he

pronoun. she

he

pronoun. she

hen

pronoun. she

hen(e)

pronoun. she

hene

pronoun. she

ho

pronoun. he

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

bereth

noun. queen, spouse

bereth

noun. queen

brôg

noun. bear

brôg

noun. bear

A noun for “bear” in The Etymologies of the 1930s derived from primitive ᴹ✶morókō under the root ᴹ√MOROK (Ety/MORÓK), where the initial syllable reduced to m’rokō and then the initial mr became br.

Conceptual Development: A likely precursor to this word is ᴱN. gorch “bear” (also “fierce fighter”) from Early Noldorin Word-lists of the 1920s (PE13/145, 149).

dant-

verb. to fall

dineth

feminine name. Nessa

A Noldorin name for Nessa appearing in The Etymologies from the 1930s, it is simply dineth “bride” used as a name (Ety/NĪ¹, NETH, EtyAC/NDIS).

mad-

verb. to eat

megli

noun. bear

min

fraction. one (first of a series)

min

cardinal. one

neth

feminine name. Nessa

Noldorin equivalent of ᴹQ. Nessa appearing in The Etymologies from the 1930s, derived from the same primitive root ᴹ√NETH (Ety/NETH, NĪ¹). Given its Quenya form, the primitive form of this name might have been ✱✶netthā.

rhufen

adjective. east

rhîs

noun. queen

rhîs

noun. queen

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

se

pronoun. him, her; he, she, it (animate)

nessa

feminine name. she that has manlike valour or strength

Spouse of Tulkas and one of the Valier (S/29). Her name was most likely an adaptation of her Valarin title (WJ/404), though some interpreted it as a development from ancient ✶Neresā meaning “she that has manlike valour or strength” (WJ/416).

Conceptual Development: Her name ᴱQ. Nessa had already appeared in the earliest Lost Tales (LT1/75), though its derivation and meaning at this early stage is unclear. In The Etymologies, the name ᴹQ. Nessa appeared as a derivative of the root ᴹ√NETH “young” (Ety/NETH). The derivation above did not appeared until the Quendi and Eldar essay from 1959-60.

Fíriel

she that sighed

Fíriel fem. name "She that sighed" or "She that died", later name of Míriel (MR:250)

Lindórië

she that arises in beauty

Lindórië fem. name, perhaps *"She that arises in beauty" (compare Melkor "He that arises in Might") (Silm). Cf. linda.

caris

he/him, she/her, it

-s (1) 3rd person sg. pronominal ending "he/him, she/her, it" (VT49:48, 51), occurring in caris "he/she/it does" (VT49:16, PE17:129), caitas "it lies" (PE17:65), tentanes "it pointed" (VT49:26), tulis "(s)he comes" (VT49:19), eques (q.v.), anes (see ná #1), also (in object position) in camnelyes, caritas, caritalya(s), melinyes, tiruvantes, and utúvienyes, q.v. (Tolkien mentions -s as an "objective" ending for the 3rd person sg. in PE17:110.) The longer form -së (perhaps with personal meaning "he, she" only) is said to be "rare" (VT49:51); cf. násë "he is", nésë "he was" (see ná #1). In nésë the ending is suggested to be shortened from -sse (VT49:28), an ending that may also be attested in the untranslated verbal form tankassen (PE17:76), where it is perhaps followed by a second pronominal ending -n "me". According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze "when pronominal affixes followed" (Tolkien citing the form carize-, e.g. apparently *carizet for "he makes them"); normally z would later become r, but it actually became (historically: reverted to) s by analogy with the short form caris as well as the independent pronoun se*. Exilic Quenya would then evidently have (e.g.) cariset for "he makes them", with a rare example of intervocalic s that is not derived from older þ**.

nyéni

she-goat

nyéni noun "she-goat" (LT1:262)

ravennë

she-lion

ravennë noun "she-lion" (LT1:260)

-s(së)

suffix. he, she, it; him, her, it

-s

suffix. he, she, it

-së

suffix. he, she, it

cé tulis, ní nauva tanomë

*if he/she comes, I will be there

cé tulis, tanomë nauvan

*if he/she comes, I will be there

essë

pronoun. he, *she, it (emphatic)

issë

pronoun. he, *she, it (emphatic)

