maidh

adjective. pale, fallow, fawn [light yellowish tan colour]

maidh

adjective. pale, fallow, fawn

mad-

verb. to eat

firiel

feminine name. Mortal Maid

A “later” name of Lúthien in The Etymologies from the 1930s meaning “Mortal Maid”, marked N[oldorin] and a compound of feir “mortal” with the feminine suffix -iel (Ety/PHIR). In Tolkien’s unfinished story “The Lost Road” from the 1930s, the name Fíriel was given to a Númenórean maiden (LR/62). Later Q. Fíriel was given as a Quenya name.

eledhwen

feminine name. Elf-maid

firiel

noun. mortal maid

iell

noun. girl, maid

Stated to be an alteration of sell , remodelled after ion "son" (OS *jondo). It was "a change assisted by the loss of s in compounds and patronymics", hence the ending -iel in several feminine words

sell

noun. girl, maid (child)

sell

noun. girl, maid

gwenn

noun. maiden

gwend

noun. maiden

gwenn

noun. maiden

iell

noun. daughter

blab-

verb. to beat, batter, flap (wings, etc.)

dringa-

verb. to beat (with a hammer, etc.)

edhel

noun. Elf

feir

noun. mortal

gael

adjective. pale, glimmering

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

iell

noun. daughter

Stated to be an alteration of sell , remodelled after ion "son" (OS *jondo). It was "a change assisted by the loss of s in compounds and patronymics", hence the ending -iel in several feminine words

lhonn

noun. narrow path or strait

lhonn

noun. entrance to harbour, land-locked haven

lond

noun. narrow path or strait

lond

noun. entrance to harbour, land-locked haven

lonn

noun. narrow path or strait

lonn

noun. entrance to harbour, land-locked haven

lonn

noun. path

meidh

adjective. pale, fallow, fawn

nim-

adjective. pale, white

nimp

adjective. pale, white

nimp

adjective. pale

râd

noun. path, track

sell

noun. daughter

mad-

verb. to eat

The Sindarin verb for “to eat” derived from the root √MAT of the same meaning (PE17/131; Ety/MAT). In Tolkien’s later writing it appears only in inflected forms, but the verb itself is well established, dating back all the way to G. mad- in the Gnomish Lexicon of the 1910s (GL/56). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Sindarin verb system.

haudh-en-elleth

place name. Mound of the Elf-maid

Grave of Finduilas translated “Mound of the Elf-maid” (S/216), a combination of haudh “mound”, en “of the” and Elleth “Elf-maid”.

Conceptual Development: In Silmarillion revisions from the 1950s-60s, this name appeared as Haudh-en-Ellas (WJ/92). This variant also appeared in notes from around 1966-7 (PE17/97).

sell

noun. *daughter, daughter; [N.] †girl, maid

The most common Sindarin word for “daughter” (SD/129; VT50/18).

Conceptual Development: In the Gnomish Lexicon of the 1910s, the word for “daughter” was G. suil with shorter form sui (GL/36, 68) probably derived from the early root ᴱ√SUẈU (QL/87) and replacing rejected {thuai, thuil} (GL/36, 73). In The Etymologies of the 1930s Tolkien gave (archaic) N. †sell “girl, maid” derived from the root ᴹ√SEL-D (Ety/SEL-D). Tolkien said sell was replaced by N. iell “daughter”:

> with i from iondo son [YŌ]; a change assisted by the loss of s in cpds. and patronymics: cf. Tinnúviel < ✱tindōmiselde (Ety/SEL-D).

Thus in Noldorin, sell became iell under the influence of N. ionn “son”, and assisted by the fact that intervocalic s became h and then vanished when -sell was used as a suffix in compounds.

It seems Tolkien abandoned this 1930s paradigm, however, since he used sell for “daughter” in a couple later documents, namely the King’s Letter (SD/129) and the Túrin Wrapper (VT50/5).

