A root in The Etymologies of the 1930s glossed “doom, final end, fate, fortune” = “final bless”, an extended form of ᴹ√MAN “holy spirit”, with derivatives ᴹQ. manar or mande and N. manað, apparently with the same meaning as the root (Ety/MANAD). In Quenya it was partially blended with ᴹ√(M)BAD in names like ᴹQ. Mandos.
Middle Primitive Elvish
mā
noun. land
manwege
masculine name. Manwe
magyā
noun. magyā
mailikō
masculine name. Mailikō
mandale
noun. mandale
mandalē
noun. mandalē
masag
root. knead, make soft by rubbing, kneading
mad
root. *pale (yellow)
manad
root. doom, final end, fate, fortune
maiga
root. [unglossed]
An unglossed root appearing in the first version of Tengwesta Qenderinwa from the 1930s (TQ1) to illustrate certain patterns of root formation (PE18/66). It may have serving as the basis for ᴹQ. Maia, though this word was given different derivations later.
mag
root. use, handle
magnā
adjective. skilled
magrā
adjective. useful, fit, good (of things)
magā
noun. hand
mahtā-
verb. to handle, stroke, feel; to deal with, wield, treat
mak
root. sword; fight (with a sword), cleave
maktā-
verb. to fight
maʒ
root. hand
maʒiti
adjective. handy, skilled
maʒtā-
verb. to handle, stroke, feel
makla
noun. sword
man
root. holy spirit
manō
noun. departed spirit
map
root. lay hold of with hand, seize
mapā
noun. hand
mat
root. eat
matna
noun. food
mazgā
adjective. soft, pliant
mazgē
noun. dough
madlī
noun. honey-eater
maita-
verb. to feed
mardasē
adverb. at home
mart
adverb. homewards
mat-
verb. to eat
mazgō
noun. sticky substance, mire
mauy-
verb. need (impersonal)
mas
root. knead; [ᴱ√] cook, bake
smag
root. soil, stain
smagla
noun/adjective. stain; stained
smal
root. yellow
smaldā
noun. gold (as metal)
smalinā
adjective. yellow
smalu
noun. pollen, yellow powder
smalwā
adjective. fallow, pale
ammat-
verb. to devour
nakma
noun. jaw
ʒan
root. male
-owo
suffix. masculine suffix
bestā
noun. matrimony
dēr
noun. man
kar
root. make, build, construct
kar-
verb. make, do, are [sic, should be ‘is’] making it
li
root. many; large people
luk
root. magic, enchantment
nō-
?. male
ortur-
verb. master, conquer
tan
root. make, fashion
taurā
adjective. masterful, mighty
tyulmā
noun. mast
tūrē
noun. mastery, victory
tūrō
suffix. master, victor, lord
wegtē
noun. manhood
wegō
suffix. man; warrior
wen(ed)
root. maiden, daughter, [orig.] female of any kind or age
weʒē
noun. manhood, vigour
kyul(u)mā
noun. mast
sū̆/sō̆
pronoun. masc., he
tultā-
verb. make come
gar
root. keep, hold, possess; maintain, defend
A root in The Etymologies of the 1930s, apparently a variant of ᴹ√ƷAR, and having extensions ᴹ√GARAD and ᴹ√GARAT (Ety/ƷAR). It was given various glosses in separate entries such as “hold, possess” and “keep, maintain, defend”, but these glossed entries were all deleted (Ety/GAR; EtyAC/GAR). Two notable derivatives of ᴹ√ƷAR/GAR were ᴹQ. arda “realm, region” and N. ardh “realm” (Ety/ƷAR), apparently transferred to here from the earlier root ᴱ√ƷARA “spread” (QL/32). Both these words reappeared in the Quendi and Eldar essay from 1959-60 as Q. arda and S. gardh “region” from primitive ✶gardā (WJ/402), hinting at the continued validity of the root √GAR, though its later meaning is unclear.
lop
root. horse, [ᴱ√] *run (of animals), gallop, lope; [ᴹ√] horse
This root was the basis for horse words starting with the Qenya Lexicon of the 1910s, where it appeared unglossed as ᴱ√LOPO (QL/56). It was compared to the root ᴱ√LOQO, and these roots include the verbs ᴱQ. lopo- “gallop, run (of animals)” and ᴱQ. loqo- “run (of human beings)”, and I think it likely that those were also the meanings of the roots (QL/56). In the Qenya Lexicon, ᴱ√LOPO had the derivatives ᴱQ. lōpa “horse or mare” and ᴱQ. lopsi “mare” (QL/56), but elsewhere in that document there was the word ᴱQ. lapatte “rabbit” < ᴱ✶lopatte, so I think that word is related as well, though Tolkien did mark the primitive form with a “?” (QL/51). The probably-related word ᴹQ. lopo “rabbit” appeared in a discussion of nouns from the early 1930s (PE21/31).