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

ñurië

noun. she-wolf

A neologism for “she-wolf” coined by Elaran posted on 2025-03-07 in the Vinyë Lambengolmor Discord Server (VLDS), derived from primitive ✶ñguriyē in notes from the early 1950s (PE21/82). This derivation is perfectly viable, but I personally think we already have enough “wolf” words from Tolkien, and would stick with existing words like [ᴹQ.] nauro.

nyéni

noun. (she) goat

ravennë

noun. she-lion, *lioness

ricci

noun. wasp, (lit.) she of sudden moves

A neologism coined by Luinyelle posted on 2024-09-16 in the Vinyë Lambengolmor Discord Server (VLDS), derived from √RIK “twist, jerk, sudden move”.

-rya

his, her

-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.

equë

say/says

equë vb. "say/says" or "said" (a tenseless pseudo-verb used to introduce quotations or a "that"-construction); with affixes equen "said I", eques "said he/she" (WJ:392, 415)

fir-

verb. die, fade

fir- vb. "die, fade" (cf. fifíru-); aorist (?) fírë "expire"; augmentless perfect fírië, translated "she has breathed forth"(but no explicit element meaning "she" seems to be present) (MR:250, 470, VT43:34)

nassë

person, an individual

nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.

sav-

verb. believe (that statements, reports, traditions, etc. are) true, accept as fact

sav- vb. "believe (that statements, reports, traditions, etc. are) true, accept as fact" (VT49:27; the fist person aorist savin is given). Not used with a person as object (in the sense of believing that this person tells the truth); with a noun, name or corresponding pronoun as object, sav- implies "I believe that he/she/it really exists/existed": Savin Elessar "I believe that Elessar really existed" (VT49:27). To "believe in" someone meaning "believe that (s)he tells the truth" can be paraphrased as (for instance) savin Elesarno quetië "I believe in Elessars words" (lit. speaking). (VT49:28)

tári

queen

tári noun "queen", used especially of Varda (TĀ/TA3, LT1:264), etymologically "she that is high" (SA:tar). Dative tárin in the Elaine inscription (VT49:40), genitive tário in Namárië. Elentári "Starqueen", a title of Varda. (Nam, RGEO:67). Tarinya "my queen" (UT:179; sic, not *tárinya). Táris or tárissë "queenship" (PE17:155)

atalantë

proper name. Downfall(en)

A Quenya name of Númenor after its fall into the sea (S/281), it is simply the noun atalantë “collapse, downfall” used as a name (MC/223).

Conceptual Development: The name ᴹQ. Atalante appeared in the earliest tales of the fall of Númenor (LR/11, 25), usually in this form though at least once appearing as Atalantie (Let/347). Its resemblance to the name Atlantis was intentional (Let/347), created as part of the background for Tolkien’s (unfinished) time-travel story about Atlantis: “The Lost Road” (LR/36-104).

mat-

verb. to eat

The verb for “to eat” derived from the root √MAT of the same meaning (VT39/7).

Conceptual Development: This verb and root are quite well established, dating all the way back to ᴱQ. mat- and ᴱ√MATA of the Qenya Lexicon of the 1910s (QL/59) and appearing as ᴹQ. mat- and ᴹ√MAT in The Etymologies of the 1930s (Ety/MAT), as well as numerous other places albeit with occasional variants like mata- (PE12/26). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Quenya verb system itself.

tintallë

feminine name. (Star) Kindler

A title of Varda as maker of the stars (LotR/377). The first element of this name is the verb tinta- “to kindle” (SA/tin, MR/388), and the second element is the feminine agental suffix -llë (PE17/69).

Conceptual Development: The name ᴹQ. Tintalle appears in Silmarillion drafts from the 1930s (LR/200, 212), as well as in The Etymologies (Ety/TIN). In The Etymologies, the variant form ᴹQ. Tintánie “star-maker, star-making” also appeared (Ety/TIN, TAN; EtyAC/TAN), which seems to be a combination of the roots ᴹ√TIN “sparkle” and ᴹ√TAN “make” with the abstract noun ending ᴹQ. -ie; this name did not appear in the narratives, however.

