kalab-

verb. to fall (down)

A verb translated “fall down” (SD/439). This verb has more conjugations than any other attested Adûnaic verb, and is therefore useful for studying the Adûnaic verb system. Excluding the first draft of the Lament of Akallabêth, it appears in four forms: ukallaba “[he] fell” (SD/429), hikallaba “she fell (down)” (SD/427), hikalba “she fell” (VT24/12) and yakalubim “lean over” (SD/251). Andreas Moehn suggested (LGtAG, EotAL/KAL’B) the last of these could be a different verb kalub- “to lean”, but I think it is likelier to be a form of kalab-, as suggested by Carl Hostetter and Patrick Wynne (VSH/26-27).

Various verbal prefixes and suffixes can be extracted by comparison to other forms: the pronominal prefixes u- “he”, hi- “she” and ya- “they (neuter)”, as well as the plural verb suffix -m. Removing these elements, we have three distinct forms: kallaba “fell”, kalba “fell” and kalubi “lean over”. These likely represent distinct verb tenses. The question is: which ones?

Carl Hostetter and Patrick Wynne suggested (VSH/26-27) that kalubi is most likely the continuative-present with the literal sense “✱are falling over”, a conclusion with which most other authors agree (AL/Adûnaic, NBA/14). Andreas Moehn agreed on this verb tense (LGtAG, EotAL/KAL’B), but suggested that it is from the verb kalub- “to lean” instead.

The two remaining forms kalba and kallaba both have the gloss “fell”. This ambiguity is because the Adûnaic aorist tense could used to describe the past in a narrative (SD/439). Most authors agree that these forms are the Adûnaic aorist and past tenses respectively, though Carl Hostetter and Patrick Wynne suggested that kallaba is the continuative-past instead (VSH/27-28). See the entry on the Adûnaic past tense for further discussion.

Finally, there is form appearing only in the draft versions of the Lament: akallabi “fell in ruin”. I believe this is an example of draft-perfect tense; see that entry for further discussion.

kali

noun. woman

A noun translated “woman” (SD/434).

asdi

?. [unglossed]

A word Tolkien used to illustrate Adûnaic pronunciation (pronounced [azdi]) without giving its meaning (SD/421).

sapda

?. [unglossed]

A word Tolkien used to illustrate Adûnaic pronunciation without giving its meaning (SD/421).

aglar Speculative

noun. glory

An element of the name Aglarrâma that might be a noun meaning “glory”; see the entry for that name for further discussion.

nitir- Reconstructed

verb. to kindle

A verb attested only as an agental-formation in the names Gimilnitîr “Star-kindler” and gimlu-nitîr “kindler of a (particular) star” (SD/428). Thorsten Renk suggested (NBA/32) the base verb is nitir-, and this seems to me to be the likeliest possibility. Andreas Moehn instead suggested (EotAL/NIT’Y) that the verb stem may be nit-, and that the -îr is some kind of feminine agental suffix.

kalak

root. glass

A root appearing in etymological notes from 1968 glossed “glass” with Quenya and Telerin derivatives Q./T. calca of the same meaning (VT47/35). It seems to be a late restoration of the much earlier root ᴱ√kail(i)k or ᴱ√tail(i)k that was the basis of “glass” words in the Gnomish Lexicon of the 1910s; in this early period the Qenya derivatives began with t- and the Gnomish derivatives with c- [k-] (GL/25). It may also have replaced Q. cilin (< ✱√KILIN?) from the late 1950s or early 1960s (PE17/37). Given its Quenya/Telerin derivatives, √KALAK was probably coined in Aman as was also the case with earlier Q. cilin, since the Sindarin word for “glass” is the unrelated word S. heledh borrowed from Khuzdul (PE17/37).

kalat

noun. light

kalinā

adjective. bright

kalma

noun. a light

bani

adjective. fair

gwenyā

adjective. fair, beautiful

kas

root. head

The root for “head” was established very early in Tolkien’s Elvish languages, appearing in the Qenya Lexicon of the 1910s as ᴱ√KASA “head” (QL/45), though in this period its Qenya derivative was ᴱQ. kar (kas-) because [[eq|final [s] became [r]]] in Early Quenya (PE12/26). It had derivatives in the contemporaneous Gnomish Lexicon such as G. cas “head, skull” (GL/25), a word that reappeared in Early Noldorin word lists of the 1920s as ᴱN. cas “skull” (PE13/140).

The root ᴹ√KAS “head” reappeared in The Etymologies of the 1930s, still with the form ᴹQ. kár (kas-) “head” (Ety/KAS), but Tolkien eventually abandoned the Early Qenya phonology and the Quenya form became Q. kas after some vacillation (PE19/103). The root √KAS “head” continued to appear frequently in Tolkien’s later writing (PE17/114; PE21/70; VT42/12).

kas

noun. head

lemek

root. [unglossed]

An unglossed root in the Outline of Phonology from the early 1950s illustrating certain phonetic combinations (PE19/98), and therefore possibly not a “real” root.

nis

root. woman

This root first appeared in The Etymologies of the 1930s as ᴹ√NIS “woman”, an extension of ᴹ√NĪ “female” (Ety/NIS). It also had a strengthened form ᴹ√NDIS, unglossed but apparently meaning “bride” based on its derivatives ᴹQ. indis/N. dîs of that meaning (Ety/NDIS). Unstrengthened ᴹ√NIS seems to have survived only in Quenya as the basis for ᴹQ. nis (niss-) “woman”, but this word was also blended with ✱ndis-sē to produce a longer form nisse of the same meaning.