In The Etymologies of the 1930s the root ᴹ√LOP was glossed “horse”, and its derivatives ᴹQ. olombo and N. lobor had only that sense (EtyAC/LOP), but horse words were usually derived from ᴹ√ROK from the 1930s and later. The word Q. lopoldi “rabbits” appeared in some 1965 notes on Númenor, so it seems likely √LOP remained valid in some form. Another possibly related late word is S. ✱laba- “hop” as in S. Labadal “Hopafoot” (UT/60).
Neo-Eldarin: For purposes of Neo-Eldarin, I think it is worth retaining ᴹ√LOP with a verbal sense “✱run (of animals), gallop, lope”. In this way, it can remain the basis for rabbit words based on their loping run. The horse words from this root might be specialized for heavier loping horses like destriers, since ᴹQ. rokko was more specifically referred to a “swift horse” (EtyAC/ROK).
reg
root. edge, border, margin
A root in The Etymologies of the 1930s glossed “edge, border, margin” with derivatives like ᴹQ. réna of similar meaning and N. rhain “border” (Ety/REG). ᴹ√REG replaced a rejected variant ᴹ√RAG (EtyAC/REG). The root is evident in only one name: N. {Duil Rain >>} Emyn Rhain “Border Hills” in Lord of the Rings drafts from the 1940s (TI/268, 313), called S. Emyn Muil “Drear Hills” in the published version of The Lord of the Rings (LotR/373; RC/334).
dab
root. give way, make room, permit, allow
A root in The Etymologies of the 1930s glossed “give way, make room, permit, allow”, with the derivatives in both Quenya and Noldorin having mostly to do with permission (Ety/DAB).
grad
root. to flatten, lay low/flat, make flat what was standing
A root glossed “to flatten, lay low/flat, make flat what was standing” appearing in a list of roots from rejected page in the Quenya Verbal System (QVS) from 1948, with variants and √G)RAD and √SRAD and no derivatives (PE22/127). It appears nowhere else.
skar
root. ?stop, end; limit, marge
A hastily written entry in The Etymologies of the 1930s with an unclear gloss (possibly “stop, end; limit, marge”) serving as the basis for the name Ilk. Esgaroth (also with an unclear gloss, possibly “?strand-burg”) with the element Ilk. esgar = “shore” (EtyAC/SKAR²). The name Ilk. Esgaroth was given a much clearer etymology as “Reedlake” under the entry ᴹ√ESEK “✱sedge, reed” (Ety/ESEK).
(n)der
root. adult male, man; bridegroom
aktō
noun. artificer, maker, wright
besū
noun. husband and wife, married pair
kat
root. shape, make
lai-
prefix. *many
mbandō
noun. doomsman, judge
ninkwitā-
verb. to make white (or pale), whiten
nī
noun. woman
nī/ini
root. female
nī̆s
noun. woman
rē-
?. female
tak
root. fix, make fast; make
tankāta-
verb. to make firm
tay
root. extend, make long(er), stretch
tek
root. write or draw (signs or letters), make a mark
tur
root. power, control, mastery, victory
der
root. adult male, man
srad
root. to flatten, lay low/flat, make flat what was standing
yal
root. to cry, cry, *call
A root in The Etymologies of the 1930s glossed “to cry” with variants ᴹ√YAM and ᴹ√YAL with derivatives like N. ialla- “to call” (EtyAC/YAL). It is likely a later iteration of unglossed ᴱ√Y̯AMA from the Qenya Lexicon of the 1910s with derivatives like ᴱQ. yāma/G. gam “shout” and ᴱQ. yama-/G. gama- “shout, call” (QL/105; GL/37). It seems that ᴹ√YAM was unused in the 1930s and thereafter, but ᴹ√YAL is probably the basis for Q. yal- “summon” and its elaborations like Q. enyalië “memory, recalling” (UT/317).
karan
root. red
This root appeared in The Etymologies of the 1930s glossed “red” (Ety/KARÁN), a later iteration of ᴱ√KṚN of the Qenya Lexicon of the 1910s of the same meaning, but with syllabic ṛ (QL/48). Its main Quenya derivative, Q. carnë, retained the same form throughout Tolkien’s life, but its Gnomish forms G. carn(in) “scarlet” and G. crintha “rosy, pink” (GL/25, 27) became N. caran “red” in the 1930s, and retained that form thereafter.
