-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

esta-

verb. to name

ab-

prefix. after, later

limlug

noun. fish-dragon, sea-serpent

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

min

fraction. one (first of a series)

mîn

fraction. one (first of a series)

ten

pronoun. (?) it (as object)

ú

prefix. no, not (negative prefix or particle)

rond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

send

noun. (?) rest

senn

noun. (?) rest

silivren

adjective. (white) glittering

limlug

fish-dragon

(sea serpent), pl. limlyg

lossoth

snow-men

(a coll. pl.)

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

feir

noun. Mortal, Mortal, [N.] mortal man

A term used for Men meaning “Mortal”, appearing in the Quendi and Eldar essay of 1959-60, cognate to Q. Firya of the same meaning, both derived from √PHIR which was the basis of words for natural death (WJ/387). According to Tolkien this word was borrowed from Quenya, since the Noldor had pre-knowledge of the nature of Men having learned of them from the Valar. The plural form of Feir was Fîr and its class plural Firiath, the latter also appearing in contemporaneous Silmarillion drafts (WJ/219 footnote). It is unclear why this word did not become ✱Fair, since ei became ai in Sindarin monosyllables. Perhaps it remained Feir because it was an adaptation from Quenya, or it could be a conceptual remnant of its Noldorin form (see below).

Conceptual Development: Probably the first precursor to this word was ᴱN. fion “man, human being” from Index of Names for The Lay of the Children of Húrin compiled in the early 1920s (PE15/62), also appearing with the gloss “mortal man” in Early Noldorin Word-lists of the same period (PE13/143). In The Etymologies of the 1930s Tolkien gaven N. {fîr “man, mortal” >>} feir pl. fîr “mortals” under the root ᴹ√PHIR (Ety/PHIR; EtyAC/PHIR), hence with basically the same form, meaning and etymology as it had in later Sindarin.

fíreb

adjective. mortal

An adjective meaning “mortal”, more literally “those apt to die”, a Sindarin adaptation of Q. fírima of the same meaning, both based on the root √PHIR having to do with natural death (WJ/387). It was also used as Fíreb to refer to Mortal Men, a variant of Feir of similar meaning. Tolkien said “Fíreb as compared with Fírima shows the use of a different suffix, since the S equivalent of Q -ima (✱-ef) was not current” (WJ/387).

loss

noun. snow

The usual Sindarin word for “snow” (Let/278; PE17/161; RGEO/62), especially fallen and long-lying snow (VT42/18), derived from primitive ✶lossē (PE17/161) based on the root √(G)LOS (PE17/26; RGEO/62). It sometimes appeared in a shorter form los (PE17/26, 161). See the entry on [s] for a discussion of these long vs. short variations; for purposes of Neo-Sindarin loss is probably preferable.

Conceptual Development: Perhaps the earliest iteration of this word was G. glui “snow” from the Gnomish Lexicon of the 1910s, likely related to nearby words like G. gloss “white” (GL/40). In The Etymologies of the 1930s, N. gloss from the root ᴹ√GOLOS was both noun “snow” and adjective “snow-white” (Ety/GOLÓS), but in later writing Tolkien split these into S loss “snow” (see above) and S. gloss “(dazzling) white” (RGEO/62; VT42/18).

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

dadwen

verb. return

_v. _return, going/coming back. Q. nanwen-. >> damen

damen

verb. return

_ v. _return. Q. nanwen-. >> dan-

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

ferui

adjective. ready to hand

_adj. _ready to hand, (quickly) available. Q. férima, ferina. >> fair, feir, fergar, feria-

firin

adjective. mortal

adj. mortal. >> firen

hross

noun. foam

n. foam. >> ross

imp

cardinal. twelve

_ card. _twelve. Q. yunque. imp << iug. >> imp. This gloss was rejected.

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

ross

noun. foam

n. foam. >> hross

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

fân

shape

_n._shape, with the added notion of light and whiteness. It was thus often used where we might use 'a vision' (of something beautiful and sublime). Q. fana-. Tolkien notes that "Yet being elvish, though it may be used of things remote, it has no implication either of uncertainty or unreality" (PE17:26). In the name Fanuilos of Elbereth, the Fân was the vision of majesty of Elbereth upon the mountain where she dwelt.

û

interjection. no

adv. or interj. no, not (of fact).

