amaldar ??? (Narqelion; may include aldar "trees")
Quenya
ré
day
amaldar
trees
Aldalemnar
week of the trees, midyear week
Aldalemnar noun "week of the Trees, Midyear week" (LEP/LEPEN/LEPEK (GÁLAD, YEN) )
Nísimaldar
fragrant trees
Nísimaldar noun "Fragrant trees", a region in Númenor (UT:167; evidently #nísima "fragrant", attested here only, + aldar "trees").
aldarion
masculine name. *Son of Trees
Tar-Aldarion was the name assumed by the sixth ruler of Númenor (LotR/1038, UT/219). His name seems to be a compound aldar “trees” and the patronymic suffix -ion “-son”. He adoped this name “because he was much concerned with trees, and planted great woods to furnish timber for the shipyards” (UT/219).
aldarwa
having trees, tree-grown
aldarwa adj "having trees, tree-grown" (3AR). See -arwa.
aldudénië
proper name. Lament for the Two Trees
The title of a lament for the Two Trees of Valinor after they were destroyed by Morgoth (S/76). It was composed by the Vanyarin elf Elemmírë and the title was translated as the “Lament for the Two Trees” (MR/100, 288).
Possible Etymology: This name is very unusual in that it has the letter [d] appearing between two vowels, something usually forbidden by the phonology of Quenya. The first element is clearly Aldu “Two Trees”, the dual form of alda “tree”, also seen in Aldúya “Day of the Two Trees”. The meaning of the second element must therefore be “lament”, but given its phonetic pecularities it is difficult to guess what its form might be as an independent word. Another Late Quenya word for lament is nainië (RGEO/58).
aldëon
avenue of trees
aldëon noun "avenue of trees" (LT1:249)
lindornëa
having many oak-trees
lindornëa adj. "having many oak-trees" (DÓRON, LI)
yéni únótimë ve aldaron rámar
long-years not-countable as trees’ wings
The 2nd phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:
> yéni únótimë ve rámar aldaron >> yéni únótimë ve aldaron rámar
Tolkien moved the genitive element aldaron “trees’, of trees” to be before the noun it modifies: rámar “wings”. Elsewhere Tolkien indicated that the Quenya genitive can appear after the noun in ordinary speech (WJ/368), so perhaps either placement is acceptable.
alda
tree
alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)
aldanil
masculine name. Lover of Trees
A name appearing only in some linguistic notes from the 1950s, beside variant form Alandil (PE21/83).
aldúya
noun. *Tuesday, Day of the Two Trees
aldauya
noun. *Tuesday, Day of the Two Trees
nísimaldar
place name. Fragrant Trees
yá tenn’ aldar lente landanóressë ólaner
when still trees grew free in a wide country
yéni únótimë ve rámar aldaron
long years numberless as the wings of trees
Second line @@@
alda
noun. tree, tree, [ᴱQ.] branch
The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.
Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.
alda
noun. tree
ornë
tree
ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).
aldeon
noun. avenue (of trees)
Hyarastorni
south
Hyarastorni place-name, region in Númenor, apparently including hyar- "south" and perhaps orni "trees" (UT:210)
Laurelindórinan
valley of singing gold
Laurelindórinan noun "Valley of Singing Gold", an earlier name of Laurenandë (Lórien) (UT:253); laurelindórenan lindelorendor malinornélion ornemalin *"Goldenlight-music-land-valley music-dream-land of yellow-trees tree-yellow", Quenya elements agglutinated in Entish fashion; this supposedly means something like "the valley where the trees in a golden light sing musically, a land of music and dreams; there are yellow trees there, it is a tree-yellow land" (LotR2:III ch. 4, translated in Letters:308). The last word ornemalin is defined in as "bearing yellow flowers" in PE17:80.
arwa
in control of, possessing
arwa (1) adj. "in control of, possessing" (followed by genitive, e.g. *arwa collo, "having a cloak [colla]"). Also suffix -arwa"having", as in aldarwa "having trees, tree-grown" (3AR). In a deleted entry in the Etymologies, -arwa was glossed "having, possessing, holding, controlling" (VT45:14)
attat
2 fathers or neighbours
-t (1) dual ending, on nouns denoting a _pair of something: attat "2 fathers or neighbours" (VT48:19; see _atto), máryat "her (pair of) hands" (Nam), siryat "two rivers" (VT47:11), ciriat "2 ships" (Letters:427 read ciryat as in the Plotz Letter?), maquat "group of ten" (from maqua, meaning among other things "group of five") (VT47:7), nápat "thumb and index as a pair" (VT48:5), also compare met "us two" as the dual form of me "us" (Nam, VT47:11). Other dual endings known from the Plotz letter: genitive -to, possessive -twa, dative -nt, locative -tsë, allative -nta, ablative -lto, instrumental -nten, plus -tes as a possible short locative. It may be that these endings only apply to nouns that would have nominative dual forms in -t, and that nouns preferring the alternative dual ending -u would simply add the otherwise "singular" case endings to this vowel, e.g. *Alduo rather than ?Alduto as the genitive form of "Two Trees" (Aldu). The ending -t is also used as a verbal inflection, corresponding to pl. -r (elen atta siluvat**, "two stars shall shine", VT49:45; the verb carit** "do" would also be used with a dual subject, VT49:16; cf. also the endings listed in VT49:48, 50).
in
the
i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).
malinornë
yellow-tree
malinornë noun "yellow-tree" (malina + ornë), fictional species of tree (Sindarin mallorn; in Quenya also called maldornë) (PE17:50). Cf. malinornélion "of yellow-trees"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308). Malinornélion is partitive pl. genitive of malinornë (UT:167, normal pl. malinorni, UT:168).
ornë
noun. (tall) tree, (tall) tree, [ᴹQ.] high isolated tree
A word for a “(tall) tree” in Quenya, derived from primitive ✶ornē (Let/426; PE17/25, 50). This word can be compared to the more common alda “tree”. Talking about the primitive forms Tolkien said:
> ... ✱ornē “tree” originally and usually applied to the taller, straighter, and more slender trees, such as birches [as opposed to] ... stouter and more spreading trees, such as oaks and beeches, were called in C.E. galadā “great growth” (NM/349 and note #1).
