vilya noun "air, sky", also name of tengwa #24. Older wilya. (Appendix E). Early "Qenya" has Vilya (changed from Vilna) "lower air" (LT1:273); also vilya "air" (MC:215)
Quenya
hellë
sky
vilya
air, sky
vilya
noun. air, sky
A word for “air” or “sky” appearing Appendix E of The Lord of the Rings from older †wilya, serving as the name of tengwa #24 [n] (LotR/1123). It is clearly a derivative of the root ᴹ√WIL (Ety/WIL). It has an abnormal plural form wilyar with initial w- in the 1950s version of the Nieninquë poem in the phrase yan i wilyar antar miquelis “✱to whom the air gives kisses” (PE16/96).
Conceptual Development: The notion of the “lower air” as a region dates all the way back to the earliest Lost Tales, where the innermost layer of air was called ᴱQ. Vilna (LT1/65). However, in the Qenya Lexicon of the 1910s, the term was ᴱQ. Vilya “air (lower)” as a derivative of the early root ᴱ√VILI (QL/101). The word vilya “lower air” appeared English-Qenya Dictionary of the 1920s but was deleted (PE15/68), and this term appeared as both the singular “air” and plural “airs” in version of Nieninqe and its drafts circa 1930: yan/yar i vilya(r) anta miqilis “to whom the air(s) give kisses” (MC/215; PE16/90, 92).
In the Ambarkanta of the early 1930s, the lower air was {Wilwa >>} Vista (SM/236, 240 note #1), but it was Wilwa again in the earliest tales of Númenor from the 1930s (LR/12) and was ᴹQ. {vilwa >>} wilma in The Etymologies of the 1930s under the root ᴹ√WIL “fly, float in air” (Ety/WIL). Q. vilya “air, sky” in Appendix E seems to be the last iteration in this chain.
Neo-Quenya: For purposes of Neo-Quenya, I think vilya refers mainly to air as the region above the ground, as opposed to ᴹQ. vista “air (as a substance)”. You breath vista, but birds fly through vilya, and breezes flow through vilya like ripples in a lake.
Derivations
- ᴹ√WIL “fly, float in air”
Element in
- ᴺQ. vilwis(të) “weather, (lit.) turn of air”
- Q. yan i wilyar antar miquelis “*to whom the air gives kisses” ✧ PE16/096
Variations
- wilya ✧ LotR/1123 (wilya)
wilya
noun. air, sky
telimbo
canopy, sky
telimbo noun "canopy, sky" (LT1:268)
ilwë
sky, heavens
ilwë noun "sky, heavens" (LT1:255), "the middle air among the stars" (LT1:273). VT49:51, 53 also mentions an obscure prononominal element ilwë.
fanya
(white) cloud
fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").
vaiya
envelope
vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).
waiya
envelope
waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)
Menel
heavens
Menel noun "heavens" (Markirya, SA), "the heavens, the firmament" (SD:401), "the apparent dome in the sky" (MR:387). Menel Cemenyë ("k") "Heaven and Earth" (VT47:30). Found in names like Meneldil "Heaven-friend" = astronomer (Appendix A; Letters:386), Meneldur masc. name, "Heaven-servant" (Appendix A, Tar-Menelduras a Númenórean King, UT:210); menelluin "sky-blue", used as noun = "cornflower" (J.R.R. Tolkien: Artist & Illustrator p. 193). Menelmacar "Swordsman of the Sky", the Orion constellation (also called Telumehtar, Appendix E, first footnote); the older name was Menelmacil "Heaven-sword" (WJ:411); Meneltarma "Pillar of Heaven", name of the great central mountain of Númenor (SA:tar, VT42:21).Menelya fifth day of the Eldarin six-day week, dedicated to the heavens (Appendix D) Locative meneldë "in heaven"; abandoned forms menellë, menelzë (VT43:12, 16). Adj. meneldëa "(being) in heaven", evidently based on a locative form meneldë "in heaven"; abandoned forms menelzëa, menellëa, menelessëa (VT43:13, VT44:16; the last of these forms would suggest the locative form #menelessë).
menel
noun. the heavens, firmament, sky
A word for the firmament or “the heavens” (but not “Heaven”), derived from the root √MENEL of the same meaning (PE17/24, 152; PE21/84), possibly √MEN + √EL “✱direction of the stars” (RGEO/64). It was often used in contrasted to cemen, “earth”, “the earth” (but not “Earth”), as the surface of the world versus its (apparent) “roof”. Tolkien clarified that “these were ‘pictorial’ words, as the lore of the Eldar and the Numenoreans knew much astronomy” (PE17/24), so that menel as the dome over the world was metaphorical rather than actual.