In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s, Tolkien considered and rejected the root √TAN “construct” as an element in the name Tintallë (PE17/69). After this rejection, he decided that the final element -lle was a feminine agental suffix, but this unfortunately clashed with the contemporaneous 2nd-plural pronominal suffix -llë “you”. Tolkien considered changing Varda’s title to Tintalde to avoid this conflict (PE17/69). In later writings, he revised the 2nd-plural pronoun to -ldë instead (VT49/16, 51), which allowed Tintallë to stand unchanged.

-o

person, somebody

-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)

-wë

person

-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".

-ya

his

-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.

-zya

his, her, its

-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)

Námo

person, somebody

námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)

a

cardinal. one

col-

verb. bear, carry

#col- vb. "bear, carry", not attested by itself by suggested by colindo and colla, q.v.; also compare Tancol.

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

hró-

prefix. east

hróme(n)

noun. east

ista

verb. know

ista-

verb. know

ista- (2) vb. "know", pa.t. sintë (IS, LT2:339, VT48:25). This past tense Tolkien called "certainly irregular" (VT48:25, where an alternative pa.t. isintë is also mentioned, but sintë is said to be the older form; compare editorial notes in VT48:32. Ista- is also used for "can" in the sense of "know how to", as in istan quetë "I can speak (because I have learned (a) language)" (VT41:6) Passive participle sinwa "known, certain, ascertained" (VT49:68)

lanta-

verb. to fall, to fall; [ᴱQ.] to drop

The Quenya verb for “to fall”, dating all the way back to the Qenya Lexicon of the 1910s, though in that document it had the form ᴱQ. lant- and the additional gloss “drop” (QL/51). In the Qenya Lexicon it was derived from the early root ᴱ√LANTAN [LṆTṆ], but in The Etymologies of the 1930s Tolkien changed the root {ᴹ√LANTA >>} ᴹ√DA(N)T “fall down” as the basis for ᴹQ. lanta- “to fall” (Ety/DAT; EtyAC/LANTA). Q. lanta- “fall” appeared regularly in Tolkien’s later writings as well (MC/222; PE17/62; VT49/47), most notably in the Namárië poem in its first phrase: ai! laurië lantar lassi súrinen “ah! like gold fall the leaves in the wind” (LotR/377).

The word lanta was occasionally used as a noun for “a fall”; see that entry for discussion.

Neo-Quenya: In Tolkien’s later writings, lanta- was used only for intransitive “fall”. However, we have no Quenya verbs for transitive “drop” other than 1910s ᴱQ. lant-, so I would assume that lanta- can be used this way as well for purposes of Neo-Quenya (QL/51). For example, lantan “I fall” vs. lantan i macil “I drop [make fall] the sword”.

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

morco

bear

morco ("k")noun "bear" (MORÓK)

qual-

verb. die

qual-

verb. to die

A verb for “to die” in Late Notes on Verb Structure (LVS) from 1969 (PE22/152), clearly based on the root √KWAL having to do with pain and death (PE18/91, 103; Ety/KWAL). As such, I would use this verb for undesirable or painful death, as opposed to fir- “to die (a natural or peaceful death)”.

Conceptual Development: ᴱQ. qal- meant “die” in Early Qenya Word-lists of the 1920s (PE16/134), and the root √KWAL had a long history of connection to death and pain in Tolkien’s writings.