wad
root. err, stray
In the Quenya Verbal System (QVS) from 1948, Tolkien gave the verbal root {ᴹ√MAD >>} ᴹ√WAD “err, stray” as the basis {ᴹQ. mare >>} ᴹQ. ware “err” (PE22/102), but neither the root nor the verb seem to be mentioned anywhere else.
galad
root. tree
The basis for Elvish “tree” words, this root first appeared in The Etymologies of the 1930s as an extension of ᴹ√GALA “thrive” (Ety/GALAD). This replaced the earliest derivation of “tree” from the Qenya Lexicon of the 1910s, where the Qenya word for “tree” ᴱQ. alda was derived from ᴱ√ALA “spread” (QL/29). In The Etymologies, the Quenya form of this word remained the same, but the 1910s Gnomish words G. âl “wood” and †alwen “tree” (GL/19) became the 1930s Noldorin word N. galadh “tree” (Ety/GALA). Quenya and Sindarin retained these words for “tree” thereafter, and while Tolkien did not mention the root √GALAD again, his continued use of primitive ✶galadā “tree” (Let/426; PE17/153; PE21/74; UT/266) made it clear this root remained valid.
tor
root. brother
Tolkien gave this root in The Etymologies of the 1930s as ᴹ√TOR “brother” with derivatives like ᴹQ. toron and N. tôr of the same meaning (Ety/TOR). Hints of the roots continued use appear in the 1959 term Q. melotorni “love-brothers” for close male friends (NM/20). In notes from the late 1960s, Tolkien gave Q. háno and S. hanar as the words for “brother”, both from the root √KHAN. Nevertheless, I think it is worth retaining ᴹ√TOR to represent more abstract notions of “brotherhood” for the purposes of Neo-Eldarin, for “metaphorical” brothers as opposed to Q. háno/S. hanar for brothers by blood.
māʒ
noun. hand
kōmā
noun. [unglossed]
torōmā
noun. [unglossed]
m(b)as
root. knead
smāgā
noun. soil, stain
ala
root. *blessed
am
root. mother
bereth
root. beech
A root in The Etymologies of the 1930s serving principally as the basis for N. brethil “beech” (Ety/BERÉTH). In the notes from the late 1950s or early 1960s Tolkien instead connected brethil to the root √BARATH and S. bereth “queen”, where it had the true meaning of “princess” (PE17/23). But that could be a later association rather that a genuine etymology, and doesn’t necessarily invalidate ᴹ√BERETH (especially given the other phonological issues with S. bereth < √BARATH).
etkat-
verb. to fashion
gonod
root. stone
The Elvish words for “stone” were established very early as Q. ondo and S. gond. In the Qenya Lexicon of the 1910s Tolkien gave the root of these words as ᴱ√ONO “hard” with derivatives like ᴱQ. ondo “stone, rock” and ᴱQ. onin “anvil” (QL/70). But its Gnomish derivatives like G. gonn “stone” and G. gontha “pillar” (GL/41) indicate the actual root was ✱ᴱ√ƷONO, since initial ʒ > g in Gnomish.
In The Etymologies of the 1930s Tolkien gave the root as ᴹ√GONOD or √GONDO “stone” with essentially the same Elvish forms: ᴹQ. ondo and N. gonn (Ety/GOND). The root itself did not appear in later writings, but Tolkien continued to state, with great frequency, that the primitive form of the word was ✶gondō (Let/410; PE17/28; PE18/106; PE21/81; PM/374; RC/347).
kantaya
adjective. shapely
khyel(es)
root. glass
A root in The Etymologies of the 1930s glossed “glass” with derivatives in both Quenya and Noldorin with the same meaning: ᴹQ. hyelle and N. hele (Ety/KHYEL(ES)). After Tolkien changed Noldorin to Sindarin, he decided that “There was no common Eldarin word for glass”, and that the Sindarin word S. heledh was derived from Khuzdul kheled (PE17/37). Thus the root ᴹ√KHYEL(ES) was abandoned.
kiryā
noun. ship
mbar-
verb. to dwell
mbarat
root. fate
mālō
noun. friend
phal
root. foam
pher(en)
root. beech
rimbā
adjective. frequent, numerous
settā
adjective. first
skelta-
verb. to strip
tanka
adjective. firm
tekla
noun. pen
tekna
noun. a letter
tubnā
adjective. deep
vaianer
noun. sailor
wed
root. bind
A root in The Etymologies of the 1930s glossed “bind” with derivatives like ᴹQ. vére/N. gwaedh “bond, troth, compact, oath” and ᴹQ. vesta-/N. gwesta- “swear”, though Tolkien deleted Quenya derivatives of this root beginning with ves- saying they fell out of use due to conflict with ᴹ√BES “wed” (Ety/WED). This root might be a later iteration of the hypothetical early root ✱ᴱ√FEDE indicated by words in the Gnomish Lexicon of the 1910s like G. fedhin “bound by agreement; ally, friend” and G. fedhra- “unite in a band” (GL/34), but the 1910s and 1930s forms are rather dissimilar so it is hard to say.
