo

noun. right hand

forvo

noun. right side

fíreb

adjective. mortal

fíreb

noun. Mortal

fíreb

adjective. mortal

An adjective meaning “mortal”, more literally “those apt to die”, a Sindarin adaptation of Q. fírima of the same meaning, both based on the root √PHIR having to do with natural death (WJ/387). It was also used as Fíreb to refer to Mortal Men, a variant of Feir of similar meaning. Tolkien said “Fíreb as compared with Fírima shows the use of a different suffix, since the S equivalent of Q -ima (✱-ef) was not current” (WJ/387).

galad

radiance

1a _ n. _radiance. >> Galadriel, Gil-galad

galadhrim

noun. Elves of Lothlórien

glinnel

noun. Elf, one of the Teleri

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

gwain

adjective. blonde

_ adj. _blonde.

gwîn

noun. wine, vine

The wine of Dor-Winion occurs in the Lay of the children of Húrin and a place located either in the "burning South" in the first version, or probably east of the Blue Mountains in the second. Then we have Dorwinion as a meadow-land in Tol Eressëa at the end of the Quenta Silmarillion. It reappears in The Hobbit, and was finally placed North-West of the Sea of Rhûn in the decorated map by Pauline Baynes (see HL/115-117 for discussion). The meaning of this name is unknown and has been largely discussed. What do we have indeed in this "Winion", or rather gwinion since the initial w- must come from lenition? According to Christopher Tolkien, the Lay was begun c. 1918 and was composed during his father's stay at Leeds, a date meaning that the word can be Gnomish, possibly Early Noldorin, or in an indigenous language of Beleriand. In Gnomish and later in Doriathrin and Ilkorin, there is a genitive plural ending -ion which may very well be contained in this word. Then we would segment gwin-ion "of gwin". The context calls for "wine", "vine" or something similar. It can hardly be a coincidence that gwin is precisely the Welsh word for "wine", a loan from the Latin vinum, as the English "wine" itself

gódhel

noun. "Deep Elf" or "Gnome", one of the Wise Folk

gódhellim

noun. "Deep Elves" or "Gnomes", the Wise Folk

hû

spirit

_ n. _spirit, shadow.

iathrim

noun. Elves of Doriath

iâ

noun. gulf

iâ

noun. abyss, void

lachend

noun. Deep Elf (Sindarin name for the Ñoldor)

lachenn

noun. Deep Elf (Sindarin name for the Ñoldor)

lad

noun. plain, valley

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

laeb

adjective. fresh

laeg

green

_ adj. _green. >> Legolas

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

laeg

adjective. "viridis", fresh and green

Seldom used (replaced by calen )

laegel

noun. a Green Elf

laegeldrim

noun. the people of the Green Elves

laegrim

noun. the people of the Green Elves

laew

adjective. fresh

_ adj. _fresh.

laew

adjective. fresh

lain

adjective. free, freed

lonn

noun. (land-locked) haven, (land-locked) haven; [N.] pass

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

maer

adjective. excellent

_ adj. _excellent. Q. maira admirable, excellent, precious. >> maer-, maeron

melui

adjective. lovely, sweet

This word only occurs in the place name Imloth Melui, a vale where roses grew

miniel

noun. an Elf, one of the Vanyar

mornedhel

noun. Dark-Elf

moth

noun. dusk

nimp

adjective. pale

adj. pale, pallid. nimp << nim (PE17:168). >> niphred

penedh

noun. Elf

raud

excellent

_ adj. _excellent, noble, eminent.

rîdh

noun. sown field

sown field, tilled ground

tawarwaith

noun. Silvan elves

telerrim

noun. the Teleri, a tribe of Elves

ódhel

noun. Deep Elf or Gnome, one of the Wise Folk

ódhellim

noun. Deep Elves or Gnomes, the Wise Folk

Teler

teler

(member of the Third Clan of the Elves) 1) Teler (i Deler), pl. Telir (i Thelir) or coll. pl. Tellerrim (PM:385). See REAR. 2) glinnel (i **linnel), pl. glinnil** (in glinnil), coll. pl. glinnellath.

adleitha

free

(i adleitha, in adleithar), also †adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

auth

dim shape

auth (spectral or vague apparition), pl. oeth, coll. pl. othath. Note: a homophone means "war, battle".

auth

dim shape

auth (spectral or vague apparition), pl. oeth, coll. pl. othath. Note: a homophone means "war, battle". DARK SHAPE, see .

avar

non-eldarin elf

pl. Evair, also called

brêg

quick

brêg (sudden, lively), lenited vrêg, pl. brîg

brêg

quick

(sudden, lively), lenited vrêg, pl. brîg

calben

elf of the great journey

(i galben, o chalben), pl. celbin (i chelbin).