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

róme

noun. east

róna

adjective. east

turinqui

queen

turinqui ("q") noun "queen" (LT1:260; apparently the fem. of tur. In Tolkien's later Quenya, "queen" is tári.)

tári

noun. queen, queen, [ᴱQ.] mistress, lady

varni

queen

varni noun "queen" (LT1:273; rather tári in Tolkien's later Quenya)

nessa

Nessa

Nessa ([ˈnesːa]) is a Quenya name meaning "young".

rianna

noun. queen

se

pronoun. he, she, it, 3rd person singular pronoun

siē

pronoun. she

isse

pronoun. he, she (emphatic)

neresā

feminine name. she that has manlike valour or strength

ñguriyē

noun. she-wolf

e

pronoun. he, she, it, 3rd person singular pronoun

mor(o)kē

noun. she-bear

naikē

noun. she-goat

te

pronoun. he, she, it, 3rd person singular pronoun

ñgauriyē

noun. *she-were-wolf

barathī

noun. queen

imin

masculine name. One

is

root. know

The root √IS was the basis for words having to do with “knowledge” for all of Tolkien’s life, as represented by the verb Q. ista- “to know” which likewise retained the same form and meaning for decades. The root first appeared as ᴱ√ISI in the Qenya Lexicon of the 1910s, where somewhat cryptically Tolkien said its Gnomish form was GIS or IS (QL/43). This is mysterious because there were no such Gnomish words beginning with gis- in the contemporaneous Gnomish Lexicon, but there is an Early Noldorin word ᴱN. gist- “to know” from the 1920s, probably derived from ᴱ✶ʒist- (PE13/144, 146); in this early period initial ʒ- > g- in Gnomish (PE12/17).

Tolkien seems to have abandoned this Noldorin variant, giving the root only as ᴹ√IS in The Etymologies of the 1930s (Ety/IS). In this form it continued to appear in Tolkien’s later writings (PE17/155; PE22/129; VT41/6; VT48/25). In one place Tolkien gave the root in inverted form √SI (PE22/134), and such an inversion appeared in some of its derivatives, such as Q. síma “imagination, mind” (VT49/16) and sinte the irregular past tense of Q. ista-. However, the majority of its derivatives are from √IS.

mat-

verb. to eat

min

cardinal. one

morokō

noun. bear

mō

noun. person

si

root. know

hi

pronoun. she

A pronominal prefix, the feminine singular pronoun “she” (SD/247). It appears in the pseudo-phrase hi-Akallabêth “She-that-hath-fallen” in the sentence êphal êphalak îdô hi-Akallabêth and in the verb form hikalba “[she] fell” in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)”. See the entry on pronominal-prefixes for more discussion.

êphal êphalak îdô hi-akallabêth

far far away now (is) She-that-hath-fallen

The 14th (and final) phrase of the Lament of Akallabêth (VT24/12). The first two words êphal “far” and êphalak “far away” are repeated adjectives (or adverbs), the second with the added suffix -ak. This suffix either means “away” or is some kind of emphatic marker; see the -ak entry for further discussion. The third word îdô “now” is an adverb. The last word Akallabêth “The Downfallen” is the Adûnaic name for Númenor after its destruction. It is prefixed with the pronoun hi “she”, turning the name into a small sentence “She that hath fallen”.

The typescript version (and all earlier versions) had īdōn “now (is)” instead of īdō “now” (SD/247, 312). See the entry for îdô for further discussion.

anadûnê zîrân hikalba

Númenor the beloved she fell (down)

The 6th phrase of the Lament of Akallabêth (SD/247). Its subject Anadûnê “Númenor” is in the normal-case rather than the subjective. This is consistent with the grammatical rules of Lowdham’s Report, which allowed a normal subject if the verb has a pronominal inflection (SD/429), in this case the prefix hi- “she” of the verb hikalba (place names in Adûnaic are often feminine-nouns).

The placement of the adjective zîrân “beloved” after the noun is curious, since according to Tolkien adjectives normally precede the nouns they modify (SD/428). Perhaps in this instance the adjective is used as a noun. Its manuscript gloss “the beloved” instead of simply “beloved” (as in the typescript) supports this possibility. Alternately, it could be in an abnormal position because it is a participle (verbal adjective).

The verbs in the typescript and manuscript versions are slightly different: kallaba “fell down” (SD/247) and kalba “fell” (VT24/12), the past and aorist tenses of the verb kalab- “to fall (down)”. Tolkien also vacillated between these two forms in the second draft version of the sentence before settling on the aorist. Since the fall of Númenor had already come to pass in the fictional context of the Lament, the past tense here could be functioning here as a pluperfect (SD/439), but the aorist tense would also work if the sentence describes the fall of Númenor at that point in the narrative. Tolkien’s vacillation is therefore understandable: either verb form could work albeit with slightly different meanings. The Quenya translation of this sentence, ᴹQ. Númenóre ataltane (SD/247), uses the simple past instead of the perfect, matching the Adûnaic manuscript version rather than typescript.