Neo-Sindarin: For purposes of Neo-Sindarin, I would use sell for “daughter” but suffixal -iel for “daughter of” under the influence of -ion “son of”, a scenario similar to that of The Etymologies. I would also allow iell as a less commmon variant for “daughter”, derived from the suffix.

maidh

pale

1. maidh (lenited vaidh; no distinct pl. form) (fallow, fawn), 2) nimp (nim-) (white); no distinct pl. form, 3) thind (grey); no distinct pl. form; 4) gael (glittering), lenited ael; no distinct pl. form. 5) *malu (lenited valu; analogical pl. mely; lenited valu) (fallow). Cited in archaic form malw (LR:386 s.v. SMAL).

maidh

pale

(lenited vaidh; no distinct pl. form) (fallow, fawn)

Eledhwen

noun. elf maid (Morwen)

eledh (“elf”) + gwend (“woman, maiden”, [Etym. ELED-]) [Etym. WEN-]: since it shows no -d even in the archaic spelling, it probably contains derivative of WEN-, not WENED- stem and the last element is Ilk. gwen “girl”; in Grey Annals the translation is given “Elfsheen”.

elleth

noun. Elf-maid

Fíriel

noun. a mortal maid

fair (“mortal”) + iell (“daughter, child” [Etym. SEL-D] traditional ending for women’s names)

Fíriel

noun. mortal maid

eledhes

noun. *Elf-maid

ellas

noun. *Elf-maid

elles

noun. *Elf-maid

elleth

noun. elf-maid

gwend

noun. maiden, maiden, *young woman

A word for “maiden” or “✱young woman”, frequently appearing as suffixal -wen as an element in female names, derived from the root √WEN(ED) (PE17/191; Ety/WEN).

Conceptual Development: In the Gnomish Lexicon of the 1910s, the word G. gwin meant “woman, female” and G. {gwen >>} gwennin was “girl” (GL/45). The former was derived from the root ᴱ√giu̯i which had to do with pregnancy, but the latter was derived from {ᴱ√gw̯ene >>} ᴱ√gu̯eđe. In the contemporaneous Qenya Lexicon {ᴱ√WENE >>} ᴱ√GWENE was the basis of words like ᴱQ. ’wen(di) “maiden” (QL/103). In the Gnomish Lexicon Slips it seems G. gwin was also reassigned to the root ᴱ√(G)WENE [ᴱ√u̯enĭ-], derived from ᴱ✶u̯einā́, though possibly shifted or blended in meaning with an adjectival sense “womanly” (PE13/113).

In the Early Noldorin Grammar of the 1920s, Tolkien had ᴱN. uin “woman” (PE13/123), a form that also appeared with this gloss in contemporaneous Early Noldorin Word-lists as a replacement for deleted {gwind, gwinn} (PE13/146, 155). In The Etymologies of the 1930s, Tolkien had N. gwend, gwenn “maiden” under the root ᴹ√WEN(ED) which he said was “often found in feminine names” (Ety/WEN). He noted that “since the [suffixed names] show no -d even in archaic spelling, they probably contain a form wen-”. Tolkien seems to have stuck with these forms thereafter.

Neo-Sindarin: For purposes of Neo-Sindarin, I would use this word for a young woman or adolescent girl, especially prior to marriage, but for female children I would use neth.

gwen

noun. maiden

_n. _maiden. Q. wendē. >> gwend, gweneth

gwend

noun. maiden

_n. _maiden. Q. wendē. >> gwen, gweneth

gwenneth

noun. maiden

A longer variant of gwend “maiden” appearing in notes on the Common Eldarin Article (CEA) from 1969 (PE23/136). It might be confused with (or related to) gweneth “maidenhood”.

iell

maid

1. iell (-iel) (girl, daughter), pl. ill, 2) sell (i hell) (daughter, girl), pl. sill (i sill), coll. pl. sellath** **

iell

maid

(-iel) (girl, daughter), pl. ill

sell

maid

(i hell) (daughter, girl), pl. sill (i sill), coll. pl. *sellath*** **

wen

maiden

, see MAIDEN. The final element -wen in names means ”girl, maiden, virgin”.

gwend

maiden

gwend (i **wend, construct gwen) (friendship), pl. gwind (in gwind), coll. pl. gwennath**. Note: a homophone means ”bond, friendship”.

gwend

maiden

(i ’wend, construct gwen) (friendship), pl. gwind (in gwind), coll. pl. gwennath. Note: a homophone means ”bond, friendship”.

bâd

pathway

(i vâd, construct bad) (beaten track), pl. baid (i maid).