calen

green

1) (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

cîw

fresh

1) cîw (lenited gîw; no distinct pl. form) (new), 2) laeb (no distinct pl. form). Suggested Sindarin form of ”Noldorin” lhoeb (LR:368 s.v. LÁYAK) 3) laeg (green), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386).

dúnedhel

elf of beleriand

(i Núnedhel), pl. *Dúnedhil*** (i Ndúnedhil*). (WJ:378, 386)*

dû

dusk

(i dhû) (night, nightfall, late evening, darkness), pl. dui (i nui) (SD:302).

edhel

elf

edhel (pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). _(WJ:363, 377-78; _the shorter coll. pl. Eldrim > Elrim_ _may also occur). But since elin also means "stars", other terms for "Elf" may be preferred.

edhel

elf

(pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). (WJ:363, 377-78; the shorter coll. pl. Eldrim > *Elrim*** may also occur). But since elin** also means "stars", other terms for "Elf" may be preferred.

edhelharn

elf-stone

(pl. edhelhern) (SD:128-31).

elleth

elf-woman

(pl. ellith) (WJ:363-64, 377)

ellon

elf-man

(pl. ellyn)

elu

pale blue

(analogical pl. ely). Archaic elw (pl. ilw?).

elvellon

elf-friend

(pl. elvellyn, coll. pl. elvellonnath (WJ:412);

fae

spirit

1) fae (soul, radiance). No distinct pl. form. 2) faer (radiance). No distinct pl. form. (MR:349)

fae

spirit

(soul, radiance). No distinct pl. form.

firieth

mortal woman

(pl. firith).

firin

mortal

?firin. No distinct pl. form.

firin

mortal

. No distinct pl. form.

firion

mortal man

firion (pl. firyn).

firion

mortal man

firion (pl. firyn) and

forod

north

#forod (isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

forod

north

(isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

fíreb

mortal

(adj. and noun) fíreb (pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fíreb

mortal

(pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fôr

right

(north), pl. fŷr.

gael

pale

(glittering), lenited ’ael; no distinct pl. form.

galad

radiance

1) galad (i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 2) glaw (i **law), pl. gloe (in gloe), 3) thîl; no distinct pl. form, coll. pl. ?thiliath**.

galad

radiance

(i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

glaw

radiance

(i ’law), pl. gloe (in gloe)

gwanwel

elf of aman

(”departed” Elf), pl. gwenwil (in gwenwil), coll. pl. gwanwellath. (WJ:378) Also gwanwen; see

gwind

pale blue

(lenited ’wind; no distinct pl. form).

hûr

fiery spirit

(i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

iaw

gulf

(cleft, ravine), pl. ioe. Note: a homophone means ”corn”.

iâ

gulf

1) iâ (chasm, void, abyss), pl. iai (LR:400, RS:437, Letters:383), 2) iaw (cleft, ravine), pl. ioe. Note: a homophone means ”corn”.

iâ

gulf

(chasm, void, abyss), pl. iai (LR:400, RS:437, Letters:383)

laden

plain

(adjective) laden (flat, wide, open, cleared), pl. ledin (suggested Sindarin forms for ”Noldorin” lhaden pl. lhedin, LR:368 s.v. LAT)

laden

plain

(flat,  wide, open, cleared), pl. ledin (suggested Sindarin forms for ”Noldorin” lhaden pl. lhedin, LR:368 s.v. LAT)

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

laegel

green-elf

pl. laegil; coll. pl. laegrim or laegeldrim (WJ:385). These forms from a late source would seem to supersede the ”N” forms listed in LR:368 s.v. LÁYAK: *Lhoebenidh* or *Lhoebelidh*. The Green-elves of Beleriand were also called Lindel (pl. Lindil), also Lindedhel (pl. Lindedhil)  *(WJ:385)*.

lasgalen

leaf-green

(pl. lesgelin).

lefn

elf left behind

pl. lifn.

leitha

set free

(i leitha, i leithar)

lâd

plain

(valley, lowland), construct lad, pl. laid

maidh

pale

1) maidh (lenited vaidh; no distinct pl. form) (fallow, fawn), 2) nimp (nim-) (white); no distinct pl. form, 3) thind (grey); no distinct pl. form; 4) gael (glittering), lenited ael; no distinct pl. form. 5) *malu (lenited valu; analogical pl. mely; lenited valu) (fallow). Cited in archaic form malw (LR:386 s.v. SMAL).

maidh

pale

(lenited vaidh; no distinct pl. form) (fallow, fawn)

malu

pale

(lenited valu; analogical pl. mely; lenited valu) (fallow). Cited in archaic form malw (LR:386 s.v. SMAL).