ēphalek īdōn akallabēth

far away lo!now is She-that-is-fallen

The first draft of the 13th phrase of the Lament of Akallabêth (SD/312). It differs from the final version mainly in its use of ēphalek “far away” for later êphalak and akallabēth instead of later Yôzâyan (Akallabêth appears instead in the last sentence of the final version). Like the final typescript version but unlike the final manuscript version, it uses īdōn “lo! now is” instead of īdō “now”. This is may be a combination of the adverb īdō “now” and the predicate suffix -n “is” used elsewhere in the draft version.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

urug

noun. bear

A noun translated “bear” (SD/426), also given by Tolkien as an example of how common-nouns can be altered into masculine and feminine forms using the suffixes -û and -î: urgī “female bear, she-bear” (SD/435).

azûl

noun. east

A noun for “east” attested only in the prepositional phrase azûlada “eastward, ✱to the east” = azûl + -ada “to(ward)” (SD/247, 312).

bith-

verb. to say

A verbal form of Ad. bêth “expression, saying, word” attested only as an agental-formation as part of the noun izindu-bêth “true-sayer” (SD/427); see that entry for further discussion of its phonetic development. As suggested by Thorsten Renk suggested (NBA/24, 26), the verb stem is probably bith-, consistent with its primitive root ✶Ad. √BITH. Since agental forms generally have a lengthened or fortified vowel, the verb stem bith- could have the fortified agental form -bêth.

he

she

he, hen, hene. (The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)

he

she

hen, hene. *(The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)*

anu

verb. he/she went

_ v. pa.t. _he/she went. >> anwen. This gloss was rejected.

awn

verb. he/she went

_ v. pa.t. _he/she went. >> anu, anwen. This gloss was rejected.

gala

he/she grows

v. #he/she grows.

gâl

he/she grows

v. #he/she grows.

arphent

noun. "and (he/she) said"

est

pronoun. he, she, it, 3rd sg. pronoun

eth

pronoun. he, she, it, 3rd sg. pronoun

is

pronoun. he, she, it, 3rd sg. pronoun

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

dín

she

or ín when ”her” refers to the subject of the sentence. These terms are only attested with masculine meaning (”his”), but may be gender-neutral. As for

guir

noun. she-wolf

A neologism for “she-wolf” coined by Elaran posted on 2025-03-07 in the Vinyë Lambengolmor Discord Server (VLDS), derived from primitive ✶ñguriyē in notes from the early 1950s (PE21/82). This derivation is perfectly viable, but I personally think we already have enough “wolf” words from Tolkien, and would stick with existing words like draug.

e

he

1. e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

he

(SD:128-31)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

dín

her

: As the accusative (object) form of ”she”, see SHE. As the genitive form of ”she”, possibly dín, or ín when ”her” refers to the subject of the sentence. These terms are only attested with masculine meaning (”his”), but may be gender-neutral. As for as a genitive pronoun, see HIS.

mad-

verb. to eat

The Sindarin verb for “to eat” derived from the root √MAT of the same meaning (PE17/131; Ety/MAT). In Tolkien’s later writing it appears only in inflected forms, but the verb itself is well established, dating back all the way to G. mad- in the Gnomish Lexicon of the 1910s (GL/56). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Sindarin verb system.