bâd

beaten track

(pathway) (i vâd, construct bad), pl. baid (i maid)

iell

daughter

1. iell (-iel) (girl, maid), pl. ill, 2) sell (i hell) (girl, maid), pl. sill (i sill), coll. pl. sellath**. **DAUGTHER OF TWILIGHT, see NIGHTINGALE

iell

daughter

(-iel) (girl, maid), pl. ill

iell

girl

1. iell (-iel) (daughter, maid), pl. ill; 2) sell (i hell) (daughter, maid), pl. sill (i sill), coll. pl. sellath. 3) (girl in her teens, approaching the adult) neth (also used = ”sister”), pl. nith (VT47:14-16, 33; VT48:6). Notice the homophone neth ”young”. The final element -wen in names means ”girl, maiden, virgin”.

iell

girl

(-iel) (daughter, maid), pl. ill

sell

daughter

(i** hell) (girl, maid), pl. sill (i** sill), coll. pl. *sellath***. **

sell

girl

(i hell) (daughter, maid), pl. sill (i sill), coll. pl. sellath.

neth

girl

(also used = ”sister”), pl. nith (VT47:14-16, 33; VT48:6). Notice the homophone neth ”young”. – The final element -wen in names means ”girl, maiden, virgin”.

Teler

noun. an Elf, one of the Teleri

calben

noun. Elf of the Great Journey (lit. "light person")

calben

noun. all Elves but the Avari

dúnedhel

noun. Elf of the West, Elf of Beleriand (including Noldor and Sindar)

edhel

noun. Elf

edhel

noun. Elf

_ n. _Elf, a general name for all the Elves (since the name Quendi had gone out of use in Sindarin). Probably related to or connected with Q. Elda. >> edhellen

edhel

Elf

pl1. edhil, pl2. edhellim {ð} _n. _Elf. A name used by the Sindar for themselves, characterizing other varieties by an adjective or prefix. >> Aredhel, Thinnedhel

edhel

Elf

{ð} _n. _Elf.

edhel

Elf

d _ n. _Elf. Q. elda.

edhelharn

noun. elf-stone

egladhrim

noun. "The Forsaken", Elves of the Falathrim

eglath

noun. "The Forsaken", Elves of the Falathrim

ell

noun. elf

n. elf, esp. [?in ?the ?South]. Noldorin form.

ellon

noun. elf

elvellon

noun. elf-friend

fair

noun. mortal

feir

noun. mortal

feir

noun. Mortal, Mortal, [N.] mortal man

A term used for Men meaning “Mortal”, appearing in the Quendi and Eldar essay of 1959-60, cognate to Q. Firya of the same meaning, both derived from √PHIR which was the basis of words for natural death (WJ/387). According to Tolkien this word was borrowed from Quenya, since the Noldor had pre-knowledge of the nature of Men having learned of them from the Valar. The plural form of Feir was Fîr and its class plural Firiath, the latter also appearing in contemporaneous Silmarillion drafts (WJ/219 footnote). It is unclear why this word did not become ✱Fair, since ei became ai in Sindarin monosyllables. Perhaps it remained Feir because it was an adaptation from Quenya, or it could be a conceptual remnant of its Noldorin form (see below).

Conceptual Development: Probably the first precursor to this word was ᴱN. fion “man, human being” from Index of Names for The Lay of the Children of Húrin compiled in the early 1920s (PE15/62), also appearing with the gloss “mortal man” in Early Noldorin Word-lists of the same period (PE13/143). In The Etymologies of the 1930s Tolkien gaven N. {fîr “man, mortal” >>} feir pl. fîr “mortals” under the root ᴹ√PHIR (Ety/PHIR; EtyAC/PHIR), hence with basically the same form, meaning and etymology as it had in later Sindarin.

firiath

noun. mortals, human beings

firieth

noun. mortal woman

firin

adjective. mortal

adj. mortal. >> firen

firion

noun. mortal man

fíreb

adjective. mortal

fíreb

noun. Mortal

fíreb

adjective. mortal

An adjective meaning “mortal”, more literally “those apt to die”, a Sindarin adaptation of Q. fírima of the same meaning, both based on the root √PHIR having to do with natural death (WJ/387). It was also used as Fíreb to refer to Mortal Men, a variant of Feir of similar meaning. Tolkien said “Fíreb as compared with Fírima shows the use of a different suffix, since the S equivalent of Q -ima (✱-ef) was not current” (WJ/387).

