en

still

en (2), also ena, adv. "still"; quetir en "they still say" (PE17:167)

enetya

enetya

enetya, see entya

enquië

enquië

enquië noun, Eldarin six-day week, pl. enquier (Appendix D). Cf. enquë "6". Compare lemnar, otsola.

Envinyatar

the renewer

Envinyatar noun "the Renewer" (LotR3:V ch. 8)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

enelmo

go-between, intervener, intermediary [as noun], mediator

enelmo noun "a go-between, intervener, intermediary [as noun], mediator" (VT47:14)

enenquë

cardinal. sixteen

enenquë cardinal "sixteen" (VT48:21)

engië

has been

engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)

entya

central, middle

entya, enetya adj. "central, middle" (VT41:16; these forms, as well as the noun entë "centre", come from a late, somewhat confused source; the adjective #endëa and the noun endë from earlier material may fit the general system better, and #endëa is even found in the LotR itself as part of the word atendëa, q.v.)

entë

center

entë (2) noun "center" (VT41:16; endë is perhaps to be preferred, see entya)

enenquë

cardinal. sixteen

entë

noun. centre

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Entar

thither lands, middle-earth, outer lands, east

Entar place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN)

Entarda

thither lands, middle-earth, outer lands, east

Entarda place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN, VT45:12)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

enya

middle

enya < endya adj. "middle" (EN). Compare #endëa.

en(a)

adverb. still

@@@ is more frequently used to refer to future, not past

entulessë

proper name. Return

The name of the Númerórean ship that was the first to return to Middle-earth, six centuries after Númenor was settled (UT/171). It is the noun entulessë “return” used as a name.

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

endaquet-

answer

endaquet- vb. "answer" (gloss uncertain) (PE17:167)

endya

middle

endya > enya adj. "middle" (ÉNED)

endëa

middle

#endëa adj. "middle" in atendëa, q.v. Compare enya.

eneldë

middle finger

[eneldë, enellë, enestil noun "middle finger" (VT47:26)]

enga

save

enga prep. "save" (= except) (FS)

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

enna

first

[enna adj. "first" (VT45:12)]

enquesta

one sixth

enquesta fraction "one sixth" (1/6) (VT48:11)

enquete-

repeat, say again

enquete- vb. "repeat, say again" (PE17:167)

enquë

cardinal. six

enquë ("q") cardinal "six" (ÉNEK, VT48:4, 6, 9, VT49:57); enquëa ordinal "sixth" (VT42:25); see also enquië. According to VT48:8, the word for "six" may have been encë ("k") in very early Quenya (the form is asterisked by Tolkien), but this was altered to enquë under the influence of yunquë "twelve" (perceived as meaning "2 times 6", *yú-enquë, with the prefix yú- "twi-").

ento

next

ento adv. "next" (Arct)

entulessë

return

entulessë noun "return" (UT:171)

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

envinyanta

healed

envinyanta passive participle "healed" (MR:405), pointing to a verbal stem #envinyata- "heal", literally "renew"; cf. Aragorn's title Envinyatar "the Renewer" (LotR3:V ch. 8).

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

enwina

old

enwina adj. "old" (Markirya)

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

enyárë

in that day

enyárë adv. "in that day" (pointing to the future) (FS)

endëa

adjective. middle

engwë

noun. thing

enquesta

fraction. one sixth

enquë

cardinal. six

enquëa

ordinal. sixth

entan

noun. tomorrow

entulessë

noun. return

enwina

adjective. old

enar

adverb. tomorrow

endor

noun. Middle-earth

faren

enough

faren, adv. "enough" (VT46:9)

fendë

noun. door

A word appearing as {phende >>} fende “door” in Late Notes on Verb Structure (LVS) from 1969 (PE22/166 and note #112). The deleted variant probably indicates its primitive form.

Conceptual Development: The earliest “door” word was ᴱQ. posta in the Qenya Lexicon of the 1910s under the early root {ᴱ√PONO >>} ᴱ√BOÐO (QL/75). Another precursor was ᴹQ. fenda “threshold” in The Etymologies of the 1930s under the root ᴹ√PHEN (Ety/PHEN). In notes from December 1959 (D59) Tolkien gave Q. fenna as a derivative of √PHEN and cognate to S. fen, all meaning “door” (PE17/181).