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

he

(SD:128-31)

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

fair

mortal man

(fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

fela

cave

(pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela as a word for ”cave” conceptually obsolete.

grôd

cave

1) grôd (i **rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414), 2) groth (i **roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12), 3) rond (construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath, 4) roth (delving, large excavation), pl. ryth, 4) gathrod (i **athrod), pl. gethryd (i ngethryd = i ñethryd), 5) fela (pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela** as a word for ”cave” conceptually obsolete.

gwing

foam

1) gwing (i **wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing), 2) ross (construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”, 3) falf (breaker), pl. felf, coll. pl. falvath**

loss

snow

(construct los; pl. lyss if there is a pl.) (RGEO:61-62, Letters:278, VT42:18) (Note: homophones mean ”flower” [more commonly loth] and ”wilderness”.).

ab

preposition. after

cant

noun. shape, shape; [N.] outline

e

pronoun. he

ethuil

noun. spring, spring [the season]

forn

adjective. north, north, [N.] right

fíreb

noun. Mortal

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

min

cardinal. one, one, [G.] single

nim

adjective. white

tuil

noun. spring

ýneg

cardinal. twelve

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

adleitha

free

(i adleitha, in adleithar), also †adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

an

to the, for the

(for) + i (the).

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

band

hell

1) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath. 2) Udûn (= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

band

hell

(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath.

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

cant

shape

(noun) cant (i gant, o chant) (outline), pl. caint (i **chaint). The mutated pl. -chaint is attested as part of the compound morchaint**; see SHADOW.

cant

shape

(i gant, o chant) (outline), pl. caint (i chaint). The mutated pl. -chaint is attested as part of the compound morchaint; see SHADOW.

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

e

out

e, ed (away, forth); also as adjectival prefix "outer" and preposition: (WJ:367)

e

out

ed (away, forth); also as adjectival prefix "outer" and preposition:

echad

shape

(verb) echad- (i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

echad

shape

(i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

eithel

spring

(source, issue of water), pl. eithil.

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

ethir

mouth of a river

ethir (outflow of a river, estuary), no distinct pl. form, but coll. pl. ethiriath. Note: a homophone means "spy". (noun):

ethir

mouth of a river

(outflow of a river, estuary), no distinct pl. form, but coll. pl. ethiriath. Note: a homophone means "spy".****

ethuil

spring

(no distinct pl. form).

faeg

mean

(adj.) faeg (poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

faeg

mean

(poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

faen

white

(radiant). No distinct pl. form.

faltha

foam

(verb) faltha- (i faltha, i falthar)

fast

shaggy hair

(pl. faist if there is a pl.).

faug

thirsty

faug (gasping, choking), pl. foeg

faug

thirsty

(gasping, choking), pl. foeg 

find

hair

(construct fin), no distinct pl. form, coll. pl. finnath.

fir

fade

1) fir- (i fîr, i firir) (die), 2) pel- (i bêl, i phelir) (wither), 3) thinna- (grow toward evening)

fir

fade

(i fîr, i firir) (die)

firieth

mortal woman

(pl. firith).

firith

season of fading

(no distinct pl. form).

forod

north

#forod (isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

fíreb

mortal

(adj. and noun) fíreb (pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fíreb

mortal

(pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fîn

hair

1) (a single hair) fîn (construct fin), no distinct pl. form. (PM:362), 2) (lock of hair, tress) find (construct fin), no distinct pl. form, coll. pl. finnath.

fîn

hair

(construct fin), no distinct pl. form. (PM:362)

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.  

glân

white

1) glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

groth

cave

(i ’roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12)

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

grôd

cave

(i ’rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414)

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

he

she

he, hen, hene. (The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)

he

she

hen, hene. *(The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)*

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

hwest

breath

(i chwest, o chwest) (puff, breeze), pl. hwist (i chwist)

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

leitha

set free

(i leitha, i leithar)

lhûg

dragon

lhûg (construct lhug; with article ?i thlûg or ?i lûg the lenition product of lh is uncertain) (snake, serpent), pl. lhuig (?i luig), also amlug (pl. emlyg).

lhûg

dragon

(construct lhug; with article ?i thlûg or ?i lûg – the lenition product of lh is uncertain) (snake, serpent), pl. lhuig (?i luig), also amlug (pl. emlyg).

lossen

snowy

(pl. lessin, for archaic lössin). Adj.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

nad

thing

(pl. naid)

nimp

white

(nim-) (pale); no distinct pl. form.

nínim

snowdrop

(”white tear”), no distinct pl. form; coll. pl. nínimmath. – The niphredil seems to be a flower similar to the snowdrop (no distinct pl. form; coll. pl. niphrediliath)

othronn

fortress in a cave/caves

(pl. ethrynn for archaic öthrynn) (underground stronghold). Cited in archaic form othrond in the source (WJ:414).