galadhrim

noun. Elves of Lothlórien

glinnel

noun. Elf, one of the Teleri

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

gódhel

noun. "Deep Elf" or "Gnome", one of the Wise Folk

gódhellim

noun. "Deep Elves" or "Gnomes", the Wise Folk

iathrim

noun. Elves of Doriath

lachend

noun. Deep Elf (Sindarin name for the Ñoldor)

lachenn

noun. Deep Elf (Sindarin name for the Ñoldor)

laegel

noun. a Green Elf

laegeldrim

noun. the people of the Green Elves

laegrim

noun. the people of the Green Elves

lond

noun. narrow path or strait

lond

noun. entrance to harbour, land-locked haven

lonn

noun. narrow path or strait

lonn

noun. entrance to harbour, land-locked haven

miniel

noun. an Elf, one of the Vanyar

mornedhel

noun. Dark-Elf

nimp

adjective. pale

adj. pale, pallid. nimp << nim (PE17:168). >> niphred

sellath

noun. all the daughters

tawarwaith

noun. Silvan elves

telerrim

noun. the Teleri, a tribe of Elves

ódhel

noun. Deep Elf or Gnome, one of the Wise Folk

ódhellim

noun. Deep Elves or Gnomes, the Wise Folk

blab

beat

1. blab- (i vlâb, i mlebir) (flap), pa.t. blamp, 2) dringa- (i dhringa, in dringar).

blab

beat

(i vlâb, i mlebir) (flap), pa.t. blamp

dringa

beat

(i dhringa, in dringar).

edhel

elf

edhel (pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). _(WJ:363, 377-78; _the shorter coll. pl. Eldrim > Elrim_ _may also occur). But since elin also means "stars", other terms for "Elf" may be preferred.

elu

pale blue

(analogical pl. ely). Archaic elw (pl. ilw?).

fair

mortal man

(fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

firieth

mortal woman

(pl. firith).

firin

mortal

?firin. No distinct pl. form.

firin

mortal

. No distinct pl. form.

fíreb

mortal

(adj. and noun) fíreb (pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fíreb

mortal

(pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fû Speculative

noun. path

A noun appearing only it is plural form fui “paths” in the name Fui ’Ngorthrim “Paths of the Dead” (RC/526). The most plausible singular form is ✱fû “path”.

gael

pale

(glittering), lenited ’ael; no distinct pl. form.

gwind

pale blue

(lenited ’wind; no distinct pl. form).

imrad

path

(between mountains, hills or through trackless forest) imrad (pass), pl. imraid.

imrad

path

(pass), pl. imraid.

malu

pale

(lenited valu; analogical pl. mely; lenited valu) (fallow). Cited in archaic form malw (LR:386 s.v. SMAL).

mith

pale grey

(lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

nimp

pale

(nim-) (white); no distinct pl. form

pada

walk

(i bada, i phadar)

râd

path

râd (track), construct rad, pl. raid (idh raidh).

râd

path

(track), construct rad, pl. raid (idh raidh).

thind

pale

(grey); no distinct pl. form

wendë

maid

wendë noun "maid" (GWEN), wendë > vendë "maiden" (WEN/WENED, VT45:16, VT47:17). Sana wendë "that maiden" (PE16:96 cf. 90). According to VT47:17, this word for "maiden" is "applied to all stages up to the fully adult (until marriage)".Early "Qenya" also had wendi "maid, girl" (LT1:271); this may look like a plural form in Tolkiens later Quenya. On the other hand, VT48:18 lists a word wendi "young or small woman, girl". It is unclear whether this is Quenya or a Common Eldarin form, but probably the former: PE17:191 displays the word for "maiden" as wendē, so the Quenya stem form is probably *wende- rather than wendi*-, the stem-form that would result from Common Eldarin wendi). In his Quenya translation of the Sub Tuum Praesidium, Tolkien used Wendë/Vendë to translate "virgin" with reference to the Virgin Mary. Here the plural genitive Wenderon appears in the phrase Wendë mi Wenderon "Virgin of Virgins"; we might have expected Wendion instead (VT44:18).If the pl. form of wendë is wender rather than wendi, as the gen.pl. wenderon suggests, this may be to avoid confusion with the sg. wendi** "girl".

