ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.
Quenya
ná
but, on the contrary, on the other hand
ná
is
ná
interjection. yes, it is so, it is a fact
Cognates
- ᴺS. naw “yes”
Element in
Elements
Word Gloss ná- “to be, to be, [ᴱQ.] exist” Variations
- nása ✧ PE22/166; PE22/166
ná-
verb. to be, to be, [ᴱQ.] exist
Changes
nā→ nāner ✧ VT49/09nār→ năr ✧ VT49/30Cognates
Derivations
- √NĀ “be (the same as another), exist” ✧ PE17/093
Element in
- Q. á hyamë rámen úcarindor “pray for us sinners” ✧ VT43/34
- Q. aistana elyë imíca nísi “blessed art thou amongst women” ✧ VT43/30; VT43/30
- Q. alasaila ná lá carë tai mo nave mára “it is unwise not to do what one judges good” ✧ PE22/154; VT42/33
- Q. alcar mi Tarmenel na Erun “glory [be] to God in the highest” ✧ VT44/34; VT44/34
- Q. A (ná) calima lá B “A is brighter than B; (lit.) A is bright beyond B” ✧ PE17/090; PE17/090
- Q. A anamelda na ar ilyan “A is dearest of all” ✧ PE17/057
- Q. A anamelda na epë B “A is dear before B” ✧ PE17/057
- Q. A anamelda na ep’ ilya “A is dearest of all” ✧ PE17/057
- Q.
A arimelda na epe B“A is (very much) [dearer] than B” ✧ PE17/057 (A arimelda na epe B)- Q. A arimelda na ilyaron “A is dearest of all” ✧ PE17/057
- Q. á na márië “be well” ✧ PE17/162
- Q. aranielya na tuluva “thy kingdom come” ✧ VT43/14; VT43/14
- Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16
- Q. cé tulis, ní nauva tanomë “*if he/she comes, I will be there” ✧ VT49/19
- Q. cé tulis, tanomë nauvan “*if he/she comes, I will be there” ✧ VT49/19
- Q. eldar ataformaiti “the Elves were ambidexters” ✧ VT49/09; VT49/09; VT49/09; VT49/09
- Q. essë úpa nas “he is dumb” ✧ PE17/126
- Q. i Héru aselyë “the Lord is with thee” ✧ VT43/30
- Q. lá carita i hamil mára alasaila ná “not to do (in this case) what you judge good (would be) unwise” ✧ PE22/154; VT42/33
- Q. lá caritas alasaila cé nauva “not doing this may be/prove unwise” ✧ PE22/154; VT42/34
- Q. lá caritas, navin, alasaila ná “not doing this would be (I think) unwise” ✧ PE22/154; VT42/33
- Q. násië “but deliver us from evil: Amen” ✧ VT43/23
- Q. mára ná “it is good” ✧ PE17/093
- Q. ná “yes, it is so, it is a fact”
- Q. na airë esselya “hallowed be thy name” ✧ VT43/14
- Q. na carë indómelya “thy will be done” ✧ VT43/15
- Q. nai “maybe; be it that, may it be that; perhaps, it may be, there is a chance or possibility, maybe; be it that, may it be that; perhaps, it may be, there is a chance or possibility; [ᴱQ.] remoter possibility” ✧ RGEO/60; VT49/28
- Q. naitë “true” ✧ VT49/28
- ᴺQ. nalumë “sometime(s)”
- Q. namárië “farewell, (lit.) be well, let it be well (to you)” ✧ PE17/058; PE17/059; PE17/059; PE17/074
- Q. námo “person, somebody (unnamed)”
- Q. náner ataformaitë ve fírimor quetir “*were ambidextrous as mortals say” ✧ VT49/10
- ᴺQ. nanomë “someplace, somewhere”
- Q. nanwa “existing, actual (true), existing, actual (true), *real; [️ᴱQ.] being” ✧ VT49/30
- Q. nár (naitië) “they are (indeed = truly)” ✧ PE22/166
- Q. násië “*amen, (lit.) may it be so”
- Q. násan “*amen, (lit.) may it be so”
- Q. nás mára nin “I like it” ✧ VT49/30
- Q. nassë “nature, true-being, *essence; person, individual” ✧ VT49/30
- Q. návë “being”
- Q. nésë nórima rocco “he was a horse strong/swift at running” ✧ VT49/29
- Q. quí(ta) la tuldes, nánë márië (nin) “[if he had not come], it was well to me (I was glad)” ✧ PE22/158
- Q. roccor i Erulingaron márë nár (ma naitë)? “the horses of the Rohirrim are good (are they not, lit. is it true)” ✧ PE22/166