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

pel

fade

(i bêl, i phelir) (wither)

pelin

fading

(noun) 3) *pelin (i belin) (withering), no distinct pl. form except with article (i phelin), 2) #peleth (i beleth, o pheleth) (withering), pl. pelith (i phelith). Isolated from the name of the month Narbeleth.

pelin

fading

(i belin) (withering), no distinct pl. form except with article (i phelin), 2) #peleth (i beleth, o pheleth) (withering), pl. pelith (i phelith). Isolated from the name of the month Narbeleth.

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

rhûd

artificial cave

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (dwelling underground, rockhewn hall, mine), pl. rhuid (?idh ruid). (PM:365)*

rond

cave

(construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath

roth

cave

(delving, large excavation), pl. ryth, 4) gathrod (i ’athrod), pl. gethryd (i ngethryd = i ñethryd)

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

thel

mean

(verb) ?thel- (intend, purpose, resolve, will)

thel

mean

(intend, purpose, resolve, will)

thinna

fade

(grow toward evening)

thûl

breath

1) thûl (pl. thuil), 2) hwest (i chwest, o chwest) (puff, breeze), pl. hwist (i chwist)

thûl

breath

(pl. thuil)

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

tuia

spring

(i duia, i thuiar) (swell, sprout)

udûn

hell

(= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

êr

one

whence the adjectival prefix er- (alone, lone)

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

ýneg

cardinal. twelve

ýneg (VT47:41, VT48:6, 8, 12)

ýneg

twelve

(VT47:41, VT48:6, 8, 12)

ess

noun. name

ordolel

noun. tomorrow

bar

noun. dwelling, home

bar

noun. inhabited land

feleg

noun. cave

n. cave, mine, underground dwelling. Q. felco. Q.

i

definite article. the

i

definite article. who

i

the

pl1. in _ art. _the.

roth

noun. cave

n. cave. Q. rondo.

rûn

noun. east

n. #east. Q. rómen.

Fíriel

noun. mortal maid

amrûn

noun. east, orient

auth

noun. a dim shape, spectral or vague apparition

baw

interjection. no, don't!

celu

noun. spring, source

de

pronoun. you

eithel

noun. issue of water, spring, well

ened

noun. centre

eneth

noun. name

faeg

adjective. mean, poor, bad

fain

noun/adjective. white

fain

noun/adjective. cloud

fair

noun. mortal

feir

noun. mortal

firiath

noun. mortals, human beings

firieth

noun. mortal woman

firion

noun. mortal man

forod

noun. north

fuir

adjective. north

fíreb

adjective. mortal

groth

noun. cave, tunnel, large excavation

groth

noun. delving, underground dwelling

imp

cardinal. twelve

inib

cardinal. twelve

lain

adjective. free, freed

laws

noun. hair ringlet

los

noun. snow

peleth

noun. fading, withering

rhuven

noun. east

rhûn

noun. east

rond

noun. cave roof

uilos

noun/adjective. always white, ever white as snow

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

yneb

cardinal. twelve

yneg

cardinal. twelve

îdh

noun. rest, repose

ýneg

cardinal. twelve

Ēd

noun. Rest

Dor. Rest

eru

the one

isolated from

fain

white

; no distinct pl. form.

firin

mortal

?firin. No distinct pl. form.

firin

mortal

. No distinct pl. form.

gú

no, not

also ú

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

uin

from the, of the

.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ando

redeemer

-ando masculine agentive suffix, deleted in the Etymologies (VT45:16), but occurring in words Tolkien used later, like #runando "redeemer".