wen

maid, girl

wen noun "maid, girl" (*wend-), in early "Qenya" also wendi (Tolkien's later Quenya form wendë occurs in MC:215 and in Etym, stems GWEN, WEN/WENED). (LT1:271, 273)

wendi

maid, girl

wendi noun "maid, girl" (LT1:271), "young or small woman, girl" (VT48:18); see wendë

vingil

noun. *nymph, mermaid, foam-maid, [ᴹQ.] nymph, mermaid, foam-maid

wingil

noun. *nymph, mermaid, foam-maid

-wen

maiden

-wen "maiden" as suffix, a frequent ending in feminine names like Eärwen "Sea-maiden" (SA:wen). Early "Qenya" also has -wen, feminine patronymic "daughter of" (LT1:271, 273), but the patronymic ending seems to be -iel "-daughter" in Tolkien's later Quenya.

vendë

maiden

vendë < wendë noun "maiden" (WEN/WENED, VT45:16), "virgin" (in Tolkien's translations of Catholic prayers where the reference is to Mary; see VT44:10, 18). The form Véndë in VT44:10 seems abnormal; normally Quenya does not have a long vowel in front of a consonant cluster.

wendë

noun. maiden

oaris

mermaid

oaris (oarits-), also oarwen, noun "mermaid" (LT1:263; read perhaps ëar- for oar- in LotR-style Quenya)

núrë

noun. maid servant, servant-woman

wén

greenness, youth, freshness

wén noun "greenness, youth, freshness" (GWEN), blended with wendë "maid"

wingil

nymph

wingil (wingild-, as in pl. Wingildi) noun "nymph" (WIG, LT1:273, PE16:19); "Qenya" pl. wingildin "foam-fays, foam-maidens" (MC:216)

seldë

noun. daughter, daughter; [ᴹQ.] child [f.], *girl

This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.

Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).

In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).

These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).

Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.

Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.

-iel

daughter

-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.

-ien

daughter

-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.

Fírimo

mortal

#Fírimo noun "mortal", see fírima

Quende#

noun. Elf

Elf

anel

daughter

anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.

anel

noun. daughter

A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).

firya

proper name. Mortal

A shorter variant of Fírima (WJ/219, 387). It is the adjectival form of the root √PHIR produced by the suffix -ya.

Conceptual Development: In The Etymologies, the word ᴹQ. firya is glossed “human” and is derived from the same root ᴹ√PHIR (Ety/PHIR).

fírima

mortal

fírima adj. "mortal" (PHIR; firima with a short i in VT46:4); also used as noun: Fírima pl. Fírimar "those apt to die", "mortals", an Elvish name of Mortal Men (WJ:387). This adj. is also the source of an explicit noun, personalized #Fírimo = mortal, mortal man. Pl. Fírimor (VT49:10-11), dative pl. fírimoin "for men" in Fíriel's Song; cf. also the pl. allative fírimonnar in VT44:35.

isca

pale

isca ("k") adj."pale" (LT1:256)

laiquassë

greenness

laiquassë ("q")noun "greenness" (LT1:267)

londa

path

[londa noun "path"], changed by Tolkien to londë noun "road (in sea)" (VT45:28)

luina

pale

[luina] adj. "pale" (VT45:30)

marya

pale, fallow, fawn

marya adj. "pale, fallow, fawn" (MAD)

mat-

verb. to eat

The verb for “to eat” derived from the root √MAT of the same meaning (VT39/7).

Conceptual Development: This verb and root are quite well established, dating all the way back to ᴱQ. mat- and ᴱ√MATA of the Qenya Lexicon of the 1910s (QL/59) and appearing as ᴹQ. mat- and ᴹ√MAT in The Etymologies of the 1930s (Ety/MAT), as well as numerous other places albeit with occasional variants like mata- (PE12/26). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Quenya verb system itself.

nettë

girl, daughter

nettë (stem *netti-, given the primitive form listed in VT47:17) noun "girl, daughter" (but also "sister", see below), also used as a play-name of the "fourth finger" or "fourth toe" (VT47:10, VT48:6), in two-hand play also used for the numeral "nine" (nettë is conceived as being related to nertë, q.v.) Nettë is also defined as "sister" or "girl approaching the adult" (VT47:16, VT49:25), "girl/daughter" (VT47:15-16); it may be that "sister" was Tolkien's final decision on the meaning (VT48:4, 22) - The related word nésa seems like a less ambiguous translation of "sister".