-deid

suffix. his

_3rd sg. poss. suff. his, her.See also the paradigm of poss. suff. in PE17:46. Earlier -ed_. >> -deith, -dyn, -ed, [[]]

-deith

suffix. his

_3rd sg. poss. suff. his, her.See also the paradigm of poss. suff. in PE17:46. Earlier -ed_. >> -deid, -dyn, -ed, [[]]

-dyn

suffix. his

_3rd sg. poss. suff. his, her.See also the paradigm of poss. suff. in PE17:46. Earlier -ed_. >> -deid, -deith, -ed, [[]]

bereth

noun. queen, spouse

danna-

verb. to fall

A Sindarin verb for “fall” in Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s, cognate to Q. lanta- and derived from √DAN-TA (PE17/62). Elsewhere the root for “fall down” was √DAT (VT47/29; VT48/24; Ety/DAT), so √DAN-TA was probably a nasal-infixed variant of the root; compare ᴹ√DAT vs. ᴹ√DANT from The Etymologies of the 1930s (Ety/DAT). In Sindarin, medial ancient nt became nn, so ✱danta- > S. danna-.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. {lanta- >>} lantha- “fall onto, settle on, alight” (GL/52). It had a past form lantathi with a light pencil stroke through it indicating was thus tentatively rejected. This Gnomish verb is clearly cognate to ᴱQ. lant- “drop, fall” from the contemporaneous Qenya Lexicon of the 1910s under the early root ᴱ√LANTAN [LṆTṆ] (QL/51).

The Etymologies of the 1930s had the root {ᴹ√LANT >>} ᴹ√DAT or ᴹ√DANT “fall down” (Ety/DAT, TALÁT; EtyAC/LANTA). Under the entry for ᴹ√DAT, Tolkien had N. dant- “to fall” with passive participle dannen “fallen” (Ety/DAT). Likely N. dant- was a stem form which would become dann- when inflected, since in Noldorin of the 1930s and 40s ancient medial nt also became nn, as it did in Sindarin.

graw

noun. bear

graw

noun. bear

A Sindarin word for “bear” in notes from the late 1960s, derived from primitive ✶grā (VT47/12).

Neo-Sindarin: Its Quenya cognate Q. roa had the revised meaning {“bear” >>} “dog”, so for purposes of Neo-Sindarin it is probably best to stick with [N.] brôg and ᴺS. medli [N. megli] as words for “bear”.

medli

noun. bear

min

fraction. one (first of a series)

min

cardinal. one, one, [G.] single

mîn

fraction. one (first of a series)

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

rhûn

place name. East

Name of the region in the east and also part of the title of the Sea of Rhûn (LotR/1045), it is simply rhûn “east” used as a name.

Conceptual Development: On draft maps for the Lord of the Rings from the 1940s, the name of the sea was N. Rhûnaer “Eastern Sea” (TI/307), also appearing as Rúnaer >> Rhúnaer in drafts of the Lord of the Rings appendices (PM/198). A similar form N. Rúnaeluin appears in the drafts of the final chapters of the Lord of the Rings, and might be a variation of this name (SD/65, 71 note #9).

rhûn

noun. east, east, [N.] †rising; eastern

The Sindarin word for “east”, cognate of Q. rómen (LotR/1116, 1123). It was ultimately derived from the root √RŌ/ORO “rise” (Ety/RŌ), and so likely originally meant “rising” as in “rising sun” (PE22/35).

Conceptual Development: The word N. rhûn “east” appeared in The Etymologies from the 1930s along with ᴹQ. rómen, both derived from ᴹ√RŌ (Ety/RŌ). At the time, there were no problems with this equivalence, since [[n|initial [r] was unvoiced]] in Noldorin. Tolkien went on to use both these forms in The Lord of the Rings.

Unfortunately, Tolkien later abandoned the unvoicing of initial r in Sindarin, making these two forms problematic. Tolkien considered modifying the Sindarin form to rûn (PE17/88) or the Quenya form to hrómen (PE17/18). The latter was probably derived from an s-strengthened form of the root ᴹ√SRŌ (PE22/127), where the initial sr- would become voiceless [r] in both Quenya and Sindarin. Ultimately, though, he left both forms alone. Perhaps he decided the s-strengthening of the root was a Sindarin-only variant.

rían

noun. queen, queen, *(lit.) crowned-lady

rîs

noun. queen

rûn

noun. east

tîn

adjective. his

tîn

pronoun. his

Non-lenited form suggested by Carl Hostetter (VT31/21).