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

nanwen-

return

nanwen- vb. "return" (go/come back) (PE17:166). The etymological form nan-men- indicates that the second element is #men- "go", changed to -wen- following nan- "back"; hence the perfect should perhaps be *naneménië.

enquete-

repeat, say again

enquete- vb. "repeat, say again" (PE17:167)

etsat-

distribute in even portions

etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.

fauta-

to snow

fauta- vb. *"to snow" (actually glossed fauta = "it snows") (GL:35)

hriz-

to snow

#hriz- vb. "to snow", impersonal, given in the form hríza "it is snowing". Normally z would turn to r in Exilic Quenya, but since two r's close to one another were disliked, it may be that hriz- became *hris- instead (compare razë "sticks out" becoming rasë instead of **rarë, PE19:73) Past tense hrinsë (with s from the original root SRIS) and another form which the editor tentatively reads as hrissë (the development ns > ss is regular). (PE17:168)

ser-

rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

sinta-

fade

sinta- (þ) (2) vb. "fade", pa.t. sintanë (THIN)

vinda-

fade

[vinda- vb. "fade"; pa.t. vindanë given (VT46:21). Compare vinta-.]

vinta-

fade

[vinta- (2) vb. "fade", pa.t. vintë, vintanë given. (WIN/WIND) Compare vinda-.]

cat-

verb. shape

shape, fashion

esta-

verb. name

quequetta-

verb. repeat, keep on saying

Esselda

first-elf

[Esselda], noun?adj.?, deleted form which Tolkien never clearly glossed: *"first-elf"? Or an old comparative (in -lda) denoting something like "elder"? The word occurs in a context where Tolkien is considering terms for the Elves as the "Firstborn", aka "Elder Kindred" (VT45:12, cf. ESE-, ESET-)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

formen

noun. north, north, [ᴹQ.] right-hand [direction]

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

Findecáno

-káno

Findecáno ("-káno") masc. name *"Hair-commander"; Sindarized as Fingon(PM:344)

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

finda

having hair, -haired

finda (1) adj. "having hair, -haired" (Tolkien's gloss "-haired" evidently means that finda may be used in compounds, like *carnifinda "red-haired") (PM:340)

fanya

(white) cloud

fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").

férima

ready to hand, (quickly) available

férima, also ferina, adj. "ready to hand, (quickly) available" (PE17:181)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

entulessë

proper name. Return

The name of the Númerórean ship that was the first to return to Middle-earth, six centuries after Númenor was settled (UT/171). It is the noun entulessë “return” used as a name.

entulessë

noun. return

A noun for “return” attested as the name of a ship: Entulessë (UT/171). It seems to be an abstract noun based on the verb entul- “return, come again”.

firya

proper name. Mortal

A shorter variant of Fírima (WJ/219, 387). It is the adjectival form of the root √PHIR produced by the suffix -ya.

Conceptual Development: In The Etymologies, the word ᴹQ. firya is glossed “human” and is derived from the same root ᴹ√PHIR (Ety/PHIR).

fúmë

noun. breath

A word for “breath” in the Löa Yucainen poem, perhaps related to föa “(puff of) breath”.

larma

noun. raiment

A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).

nat

noun. thing, thing, [ᴹQ.] object

The usual Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that is”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry it was glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

náma

noun. thing

A word for a “thing” in notes from 1969, likely a combination of ná- “be” and the instrumental suffix -ma, appearing in the phrase eleni námaron anírime “stars are the most beautiful of (created) things”. In the translation of the phrase Tolkien put a parenthetical “created” before the gloss “things”, but I don’t think he intended to imply that this was part of the meaning of the word, but rather a sense omitted from the Quenya phrase.

Neo-Quenya: For purposes of Neo-Quenya, I would stick to the better attested nat “thing”.

nómë

noun. place

A word for “place” appearing as an element in names like Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17) and Quentalë Ardanómion “✱History of the Places of Arda” (WJ/206). It is also an element in correlative combinations like sinomë “here, in this place” (LotR/967; PE17/67, 103), where it has a short o as the second element in a compound; compare lúmë “time” vs. silumë “now, at this time”.

Conceptual Development: ᴹQ. nome (or ✱nóme) first appeared in correlative combinations in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a derivative of ᴹ√NOM “spot, place” (PE23/112), this root replacing ᴹ√MEN of the same meaning (PE23/112 note #141). The rejected root refers back to ᴹQ. men “place, spot” from The Etymologies of the 1930s (Ety/MEN), which in turn had replaced ᴹQ. esse “place” under the root ᴹ√ES when that root was revised to have derivatives like esse “name” instead (EtyAC/ES). The Qenya Lexicon of the 1910s had ᴱQ. lar “region, place” under the early root ᴱ√LAŘA [LAÐA] (QL/51).

soica

adjective. thirsty

An adjective for “thirsty” in notes from around 1960 derived from the root √SOK “drink” via i-infixion (VT39/11), a process which produced a small class of desiderative words in Quenya, as in “desiring to drink”. See the entry ᴹQ. fauka for earlier and alternate words for “thirsty”.

talo

adverb. thence

The words talo and tō “thence” appeared in a list of demonstratives from 1968 (VT49/11), combinations of ta “that” and the ablative suffix -llo. Similarly formed ᴹQ. tallo appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112).