- Q. savin Elessar ar i nánë aran Ondórëo “I believe that E[lessar] really existed and that he was a King of Gondor” ✧ PE22/158; VT49/27
- Q. sínen i·anda nyarnë metta ar taina andaurenya na quanta “*with this the long tale ends and my extended long day is complete” ✧ Minor-Doc/1955-CT
- Q. sí vanwa ná, Rómello vanwa, Valimar! “now lost, lost to those from the east is Valimar!” ✧ LotR/0377; RGEO/58
- Q. sí vanwa ná, Rómello vanwa, Valimar! “now lost is, [to one] from the East lost, Valimar!” ✧ RGEO/59
- Q. umbë nin i hríve nauva urra (si loa) “I have a feeling that winter will be bad (this year)” ✧ PE22/168
- Q. yá hríve menë, ringa ná “when winter comes/arrives/is with us, it is cold” ✧ VT49/23 (
yá hríve tene, ringa ná)- ᴺQ. yonávë “company, *companionship, camaraderie”
Phonetic Developments
Development Stages Sources √NĀ > ná [nā] ✧ PE17/093 Variations
- ná ✧ LotR/0377; PE17/090; PE17/093; PE22/154; PE22/167; VT42/33; VT49/09; VT49/23
- na ✧ Minor-Doc/1955-CT; PE17/057; PE17/074; PE17/074; PE17/090; PE17/162; VT43/13; VT43/30
- nā ✧ PE17/058; RGEO/59; VT49/09 (
nā); VT49/28; VT49/30- nā- ✧ PE22/166; VT49/27; VT49/28 (nā-)
- nā̀ ✧ RGEO/58
- Nā ✧ RGEO/60
- nā̆ ✧ VT49/30
- nār ✧ VT49/30 (
nār)
na
to be
na (1) form of the verb "to be", evidently the imperative (or subjunctive): Tolkien stated that na airë would mean "be holy" (VT43:14), and san na (q.v.) must mean "thus be" = "let it be so"; see ná #1 Cf. also the sentence alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34). Inserted in front of a verb, na expresses a wish: aranielya na tuluva "may thy kingdom come" (ibid).
Námo
person, somebody
námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)
nauva
will be
nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1
nánë
was
nánë vb. "was", náner "were"; see ná #1
násë
he is
násë "he is" (also nassë) (VT49:30); see ná #1.
návë
being
návë "being", *"to be", infinitive (or gerund) of ná; see ná #1. (PE17:68)
návë
noun. being
Cognates
- ᴺS. nast “being (abstract); being (creature)”
Element in
- Q. colbanavië “gestation, *(lit.) womb-being”
Elements
Word Gloss ná- “to be, to be, [ᴱQ.] exist” -vë “abstract noun, adverb” Variations
- nāve ✧ PE17/068
apa
but
apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)
apa
conjunction. but
Element in
- Q. melin sé apa lanyë hé “I love him but not him (the other)” ✧ VT49/15
- Q. melinyes apa la hé “I love him but not him (the other)” ✧ VT49/15
Variations
- apa ✧ VT49/15
lá
interjection. yes
nahta-
verb. hurt
hurt, injure, wound
nan
but
nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).
nar
are
nar (1) "are"; see ná #1
nányë
i am
nányë vb. "I am"; see ná #1
nëa
to be
nëa (2) an optative form of the verb na- "to be"? (nëa = LotR-style Quenya nai?): ya rato nëa "which soon may (it) be" = "which I hope will be soon" (Arct)
anat
but
anat conj. "but" (VT43:23; possibly an ephemeral form)
mana
what is
mana interogative, a word translated "what is" in the sentence mana i-coimas Eldaron[?] "what is the coimas (lembas) of the Eldar?" (PM:395, a variant reading in PM:403) Either this is *ma "what" + ná "is", or mana may itself be a unitary word "what", and there is not really any word meaning "is" in the sentence. Since ma is assigned other meanings elsewhere, the latter interpretation may be the more likely.
ëala
being, spirit
ëala noun "being, spirit" (pl. ëalar is attested), spirits whose natural state it is to exist without a physical body, like Balrogs (MR:165). The word apparently originates from the participle of ëa, q.v.