Neo-Quenya: For purposes of Neo-Quenya, I prefer 1969 fendë as the word for “door”, but I think [ᴹQ.] fenda “threshold” might remain viable as a separate derivative of the root.

lependë

noun. middle finger

In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t &gt; t+t &gt; st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).

The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).

Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

fenna

door

fenna noun "door" (PE17:45, 181)

hanquenta

answer

hanquenta vb.? noun? "answer" (PE17:176)

kemen

earth

kemen noun "earth"; see cemen.

lependë

middle finger

[lependë] noun "middle finger", also lepenel (VT47:10, VT48:15; struck out)

lepenel

middle finger

lepenel noun "middle finger", also [lependë] (VT47:10, VT48:5; lependë was struck out, VT48:15)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

nanwen-

return

nanwen- vb. "return" (go/come back) (PE17:166). The etymological form nan-men- indicates that the second element is #men- "go", changed to -wen- following nan- "back"; hence the perfect should perhaps be *naneménië.

hanquenta

noun. answer, answer, *response

@@@ gloss “response” suggested by Tamas Ferencz

lepenel

noun. middle finger

fende

noun. door

fenna

noun. door

enar

noun. tomorrow

fárëa

enough

fárëa adj.? "enough" (presumably adjective, whereas the adverb is faren); ufárëa"not enough" _(FS). Etym has farëa "enough, sufficient" (PHAR)_

hir

entrails, bowels

hir (hird-), pl. hirdi, noun "entrails, bowels" (PE13:161)

-ië

general infinitive

-ië (1) infinitive (or gerundial) ending, "general infinitive" (PE17:68), attested in carië (see car-), enyalië, q.v. (CO)

anaië

has been

anaië vb. "has been"; see ná #1.

hloita-

to poison, envenom, fill with poison

hloita- vb. "to poison, envenom, fill with poison" (PE17:185)

hormë

urgency

hormë noun "urgency" (confused with ormë "rushing") (KHOR; originally glossed "encouragement, comfort", VT45:22)

horta-

send flying, speed, urge

horta- vb. "send flying, speed, urge" (KHOR; originally glossed "urge, encourage", VT45:22)

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

indyo

grandchild, descendant

indyo noun "grandchild, descendant" (ÑGYŌ/ÑGYON - read *inyo in Noldorin Quenya, which dialect changed ndy to ny? Cf. Quenya for Quendya.) In the pre-classical Tengwar system presupposed in the Etymologies, indyo was also the name of tengwa #17 with overposed dots to indicate following y (VT46:4), the whole symbol having the value ndy.

latin

open, free, cleared (of land)

latin, latina adj. "open, free, cleared (of land)" (LAT). According to VT41:5, the adjective latina "is used rather of freedom of movement, of things not encumbered with obstacles".

láta

open

láta adj. "open" (VT39:23), "open, not closed" (PE17:159, VT41:5)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

panta

open

panta adj. "open" (PAT)

quainquë

cardinal. sixteen

quainquë, cardinal "sixteen" (but enenquë may be preferred) (VT48:21)

tólë

centre

tólë noun "centre" (LT1:269; the word endë is to be preferred in Tolkien's later Quenya)

ufárëa

not enough

ufárëa adj. "not enough" (FS). Cf. ú- "un-" and fárëa "enough, sufficient" (read *úfárëa?)

yonda

wide, roomy, extensive

yonda adj."wide, roomy, extensive" (PE17:43), also (as alternative form of yonna) glossed "enclosed", with the latter meaning perhaps intended as the passive participle of the verb yor-

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

nat

noun. thing

A Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that exists”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

ehtë

spear

ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

illi

all

illi noun "all" (as independent noun, apparently treated as a plural form). Imb' illi "among all" (VT47:30)

ilya

all

ilya adj. and noun "all" (LR:47, 56; SD:310), "all, the whole" (IL); "each, every, all of a particular group of things" (VT39:20); ilyë before a plural noun, "all" being inflected like an adjective (Nam, RGEO:67): ilyë tier "all paths" (Namárië, VT39:20), ilyë mahalmar "all thrones" (CO), ilya raxellor "from all dangers" (VT44:9; we might expect *ilyë raxellor here), ilyárëa (older ilyázëa) "daily, of every day" (evidently ilya "every" + árë, ázë "day" + -a adjectival ending) (VT43:18). Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v.