Andafalassë

langstrand

Andafalassë place-name "Langstrand" (long shore/beach) (PE17:135)

Finwë

finwë

Finwë masc. name, apparently displaying the frequent ending -wë suffixed to a stem normally having to do with hair, but the name is obscure (see Tolkien's discussion in PM:340-341). Also in Etym (PHIN, WEG). According to VT46:9, Finwë was also the name of tengwa #10 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call #10 formen instead.

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

canta

shape

canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

epetai

consequently

epetai adv. "consequently" (VT49:11). Since this is to contain tai "that which" (epe-ta-i "before that which"), a form Tolkien may later have abandoned, the less problematic synonym etta should perhaps be preferred. Compare potai.

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

fauca

thirsty

fauca ("k") adj. "thirsty" (PHAU; original glosses "thirsty, parched; lit. open-mouthed", VT46:9)

fenumë

dragon

fenumë noun "dragon" (LT2:341 but lócë is the normal word in LotR-style Quenya)

finë

hair

finë (1) (stem *fini-, given the primitive form ¤phini) noun "a hair" _(PM:340, PE17:17) or "larch" (SPIN)_

fírima

mortal

fírima adj. "mortal" (PHIR; firima with a short i in VT46:4); also used as noun: Fírima pl. Fírimar "those apt to die", "mortals", an Elvish name of Mortal Men (WJ:387). This adj. is also the source of an explicit noun, personalized #Fírimo = mortal, mortal man. Pl. Fírimor (VT49:10-11), dative pl. fírimoin "for men" in Fíriel's Song; cf. also the pl. allative fírimonnar in VT44:35.

histanë

fading

histanë pre-classical participle? "fading" (MC:213; this is "Qenya")

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lócë

dragon, snake, serpent, drake

lócë ("k")noun "dragon, snake, serpent, drake", older hlócë _("k")(SA:lok-, LT2:340, LOK; in the Etymologies the word is followed by "-ī", whatever that is supposed to mean)_

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

rasta

cardinal. twelve

#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

wingë

foam, crest of wave, crest

wingë noun "foam, crest of wave, crest" (WIG); "foam, spindrift" (LT1:273). In the pre-classical Tengwar system presupposed in the Etymologies, wingë was also the name of tengwa #24, which letter Tolkien would later call wilya > vilya instead. - Also winga (so in Markirya).

yunquë

cardinal. twelve

yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Fëanáro

spirit of fire

Fëanáro masc. name "Spirit of Fire", in Sindarized form Fëanor(SA:nár, PHAY, MR:206). The word apparently includes the masculine ending -o. Compare fëa, nár.

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

Tormen

north

[Tormen] noun "north" (MEN; replaced by Formen, q.v.)

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

angulócë

dragon

angulócë noun("k") "dragon" (LOK)

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

entulessë

return

entulessë noun "return" (UT:171)

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

eques

saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum

eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

esto

even the two of them

esto emphatic pronoun (?), apparently 3rd person dual, "even the two of them" (VT49:48). The word comes from a conceptual phase where Tolkien let dual pronouns end in the vowel -o, an idea that was apparently abandoned; also, -st- is associated with the second rather than the third person dual in later sources (see -stë). The ending may have been conceived as -sto at an earlier stage (VT49:49).

et

out

et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).

etsir

mouth of a river

etsir noun "mouth of a river" (ET)

etta

therefore

etta adv. "therefore" (VT49:12)

fallë

foam

fallë noun "foam" (PHAL/PHÁLAS)

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

fatanyu

hell

fatanyu noun "hell" (GL:51)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

findessë

head of hair, a person's hair as a whole

findessë noun "a head of hair, a person's hair as a whole" (PM:345). Compare findilë.

findilë

head of hair

findilë noun "a head of hair". Compare findessë. (PE17:17)

findë

hair

findë (1) noun "hair" (especially of the head) (PM:340), "a tress or plait of hair" (PM:345), "tress, braid of hair, lock of hair" (SPIN)

foa

breath, puff of breath

foa (1) noun "breath, puff of breath" (VT47:35, 36)