In Tolkien’s later writings, both short Q. nís and longer nissë appeared as words for “woman” (MR/213; VT47/33) and Q. indis reappeared as well, though glossed “wife” (UT/8). As primitive forms, both unstrengthened √nis (VT47/33) and strengthened ✶ndī̆s “woman” also appeared in later writings, the latter given as the feminine equivalent of ✶[[p|n[d]ēr]] “man” (PE19/102).

ol

root. *grow, [ᴹ√] grow [into]; *become

This root seems to have served various purposes throughout Tolkien’s life. It first appeared as ᴱ√OLO “tip”, unglossed ᴱ√OLO with derivatives like ᴱQ. olde “very, much” and ᴱQ. olto- “increase, multiply”, as well as ᴱ√OLO whose derivatives had to do with dreams (QL/69). The second root ᴱ√OLO² may have had the sense “✱increase, more”, which may have reemerged in the verb or primitive form ol- “grow” in a deleted entry from The Etymologies of the 1930s (EtyAC/GAL(AS)). The root ᴹ√OL “grow” was mentioned again in the Quenya Verbal System of the 1940s (PE22/103). In this document the Quenya verb Q. ol- generally had the gloss “become” (PE22/99-100, 113), even as a derivative of ᴹ√OL “grow” (PE22/103).

The sense “become” for the verb form was mentioned again in Common Eldarin: Verb Structure from the early 1950s (PE22/133-134). There are several more documents from around 1959 that have derivatives connected to the sense “growth”, such as Q. olmen “growth-year”, Q. olmië “growth” and Q. quantolië “maturity” (NM/84, 119-120). However, in The Shibboleth of Fëanor from the late 1960s Tolkien said: “OL as a simple stem seems not to have occurred in Eldarin, though it appears in certain ‘extended’ stems, such as olos/r ‘dream’, olob ‘branch’ (PM/341)”. This lack of ancient meaning was despite the fact that OL was an element in the ancient name Q. Olwë.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to assume √OL meant “grow, ✱become”, which could easily contribute to the extended forms √OLOS “dream” and √OLOB “branch”. As a root, I think it primarily refers to the growth of people or animals, as opposed to √GAL used for the growth of plants. I think √OL can also be used for more abstract senses of “growth”, include “grow into” and hence “become”.

phut

root. [unglossed]

An unglossed root appearing in the second version of Tengwesta Qenderinwa (TQ2) as an etymological variation of √PUT (PE18/90).

sal

root. [unglossed], *harp(ing), lyre

The unglossed root ᴱ√SALA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. salma “lyre, small harp” and ᴱQ. salumbe “harping, music” (QL/81). The root √SAL appeared again Common Eldarin: Verb Structure from the early 1950s to illustrate the reformed perfect form of its verb Q. asálie (PE22/132), but since these later forms are unglossed it is unclear whether they have the same meaning (“✱harp(ing)”) as the earlier version of the root.

stol

root. helmet

stuk

root. [unglossed]

An unglossed root in a rejected section of the Outline of Phonology (OP2) from the early 1950s, serving to illustration certain phonetic developments: ✶stuknā > Q. thúna (PE19/86).

tig

root. [unglossed]

A root appearing in Late Notes on Verb Structure (LVS) from 1969 as the basis for the verb Q. tinga- “go (for a long while)” (PE22/157). The etymology was marked with an “X” and so was probably a transient idea (PE22/157 note #70).

wanyā

adjective. fair

graw Reconstructed

root. [unglossed], [ᴹ√] dark, swart

This root appeared as a primitive form grawa serving as the basis of the word Q. roa “bear” >> “dog” in notes on monosyllabic roots from 1968 (VT47/35); a Sindarin derivative S. graw “bear” appeared in other notes written around the same time (VT47/12). Patrick Wynne suggested that in the sense “bear” grawa might be connected to the root ᴹ√GRAWA “dark, swart” from The Etymologies of the 1930s (EtyAC/GRAWA).

Kalormë

Kalormë

In the Qenya Lexicon, the name kalorme(e) is glossed as "hill-crest over which the Sun rises".

cala

noun. light, light; [ᴱQ.] daytime (sunlight), 12 hours

This is the most common Quenya word for “light”, derived from the root √KAL of similar meaning (RGEO/62; PE17/84). It appears in numerous compounds, either in its full form or in a reduced form cal-.

Conceptual Development: ᴱQ. kala appeared all the way back in the Qenya Lexicon of the 1910s glossed “daytime (sunlight), 12 hours” and derived from the early root ᴱ√KALA “shine golden” (QL/44), but it had the sense “light” in the phrase ᴱQ. i·kal’antúlien “Light hath returned” (LT1/184), and it was given as the cognate of G. gala “light, daylight” in the contemporaneous Gnomish Lexicon (GL/37).