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

putta

stop

putta noun "stop" (in punctuation) _(PUT; see PUS). _According to VT46:10, a dot under a letter is intended, possibly indicating that the consonant is not followed by a vowel; cf. VT46:33 and see VT49:38, 40 regarding an actual example of such punctuation in a Tengwar sample.

sairina

magic

sairina adj.? "magic" (evidently adj. rather than noun) (GL:72)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tap-

stop, block

tap- vb. "stop, block" (the form tapë given in the Etymologies is translated "he stops, blocks", evidently the 3rd person sg. aorist. In Etym as printed in LR, a was misprinted as á, cf. VT46:17). Pa.t. tampë (TAP)

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

turu-

master, defeat, have victory over

turu- (1) vb. "master, defeat, have victory over" (PE17:113, not clearly said to be Quenya, but the Q name Turucundo "Victory-prince" is listed immediately afterwards). Compare tur-; cf. also *turúna.

tárë

in that day

tárë adv.? "in that day", not translated in its first occurrence in Fíriel's Song

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

yuncë

cardinal. twelve

yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.

yunquë

cardinal. twelve

yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

-ltë

suffix. they

-n(yë)

suffix. I

essë

noun. name

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

hatal

noun. spear, spear, *javelin

i

article. the

illi

noun. all

tana

that

yunquë

cardinal. twelve

nangwesa

noun. answer

antil

middle finger

[antil noun "middle finger" (VT47:26)]

aquet

answer

[aquet noun? vb? "answer" (PE17:166)]

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

hatal

spear

hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.

hauta-

cease, take a rest, stop

hauta- vb. "cease, take a rest, stop" (KHAW)

hloima

poison

hloima noun "poison", "a poisonous substance" (PE17:185)

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

inga

first

inga (2) adj. "first" (ING)

landa

wide

landa (2) adj. "wide" (LAD). Maybe in landatavárë = *"wide-wood"? (TI:415)

marda

dwelling

marda noun "dwelling" (PE17:107)

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

was

né vb. in pa.t. "was"; see ná #1.

oi

ever

oi adv. "ever" (OY)

palla

wide, expansive

palla adj. "wide, expansive" (PAL)

pusta

stop

pusta (1) noun "stop", in punctuation full stop (PUS). Compare putta.

rasta

cardinal. twelve

#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sangwa

poison

sangwa noun "poison" (SAG)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tóquet-

answer

[tóquet- vb. "answer" (PE17:166)]

vor

ever

vor, voro adv. "ever" (BOR, LT1:250, 273 [only voro_ in the Etymologies]; also in Narqelion)_

yana

that

yana demonstrative "that" (the former) (YA)

yanda

wide

yanda adj. "wide" (PE17:115); variant of yána #1, q.v.

yerna

old, worn

yerna adj. "old, worn" (GYER)

yurasta

cardinal. twelve

yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)

úlumë

ever

úlumë adv. "ever", at all times (in a series or period) (PE17:156). Cf. ullumë.

-n

suffix. I

-ntë

suffix. they

esse

noun. name

esta-

verb. name

fánë

adjective. white

him-

verb. adhere

hinna

adverb. still

i

pronoun. that

i, antevokaliskt in

conjunction. that

ilyë

adjective. all

in

article. the

né

verb. was

was

quequetta-

verb. repeat, keep on saying

sa

conjunction. that

sac-

verb. close

sana

that

ened

noun. centre

ennorath

noun. central lands, middle-earth

enchui

ordinal. sixth

eneg

cardinal. six

enchui

ordinal. sixth

encui

ordinal. sixth

encui

ordinal. sixth

enecthui

ordinal. sixth

enecthui

ordinal. sixth

eneg

cardinal. six

enegui

ordinal. sixth

eneth

noun. name

laden

adjective. open, cleared

fen(n)

noun. door, door; [N.] threshold

A word for “door” in the name Fen Hollen “Closed Door” (LotR/826; RC/550). In notes from December 1959 (D59), Tolkien based it on the root √PHEN and gave its Quenya equivalent as fenna, indicating a primitive form of ✱phennā (PE17/181). If so, its ordinary form should be fenn, and this was indeed the form in Lord of the Rings drafts from the 1940s (WR/341). Perhaps fen is a reduced pseudo-prefixal form.

Conceptual Development: In The Etymologies of the 1930s Tolkien had N. fenn “threshold” derived from ON. phenda under the root ᴹ√PHEN (Ety/PHEN).