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

larma

raiment

#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

loxë

hair

loxë (1) ("ks")noun "hair" (LOK). In later sources Tolkien uses findë, findessë, findilë for "hair", leaving the conceptual status of loxë uncertain.

léra

free

léra adj. noun "free", of persons (VT41:5)

marda

dwelling

marda noun "dwelling" (PE17:107)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

potai

therefore

potai adv. "therefore". Tolkien seems uncertain whether to use this form or etta (VT49:12). Cf. also epetai.

quellë

fading

quellë noun "fading", in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition, for the latter part of autumn and the beginning of winter (Appendix D)

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

runando

redeemer

#runando noun "redeemer", isolated from Mardorunando masc. name "Redeemer of the world" (VT44:17)

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

soica

thirsty

soica ("k") adj. "thirsty" (VT39:11)

talo

thence

talo adv. "thence". Also tó. Basically these are simple ablative/genitive forms of ta (#1) "that"; compare silo, sio. (VT49:11)

tó

thence

tó 2) adv. "thence" (for *tao, the pronoun ta "that, it" with the genitive ending -o, here used in an ablativic sense). Also talo, with -lo as a short form of the ablative ending -llo. (VT49:29, 11)

tólë

centre

tólë noun "centre" (LT1:269; the word endë is to be preferred in Tolkien's later Quenya)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

venië

shape, cut

venië noun? "shape, cut" (LT1:254)

venwë

shape, cut

venwë noun? "shape, cut" (LT1:254)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

winga

foam, spray

winga noun "foam, spray" (Markirya). Also wingë.

yuncë

cardinal. twelve

yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.

yurasta

cardinal. twelve

yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)

Finwë

Finwë

The name Finwë is said to be one of the oldest recorded names of the Eldar. It is not certain if Finwë had any clear meaning, but it can be analyzed as fin- (derived from Common Eldarin PHIN "hair") + -wë (suffix generally used for male names).

i

article. the

entar

noun. tomorrow

entë

noun. centre

epeni

adverb. before

essë

noun. name

findilë

noun. head of hair

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

lenta

adjective. free

yunquë

cardinal. twelve

Este

noun. Rest

Rest

Fírimo

mortal

#Fírimo noun "mortal", see fírima

a

cardinal. one

ango

noun. dragon

cata

after

enar

adverb. tomorrow

epe

after

esse

noun. name

fánë

adjective. white

in

article. the

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

verb. was

was

né

was

né vb. in pa.t. "was"; see ná #1.

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

opo

before, ahead, in front of

parca

adjective. thirsty

sa

pronoun. it

tele

verb. mean, intend

tó

adverb. thence

we

we

we, wé, see ve #2

thinna-

verb. to fade, to grow towards evening

The punctuation in The Etymologies is considered incorrect (the full dot after this word should conceivably be a comma)

al-

prefix. no, not

faltha-

verb. to foam

hen(e)

pronoun. she

hon(o)

pronoun. he

brassen

adjective. white-hot

lhimlug

noun. fish-dragon, sea-serpent

min

fraction. one (first of a series)

findel

noun. (braided) hair

finnel

noun. (braided) hair

rhond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rhonn

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

gathrod

noun. cave

A noun in The Etymologies of the 1930s glossed “cave”, apparently a combination of N. gath “cavern” and ᴹ√ROT “tunnel” (Ety/GAT(H)). Its initial element also appeared in the name N. Doriath “Land of the Cave”, but in later writings S. Doriath was redefined as “Land of the Fence” with final element S. iath “fence” (WJ/370), so N. gathrod “cave” was probably abandoned.

nad

noun. thing

A word in The Etymologies of the 1930s, cognate of ᴹQ. nat “thing” and derived from the root ᴹ√NĀ “to be” (Ety/NĀ²).

Conceptual Development: The word G. nad appeared in the Gnomish Lexicon of the 1910s along side a variant nân, but neither form was translated (GL/59). Earlier in the lexicon there was G. nath “thing, affair, matter” (GL/58) clearly based on the early root ᴱ√NĀ “be, exist” and cognate to ᴱQ. nat (natt-) “thing” (QL/64). In Early Noldorin Word-lists of the 1920s, ᴱN. nad was glossed “thing” (PE13/150).

rhain

adjective. free

The Etymologies of the 1930s had N. {rhein >>} rhain “free” derived from ᴹ✶(a)ranı̯ā under the root ᴹ√RAN “wander, stray”; it also had a deleted variant erein, presumably from aranı̯ā (EtyAC/RAN). See also S. rain “erratic wandering” for a later appearance of a similarly derived word.