At one point in the Legendarium there was an actual dome of heaven created by Varda, but over Aman rather than the entire world:
> Later, when the Valar took refuge from Melkor, and the imminent ruin of Arda, and built and fortified Valinor in Aman, it was Varda who made the great dome above Valinor, to keep out any spirits or spies of Melkor. It was made as a simulacrum of the true firmament (Tar-menel), and the patterns were therein repeated, but with apparent stars (or “sparks”: tinwi) of greater relative size to the total visible area. So that the lesser firmament of Valinor (Nur-menel) was very brilliant (PE17/22; MR/388).
This notion was not mentioned in The Silmarillion as published, however.
Conceptual Development: At various points in his work on the Legendarium Tolkien considered having a literal firmament or “upper airs”, ᴱQ. Vaitya (QL/100) >> ᴹQ. Vaiya. See for examples, his diagrams of the world in the Ambarkanta (SM/243, 245). How literal this notion was depended on whether Tolkien was considering the Legendarium as a cycle of myth or as an actual description of the world. In earlier documents the term for the firmament or “outermost airs” was often ᴱQ. Vaitya >> ᴹQ. Vaiya (QL/100; SM/241-245) or Q. Ilmen (SM/241-245, LR/12 etc.), the last term surviving into The Silmarillion as published (S/99).
The term menel appeared in the 1940s, mentioned as “heaven” in an early draft of Lord of the Rings Book I (RC/671) and also appearing in The Notion Club Papers and related document of the 1940s where it was a cognate of Ad. minil or minal and derived from the ancient Elvish root ᴹ√MENEL (SD/241, 414). In these document it was distinctly “the heavens, the firmament” (SD/401), but in the 1950s Quenya prayer Átaremma, Tolkien used menel = “Heaven” a number of times (VT43/8-12), though in the final draft of the prayer he used the term Eruman for “Heaven” (VT43/12). For the most part, though, Tolkien used menel for “the heavens” rather than “Heaven” in later writings.
Cognates
- S. menel “the heavens, firmament, region of the stars” ✧ PE17/024; MR/387
Derivations
Element in
- Q. Armenelos “City of the Kings; *(lit.) Noble Heaven City”
- Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13; VT43/13; VT43/13; VT43/13; VT43/13; VT43/13; VT43/13; VT43/13; VT43/13; VT43/13; VT43/13
- Q. Atar meneldëa Eru órava (o)messë “God the Father of Heaven, have mercy on us” ✧ VT44/16
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16; VT43/16; VT43/16
- Q. imbi Menel Cemenyë menë Ráno tië “between Heaven and Earth goes the path of the Moon” ✧ VT47/11
- Q. menel acúna “the heavens bending” ✧ MC/222; MC/222
- Q. Meneldil “*Lover of the Heavens” ✧ PE17/030; PE17/152; SA/menel
- Q. meneldil “astronomer, *(lit.) lover of the heavens”
- Q. Meneldur “*Servant of the Heavens”
- Q. menelluin “cornflower (colour), *(lit.) sky-blue”
- Q. Menelmacar “Swordsman of the Sky” ✧ MR/071; SA/menel
- Q. Menelmacil “*Sword of the Sky” ✧ WJ/411
- Q. Meneltarma “Pillar of Heaven” ✧ SA/menel
- ᴺQ. menelwa “heavenly”
- Q. Menelya “*Wednesday, Heavens-day”
- Q. Nur-menel “*Under Heaven”
- Q. Tarmenel “High Heaven” ✧ RC/774
Variations
- Menel ✧ MC/222; MR/071; NM/281; UTI/Menel; VT47/11; WJ/411; WJI/Menel
telumë
noun. roof, canopy; heaven, sky, roof, canopy, [ᴹQ.] vault, dome (of heaven); [Q.] heaven, sky, [ᴱQ.] firmament
A word for “roof, canopy” appearing in the Quendi and Eldar essay from 1959-60 derived from √TELU “roof in, put the crown on a building” (WJ/399, 411). Tolkien said it “was probably one of the earliest Quendian words for the heavens, the firmament, before the increase of their knowledge, and the invention of the Eldarin word Menel” (WJ/411). As such, it was only used for “heavens” metaphorically, in mythical names like Telumehtar “Warrior of the Sky”, the Quenya name of the Orion constellation (LotR/1113; WJ/411).