Neo-Sindarin: I don’t think the senses “door” and “threshold” are likely to coexist, so for purposes of Neo-Sindarin I would limit fenn to “door” and would use ᴺS. fend < ✱phenda for “threshold”, following the principle that nd remained “at the end of fully accented monosyllables” in Sindarin (LotR/1115).

lebenedh

noun. middle finger

A name for the middle finger in notes on Eldarin Hands, Fingers and Numerals from 1968, a combination of ✶lepe “finger” and enedh “middle” (VT48/5).

dadwen

verb. return

_v. _return, going/coming back. Q. nanwen-. >> damen

damen

verb. return

_ v. _return. Q. nanwen-. >> dan-

fen

door

_ n. _door. Q. fenna. >> fennas

ceven

noun. Earth

fen

noun. door, threshold

silivren

adjective. (white) glittering

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

enedh

center

1) enedh (core, middle), pl. enidh, 2) nest (heart, core), pl. nist

enedh

center

(core, middle), pl. enidh

eneph

cardinal. sixteen

enem

cardinal. sixteen

ennor

place name. central land, middle-earth

enecthui

sixth

also ✱engui (the latter is David Salo’s suggested normalized form of a word that actually appears as enchui in the source, but the longer form enecthui can be used to avoid the problem) (VT42:25).

enecthui

sixth

enecthui, also *engui (the latter is David Salos suggested normalized form of a word that actually appears as enchui in the source, but the longer form enecthui can be used to avoid the problem) (VT42:25).

enedh

middle

enedh (core, center), pl. enidh

enedh

middle

(core, center), pl. enidh

eneg

cardinal. six

eneg;

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

ened

adverb. moreover

eneg

six

;

laden

open

(adj.) laden (plain, flat, wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

laden

open

(plain, flat,  wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

paeneg

cardinal. sixteen

ceven

earth

1) ceven (i geven, o cheven), pl. cevin (i chevin) (VT48:23), 2) (world) Amar (archaic Ambar), pl. Emair; 3) bâr (dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds. 4) (maybe ”earth” as substance) cae (i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also SOIL.

ceven

earth

(i geven, o cheven), pl. cevin (i chevin) (VT48:23)

fend

door

(threshold), construct fen, pl. find, coll. pl. fennath, 2) fennas (gateway), pl. fennais, coll. pl. fennassath, 3) annon (great gate), pl. ennyn

laden

wide

1) laden (plain, flat, open, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT), 2) land (plain), pl. laind. Also used as noun ”open space, level”. 3) pann (i bann, o phann, construct pan), pl. pain (i phain). Since the pl. form clashes with *pain ”all” (mutated phain, SD:129), other terms may be preferred for clarity. 4) ûr (pl. uir). Notice the homophone ûr ”fire, heat”.

lebenedh

middle finger

1) lebenedh (pl. lebenidh) (VT48:5), 2) tolch (i dolch, o tholch), pl. tylch (i thylch) (VT48:6-12). Also called honeg (i choneg, o choneg), pl. honig (i chonig). The word honeg means ”little brother”, but was used in childrens play for the middle finger.

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

faen

white

(radiant). No distinct pl. form.

pân

adjective. all, all, *complete, entire, full, the whole

@@@ extended meaning suggested on Discord 2022-03-11

-ita

suffix. general infinitive

suff. general infinitive.

edra-

verb. open

_ v. _open (out). >> edro

him

adverb/adjective. ever, ever, [N.] enduring, continually; steadfast, abiding

iaur

adjective. old, old; [N.] ancient, olden

im

preposition. between

edra-

verb. to open

edro

verb. open!

gûr

noun. heart (in the moral sense), counsel

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

far

enough

(adverb) far (sufficient, quite)

far

enough

(sufficient, quite)

farn

enough

(adj.) farn

farn

enough

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

edra

open

(verb) 1) *edra- (i edra, in edrar), only attested in imperative form edro. 2) panna- (i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

far

sufficient

(adv.) far (enough, quite)

far

sufficient

(enough, quite)

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

panna

open

(i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

edra

open

(i edra, in edrar), only attested in imperative form edro.

mi

between

mi (with article: min)

mi

between

(with article: min)

nest

center

(heart, core), pl. nist

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

dambeth

noun. answer, response

In Tolkien's manuscript, this form was rejected in favor of dangweth , with a slightly different meaning. However, it may possibly be assumed that the word is valid per se (although it may be argued that this compound word does not show the regular mutation that one would have expected)

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

im

pronoun. I

In late writings (see esp. VT/47:37-38), Tolkien reinterpreted this form as a reflexive pronoun (= "self").

imp

cardinal. twelve

_ card. _twelve. Q. yunque. imp << iug. >> imp. This gloss was rejected.