Neo-Sindarin: Many Neo-Sindarin writers adapt this adjective as ᴺS. rain “free” for purposes of Neo-Sindarin, as suggested in HSD (HSD), since the unvoicing of initial r to rh was a feature of Noldorin of the 1930s but not Sindarin of the 1950s and 60s. I would use it as “free” in the sense “✱unconstrained”.

thûl

noun. breath

A noun in The Etymologies of the 1930s glossed “breath” derived from the root ᴹ√THŪ “puff, blow” (Ety/THŪ). As written in The Etymologies, the actual form was thūl (EtyAC/THŪ).

Conceptual Development: In the Gnomish Lexicon of the 1910s, Tolkien gave G. fest “breath, breathing” (GL/35), likely derived from the early root ᴱ√ǶEHE “breathe” (QL/41) with ƕ becoming f.

amlug

noun. dragon

ethir

noun. mouth of a river

ethuil

noun. spring

faug

adjective. thirsty

fela

noun. cave

ha

pronoun. it

he

pronoun. she

ho

pronoun. he

i

article. the

lhûg

noun. dragon

min

cardinal. one

mû

interjection. no

i

definite article. the

i

definite article. who

amlug

noun. dragon

amrûn

noun. east, orient

celw

noun. spring, source

eithel

noun. issue of water, spring, well

falf

noun. foam, breaker

fast

noun. shaggy hair

faug

adjective. thirsty

fein

noun/adjective. white

fein

noun/adjective. cloud

feir

noun. mortal

fela

noun. cave

firiel

noun. mortal maid

foeg

adjective. mean, poor, bad

forod

noun. north

forven

noun. north

gathrod

noun. cave

ha

pronoun. it

hana

pronoun. it

hana

pronoun. it

he

pronoun. she

hen

pronoun. she

hene

pronoun. she

ho

pronoun. he

hon

pronoun. he

hono

pronoun. he

lhain

adjective. free, freed

lhaws

noun. hair ringlet

lhein

adjective. free, freed

nad

noun. thing

pelin

noun. fading, withering

rhond

noun. cave roof

rhonn

noun. cave roof

rhufen

noun. east

rhûn

noun. east

rond

noun. cave

thûl

noun. breath

Ídh

noun. Rest

Rest

nanmen-

verb. return

kat

root. shape, shape, [ᴹ√] make

The root ᴹ√KAT “shape” first appeared in The Etymologies of the 1930s with derivatives ᴹQ. kanta- “to shape”, ᴹQ. kanta “shaped”, and N. echad- “fashion, shape” (Ety/KAT). All these derivatives reappeared in Tolkien’s later writings, though Q. canta was more typically used as the noun “shape” (PE17/175; PE18/84, 90). The root appeared frequently in both the first and second version of Tengwesta Qenderinwa as an example of a biconsonantal root (TQ1: PE18/34, 46, 62; TQ2: PE18/84-85, 87, 89-90, 95).

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

sris

root. snow

An apparently verbal root as √SRIS “snow” appearing in etymological notes from around 1959 with derivatives like Q. hrisse “fall of snow” and Q. hríza “it is snowing”; it replaced a deleted root √SRITH “snow” (PE17/168).

imin

masculine name. One

lossē

noun. snow

min

cardinal. one

năta

noun. thing

phawalōkō

noun. dragon

spindilā

noun. head of hair

srith

root. snow

en

root. name

phin

root. hair

siē

pronoun. she

hi

pronoun. she

A pronominal prefix, the feminine singular pronoun “she” (SD/247). It appears in the pseudo-phrase hi-Akallabêth “She-that-hath-fallen” in the sentence êphal êphalak îdô hi-Akallabêth and in the verb form hikalba “[she] fell” in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)”. See the entry on pronominal-prefixes for more discussion.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

pûh

noun. breath

A noun translated “breath” and fully declined as an example of a Weak I noun (SD/431).

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

de

pronoun. you

er

cardinal. one

min

cardinal. one

nimbi

adjective. white

yúnecë

cardinal. twelve

Erde

noun. Rest

Rest

twílë

noun. spring

ash

cardinal. one

ash

cardinal. one