milui

loving

milui (lenited vilui; no distinct pl. form) (friendly, kind)

milui

loving

(lenited vilui; no distinct pl. form) (friendly, kind)

miniel

first elf

(i Viniel), pl. Mínil (i Mínil), coll. pl. Miniellath. (WJ:383)

miru

noun. wine

mith

pale grey

(lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

mornedhel

dark elf

(i Vornedhel), pl. Mornedhil (i Mornedhil). Conceivably the entire word could be umlauted in the pl.: ?Mernedhil. **(WJ:409) Another term for ”Dark Elf” is Dúredhel (i Dhúredhel), pl. Dúredhil (i Núredhil**).

moth

dusk

1) moth (i voth), pl. myth (i myth). David Salo would read *môth with a long vowel. 2) dû (i dhû) (night, nightfall, late evening, darkness), pl. dui (i nui) (SD:302).

moth

dusk

(i voth), pl. myth (i myth). David Salo would read ✱môth with a long vowel.

nimp

pale

(nim-) (white); no distinct pl. form

peredhel

half-elf

(pl. peredhil) (PM:256, 348).

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

rîdh

sown field

rîdh (acre); no distinct pl. form except possibly with article (idh rîdh)

rîdh

sown field

rîdh (acre); no distinct pl. form except possinly with article (idh rîdh) (VT46:11)

send

grey-elf

(i hend, o send, construct sen) (probably a term only used by the Noldor, borrowed from Quenya Sinda), pl. sind (i sind), coll. pl. Sendrim (the only attested form).

talath

plain

(noun) 1) talath (i dalath, o thalath) (flat surface, plane, flatlands, [wide] valley), pl. telaith (i thelaith). Tolkien changed this word from ”Noldorin” dalath_, LR:353 s.v.

talath

plain

(i dalath, o thalath) (flat surface, plane, flatlands, [wide] valley), pl. telaith (i thelaith). *Tolkien changed this word from ”Noldorin” dalath, LR:353 s.v. DAL. Compare the Talath Dirnen or ”Guarded Plain” mentioned in the *Silmarillion.

thind

pale

(grey); no distinct pl. form

thîl

radiance

; no distinct pl. form, coll. pl. ?thiliath.

tinnu

dusk

tinnu (i dinnu, o thinnu) (twilight, starlit evening, early night without a moon, starry twilight), pl. tinny (i thynny) if there is a pl.

tinnu

dusk

(i dinnu, o thinnu) (twilight, starlit evening, early night without a moon, starry twilight), pl. tinny (i thynny) if there is a pl.

tîr

right

(lenited dîr, no distinct pl. form) Note: a homophone means ”looking, view, glance” (noun).

ŷ

noun. wine

A neologism for “wine” coined by Hialmr appearing in VQP (VQP), based on ᴱQ. io “wine” (PE16/141).

fairië

freedom

fairië noun "freedom" (LT1:250; since this is an abstract formation based on fairë "free", a meaning only ascribed to this word in early "Qenya" whereas fairë has a string of other meanings in Tolkien's later Quenya, the conceptual validity of fairië "freedom" may be questioned).

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

fairë

natural death

fairë (2) noun "natural death" (as act) (PHIR)

fairë

radiance

fairë (3) noun "radiance" (PHAY)

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

fairondi

collective name. Incarnates

A term for those (Men and Elves) with naturally embodied spirits (PE17/124). It seems to be a combination of PHAY “spirit” with hrondo “body”. In later writings, the word Mirröanwi (MR/315) is used for “Incarnates”.

fairë

noun. spirit (disembodied), phantom; †radiance

firë

mortal man

firë noun "mortal man" (PHIR), pl. firi given (the latter is not clearly glossed and may also be the archaic form from which firë is derived, since word-final short i became e in Quenya but since we would rather expect the spelling phiri if it were an archaic form, it is best taken as the pl. of firë.)

-ima

fair

-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

resta

noun. sown field, tilled ground, acre; *fair

A noun for “sown field, tilled ground” in the Outline of Phonology (OP2) derived from primitive ✶reddā (PE19/91). Later in the same document it was glossed “acre” (PE19/101). The Etymologies of the 1930s had ᴹQ. resta “‘sown’, sown field, acre” also from primitive ᴹ✶reddā under the root ᴹ√RED “scatter, sow” (Ety/RED; EtyAC/RED). The form resta did not appear in The Etymologies as published in The Lost Road (LR/383), but Carl Hostetter and Patrick Wynne noted its existence in their Addenda and Corrigenda to the Etymologies (VT46/11).

Tolkien seems to have used this word to mean “✱fair” as in parma-resta “✱book-fair” in the untranslated phrase nai elen siluva parma-restalyanna meldonya from around 1964 (VT49/38). Carl Hostetter proposed that this phrase meant “✱may a star shine upon your book­-fair, my friend”, referring to the appearing of Martin Blackman at the World Book Fair in June of 1964 (VT49/39). Assuming this interpretation is correct, Hostetter suggested it might be due the use of fields as a common location for fairs.