ᴹQ. kala “light” appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√KAL “shine” (Ety/KAL). Somewhat curiously in that document its primitive form was given as ᴹ✶k’lā́ (EtyAC/KAL), a form that also appeared in the first version of Tengwesta Qenderinwa (TQ1) from the 1930s (PE18/38). Tolkien may have used this variant form to explain N. glaw “radiance” (< ᴹ✶g’lā́), but in later writings S. glaw “sunshine” was derived from √LAW.

calta-

verb. to kindle, to kindle, [ᴹQ.] (cause to) shine, light up, [ᴱQ.] set light to

This causative verb meaning “kindle, cause to shine” was based on the root √KAL “light; shine” and had a lengthy history in Tolkien’s Elvish languages. ᴱQ. kalta- “kindle, set light to” first appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√KALA “shine golden” (QL/44), but in The Etymologies of the 1930s ᴹQ. kalta- was only glossed “shine” (Ety/KAL). However in the Quenya Verbal System of the 1940s kaltā́ was given as an example of causative verbs and glossed “cause to shine, light up, or kindle (lamp etc.)” (PE22/114). In Common Eldarin: Verb Structure from the early 1950s (primitive) kalta- was glossed “cause to shine, kindle” (PE22/156). This verb also appeared in Late Notes on Verb Structure (LVS) from 1969 as an element in the adjective Q. lacaltaima “not possible to be kindled”.

Calacilya

pass of light

Calacilya ("k") place-name "Pass of Light", in which Kôr was built (KIL, KAL). Evidently a variant of Calacirya.

cala

light

cala ("k")noun "light" (KAL). Concerning the "Qenya" verb cala-, see #cal- above.

calina

light

calina ("k")adj. "light" (KAL), "bright" (VT42:32) "(literally illumined) sunny, light" (PE17:153) but apparently a noun "light" in coacalina, q.v.

callo

noble man, hero

callo ("k")noun "noble man, hero" (KAL)

calma

lamp, a light, device for shining light

calma noun "lamp, a light, device for shining light" (Appendix E, KAL, PE17:123, 180), also name of tengwa #3 (cf. calmatéma), which was also already its name in the mostly pre-classical Tengwar system presupposed in the Etymologies(VT45:18, there spelt "kalma"). In early "Qenya", calma ("k") meant"daylight" _(LT1:254; in MC:213, the word is translated "light").Plural instrumental calmainen ("k") "lights-by", by lights (MC:216)_

calta-

shine

calta- ("k")vb. "shine" (KAL)

calya-

illuminate

calya- ("k")vb. "illuminate" (KAL, VT45:18)

cálë

noun. light

A noun for “light” appearing in the versions of the Markirya poem from the 1960s (MC/222-223).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. kále “morning” was a derivative of the early root ᴱ√KALA “shine golden” (QL/44), and kāle was mentioned again Gnomish Lexicon Slips as a cognate of G. gaul “a light” (PE13/114). The form ᴱQ. kale “day” appeared in the Early Qenya Grammar of the 1920s, but was deleted (PE14/43). It might also be an element in ᴹQ. yúkale “twilight” (= “both lights”) from The Etymologies of the 1930s (Ety/KAL).

Neo-Quenya: For purposes of Neo-Quenya, I’d stick to the better attested Q. cala “light”.

calar

noun. lamp

A word for “lamp” in notes from the late 1960s derived from √kalar- (VT47/13). This word is less well-known than Q. calma “lamp” (LotR/1121).

calpa

water-vessel

calpa ("k") (1) noun "water-vessel" (KALPA), "bucket, vessel" (QL:47)

circa

noun. sickle

A word for “sickle” in the name Q. Valacirca “Sickle of the Valar”, which is the Quenya name for the constellation of the Great Bear (S/48; MR/166). In The Etymologies of the 1930s, ᴹQ. kirka “sickle” was derived from the root ᴹ√KIRIK (Ety/KIRIK).

Conceptual Development: In the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s Tolkien had ᴱQ. kalka “sickle” derived from the early root ᴱ√KḶKḶ “gather, collect, reap” (QL/47; PME/47). This corresponds to the earliest Qenya name of the constellation of the Great Bear: ᴱQ. Telpea Kalka “✱Silvern Sickle” (QL/47; PME/47).

calca

noun. glass

calas

noun. brass

-ima

fair

-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

accal(a)-

verb. shine

shine (suddenly and) brilliantly, blaze

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

alcar

noun. radiance

radiance, splendour

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

alta

noun. radiance

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

amya-

verb. [unglossed]

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

arin

morning

arin noun "morning" (AR1)

arinya

morning

arinya adj. "morning" in the adjectival sense (e.g. *arinya árë "morning sun") and hence "early" (AR1, VT45:6)

arra

adjective. [unglossed]

au-

off, *away

au- (1) a verbal prefix "off, *away", as in auciri ("k") "cut off" (so as to get rid of or lose a portion); contrast hóciri (WJ:366, 368). Compare au as a variant of the stem awa "away from" (VT49:24) and the adverb au (see #2 below).

cairë

?. [unglossed]

cal-

shine

#cal- vb. "shine", future tense caluva ("k") "shall shine" _(UT:22 cf. 51). Compare also early "Qenya" cala- ("k")"shine" (LT1:254)_. It is possible that the verbal stem should have a final -a in later Quenya as well, since this vowel would not appear in the future tense caluva (compare valuvar as the pl. future tense of vala-, WJ:404).

calar

lamp

calar noun "lamp" (VT47:13)

calca

glass

calca noun "glass" (VT47:35); compare hyellë, cilin.

calima

bright

calima adj. "bright" (VT42:32); cf. ancalima; in PE17:56, arcalima appears as another superlative "brightest" (see ar- #2).

calmatéma

noun. k-series

k-series

calmatéma

k-series

calmatéma noun "k-series", velar series: the third column of the Tengwar system (Appendix E)

calmatéma

noun. k-series

cas

head

cas ("k")"head" (VT49:17), cf. also deleted [cas] ("k")noun "top, summit" (VT45:19). This noun should evidently have the stem-form car-. See cár.

cas

noun. head, head, [ᴱQ.] top, summit

This is the Quenya word for “head”, with a stem form of car- because medial s generally became z and then r, but the s was preserved when final. This word can refer to the head of people and animals, as well as the metaphorical “head” (or top) of other things, in much the same way that Q. tál “foot” can refer to their base.