úna
deprived of, destitute, forlorn
úna adj. "deprived of, destitute, forlorn" (VT39:14). The plural form *únë is not to be confused with the pa.t. of the negative verb ua, q.v. An unglossed word úna, cited in VT49:28, rather seems to be a negated form of ná "is".
anaië
has been
anaië vb. "has been"; see ná #1.
mala-
hurt, pain
mala- vb. "hurt, pain" (QL:63)
nalmë
we are
nalmë (1) "we are", see ná #1, -lmë
nalyë
you are
nalyë, vb. "you are", "thou art"; see ná #1
nassë
person, an individual
nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.
natyë
you are
natyë vb. "you are", "thou art"; see ná #1
(a)lá
interjection. yes
Changes
lá/alá→ alá ✧ PE17/158Derivations
Phonetic Developments
Development Stages Sources √LĀ > lá [lā] ✧ PE17/158 Variations
- lá ✧ PE17/158; VT42/33
- alá ✧ PE17/158
- lá/alá ✧ PE17/158 (
lá/alá)- ála ✧ PE17/158 (
ála)
quanta-
fill
quanta- (2) vb. "fill" (PE17:68), cf. enquantuva "will refill" in Namárië. This verb seems to spring from a secondary use of the adjective quanta "full" as a verbal stem, whereas the synonym quat- (q.v.) is the original primary verb representing the basic root KWAT.
ta
so, like that, also
ta (2) adv. "so, like that, also", e.g. ta mára "so good" (VT49:12)
vinyarë
noun. youth, youth, *young adulthood
Elements
Word Gloss vinya “young, new” -rë “abstract noun”
ëa
eä
ëa (1) (sometimes "eä")vb. "is" (CO), in a more absolute sense ("exists", VT39:7/VT49:28-29) than the copula ná. Eä "it is" (VT39:6) or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa "who is above all thrones" (CO) and i ëa han ëa "who is beyond [the universe of] Eä" (VT43:14). Eä is said to the be "pres[ent] & aorist" tense (VT49:29). The past tense of ëa is engë (VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30), the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva (VT49:29). See also ëala. Eä is also used as a noun denoting "All Creation", the universe (WJ:402; Letters:284, footnote), but this term for the universe "was not held to include [souls?] and spirits" (VT39:20); contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" (VT43:14). Tolkien noted that ëa "properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately", hence he deleted the example Eru ëa "God exists" (VT49:28, 36). However, ëa is indeed used of Eru in CO (i Eru i or ilyë mahalmar ëa** "the One who is** above all thrones") as well as in various Átaremma versions (see VT49:36), so such a distinction may belong to the refined language of the "loremasters" rather than to everyday useage.
ane-
was
#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.
ea-
verb. be, exist
engë
was
engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)
mal
but
mal conj. "but" (VT43:23)
mal
conjunction. but
Element in
- Q. násië “but deliver us from evil: Amen” ✧ VT43/23
né
verb. was
was
né
was
né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).
né
was
né vb. in pa.t. "was"; see ná #1.
nó
but
nó (2) conj. "but" (VT41:13)
nó
conjunction. but
ono
but
ono conj. "but" (VT43:23, VT44:5/9)
ono
conjunction. but
Changes
anat→ one “*but” ✧ VT43/23Element in
- Q. násië “but deliver us from evil: Amen” ✧ VT43/23; VT43/23; VT43/23; VT43/23
- Q. ono alyë eterúna me illumë ilya raxellor “but deliver us always from all dangers” ✧ VT44/09
- Q. orë nin caritas nó namin alasaila “I would like / feel moved to do so but judge it unwise” ✧ VT41/13
Variations
- nō ✧ VT41/13
- anat ✧ VT43/23 (
anat)- one ✧ VT43/23
onë
but
onë conj. "but" (VT43:23)
onë
conjunction. but
san
so
san (2) adv. ephemeral word for "so" (ya(n)...san "as...so"; san na "thus be" = let it be so, "amen"); this form was apparently quickly abandoned by Tolkien (VT43:16, 24, VT49.18)
-ndë
you
[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]
-uva
fill
-uva future tense ending. In avuva, caluva, cenuva, hiruva, (en)quantuva, (en)tuluva, laituvalmet, lauva, maruvan, termaruva, tiruvantes. A final -a drops out before the ending -uva is added: quanta- "fill", future tense quantuva (PE17:68). A verbal stem in -av- may be contracted when -uva follows, as when avuva is stated to have become auva (VT49:13). Origin/etymology of the ending -uva, see VT48:32. In VT49:30, the future tense of the verb "to be" is given as uva, apparently the future-tense "ending" appearing independently, but several other sources rather give nauva for "will be" (see ná #1).
alyë
you
alyë imperative particle with ending -lyë "you"; see a #3.
euva
will be, will exist
euva vb. "will be, will exist"; see ëa
incë
you
incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)
nér
were
nér (2) pl. vb. "were"; see né and ná #1 (VT49:30)
nét
were
nét dual vb. "were"; see né and ná #1 (VT49:30).