Conceptual Development: The Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s had ᴱQ. arwa “field” derived from the early root ᴱ√ƷARA “spread, extend sideways” (QL/32), cognate to G. garw “sown-field” (GL/38). The word ᴱQ. milnar or milnarwa “sown field” under the early root ᴱ√MILI seems to be an elaboration of ᴱQ. arwa, prefixed by a reduced form of ᴱQ. milin “grain of seed” (QL/61).

vaina

adjective. blonde, fair of hair

A word for “blonde, fair of hair” appearing in notes probably from around 1959, part of a paradigm in which the Elvish tribe names were based on their predominant hair color; it was derived from a root √GWAY “pale, fair” distinct from √BAN “beautiful” (PE17/154-155). Although the note where this word appeared was deleted, a similar derivation of Vanyar appeared in the Quendi and Eldar essay from 1959-60 from the root √WAN “fair” in reference to hair and complexion (WJ/383). [ᴺQ.] vaina “fair haired” could likewise be derived from that root.

vanima

adjective. beautiful, fair, beautiful, fair, *handsome; [ᴱQ.] proper, right, as it should be, fair

A word for “beautiful, fair” derived from the root √BAN of similar meaning (PE17/55, 143, 150, 165). Tolkien specified that this word was used “only of living things, especially Elves or Men” (PE17/150). Tolkien further stated that this would did not mean only “fair (blond)”, because it was applicable to Arwen who had dark hair (PE17/165). Thus it applied to any physically beautiful living creature.

Conceptual Development: The first appearance of this word was the Qenya Lexicon of the 1910s, where ᴱQ. {vana >>} vanĭma was glossed “proper, right, as it should be, fair” under the early root ᴱ√VANA (QL/99). In The Etymologies of the 1930s it was ᴹQ. vanima “fair” under the root ᴹ√BAN (Ety/BAN). In this document it was the basis for ᴹQ. Vanimo “the Beautiful”, indicating that by the 1930s its base meaning had shifted from “proper” to “beautiful”.

Neo-Sindarin: In the “Neologism of the Day” (NotD) series on the Vinyë Lambengolmor Discord Server as posted 2023-05-30, Delle pointed out that this word was not specifically feminine, so could also mean “✱handsome” when applied to males.

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

faila

fair-minded, just, generous

faila adj. "fair-minded, just, generous" (PM:352)

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

melima

loveable, fair

melima adj. "loveable, fair" (MEL, VT45:34); Melimar a name of the Lindar (in Tolkien's former conception = the later Vanyar, not the Teleri) (MEL)

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

vanya

proper name. Fair Elves, the Fair

An Elf of the first tribe, known as “The Fair” (S/53). Their name developed from the primitive root √(G)WAN “pale, fair” referring to their fair hair (WJ/383).

Conceptual Development: Tolkien also considered deriving this name from primitive ✶banya “beautiful” (PM/402) from the root √BAN (PE17/165). In Quenya, these two roots were blended, so both origins could have been true in a sense.

waina

blonde, fair of hair

waina adj. "blonde, fair of hair"; the "late" form vaina is given (PE17:154)

faila

adjective. fair-minded, just, generous

vanya

adjective. fair, beautiful, unmarred; fair-haired (yellow to golden), fair, beautiful, unmarred; fair-haired (yellow to golden); [ᴱQ.] good (not evil), holy

wenya

adjective. fair, beautiful

alima

adjective. fair, good

alya

adjective. fair, good, [ᴹQ.] rich, prosperous, abundant, blessed; [Q.] fair, good

melima

adjective. loving, very affectionate, [ᴹQ.] loveable, fair; [Q.] loving, very affectionate

vana

adjective. fair-haired (yellow to golden)

vanima

noun. beautiful one, fair one

londë

noun. (land-locked) haven, (land-locked) haven; [ᴹQ.] road (in sea), fairway, entrance to harbour; gulf

calleva

adjective. fair (weather or complexion)

callë

noun. fair weather, clear sky, blue sky

vaina

adjective. blonde, fair of hair

-ië

openness

-ië (2) abstract ending, often used to derive abstracts from adjectives, e.g. látië "openness" vs. láta "open", mornië "darkness" vs. morna "black, dark", vanië (for *vanyië) "beauty" vs. vanya "fair".

