-ion (patronymic ending) "son (of), descendant" (YŌ/YON, LT1:271, LT2:344). Not to be confused with the genitive ending -on when added to words with nominative plurals in -i, e.g. elenion "of stars" vs. eleni "stars".
Quenya
-i
-i
-i
suffix. simplest aorist infinitive
Element in
- Q. -ina “adjective suffix; passive participle” ✧ PE17/068
Variations
- -i ✧ PE17/068; VT41/17
-i
suffix. general plural for nouns
Derivations
- ✶-ī “plural ending” ✧ PE17/062
Phonetic Developments
Development Stages Sources ✶ī > -i [-ī] > [-i] ✧ PE17/062 Variations
- -i ✧ PE17/062 (-i); WJ/361
-ion
son (of), descendant
-a
it is said
-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).
-a
suffix. adjectival suffix
This suffix is frequently used to create the adjective form of a noun, especially in the form -ëa for nouns ending in -ë. This function dates back to CE. ✶-ā.
Derivations
- ✶-ā “adjectival”
Element in
- Q. airëa “holy (applied to persons)” ✧ PE17/149
- ᴺQ. aitalëa “reverent, worshipful, religious”
- Q. Aldëa “*Tuesday, Tree-day (Númenórean)”
- Q. amaurëa “dawn, early day, morning” ✧ MC/223
- Q. andúna “western”
- ᴺQ. aurëa “sunny, sunlit; *daytime”
- Q. endëa “middle”
- Q. eressëa “lonely” ✧ LotR/1116
- Q. fínëa “dexterous”
- Q. ilaurëa “*daily”
- Q. ilyarëa “*daily”
- Q. ilucara “omnificent” ✧ VT39/20
- Q. laurëa “golden (of hue)”
- Q. lillassëa “having many leaves”
- Q. lilótëa “having many flowers”
- Q. lómëa “shadowed, gloomy, shadowed, gloomy, *dusk-like”
- Q. mírëa “jewelled, jewelled, *gemmed”
- Q. nieninquëa “like a snowdrop” ✧ PE16/096
- Q. nöa “former; yesterday; tomorrow, yesterday; former, *previous; tomorrow”
- ᴺQ. nornolassëa “having oak-leaves”
- Q. núla “dark, occult, mysterious”
- Q. oialëa “eternal”
- Q. rávëa “roaring”
- Q. taurëa “forested”
- Q. túrëa “mighty, masterful, mighty, masterful, *having political power” ✧ PE17/115
- Q. úfanwëa “not veiled, unveiled”
- Q. úpahtëa “speechless”
- Q. vëa “seeming, apparent, seeming, apparent; [ᴱQ.] similar, like”
- Q. yaimëa “wailing”
-r
suffix. plural suffix
Derivations
- ✶-r “plural ending”
Element in
- Q. i falmalinnar imbë met “on the foaming waves between us” ✧ PE17/127
Variations
- -r ✧ PE17/057; PE17/062; PE17/063; PE17/073; PE17/075; PE17/127; PE17/135; PE17/190; PE22/161; VT49/16; VT49/17; VT49/48; VT49/51
- r ✧ PM/402
- re ✧ VT49/49 (
re)
-on
name
-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).
nai
be it that
nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)
sat-
set aside, appropriate to a special purpose or owner
#sat- vb. "set aside, appropriate to a special purpose or owner" (VT42:20). Cited in the form "sati-"; the final -i may be simply the connecting vowel of the aorist (as in *satin "I set aside"). This verb "was in Quenya applied to time as well as space" (VT42:20)
esta-
verb. name
ango
noun. dragon
angulócë
dragon
angulócë noun("k") "dragon" (LOK)
esse
noun. name
essë
name
essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).
essë
noun. name
Cognates
- ᴺS. ess “name”
Derivations
- ᴹ√ES “indicate, name”
Element in
- Q. amilessë “mother-name”
- Q. anessë “given (or added) name, nickname, surname” ✧ MR/216
- Q. cilmessë “self-name”
- Q. epessë “after-name”
- Q. Essecarmë “Name-making” ✧ MR/470
- Q. Essecenta Eldarinwa “Enquiry (into the origins) of the Elvish names” ✧ WJ/359
- Q. Essecilmë “Name-choosing” ✧ MR/470
- Q. na airë esselya “hallowed be thy name” ✧ VT43/14
- Q. nómessë “place-name” ✧ VT42/17
- Q. notessë “numeral”
- ᴺQ. tengessë “address, (lit.) indication-name”
Variations
- esse ✧ LotR/1123
- essë ✧ MR/470
- Esse ✧ WJ/359
fenumë
dragon
fenumë noun "dragon" (LT2:341 but lócë is the normal word in LotR-style Quenya)
lócë
dragon, snake, serpent, drake
lócë ("k")noun "dragon, snake, serpent, drake", older hlócë _("k")(SA:lok-, LT2:340, LOK; in the Etymologies the word is followed by "-ī", whatever that is supposed to mean)_
sanda
name
[sanda, sandë] (þ) (2) noun "name" (VT46:16)
sanya
name
[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)
-i nominative plural ending regularly used on nouns ending in a consonant and in -ë; in the latter case, -ë is displaced (e.g. Quendë pl. Quendi).