I would use ornë in Quenya only for tall straight trees, and alda as either the general word for “tree”, or where applicable for broad and spreading trees.
Conceptual Development: The earliest precursor to this word seems to be ᴱQ. orond- “bush”, cognate to G. orn “tree” in the Gnomish Lexicon of the 1910s (GL/62). It became {orne >>} ᴱQ. orme “tree” in Early Qenya Word-lists of the 1920s (PE16/139) and then ᴹQ. orne “high isolated tree” in The Etymologies of the 1930s derived from ᴹ✶ÓR-NI “high tree” (Ety/ÓR-NI). It retained the form orne thereafter.
ter
through
ter (1), also terë, prep. "through", "throughout" (Notes on CO, UT:317, TER/TERES, Narqelion, VT44:33, 35, VT49:41, 42). The preposition is used both with spatial and temporal reference: ter i·aldar "through the trees" (Narqelion, cf. VT49:42), ter coivierya "throughout his/her life", ter yénion yéni "through years of years" (VT49:42, VT44:33, 35)
i
article. the
Ae
day
Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)
Harmen
south
[Harmen] noun "south" (MEN)(Changed to hyarmen.)
ala
day
[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]
ar
day
ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.
cumna
empty
cumna ("k")adj. "empty" (KUM)
hyarmen
south
hyarmen, Hyarmen noun "south" (SA, SA:men, KHYAR), literally "lefthand-direction" (VT49:12), since the Elves named the directions as they were to a person facing the Blessed Realm in the West Also name of tengwa #33 (Appendix E). In Hyarmendacil masc.name, "South-victor" (Appendix A), apparently also in the place-name Hyarmentir (name of a mountain; the element -tir means *"watch[ing point]".) (SA) Hyarnustar "the Southwestlands" of Númenor; Hyarrostar the "Southeastlands" (UT:165)
in
article. the
lie
noun. people
lië
people
lië noun "people" (LI, Narqelion, VT39:6), in Eldalië, losselië, Ornelië (q.v.); possessive #liéva in Mindon Eldaliéva (q.v.); maybe also compounded in #rohtalië, #ruhtalië (q.v.)
passa
smooth, glabrous
passa adj. "smooth, glabrous" (PE17:171)
pasta
smooth
pasta (2) adj. "smooth" (PATH), variant of passa
runda
smooth, polished
runda (1) adj. "smooth, polished" (PE17:89)
tavar
wood
tavar (1) noun "wood" (TÁWAR)
ter
preposition. through
The word ter was the common Quenya word for “through” for most (but not all) of Tolkien’s life. The Qenya Lexicon of the 1910s had ᴱQ. pen “through” under the early root ᴱ√PENE, a variant of ᴱ√PERE “go through, pierce; endure, undergo” (QL/73), so probably meaning “through” both spatially and temporally. In ᴱQ. Oilima Markirya drafts from around 1930, Tolkien instead had ᴱQ. ter “through” in the phrase ᴱQ. karnevaite úri kilde hīsen ter nie nienaite (PE16/62, 72), translated “when the sky was red; the Sun gazed through a haze of tears” (PE16/68); this new preposition may have been based on the early root ᴱ√TEŘE [TEÐE] “pierce” (QL/91; PME/91).
Indeed, in The Etymologies from about 1937 Tolkien had ᴹQ. tere or ter “through” under the root ᴹ√TER “pierce” (Ety/TER). This ter “through” continued to appear in Tolkien’s later writings from the 1950s and 60s, in phrases like et sillumello ter yénion yéni tenn’ ambarmetta “✱from this hour, through years of years until the ending of the world” (VT44/33) and nai amanya onnalya ter coivierya “✱may your child be blessed through his/her life” (VT49/41).
Most of the later uses for ter “through” seem to be temporal in nature, such as in the phrase vanda sina termaruva Elenna·nóreo alcar enyalien “This oath shall stand in memory of the glory of the Land of the Star” (UT/305), where the verb termar- “stand” is more literally ter + mar- = “through-abide” (UT/317 note #43). However, it I think it is reasonable to assume ter “through” retained its spatial sense as well, given its 1930s connection to the root ᴹ√TER “pierce”, indicating a physical penetration.
toina
adjective. wood, wood, *wooden, made of wood
A word glossed “wood” appearing in a list of “large & small” roots from around 1968 derived from primitive ✶tawĭnā (PE17/115) and hence probably an adjective “✱wooden, (made) of wood” as suggested by Helge Fauskanger (QQ/toina).
Conceptual Development: In The Etymologies of the 1930s Tolkien instead had ᴹQ. taurina “of wood”, an adjectival form of ᴹQ. tavar “wood (material)” (Ety/TÁWAR). The word ᴹQ. toina appeared in notes on The Feanorian Alphabet from the 1940s, but was unglossed, so whether it meant “✱wooden” is unclear.
turu
wood
turu (3) noun "wood" (properly firewood, but used of wood in general) (LT1:270)
árë
day
árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)
ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).