wen-
noun. girl
wo
root. together
yen
root. daughter
yondō
noun. son
(n)dak
root. slay
al
prefix. without
amī̆l
noun. mother
auluta-
verb. [unglossed]
ay(ar)
root. sea
bay
root. [unglossed]
bányā
adjective. beautiful
dak
root. slay
edenā
adjective. first
galadā
noun. tree
galā-
verb. to grow
gilya
noun. star
golā-
verb. to grow
ista-
verb. to know
iw
root. [unglossed], [ᴱ√] *fish
kaltwa
?. [unglossed]
karani
adjective. red
katwārā
adjective. shapely
khlip
root. [unglossed]
An unglossed root in a rejected paragraph from the Quenya Verbal System (QVS) written in 1948 (PE22/112 note #78).
khyelesē
noun. glass
kiris
root. cut
kott-
noun. quarrel
kuldā
adjective. red
kur
root. craft
kwat
root. fill
kwentā
noun. tale
kwet
root. say
lin
root. sing
litse
noun. sand
lot(h)
root. flower
mbakhā
noun. article (for exchange), ware, thing
met
root. end
metta
noun. end
morókō
noun. bear
nay
root. lament
ndar
root. sign
A rejected root in The Etymologies of the 1930s with a single derivative: ᴹQ. narwe “sign, token”, along with an unglossed (and probably incomplete) form nar... (EtyAC/NDAR).
ndulna
adjective. secret
nur
root. deep
A root mentioned in The Etymologies as an extension of ᴹ√NU with the gloss “deep” and derivatives ᴹQ. núra and N. nûr of the same meaning (Ety/NU). Possibly related is the later word Q. nurtalë “hiding” as in Q. Nurtalë Valinóreva “Hiding of Valinor” (S/102).
nyol
root. ring
nāyǝ
noun. lament
nūrā
adjective. deep
ol
root. grow
phan
root. [unglossed]
A deleted root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/PHAN).
rap
root. bind
rista-
verb. cut
skil
root. [unglossed]
A root mentioned in passing in as a variant of ᴹ√KIL “divide” in The Etymologies of the 1930s, but it had no derivatives and appeared nowhere else (Ety/KIL).
slus
root. whisper
A root in The Etymologies of the 1930s with variants ᴹ√SLUS and ᴹ√SRUS; it was glossed “whisper” with derivatives like ᴹQ. lussa- “to whisper” and ᴹQ. lusse/N. thloss/floss “whispering sound” (Ety/SLUS). The only sign of ᴹ√SRUS was the variant form N. thross of N. thloss/floss.
srip
root. scratch
A root in The Etymologies of the 1930s glossed “scratch” with a single derivative N. thribi “to scratch” (Ety/SRIP).
srus
root. whisper
stin
root. [unglossed]
stā
root. [unglossed]
tap
root. stop
A root in The Etymologies of the 1930s glossed “stop” with derivatives like ᴹQ. tampa “stopper” and ᴹQ. tape “he stops, blocks” (Ety/TAP; EtyAC/TAP). The word Q. tapta “impeded” from notes associated with the Quendi and Eldar essay of 1959-60 was probably related (VT39/17), indicating the root’s ongoing validity.
tul-
verb. come, am coming, have come, am arrived, am here, are approaching
ungwē
noun. gloom
uruk
root. [unglossed]
A root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/URUK).
us
root. [unglossed]
A root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/US).
vaiā
noun. sea
wahsē
noun. stain
winyē
noun. evening
wō̆-
prefix. together
yam
root. to cry, cry, [ᴱ√] *call, shout
yel
root. daughter
yel
root. friend
yend
noun. daughter
yes
root. desire
yē
preposition. at
ñgolda
adjective. wise
ṇ̃gwā̆le
noun. torture
lub Reconstructed
root. lump
A root in The Etymologies with derivatives ᴹQ. marya and N. maidh glossed “pale, fallow, fawn”(Ety/MAD), the last of these (fawn) probably referring to a light yellowish-tan colour. In this entry it was the basis for the name N. Maidhros “Pale-glitter”, but this and related entries went through a number of revisions as Tolkien tried to sort out the origin of that name. Indeed in later writings Tolkien gave this name as S. Maedhros or Maedros along with completely different etymologies (PM/366; VT41/10). Nevertheless, I think it is worth retaining this root for purposes of Neo-Eldarin to refer to a pale yellow or tan colour.