néca

pale, vague, faint, dim to see

néca ("k") adj "pale, vague, faint, dim to see", pl. nécë ("k") in Markirya

nívë

pale

nívë adj."pale" (MC:213; this is "Qenya" Tolkien's later Quenya has néca)

pal-

verb. beat

[pal- (2) vb. "beat", also in an alternative (extended?) form palap-, VT46:8. See palpa-.]

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

selyë

daughter

[selyë noun "daughter", used in children's play for "fourth finger" or "fourth toe" _(VT47:10, 15, VT48:4) _It is unclear whether it was the word selyë "daughter" itself that was rejected, or just its use as a play-name of a digit. Compare yeldë, yendë.]

tier

path

tier is, besides the pl. form of tië "path" above, an ephemeral word for "so", abandoned by Tolkien in favour of tambë (VT43:17)

tië

path, course, line, direction, way

tië noun "path, course, line, direction, way" (TE3, VT47:11); pl. tier in Namárië(Nam, RGEO:67); tielyanna "upon your path" (UT:22 cf. 51; tie-lya-nna "path-your-upon")

yeldë

daughter

yeldë noun "daughter" (YEL) This word was struck out in Etym, but it may have been restored together with the ending -iel, q.v.

yeldë

noun. daughter

A less common Quenya word for “daughter”, an analog of Q. yondo “son”.

Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).

In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.

Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.

yen

daughter

yen, yendë noun "daughter" (YŌ/YON). This word replaced another form, but this form may have been restored; see yeldë. In VT45:16, yendë is said to refer to a female "agent", a word changed by Tolkien from yendi, but Tolkien deleted all of this.

Fíriel

Fíriel

Fíriel is Quenya for "mortal woman".

sel(dĕ)

noun. *daughter

mat-

verb. to eat

ye(l)

root. daughter

The root √YEL was one of several competing Elvish roots for “daughter”. In The Etymologies of the 1930s ᴹ√YEL “daughter” was first used as the basis for ᴹQ. yelde/N. iell “daughter”, but it was deleted (Ety/YEL). N. iell was given a new derivation from ᴹ√SEL-D “child”, by analogy with N. ionn “son” (Ety/SEL-D), while a new Quenya word for “daughter” was introduced: ᴹQ. yende from a feminine variant ᴹ√yēn of ᴹ√YO(N) (Ety/YŌ). Note that ᴹ√SEL-D itself was initially glossed “daughter”, but was changed to “child” and given derivatives for all genders in Quenya: ᴹQ. selda [n.], ᴹQ. selde [f.], and ᴹQ. seldo [m.].

The picture in later writings is also rather muddled. In Notes on Names (NN) from 1957 Tolkien gave sel-de “daughter” (PE17/170), while S. sel(l) = “daughter” appeared in both the King’s Letter from the late 1940s (SD/129) as well as the Túrin Wrapper from the 1950s (VT50/5). The diminutive form for “daughter” appeared as Q. selyë in notes from the late 1960s (VT47/10). In several places Tolkien gave Q. Tindómerel “Daughter of Twilight” as the Quenya equivalent of S. Tinúviel, with the final element being derived from primitive ✶-sel(dĕ) > -rel (Ety/SEL-D; PE19/33, 73; VT47/37).

In this period, however, the more common suffix for “daughter” was Q. -iel as in Q. Elerondiel (S. Elrenniel) “✱Daughter of Elrond” as applied to Arwen (PE17/56) and Q. Uinéniel “Daughter of Uinen” (UT/182). Furthermore, in a list of masculine and feminine suffixes written around 1959, Tolkien gave (primitive?) yē, yel and (Quenya?) yelde for “daughter”, though in that note the feminine patronymic suffixes were revised from {-yel, iel, -yelde >>} -well-, -uell-, -wend-, -wel, and yen was given as another variant (PE17/190). In other notes from the late 1950s associated with “Changes affecting Silmarillion nomenclature”, Tolkien had feminine patronymic suffixes -en, -ien, but said that Quenya used -ielde, -iel (PE17/170).