Lindar

singers

Lindar noun "Singers" (sg. Linda), what the Teleri called themselves (WJ:380, MR:349, UT:253, 286). It seems that Lindar is also interpreted "the Beautiful" (cf. the common adj. linda "fair, beautiful"), but this interpretation apparently belongs primarily to Tolkien's earlier conception, when Lindar was the name of the First Clan, the name of which he revised to Vanyar (similarly meaning "the Fair"). Adj. Lindarin = Telerin (but Tolkien of course held it to be = Vanyarin when the First Clan, the later Vanyar, were still called Lindar before he decided to apply this name to the third clan, the Teleri) (TĀ/TA3)

Vanimo

the beautiful

Vanimo (pl. Vanimor given), noun "the beautiful", children of the Valar (BAN), or "fair folk" = (men and) elves (UGU/UMU, VT45:17). Negated úvanimor = "monsters".

ausa

dim shape, spectral or vague apparition

ausa (þ) noun "a dim shape, spectral or vague apparition" (VT42:10, cf. 9). Compare fairë.

fëa

spirit

fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.

lómë

dusk, twilight

lómë noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- (contrast the "Qenya" genitive lómen rather than **lómin in VT45:28). According to PE17:152, lómë refers to night "when viewed favourably, as a rule, but it became the general rule" (cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning "fair night, a night of stars" with "no connotations of gloom or fear"). In the battle-cry auta i lómë "the night is passing" (Silm. ch. 20), the "night" would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight [dusk]", the Quenya name Aredhel secretly gave to Maeglin _(SA). Otherwise lómë is usually defined as "night" (Letters:308, LR:41, SD:302 cf.414-15, SA:dú)_; the _Etymologies defines lómë as "Night [as phenomenon], night-time, shades of night, Dark" (DO3/DŌ, LUM, DOMO, VT45:28), or "night-light" (VT45:28, reading of _lómë uncertain). In early "Qenya" the gloss was "dusk, gloom, darkness" (LT1:255). Cf. lómelindëpl. lómelindi "nightingale" _(SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LIN2, TIN). _Derived adjective #lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna...

químari

phantoms

químari ("q")noun in pl. "phantoms" (MC:213; in LotR-style Quenya rather fairi, sg. fairë)

resta

sown field, acre

resta noun "sown field, acre" (VT46:11 cf. RED-). The word parma-restalyanna, probably meaning *"(up)on your book-fair", seems to use #resta in the sense of "fair" (as held in a field?) Carl F. Hostetter however suggests that #resta "fair" may be related to ré "day" (VT49:39-40); if so this word is wholly distinct from resta "sown field".

vaina

late

vaina (2) adj., the "late" pronunciation of waina "blonde, fair of hair" (PE17:154)

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

londë

land-locked haven

londë noun "land-locked haven" (cf. #lóndië "harbourage"), "gulf" (TI:423). In Alqualondë "Swan-haven" (SA), "Haven of Swan" (VT45:28), Hirilondë ship-name "Haven-finder" (UT:192). In the Etymologies, londë is glossed "road (in sea), entrance to harbour" (LOD) and also "fairway" (VT45:28), i.e. a navigable channel for ships. In VT42:10, where the stem is given as LON rather than LOD, the gloss is simply "haven".

mirröanwi

collective name. Incarnates

A term for those (Men and Elves) with naturally embodied spirits, appearing in the essay Athrabeth Finrod ah Andreth written around 1959 (MR/315, VT39/23). It contains the word mi “in” and hröa “body”, but the meaning of the final element of the word is obscure. It might be a nominalized variant -nwë of the perfective participle suffix -nwa (hat tip to Röandil for this suggestion). Several rejected forms of this name (Mirruyainar, Mirroyainar) also appeared (MR/326).

Conceptual Development: In earlier writings, the words Fairondi and Mírondina is used for the same concept (PE17/124; NM/238).

vanië

noun. beauty

calaina

adjective. serene

ferya

adjective. quick, ready, prompt

@@@ Discord 2022-02-13

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

Fírimo

mortal

#Fírimo noun "mortal", see fírima

Maia

the beautiful

Maia pl. Maiar noun "the Beautiful" (MR:49), the lesser (= non-Vala) Ainur that entered Eä. Variant Máya in VT42:13/VT47:18, pl. Máyar in PM:363, 364 and VT47:18 (possibly, Máya is to be understood as the older form of Maia). With negative prefix ú- also Úmaiar, Maiar who became evil and followed Melkor, such as Balrogs (MR:79, "Umaiar", MR:165).

Quende#

noun. Elf

Elf

Telellë

little elf

Telellë noun "little elf" (also Teler); the Telelli are said to be "young Elves of all clans who dwelt in Kôr to perfect their arts of singing and poetry" (LT1:267; see Teler)

Tormen

north

[Tormen] noun "north" (MEN; replaced by Formen, q.v.)

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

alcar

noun. radiance

radiance, splendour

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

alta

noun. radiance

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)

céva

fresh, new

céva ("k")adj. "fresh, new" (VT48:7, 8)

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

ezel(la)

adjective. green

firya

proper name. Mortal

A shorter variant of Fírima (WJ/219, 387). It is the adjectival form of the root √PHIR produced by the suffix -ya.