Conceptual Development: This word was established very early in Tolkien’s writing, being derived from the root ᴱ√KASA “head” all the way back in the Qenya Lexicon of the 1910s (QL/45), but its exact form varied as Tolkien changed his mind on the phonetic development of s in Quenya. Its form in the Qenya Lexicon was in fact ᴱQ. kar (kas-), since in Early Qenya period medial s survived and it was final s that became r (PE12/26). This kar (kas-) was the usual word for head in the 1910s and 20s, but in the typescript version of the Early Qenya Grammar Tolkien instead revised it to ᴱQ. kas (kast-) “head” (PE14/72 and note #5).

In noun declensions from the late 1920s and early 1930s, Tolkien instead had cas (car-), reflecting a conceptual shift in the phonologic development of s (PE13/112-113; PE21/22). However, for reasons unclear, the form ᴹQ. kár (kas-) was restored in The Etymologies written around 1937 under the root ᴹ√KAS “head” (Ety/KEM), despite s > z > r being the normal medial phonetic development in this period (PE19/33). This abnormal form slipped into The Lord of the Rings itself as part of the name Q. Eldacar “Elfhelm” (LotR/1038).

Tolkien generally used the form cas for “head” in his later writings (PE19/103; VT49/17), but in his notes on Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s, Tolkien was forced to contrive another explanation for Eldacar:

> What is -kar in names. How could it stand for helm? E.g. as stem ✱kāsā (√KAS, head) would give kāra, but in compound forms -kāsă > -kas. Would not an ă be lost before voicing of s or at least before z > r (PE17/114).

In this note Tolkien considered having Q. carma “helm” < kas-mā, but discarded the idea since he felt karma “tool or weapon” < KAR “do, make” + mā was the more likely meaning. He then said “Eldă|kāzā in compounds to -kār(ă) > -kar” despite its phonological implausibility, and indeed kāza/kára appeared in a discussion of helms within 1964 notes on Dalath Dirnen (DD: PE17/188).

As for the sense “top”, there is better evidence for it among Tolkien’s earlier writings, such as the glosses “head, top” in Early Qenya Grammar of the 1920s (PE14/79) and the early-1930s allative form kasta “up (to the top)” (PE21/22). I see no reason to assume this alternate meaning did not survive in Tolkien’s later conception of the language.

cassa

helmet

cassa ("k")noun "helmet" (KAS; though spelt cassa also in the Etymologies as printed in LR, VT45:19 indicates that Tolkien's own spelling was kassa). Cf. carma in a later source.

castol

helmet

castol noun "helmet", synonyms tholon (q.v.), sól (q.v), also variant castolo ("k")(PE17:186, 188)

castol(o)

noun. helmet

cilin

glass

cilin noun "glass" ("often used as in English ("often used as in English for any thing or implement made of glass") (PE17:37). Compare calca, hyellë.

cilin

noun. glass, glass [transluscent or reflective]

circa

sickle

circa ("k")noun "sickle" (KIRIK)

conta-

verb. [unglossed]

cálë

light

cálë ("k")noun "light" (Markirya; in early "Qenya", cálë meant "morning", LT1:254)

cár

head

cár (cas-) ("k")noun "head" (KAS).The given stem-form appears doubtful within the phonological framework of LotR-style Quenya. Probably we should read cas with stem car- (PE14:69 indeed reads "kas head, pl. kari", and VT49:17 quotes the sg. "kas" from a post-LotR source). Compare other forms found in late sources: hlas "ear" with stem hlar- (PE17:62) and olos "dream", pl. olori (UT:396). In Tolkiens early "Qenya", post-vocalic -s became -r at the end of words but was preserved when another vowel followed. His later scheme either lets -r appear in both positions, or reverses the scenario altogether (hence olos, olor-). It would seem that the forms cár, cas- were distractedly carried over into the Etymologies from the Qenya Lexicon (kar, kas-, QL:45) even though they presuppose an earlier version of the phonology. An apparent variant form in late material, cára from earlier cáza ("k"), however fits the later phonology since intervocalic s would become z > r (PE17:188).

cára

noun. head

cúma

noun. [unglossed]

fairë

radiance

fairë (3) noun "radiance" (PHAY)

felca

adjective. [unglossed]

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

finca

noun. [unglossed]

harna

helmet

harna (3) noun "helmet" (VT45:21)

harpa

helmet

harpa noun "helmet" (VT45:21)

hendas

?. [unglossed]

hindo

noun. [unglossed]

hindë

noun. [unglossed]

holdë

noun. [unglossed]

hyellë

glass

hyellë noun "glass" (KHYEL(ES), VT45:23; the later source also provides the unglossed form hyelma, which may be a synonym of hyellë; alternatively hyellë could be "glass" as a substance, whereas hyelma_ rather refers to "a glass" as a drinking vessel). _In later sources, cilin or calca is given as the word for "glass".