Conceptual Development: The first precursor to this word seems to be ᴱQ. telimbo “canopy, often used = sky” under the early root ᴱ√TELE “cover in” (QL/90). This became ᴱQ. telume “heavens, vault of heaven, firmament” in Qenya poems written around 1930 (MC/214, 221; PE16/142). In the Declension of Nouns of the early 1930s it was ᴹQ. telume “vault, heaven” (PE21/16) and in The Etymologies of the 1930s it was glossed “dome, (especially) dome of heaven” under the root ᴹ√TEL(U) (Ety/TEL).
Derivations
- √TELU “roof in, put the crown on a building” ✧ WJ/411
Element in
- Q. Telumehtar “Orion, (lit.) Warrior of the Sky” ✧ WJ/411
- Q. Telumendil “*Sky-lover”
Phonetic Developments
Development Stages Sources √tel-u > telume [telume] ✧ WJ/411 Variations
- telume ✧ WJ/399; WJ/411
ungo
cloud, dark shadow
ungo noun "cloud, dark shadow" (UÑG)
lindë
air, tune, singing, song
lindë noun "air, tune, singing, song" (SA:gond, (LIN2, [GLIN]); lindelorendor "music-dream-land"; see laurelindórenan lindelorendor... _(LotR2:III ch. 4, cf. Letters:308). _Also compare lindi- in lindimaitar, q.v. (but the other compounds here cited do not give a lindë a stem-form lindi-).
eruman
place name. Heaven
The Quenya name for Heaven in the final draft of Átaremma, Tolkien’s translation of the Lord’s Prayer (VT43/12), attested only in the assimilated locative form Erumande. Its initial element is Eru “God” and its final element is probably related to the root √MAN “good, blessed, unmarred” also seen in the names Aman and Manwë, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16).
Conceptual Development: In earlier versions of Tolkien’s legendarium, the name ᴱQ/ᴹQ. Eruman was used for the wasteland north of Valinor (LT1/91, Ety/ERE), but in the materials used for the published version of The Silmarillion, that name was changed to Q. Araman (MR/123). This freed Tolkien to use the name Eruman for “Heaven”, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16-17).
In earlier versions of the Átaremma prayer, Tolkien used menel for “Heaven”, but it was rejected and elsewhere Tolkien said that menel referred only to “the heavens, firmament” where the stars reside (MR/387, PE17/152). In writings from the 1940s, Tolkien used ᴹQ. ilúve for “Heaven” (MR/355, SD/401), but later ilúvë meant “the whole, the all”, and was equated to Eä “the Universe” (WJ/402, Ety/IL).
Element in
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16
Elements
Word Gloss Eru “The One, God” MAN “good (morally), blessed, holy, unmarred, free from evil, good (morally), blessed, holy, unmarred, free from evil; [ᴹ√] holy spirit”
fána
cloud
fána (2) noun "cloud" _(SPAN, VT46:15). _Cf. fana.
lumbo
cloud
lumbo noun "cloud" (pl. lumbor in Markirya), also glossed "gloom; dark, shade" (PE17:72, 168). In early "Qenya", lumbo was glossed "dark lowering cloud" (LT1:259)
tel
roof
tel noun "roof" (LT1:268). Rather tópa in Tolkiens later Quenya.
tópa
roof
tópa noun "roof" (TOP)
tópa-
roof
tópa- vb. "roof" (TOP)
vaia
envelope
vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.
vilwa
air, lower air
[vilwa < wilwa] noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL; in one place vilwa was not struck out, VT46:21) According to VT46:21, Tolkien considered vilda < wilda as a replacement form, but rejected it.
waia
envelope
waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)
wilma
air, lower air
wilma noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL)
hellë noun "sky" (3EL; a distinct word hellë "frost" was struck out, see KHEL.)