Conceptual Development: In The Etymologies, the word ᴹQ. firya is glossed “human” and is derived from the same root ᴹ√PHIR (Ety/PHIR).

formen

noun. north, north, [ᴹQ.] right-hand [direction]

forya

right

forya adj. "right" (PHOR), "dexter" (VT46:10)

fírima

mortal

fírima adj. "mortal" (PHIR; firima with a short i in VT46:4); also used as noun: Fírima pl. Fírimar "those apt to die", "mortals", an Elvish name of Mortal Men (WJ:387). This adj. is also the source of an explicit noun, personalized #Fírimo = mortal, mortal man. Pl. Fírimor (VT49:10-11), dative pl. fírimoin "for men" in Fíriel's Song; cf. also the pl. allative fírimonnar in VT44:35.

histë

dusk

histë noun "dusk" (LT1:255)

hísë

dusk

hísë (2) noun "dusk" (LT1:255). A "Qenya" form possibly obsoleted by #1 above.

hó

spirit, shadow

hó noun "spirit, shadow" (PE17:86)

isca

pale

isca ("k") adj."pale" (LT1:256)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laica

adjective. green

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

laiqua

adjective. green

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

limbë

quick, swift

limbë (1) adj. (stem limbi-, given primitive form ¤lĭmbĭ) "quick, swift" (PE17:18)

luina

pale

[luina] adj. "pale" (VT45:30)

látie

noun. openness

látië

openness

látië noun "openness" (VT39:23)

léra

free

léra adj. noun "free", of persons (VT41:5)

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

marya

pale, fallow, fawn

marya adj. "pale, fallow, fawn" (MAD)

melima

adjective. loving, very affectionate

melwa

lovely

melwa adj. "lovely" (LT1:262); compare melda in Tolkiens later Quenya.

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mirroanwi

incarnates, those (spirits) 'put into flesh'

mirroanwi "incarnates, those (spirits) 'put into flesh' "; sg. *mirroanwë (MR:350, VT48:34)

mára

adjective. good

méla

loving, affectionate

méla adj. "loving, affectionate" (VT39:10), apparently compounded in mélamar, q.v. (in that word rather meaning "dear").

mírya

beautiful

mírya adj. "beautiful" (of work of art only) (PE17:165)

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

néca

pale, vague, faint, dim to see

néca ("k") adj "pale, vague, faint, dim to see", pl. nécë ("k") in Markirya

nívë

pale

nívë adj."pale" (MC:213; this is "Qenya" Tolkien's later Quenya has néca)

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

resta

noun. sown field

sown field, tilled ground, acre

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

súlë

spirit, breath

súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.

usque

noun. dusk

dusk

usque

noun. dusk, twilight

vanessë

beauty

vanessë noun "beauty" (LT1:272, PE17:56). Also vanië.

vanessë

noun. beauty

vanima

adjective. beautiful

vanië

beauty

vanië noun "beauty" (PE17:56), apparently formed from vanya #1. Synonym vanessë.

vilissë

spirit

vilissë noun "spirit" (GL:23)

virya

fresh

virya (1) adj. "fresh" (VT46:22)

írima

lovely, beautiful, desirable

írima adj. "lovely, beautiful, desirable" (ID, FS, PE17:155), in FS also pl. írimar; in the "Qenya" of Fíriel's Song, adjectives in -a form their plurals in -ar instead of -ë as in LotR-style Quenya.

þúlë

noun. spirit

lérië

noun. freedom

miru

noun. wine

feir

noun. mortal

feir

noun. right (hand)

feir

adjective. right (hand)

bein

adjective. fair, beautiful

bein

adjective. beautiful, fair

calen

adjective. green

edhel

noun. Elf

firiel

noun. mortal maid

forgam

adjective. right-handed

forn

noun. right, north

forod

noun. north

forod

noun. north

forven

noun. north

forven

noun. north

fœir

noun. right (hand)

gael

adjective. pale, glimmering

glaw

noun. radiance

glaw

noun. radiance

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

gwîn

noun. wine, vine

The wine of Dor-Winion occurs in the Lay of the children of Húrin and a place located either in the "burning South" in the first version, or probably east of the Blue Mountains in the second. Then we have Dorwinion as a meadow-land in Tol Eressëa at the end of the Quenta Silmarillion. It reappears in The Hobbit, and was finally placed North-West of the Sea of Rhûn in the decorated map by Pauline Baynes (see HL/115-117 for discussion). The meaning of this name is unknown and has been largely discussed. What do we have indeed in this "Winion", or rather gwinion since the initial w- must come from lenition? According to Christopher Tolkien, the Lay was begun c. 1918 and was composed during his father's stay at Leeds, a date meaning that the word can be Gnomish, possibly Early Noldorin, or in an indigenous language of Beleriand. In Gnomish and later in Doriathrin and Ilkorin, there is a genitive plural ending -ion which may very well be contained in this word. Then we would segment gwin-ion "of gwin". The context calls for "wine", "vine" or something similar. It can hardly be a coincidence that gwin is precisely the Welsh word for "wine", a loan from the Latin vinum, as the English "wine" itself