háro

?. [unglossed]

lanta

fall

lanta (1) noun "a fall" (DAT/DANT (TALÁT) ), also lantë.

lanta-

fall

lanta- (2) "fall" (DAT/DANT (TALÁT), Narqelion, VT45:26, VT49:54); lantar aorist tense pl. (Nam, RGEO:66); pl. pa.t. lantaner "fell" (pl.) (SD:246); lantier "they fell", a plural past tense of lanta- "fall" occurring in LR:47; read probably lantaner in LotR-style Quenya, as in SD:246. Also sg. lantië "fell" (LR:56); read likewise *lantanë? (The forms in -ier, -ië seem to be properly perfects.) Future tense lantuva, VT49:47. Participle lantala "falling" (with locative ending: lantalassë) in Markirya.

lantar

fall

-r plural ending used on verbs with a plural subject (VT49:48, 50, 51), e.g. lantar "fall" in Namárië (with the plural subject lassi "leaves"), or unduláver as the pl. form of undulávë "licked down, covered" (PE17:72). The ending is sometimes missing where we might expect it; for instance, the verb tarnë "stood" has multiple subjects and yet does not appear as *tarner in PE17:71.

lantë

fall

#lantë (1) noun "fall" in Noldolantë, q.v. Also lanta.

lantë

noun. fall

The word lasselanta “leaf-fall, autumn” (LotR/1107) indicate the form this word should be lanta, which is how it appears in The Etymologies. However, the alternate lassewinta (PM/376) seems to be formed with the infinitive of the verb winta- rather than a noun, so perhaps lasselanta is a similar formation from the verb lanta- “to fall”.

The form lantë, appearing in Noldolantë “Fall of the Noldor” (S/87), more strongly resembles other Quenya nouns, which more often end in -e rather than -a. The noun atalantë “collapse, downfall” is a similar formation from the related verb [ᴹQ.] atalta-, though it could also be the past formation “downfallen” of this TALAT-stem verb.

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

lingi-

verb. [unglossed]

maitya

?. [unglossed]

malsa

?. [unglossed]

maril

glass, crystal

maril noun "glass, crystal" (VT46:13; if this is to be the same word as the second element of Silmaril, the stem-form would be marill-, cf. pl. Silmarilli)

melya-

verb. [unglossed], *to be in love

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

naue

?. [unglossed]

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

nissë

noun. woman

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

nís

noun. woman

The usual Quenya word for “woman” or more exactly a “female person” of any race, in later writings appearing as both nís (MR/213, 226, 229) and nisse (VT47/18, 33). Even in the cases where its singular was nís, its plural form was given as nissi, indicating a stem form of niss-. In rough notes from 1968 Tolkien said “The monosyllabic nouns (especially those with only one stem-consonant) were a small dwindling class often replaced by strengthened forms (as nis- was [by] nisse)” (VT47/18).

Thus it seems the ancient form was ✱nis- from the root √NIS, which like its male counterpart Q. nér “man” inherited a long vowel from the ancient subjective form ✱nīs. But the voiceless s was felt to be intrinsic to word, and it was thus strengthened to niss- in inflected forms to avoid the sound changes associated with an isolated s. From this a longer form nisse was generalized. In practice I think either form can be used, with singular nís being preserved by analogy with nér. However, I think inflected forms are probably all based on nisse, such as genitive nisseo “of a woman” rather than ✱✱nisso.

Conceptual Development: In The Etymologies of the 1930s Tolkien had both ᴹQ. nis and nisse “woman” derived the root ᴹ√NIS, with plural nissi in both cases (Ety/NIS, NDIS). He explained this variation as follows: “nis was a blend of old nīs (nisen) and the elab[orated] form ✱nis-sē” (EtyAC/NĪ¹). Hence it is was essentially the same as the scenario described above, but in the 1930s the long vowel in ancient nīs did not survive in the later short form nis.

In Quenya prayers of the 1950s, Tolkien experimented with some alternate plural forms nínaron [genitive plural] >> nísi [ordinary plural] (VT43/26-29, 31), the former apparently representing a variant singular form ✱nína, but in later writings plural nissi was restored.

rillë

brilliance

rillë noun "brilliance" (both the word and the gloss are uncertain, VT46:11)

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

sal-

verb. [unglossed]

sil-

shine

sil- vb. "shine" (white), present tense síla "shines, is shining" (FG); aorist silë, pl. silir (RS:324), frequentative sisíla- (Markirya comments), future tense siluva (VT49:38), dual future siluvat (VT49:44, 45)

sélo

?. [unglossed]

sól

helmet

sól, also solma or solos, noun variant words apparently for "helmet", cf. castol, q.v. (PE17:188)

sóla

?. [unglossed]

thar-

verb. [unglossed]

tholon

helmet

tholon noun "helmet", variant of castol (q.v.), though Tolkien might have mistakenly marked it as Quenya instead of Sindarin (PE17:186)

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

um(ba)-

prefix. [unglossed]

umbacarin

noun. [unglossed]

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

wenya

adjective. fair, beautiful

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

éna

?. [unglossed]

úpa-

verb. [unglossed]

þolon

noun. helmet

þúna

?. [unglossed]

calf

noun. water-vessel

A noun appearing as N. calf “water-vessel” in The Etymologies of the 1930s derived from the root ᴹ√KALPA of the same meaning (Ety/KALPA). The same word appeared in the Gnomish Lexicon of the 1910s, but had the form and gloss G. calph “bucket” (GL/25).