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

pân

adjective. all, in totality

As no other word beginning in ph- is attested, it is assumed that a nasal mutation is triggered by the pronoun în.1 , hence the form observed in the "King's Letter"

angol

magic

(deep lore), pl. engyl. Note: a homophone means "stench".

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

earth

(dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

cae

earth

(i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also

dangweth

answer

(noun) 1) dangweth (i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395), 2) dambeth (i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

dangweth

answer

(i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395)

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

glân

white

1) glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

golu

secret lore

(i ngolu = i ñolu, o n’golu = o ñgolu), analogical pl. gely (in gely = i ñgely) if there is a pl. Archaic golw, hence golwath as the likely coll. pl.****

gûl

magic

1) gûl (i ngûl = i ñûl, o n**gûl = o ñgûl, construct gul) (sorcery, necromancy, evil knowledge), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383), 2) angol (deep lore), pl. engyl**. Note: a homophone means "stench". DARK MAGIC, see .

gûr

heart

(i ’ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11).

herdir

master

(noun) 1) herdir (i cherdir), no distinct pl. form, not even with article (i cherdir). Possibly used = ”Mr.” (i cherdir Perhael ”the Master Samwise” or *”Mr. Samwise”). (SD:128-31). Coll. pl. ?herdiriath. 2) heron (i cheron, o cheron) (lord), pl. heryn (i cheryn), coll. pl. heronnath. (VT45:22)._ Since the pl. heryn clashes with the fem. sg. heryn ”lady”, other words for ”lord, master” may be preferred. 3) hîr (i chîr, o chîr; also hir-, her- at the beginning of compounds) (lord), no distinct pl. form even with article (i chîr). (Letters:282, 386; VT41:9)_ 4) (also used = ”mastery”) tûr (i dûr, o thûr, construct tur) (victory, power, control; victor, lord), pl. tuir (i thuir), coll. pl. túrath

herdir

master

(i cherdir), no distinct pl. form, not even with article (i cherdir). Possibly used = ”Mr.” (i cherdir Perhael ”the Master Samwise” or ✱”Mr. Samwise”). (SD:128-31). Coll. pl. ?herdiriath.

hol

close

#hol- (i chôl, i chelir), pa.t. perhaps holl as suggested by the passive participle hollen ”closed” (the only attested form of this verb). Conceivably, hollen in the source could be a lenited form of sollen, in which case this verb should begin in s- rather than h- when not mutated.

hol

close

(i chôl, i chelir), pa.t. perhaps holl as suggested by the passive participle hollen ”closed” (the only attested form of this verb). Conceivably, hollen in the source could be a lenited form of sollen, in which case this verb should begin in s- rather than h- when not mutated.****

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîr

master

(i chîr, o chîr; also hir-, her- at the beginning of compounds) (lord), no distinct pl. form even with article (i chîr). (Letters:282, 386; VT41:9) 

hûn

heart

1) (physical heart) hûn (i chûn, o chûn, construct hun), pl. huin (i chuin), 2) (inner mind) gûr (i **ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11). 3) ind (inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath. 4) nest (core, center), pl. nist. Also notice the prefix hû**- apparently meaning ”heart”..

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

im

i

but as subject usually simply the ending -n, as in ónen ”

inc

notion

inc (guess, idea), no distinct pl. form (though the pl. article in will mark the word as pl. when definite)

inc

notion

(guess, idea), no distinct pl. form (though the pl. article in will mark the word as pl. when definite)

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

nest

heart

(core, center), pl. nist. Also notice the prefix hû- apparently meaning ”heart”..

nin

i

”me”, genitive nín ”my”, dative anim or enni ”to me, for me”.

nuitha

stop short

(i nuitha, in nuithar) (prevent from coming to completion; stunt; not allow to continue) (WJ:413).