în

adjective. his (referring to the subject)

bereth

queen

(i vereth) (spouse), pl. berith (i mberith)

brôg

bear

(i vrôg, construct brog), pl. brŷg (i mrŷg)

eru

the one

isolated from

fir

die

1. fir- (i fîr, i firir) (fade), 2) gwanna- (i **wanna, in gwannar**) (depart)

fir

die

(i fîr, i firir) (fade)

graw

bear

(noun) 1) graw (i **raw), pl. groe (in groe), coll. pl. ?grawath or ?groath (VT47:12). 2) brôg (i vrôg, construct brog), pl. brŷg (i mrŷg**), 3) *medli (i vedli), no distinct pl. form except with article (i medli). The word literally means ”honey-eater”. Suggested Sindarin form of ”Noldorin” megli.

graw

bear

(i ’raw), pl. groe (in groe), coll. pl. ?grawath or ?groath (VT47:12).

gwanna

die

(i ’wanna, in gwannar) (depart)

medli

bear

(i vedli), no distinct pl. form except with article (i medli). The word literally means ”honey-eater”. – Suggested Sindarin form of ”Noldorin” megli.

medlin

bearish, of bears

(adjective derived from medli ”bear”), lenited vedlin, no distinct pl. form. – Suggested Sindarin form of ”Noldorin” meglin.

min

cardinal. one

1. (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

neth

nessa

Neth, also called Díneth ”the young bride” (na Nineth)

neth

nessa

also called Díneth ”the young bride” (na Nineth)

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

rhu

east

*(as in Rhudaur ”Eastwood”, name of a realm: rhu- + taur ”wood”)*.

rhûn

east

(?na Thrûn) (maybe primarily ”the East” as a region), also amrûn (sunrise, orient, uprising). The term ✱Rhúven (?na Thrúven) is maybe primarily ”east” as a direction; the final element means ”way”. This word is spelt ”rhufen” in the source (LR:384 s.v. RŌ), but it would seem that f here represents v. –

rían

queen

(”crown-gift”), pl. ríain (idh ríain)

ríen

queen

(crowned lady), pl. ?rîn (idh rîn). The adjective rîn ”crowned” may also be used as a noun ”crowned woman” =  ”queen”, but with no distinct pl. form except when article precedes (idh rîn again); coll. pl. ríniath. Note: a homophone means ”remembrance”.

rîs

queen

1. rîs, no distinct pl. except with article preceding (idh rîs); coll. pl. ?rissath; 2) rían (”crown-gift”), pl. ríain (idh ríain); 3) bereth (i vereth) (spouse), pl. berith (i mberith), 4) ríen (crowned lady), pl. ?rîn (idh rîn). The adjective rîn ”crowned” may also be used as a noun ”crowned woman” = ”queen”, but with no distinct pl. form except when article precedes (idh rîn again); coll. pl. ríniath. Note: a homophone means ”remembrance”.

rîs

noun. queen

rîs

queen

no distinct pl. except with article preceding (idh rîs); coll. pl. ?rissath

tín

his

*tín (only attested in lenited form dín, following a noun with article). Possibly, the word also covers ”her(s)” and ”its” as a general 3rd person form. If ”his” refers to the same person as the subject, the form ín* is used instead (e.g. i venn sunc i haw ín** ”the man drank his (own) juice”, but *i venn sunc i haw dín ”the man drank his (somebody elses) juice”.

tín

his

(only attested in lenited form dín, following a noun with article). Possibly, the word also covers ”her(s)” and ”its” as a general 3rd person form. If ”his” refers to the same person as the subject, the form ín is used instead (e.g. ✱i venn sunc i haw ín ”the man drank his (own) juice”, but ✱i venn sunc i haw dín ”the man drank his (somebody else’s) juice”.

êr

one

whence the adjectival prefix er- (alone, lone)

ín

his

(pronoun referring to the subject, e.g. ✱i venn sunc i haw ín ”the man drank his [own] juice”, as opposed to ✱i venn sunc i haw dín ”the man drank his [= another’s] juice”)

ash

cardinal. one

ash

cardinal. one

er

cardinal. one

mat-

verb. to eat

min

cardinal. one