Neo-Sindarin: For purposes of Neo-Sindarin, I would use the spelling ᴺS. calph to make the pronunciation clear, as suggested in HSD (HSD), since final f is generally pronounced [v] in Sindarin. Given its generic gloss “water-vessel”, I would use this word for any larger vessel for holding or carrying water.

calad

noun. light

callon

noun. hero

celeir

adjective. brilliant

glaw

noun. radiance

aglar

noun. glory, brilliance, splendour

aglaur, aglor

adjective. brilliant

brilliant, glorious

aklōra

adjective. brilliant

ON. brilliant, glorious

ar-

prefix. day

aur

noun. day, sunlight, morning

bein

adjective. fair, beautiful

bess

noun. (young) woman

bess

noun. wife

borth

?. [unglossed]

calad

gerund noun. light

callon

noun. hero

celeir

adjective. brilliant

cenedril

noun. looking-glass, mirror

cerch

noun. sickle

cerch

noun. sickle

A noun for “sickle” in The Etymologies of the 1930s under the root ᴹ√KIRIK (Ety/KIRIK).

clei

?. [unglossed]

coen

?. [unglossed]

dant-

verb. to fall

Written dant- in the Etymologies

dess

noun. young woman

diragas

?. [unglossed]

dî

noun. woman, lady

dôl

noun. head

dôl

noun. hill or mountain

gail

noun. bright light

gal-

prefix. light

galad

noun. light

glaur

noun. golden light (of the golden tree Laurelin)

glaw

noun. radiance

glor-

noun. golden light (of the golden tree Laurelin)

harn

noun. helmet

harn

noun. helmet

hele

noun. glass

klōra

adjective. brilliant

ON. brilliant

mauth

?. [unglossed]

menwed

?. [unglossed]

nartha-

verb. to kindle, to kindle, *ignite, inflame, set fire to

A verb in The Etymologies of the 1930s for “kindle” given in the Noldorin infinitive form nartho and derived from the root ᴹ√NARTA of the same meaning (EtyAC/NARTA). This root is probably just a causative verb formation from ᴹ√NAR “flame, fire”, and thus more literally “✱make fire”. Hence I think this verb can be used in the general sense of “✱ignite, inflame, set fire to”, etc.

nith

?. [unglossed]

nithrad

?. [unglossed]

níth

?. [unglossed]

penninar

noun. last day of the year

porennin

?. [unglossed]

riben

masculine name. Merry

síla-

verb. to shine white

thalion

noun. hero, dauntless man (especially as surname of Húrin Thalion)

calar

noun. lamp

calca

noun. glass

cala

noun. light

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

-dhol

head

_ suff. _head (often applied to hills or mountains that had _not _a sharp apex). >> Fanuidhol

adaneth

noun. (mortal) woman

aglar

noun. radiance

_n. _radiance, glory. Q. alkar. >> aglareb

aglar

noun. glory, brilliance, splendour

aglar

brilliance

n. brilliance, glory. Q. alkar. o menel aglar elenath ! lit. 'from Firmament glory of the stars !'. aglar an|i Pheriannath  'glory to all the Halflings'.

arwen

noun. noble woman

aur

noun. day, sunlight, morning

bain

fair

_ adj. _fair, good, blessed, wholesome, favourable, without evil/bad element, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bân

bess

noun. (young) woman

bess

noun. wife

bân

adjective. fair

_ adj. _fair, good, wholesome, favourable, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bain

calad

gerund noun. light

calad

noun. light

_ n. _light, fire, brightness, shining. >> galad

calar

noun. (portable) lamp

calar

noun. lamp

n. lamp. >> calardan

castol

noun. helmet

celair

adjective. brilliant

cidinn

?. [unglossed]

cinnog

?. [unglossed]

danna

fall

_ v. _fall. Q. lanta-.

danna-

verb. to fall

Written dant- in the Etymologies

dant

noun. fall

dol

noun. head

dol

noun. hill or mountain

dol

head

_ n. _head (often applied to hills or mountains that had _not _a sharp apex). >> -dhol, doll, Dol-fanui, Fanuidhol

doll

head

_ n. _head (often applied to hills or mountains that had _not _a sharp apex). >> -dhol, dol, Dol-fanui, Fanuidhol

ego

interjection. be off!

fael

adjective. fair minded, just, generous

fael

noun. gleaming brilliance (of the sun)

galad

radiance

1a _ n. _radiance. >> Galadriel, Gil-galad

galad

noun. light, radiance, glittering, reflection (from jewels, glass or polished metal, or water)

galad

light

_ n. _light, fire, brightness, shining. >> calad, Caras Galadon

gelir

noun. merry, happy, gay person

gelir

masculine name. Merry

Sindarin translation of the name of Sam’s son Merry, appearing in Tolkien’s unpublished epilogue to The Lord of the Rings and in the King’s Letter (SD/126, 129). Most likely this name is an elaboration of [N.] gell “joy”.