-ngwë
we
-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).
-ntyë
you
[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]
caris
he/him, she/her, it
-s (1) 3rd person sg. pronominal ending "he/him, she/her, it" (VT49:48, 51), occurring in caris "he/she/it does" (VT49:16, PE17:129), caitas "it lies" (PE17:65), tentanes "it pointed" (VT49:26), tulis "(s)he comes" (VT49:19), eques (q.v.), anes (see ná #1), also (in object position) in camnelyes, caritas, caritalya(s), melinyes, tiruvantes, and utúvienyes, q.v. (Tolkien mentions -s as an "objective" ending for the 3rd person sg. in PE17:110.) The longer form -së (perhaps with personal meaning "he, she" only) is said to be "rare" (VT49:51); cf. násë "he is", nésë "he was" (see ná #1). In nésë the ending is suggested to be shortened from -sse (VT49:28), an ending that may also be attested in the untranslated verbal form tankassen (PE17:76), where it is perhaps followed by a second pronominal ending -n "me". According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze "when pronominal affixes followed" (Tolkien citing the form carize-, e.g. apparently *carizet for "he makes them"); normally z would later become r, but it actually became (historically: reverted to) s by analogy with the short form caris as well as the independent pronoun se*. Exilic Quenya would then evidently have (e.g.) cariset for "he makes them", with a rare example of intervocalic s that is not derived from older þ**.
engië
has been
engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)
laisi
youth, vigour, new life
laisi, laito noun "youth, vigour, new life" (LT1:267; rather vië or nésë, nessë in Tolkien's later Quenya)
nessë
youth
nessë noun "youth"; also nésë (NETH)
nésë
youth
nésë (Þ) noun "youth", also nessë (NETH). Not to be confused with nésë "he was"; see ná #1.
quat-
fill
quat- vb. "fill" (WJ:392), future #quantuva "shall fill" (enquantuva "shall refill") (Nam, RGEO:67) Irrespective of the prefix en- "re", the form enquatuva (VT48:11) displays the expected future tense of quat-. The Namárië form enquantuva seems to include a nasal infix as well, which is possibly an optional feature of the future tense. On the other hand, PE17:68 cites the verb as quanta- rather than quat-, and then the future-tense form quantuva would be straightforward.
tambë
so
tambë prep. (1) "so" or "as" (referring to something remote; contrast sívë). Sívë...tambë "as...so" (VT43:17).
vínë
youth
vínë noun "youth" (probably as abstract) (VT47:26, PE17:191)
vínë
noun. youth, youth, *childhood
Cognates
- S. gwîn “youth” ✧ PE17/191
Derivations
- √WIN “young, young, [ᴹ√] new, fresh” ✧ PE17/191; VT47/26
Element in
- Q. vinimetta “end of youth, end of youth, *reaching middle age”
Phonetic Developments
Development Stages Sources √WIN > vínë [wīne] > [βīne] > [vīne] ✧ PE17/191 Variations
- víne ✧ VT47/26
yéva
will be
yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.
-wë
person
-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".
-o
person, somebody
-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)
-ië
suffix. is
-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
-ldë
you
-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).
-llo
you
[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]
-llë
you
-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.
-lmë
we
-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)
-lwë
we
-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.
-lyë
you, thou
-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)
-mmë
we
-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).
-stë
you
-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).
-tyë
you
-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.
-tyë
you, thou
-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.
emmë
we
emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".
ilcë
you
ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).
le
you
le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).
me
we, us
me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.
ter
so
ter (2), also tér, prep. (?) ephemeral word for "so" (see ier), abandoned by Tolkien in favour of tambë (VT43:17)
tye
you, thou, thee
tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.
ve
we
ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.
vi
we
vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.
vírië
youth
vírië noun "youth" (as abstract) (VT46:22)
we
we
we, wé, see ve #2
ye
is
ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.
úyë
is
úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")
eä
Eä
Eä was the word spoken by Eru Ilúvatar by which he brought the universe into actuality.
ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").