Neo-Eldarin: All of the above indicates considerable vacillation between √SEL, √YEL, and √YEN for “daughter” words and suffixes in the 1930s to 1960s: of the three Tolkien seem to favor sel- for “daughter” words but -iel for “daughter” suffixes. For purposes of Neo-Eldarin, I would assume ᴹ√SEL(D) originally meant “child”, with √YEL an early variant meaning “daughter” under the influence of √YON “son”, especially used as a suffix. However, due to reverse influence Q. seldë and S. sell were early on used to mean “daughter”, with female child = “girl” words becoming Q. nettë and S. neth.

miya

noun. infant

A noun attested only in its dual form miyât “(infant) twins” (SD/427). Its masculine and feminine equivalents are mîk and mîth.

nithil

noun. girl

A noun translated “girl” and fully declined as an example of a feminine Strong I noun (SD/430). It is also used as an example of feminine nouns that use the suffix -i in their objective inflection as opposed to the usual -u: nithli (SD/431). Though not explicitly stated, nithli is also an example of the variant objective-with-syncope syntax discussed on SD/435. Carl Hostetter and Patrick Wynne suggested (AAD/21) it may be related to the Elvish root √NETH “young”.

mat-

verb. to eat

Danas

noun. Green-elves, Nandor

In Etym derived from the stem DAN (LR:353), simply defined as an "element found in names of the Green-elves", and tentatively compared to NDAN "back" (since the Nandor "turned back" and did not complete the march to the Sea). Tolkien's later view on the derivation of the name of the Green-elves, as set down in WJ:412, is that the stem dan- and its strengthened form ndan- do indeed have a similar meaning: these forms have to do with "the reversal of an action, so as to undo or nullify its effect", and a primitive form ndandô, "one who goes back on his word or decision", is suggested. However, it seems unlikely that the Nandor would have called themselves by such a name, and indeed Tolkien in WJ:385 states that "this people still called themselves by the old clan-name Lindai [= Quenya Lindar], which had at that time taken the form Lindi in their tongue". It may be, then, that Tolkien had rejected the idea that the Nandor called themselves Danas. - As for the ending -as, it is probably to be compared to the Sindarin class plural ending -ath; indeed a Sindarin ("Noldorin") form Danath evidently closely corresponding to Danas is given in LR:353.

cwenda

noun. elf

A doubtful word according to Tolkien's later conception; in the branch of Eldarin that Nandorin belongs to, primitive KW became P far back in Elvish linguistic history [WJ:375 cf. 407 note 5]. This was not a problem in Tolkien's earlier conception, in which the Danians came from the host of the Noldor, not the Teleri [see PM:76; the idea of the Nandor being of Noldorin origin also occurs in VT47:29]. In his later version of Nandorin, the word cwenda is probably best ignored; simply emending it to *penda would produce a clash with primitive pendâ "sloping" [cf. WJ:375].

In the Etymologies, Tolkien derived cwenda from kwenedê "elf" (stem KWEN(ED) of similar meaning, LR:366; as for the shift of original final -ê to Nandorin -â, compare hrassa "precipice" from khrassê). But later the primitive word that yielded Quenya Quende was reconstructed as kwende (WJ:360).

No certain example shows how original short final -e comes out in Nandorin, so we cannot say whether kwende is also capable of yielding cwenda, ignoring the question of kw failing to become p.

galadrim

noun. Elves of Lothlórien

Note: "The Galadrim were 'Tree-people' (though the formation is Sindarin, + S [rim] = Q rimbë, great number) = true Sindarin galadhrim."

lygn

adjective. pale

Primitive form given as lugni "blue", sc. the stem LUG1 (LR:370, not defined) with an ending -ni not otherwise attested, though -i is an ending found on many primitive colour-adjectives. The ending _-i _causes umlaut u > y; compare yrc as the plural of urc "Orc". That a short original final -i is capable of causing such an umlaut at the Common Eldarin stage is somewhat surprising, since Primitive Quendian lugni should have become *lugne at this stage, and final e would hardly cause umlaut. Perhaps we are to understand that the change of final i to Common Eldarin e happened relatively late, after the Eldar had crossed the Hihtaeglir and parted with the Nandor?