Conceptual Development: In drafts of the epilogue, this name was initially (rejected) Riben (SD/117).

gelir

adjective. merry

Sindarin translation of the name of Sam’s son Merry, appearing in Tolkien’s unpublished epilogue to The Lord of the Rings and in the King’s Letter from the early 1950s (SD/126, 129). This word is apparently an adjective, most likely an elaboration of [N.] gell “joy”. In Didier Willis’s Sindarin Dictionary, it is suggested this word might instead be a noun, an agental formation meaning “✱merry person” (HSD/gelir).

Conceptual Development: In the Gnomish Lexicon from the 1910s, the word for “merry” was G. dairog (GL/29), likely derived from ᴱ√TYALA “play”. This was revised to G. dairion in the “Gnomish Lexicon Slips” (PE13/112) and again to ᴱN. gair in Early Noldorin word lists from the 1920s (PE13/141, 143). This last change probably also reflects a new root, though exactly what this root might be is unclear. There isn’t a clear connection between these early forms and later gelir beyond a superficial resemblance of form.

glân

adjective. bright, shining white

The word is deduced from its mutated form, but it is worth mentioning that a stem GALÁN "bright", with glan "daylight" (and later "clear") as derivative, is listed in the Etymologies (not included in the published text, but see VT/45:13). Most of the words meaning "white" in the Indo-Eureopean languages come from the original notion of "brightness", e.g. Greek leukós "white" is cognate with Latin lucere "to shine", lux "light". This association of sense is also found in Gnomish, PE/11:39 (glan "clean, pure", from "bright" originally) and in Early Noldorin (PE/13:144, glann "clean"). The similarity with Welsh glan (where the vowel, incidentally, is also long, though this is concealed by Welsh orthographic convention) is also striking

gwain

adjective. fair

adj. fair. . This gloss was rejected.

gwana

noun/adjective. fair

gwân

adjective. fair

_ adj. _fair, pale.

heledh

noun. glass

heledh

noun. glass

lant

noun. fall

lind

adjective. fair

madu

?. [unglossed]

maud

?. [unglossed]

oraearon

noun. seventh day of the Númenórean week, Sea-day

oranor

noun. second day of the week, day of the Sun

orbelain

noun. sixth day of the week, day of the Powers or Valar

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

orgilion

noun. first day of the week, day of the Stars

orithil

noun. third day of the week, day of the Moon

ormenel

noun. fifth day of the week, Heavens' day

penninor

noun. last day of the year

ril

brilliance

n. brilliance, esp. used of white radiation. >> mithril

thalion

noun. hero, dauntless man (especially as surname of Húrin Thalion)

adaneth

mortal woman

(pl. edenith), also firieth (pl. firith).

agar

glory

agar (brilliance, glitter), pl. eglair if there is a pl. Also claur (i glaur, o chlaur) (splendour), pl. cloer (i chloer), coll. pl. clorath.

agar

glory

(brilliance, glitter), pl. eglair if there is a pl. Also claur (i glaur, o chlaur) (splendour), pl. cloer (i chloer), coll. pl. clorath.

aglar

brilliance

1) aglar (glitter, glory), pl. eglair if there is a pl. 2) galad (i ngalad = i ñalad), (bright light, sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 3) rill (construct ril) (flame, glittering reflected light), no distinct pl. form except with article (idh rill).

aglar

brilliance

(glitter, glory), pl. eglair if there is a pl.

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

aur

morning

aur (day), pl. oer;

aur

morning

(day), pl. oer;

bain

fair

bain (beautiful). Lenited vain. No distinct pl. form.

bain

fair

(beautiful). Lenited vain. No distinct pl. form.

bess

woman

bess (i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

bess

woman

(i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

calad

light

_(noun) _1) calad (i galad, o chalad), pl. celaid (i chelaid), 2) gaul (i **aul), pl. goel (i ngoel = i ñoel), coll. pl. golath. Note: A homophone means "wolf-howl", but has different mutations. 3) (bright light) galad (i ngalad = i ñalad), (sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 4) gâl (gal-, -al in compounds, with article i **âl), pl. gail (i ngail = i ñail).

calad

light

(i galad, o chalad), pl. celaid (i chelaid), 2) gaul (i ’aul), pl. goel (i ngoel = i ñoel), coll. pl. golath. Note: A homophone means "wolf-howl", but has different mutations. 3) (bright light) galad (i ngalad = i ñalad), (sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 4) gâl (gal-, -al in compounds, with article i ’âl), pl. gail (i ngail = i ñail).

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

calar

lamp

#calar (i galar, o chalar), pl. celair (i chelair). Isolated from the pl. compound celerdain "lampwrights", sg. *calardan.

calar

lamp

(i galar, o chalar), pl. celair (i chelair). Isolated from the pl. compound celerdain "lampwrights", sg. ✱calardan.

callon

hero

1) callon (i gallon, o challon), pl. cellyn (i chellyn), coll. pl. callonnath; 2) thalion (dauntless man), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.

callon

hero

(i gallon, o challon), pl. cellyn (i chellyn), coll. pl. callonnath

celair

brilliant

celair (lenited gelair; no distinct pl. form)

celair

brilliant

(lenited gelair; no distinct pl. form)

cerch

sickle

cerch (i gerch, o cherch), pl. circh (i chirch)

cerch

sickle

(i gerch, o cherch), pl. circh (i chirch)

danna

fall

(verb) ?danna- (i dhanna, i nannar), pa.t. dant, past participle ("fallen") dannen, pl. dennin.