ia

noun. gulf

ia

noun. abyss, void

ia

noun. gulf

lhad

noun. plain

lhaeb

adjective. fresh

lhain

adjective. free, freed

lhein

adjective. free, freed

lhoeb

adjective. fresh

lhoeb

adjective. fresh

linhir

place name. Linhir

maidh

adjective. pale, fallow, fawn

meidh

adjective. pale, fallow, fawn

mân

noun. departed spirit

nim-

adjective. pale, white

nimp

adjective. pale, white

nimp

adjective. pale

penedh

noun. Elf

penn

noun. Elf

rhain

adjective. free

tindu

noun. dusk, twilight, early night (without Moon)

tindu

noun. starry twilight

tinnu

noun. dusk, twilight, early night (without Moon)

tinnu

noun. starry twilight

gwîn

adjective. young

del

root. *fair

A root meaning “delicate” or “fair of form” that appears in a couple distinct etymological note from 1959; in one of them it was the basis for Q. Elda/S. Edhel (PE17/159). Given the revised etymologies for words for “Elf” in the Quendi and Eldar essay written soon thereafter, this root may have been short lived.

bani

adjective. fair

wanyā

adjective. fair

(g)wan

root. pale, fair

A root appearing several times in notes written on or shortly before 1960 with a general meaning “pale, fair” (PE17/150, 154, 165, 189; WJ/383), as opposed to √BAN which was simply “beautiful”. It seems Tolkien introduced this root when he realized that “VAN cannot only = fair (blonde), since vanima is applied in LR to Arwen who was like Lúthien dark” (PE17/165). In the Quendi and Eldar essay from 1959-60 he used this root for a new etymology for the tribal name of the Vanyar referring to their fair, blond hair.

This root appeared as √GWAN, √WAN and √GWAY, though the note where the last of these appeared was marked through (PE17/154). With √GWAN the root would merge with √BAN in both Quenya and Sindarin: Q. vanya and S. bain “fair and beautiful” (PE17/154). But with √WAN the two would remain distinct in Sindarin, as in bain “beautiful” vs. gwain “fair haired” (PE17/150). I find the second paradigm more interesting, and thus recommend assuming the ancient root was √WAN for the purposes of Neo-Eldarin.

This root might be a restoration of an earlier separation of ᴱ√ɃANA versus ᴱ√WANA in the Elvish languages as Tolkien conceived of them in the 1910s, though the semantic divisions in the earlier conception were not the same. See the entry on √BAN for further discussion.

gwen

root. fair, beautiful; (probably originally) fresh, fair, unblemished (especially of beauty of youth)

This root appeared in The Etymologies of the 1930s with derivatives having to do with freshness and greenness, as in ᴹQ. wenya “green, yellow-green, fresh” and Ilk. gwên “greenness”. In that document it was also the basis for N. bein “fair, beautiful” by way of blending with ᴹ√BAN “beautiful”. In the entry for ᴹ√GWEN Tolkien said it needed to be distinguished from ᴹ√WEN(ED) “maiden”, but in the entry for ᴹ√WEN(ED) he said maiden words needed to be transferred to ᴹ√GWEN (Ety/WEN).

This connection between “fresh” and “maiden” reappeared in notes from 1959, where √GWEN was given with gloss “fair, beautiful (probably originally fresh, fair, unblemished especially of beauty of youth)” as this basis for “maiden” words (PE17/191). But Tolkien soon rejected this notion and reverted back to √WEN(ED); this may be a reflection of Tolkien’s ongoing vacillation between Q. wende versus vende as the proper Quenya word for “maiden”; wende (which seems to be his preference) would be better supported by an ancient root beginning with gw-, but that would also invalidate the Sindarin form gwend “maiden” (not ✱✱bend).

Tolkien seems to have given up on √GWEN for maiden words, and the sense “fresh” seems to have been reassigned to the root √KEW in later notes (VT48/7), so √GWEN may have been abandoned completely.

gwenyā

adjective. fair, beautiful

wanya

adjective. fair-haired (yellow to golden)

gwen

root. fresh, *green, fair, unblemished, beautiful

@@@ might still be valid for Quenya derivations in the Etymologies

phay

root. spirit, spirit; [ᴹ√] radiate, send out rays of light

When this root first appeared in The Etymologies (Ety/PHAY), it was glossed “radiate, send out rays of light” and its derivatives were consistent with this definition, most notably in N. Feanor “Radiant Sun”. In later writings, this root was instead glossed “spirit” (PM/352), which is the connotation of most of its later derivatives. For example, the later meaning of S. Fëanor was changed to “Spirit of Fire”.