danna

fall

(i dhanna, i nannar), pa.t. dant, past participle ("fallen") dannen, pl. dennin.

dant

fall, falling

(i dhant) (autumn), pl. daint (i naint), also (and maybe particularly when the meaning is "autumn") dannas (i dhannas), pl. dannais (i nannais) (PM:135)

dath

steep fall

(i dhath) (hole, pit, abyss), pl. daith (i naith) (VT45:8).

dess

young woman

(i ness, o ndess, constuct des), pl. diss (i ndiss).

dôl

head

dôl (i dhôl, construct dol) (hill), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained).

dôl

head

(i dhôl, construct dol) (hill), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained).****

dû

nightfall

(i dhû) (night, dusk, late evening, darkness), pl. dui (i nui) (SD:302)

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

fael

gleaming brilliance

. No distinct pl. form. Note: a homophone means "fair-minded, generous, just".

gail

bright

gail (light), lenited ngail; no distinct pl. form (VT45:18). The adj. calen etymologically means "bright", but is used = "green" (q.v.).

gail

bright

(light), lenited ngail; no distinct pl. form (VT45:18). The adj. calen etymologically means "bright", but is used = "green" (q.v.).

gail

light

(adjective) 1) gail (bright), lenited ngail, no distinct pl. form (VT45:18), 2) lim (clear, sparkling), no distinct pl. form. Note: a homophone means ”fish”.

gail

light

(bright), lenited ngail, no distinct pl. form (VT45:18)

galad

radiance

1) galad (i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 2) glaw (i **law), pl. gloe (in gloe), 3) thîl; no distinct pl. form, coll. pl. ?thiliath**.

galad

radiance

(i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

galad

brilliance

(i ngalad = i ñalad), (bright light, sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

gelir

merry

(attested as the S equivalent of the name Merry) gelir (lenited elir; no distinct pl. form).

gelir

merry

(lenited ’elir; no distinct pl. form).

glaur

golden light

(i ’laur), pl. gloer (in gloer).

glaw

radiance

(i ’law), pl. gloe (in gloe)

glawar

sunlight

(i ’lawar) (gold, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) if there is a pl. (VT41:10)

glóren

shining with golden light

(glórin-) (golden), lenited ’lóren; pl. glórin

glóren

shining with golden light

(glórin-) (golden), lenited ’lóren; pl. glórin.

gwanur

kinsman

(i ’wanur) (brother), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.

gîl

bright spark

(i ngîl = i ñîl, construct gil) (star, silver glint), no distinct pl. form except with article (in gîl = i ñgîl), coll. pl. *giliath** (RGEO, MR:388)*

harn

helmet

harn (i charn, o charn), pl. hern (i chern). Note: this is a homophone of two unrelated adjectives harn, one meaning ”southern” and the other ”wounded”.

harn

helmet

(i charn, o charn), pl. hern (i chern). Note: this is a homophone of two unrelated adjectives harn, one meaning ”southern” and the other ”wounded”.

heledh

glass

heledh (i cheledh, o cheledh), pl. helidh (i chelidh) if there is a pl.

heledh

glass

(i cheledh, o cheledh), pl. helidh (i chelidh) if there is a pl.

lant

fall

_(noun) _1) #lant (pl. laint, coll. pl. lannath). This is apparently a Quenya borrowing, dant being the native Sindarin word. Note: a homophone means ”clearing in forest”. 2) pend (i bend, o phend; construct pen) (declivity), pl. pind (i phind), coll. pl. pennath. 3)

lant

fall

(pl. laint, coll. pl. lannath). This is apparently a Quenya borrowing, dant being the native Sindarin word. Note: a homophone means ”clearing in forest”. 2) pend (i bend, o phend; construct pen) (declivity), pl. pind (i phind), coll. pl. pennath. 3)

lanthir

waterfall

(no distinct pl. form). Coll. pl. lanthiriath.

lim

light

(clear, sparkling), no distinct pl. form. Note: a homophone means ”fish”.

mereth

festival

mereth (i vereth) (feast), pl. merith (i merith). Note: In the Etymologies, Tolkien changed the relevant root from _ to

mereth

festival

(i vereth) (feast), pl. merith (i merith). Note: In the Etymologies, Tolkien changed the relevant root from MER to MBER so that mereth became bereth, but names occurring in Tolkien’s narratives (Mereth Aderthad, Merethrond) were not changed, so this revision was never fully implemented.

minuial

morrowdim

(i vinuial) (dawn, twilight), pl. minuiail (i minuiail)

rill

brilliance

(construct ril) (flame, glittering reflected light), no distinct pl. form except with article (idh rill).

silef

shining white

is listed in LR:385 s.v. SIL as the cognate of Quenya silma of this meaning, but silef is there asterisked, apparently to indicate that it only appears as part of the word Silevril ”Silmaril”. The word silef may also be used = Quenya silima (noun), the crystal substance of the Silmarils.

síla

shine white

(i híla, i sílar) Adj.

thalion

hero

(dauntless man), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.   

thîl

radiance

; no distinct pl. form, coll. pl. ?thiliath.

bund

noun. head

kheled

noun. glass