The earlier sense “radiate” probably also survived in Tolkien’s later conception, however. On MR/250, the word Q. fairë “spirit” is said to originally have had the sense “radiance”, which is precisely the meaning that ᴹQ. faire had in The Etymologies. There is also a primitive monosyllable ✶phāy “flame, ray of light” in the Outline of Phonology from the early 1950s (OP2: PE19/102). If the root meaning “radiate” remains valid, then the word S. ✱fael “gleam of the sun”, an element of S. Faelivrin “gleam of the sun on the pools of Ivrin” (the second name of Finduilas), might be a derivative of this root.

banya

adjective. beautiful

pheryā

adjective. quick, ready, prompt

laikā

adjective. green

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

manrā

adjective. good

palad

noun. plain

us(u)kwē

noun. dusk

vania

noun. Vanya

ella

noun/adjective. Elf

ello

noun. Elf

resta

noun. sown field

sown field, tilled ground

ezel(la)

adjective. green

lego

adjective. green

Danas

noun. Green-elves, Nandor

In Etym derived from the stem DAN (LR:353), simply defined as an "element found in names of the Green-elves", and tentatively compared to NDAN "back" (since the Nandor "turned back" and did not complete the march to the Sea). Tolkien's later view on the derivation of the name of the Green-elves, as set down in WJ:412, is that the stem dan- and its strengthened form ndan- do indeed have a similar meaning: these forms have to do with "the reversal of an action, so as to undo or nullify its effect", and a primitive form ndandô, "one who goes back on his word or decision", is suggested. However, it seems unlikely that the Nandor would have called themselves by such a name, and indeed Tolkien in WJ:385 states that "this people still called themselves by the old clan-name Lindai [= Quenya Lindar], which had at that time taken the form Lindi in their tongue". It may be, then, that Tolkien had rejected the idea that the Nandor called themselves Danas. - As for the ending -as, it is probably to be compared to the Sindarin class plural ending -ath; indeed a Sindarin ("Noldorin") form Danath evidently closely corresponding to Danas is given in LR:353.

cwenda

noun. elf

A doubtful word according to Tolkien's later conception; in the branch of Eldarin that Nandorin belongs to, primitive KW became P far back in Elvish linguistic history [WJ:375 cf. 407 note 5]. This was not a problem in Tolkien's earlier conception, in which the Danians came from the host of the Noldor, not the Teleri [see PM:76; the idea of the Nandor being of Noldorin origin also occurs in VT47:29]. In his later version of Nandorin, the word cwenda is probably best ignored; simply emending it to *penda would produce a clash with primitive pendâ "sloping" [cf. WJ:375].

In the Etymologies, Tolkien derived cwenda from kwenedê "elf" (stem KWEN(ED) of similar meaning, LR:366; as for the shift of original final -ê to Nandorin -â, compare hrassa "precipice" from khrassê). But later the primitive word that yielded Quenya Quende was reconstructed as kwende (WJ:360).

No certain example shows how original short final -e comes out in Nandorin, so we cannot say whether kwende is also capable of yielding cwenda, ignoring the question of kw failing to become p.

galadrim

noun. Elves of Lothlórien

Note: "The Galadrim were 'Tree-people' (though the formation is Sindarin, + S [rim] = Q rimbë, great number) = true Sindarin galadhrim."

lygn

adjective. pale

Primitive form given as lugni "blue", sc. the stem LUG1 (LR:370, not defined) with an ending -ni not otherwise attested, though -i is an ending found on many primitive colour-adjectives. The ending _-i _causes umlaut u > y; compare yrc as the plural of urc "Orc". That a short original final -i is capable of causing such an umlaut at the Common Eldarin stage is somewhat surprising, since Primitive Quendian lugni should have become *lugne at this stage, and final e would hardly cause umlaut. Perhaps we are to understand that the change of final i to Common Eldarin e happened relatively late, after the Eldar had crossed the Hihtaeglir and parted with the Nandor?

manô

noun. spirit

A noun translated “spirit” and fully declined as an example of a Weak II noun (SD/438). It appeared with both a short a (SD/424) and long â (SD/438). Given its ending -ô, it might be a masculine-noun, but it seems unlikely that spirits would only be male. This entry assumes it is a common-noun instead. It is probably related to ᴹQ. manu “departed spirit” as suggested by various authors (AAD/19, AL/Adûnaic, EotAL/MAN).