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

ui

ever

ui (always); also used as adj. ”everlasting, eternal”. Also as prefix, as in *uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

ever

(always); also used as adj. ”everlasting, eternal”. Also as prefix, as in ✱uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

herdir

noun. master

mein

ordinal. first

minui

ordinal. first

nim

adjective. white

san

pronoun. that

tûr

noun. master, [N.] mastery, victory, [ᴱN.] power [over others]; [S.] master

ui

adverb. ever

ýneg

cardinal. twelve

cae

noun. earth

ess

noun. name

ni

pronoun. I

nî-

verb. was

ordolel

noun. tomorrow

sa

pronoun. that

taw

pronoun. that

ui-

prefix. ever

annon

noun. great door or gate

aphred

answer

_ n. _answer. Q. aquet. . This gloss was rejected.

bar

noun. dwelling, home

bar

noun. inhabited land

cae

noun. earth

This word is indeclinable, according to the Etymologies

dangweth

noun. answer, reply giving new information

esta-

verb. to name

fain

noun/adjective. white

fain

noun/adjective. cloud

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

gûl

noun. perverted or evil knowledge, sorcery, necromancy

herdir

noun. master

hîr

noun. master, lord

i

definite article. the

i

definite article. who

i

the

pl1. in _ art. _the.

imp

cardinal. twelve

inib

cardinal. twelve

iâ

noun. gulf

iâ

noun. abyss, void

land

adjective. wide, broad

lhaew

adjective. sickly, sick, ill

minui

ordinal. first

uilos

noun/adjective. always white, ever white as snow

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

yneb

cardinal. twelve

yneg

cardinal. twelve

ýneg

cardinal. twelve

aith

point of spear, spear point

(no distinct pl. form)

amar

earth

(archaic Ambar), pl. Emair

an

to the, for the

(for) + i (the).

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

dambeth

answer

(i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

dar

stop

(verb, used intransitively in the LotR), dar- (i dhâr, i nerir) (halt). The imperative daro! is attested.

dar

stop

(i dhâr, i nerir) (halt). The imperative daro! is attested.

daur

stop

(noun) daur (i dhaur) (pause; also used = ”league”, a distance of about 3 miles / 4.8 kilometers), pl. doer (i noer), coll. pl. dorath

daur

stop

(i dhaur) (pause; also used = ”league”, a distance of about 3 miles / 4.8 kilometers), pl. doer (i noer), coll. pl. dorath

dilia

stop up

(i dhilia, i niliar), pa.t. diliant (VT45:9).

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

ecthel

point of spear, spear point

(pl. ecthil), literally "thorn point&quot

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

fain

white

; no distinct pl. form.

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

gûl

magic

(i ngûl = i ñûl, o n’gûl = o ñgûl, construct gul) (sorcery, necromancy, evil knowledge), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383)

hadron

hurler of spears or darts

(i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath

heron

master

(i cheron, o cheron) (lord), pl. heryn (i cheryn), coll. pl. heronnath. (VT45:22). Since the pl. heryn clashes with the fem. sg. heryn ”lady”, other words for ”lord, master” may be preferred.

hûn

heart

(i chûn, o chûn, construct hun), pl. huin (i chuin)

iaw

gulf

(cleft, ravine), pl. ioe. Note: a homophone means ”corn”.

ind

heart

(inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath.

ist

lore

ist (knowledge); no distinct pl. form.

ist

lore

(knowledge); no distinct pl. form.

iâ

gulf

1) iâ (chasm, void, abyss), pl. iai (LR:400, RS:437, Letters:383), 2) iaw (cleft, ravine), pl. ioe. Note: a homophone means ”corn”.

iâ

gulf

(chasm, void, abyss), pl. iai (LR:400, RS:437, Letters:383)

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

nad

thing

(pl. naid)

naith

spearhead

(gore, wedge, point, promontory); no distinct pl. form;

nimp

white

(nim-) (pale); no distinct pl. form.

orthor

master

(vb.) orthor (i orthor, in ertherir for archaic in örtherir) (conquer)

orthor

master

(i orthor, in ertherir for archaic in örtherir) (conquer)

pân

all

(adj.) *pân, pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

pân

all

pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

saew

poison

(noun) saew (i haew, o saew), no distinct pl. form except with article (i saew)

saew

poison

(i haew, o saew), no distinct pl. form except with article (i saew)

thela

point of spear, spear point

(-thel), pl. ?thili

tûr

master

(i dûr, o thûr, construct tur) (victory, power, control; victor, lord), pl. t**uir (i th**uir), coll. pl. túrath

tûr

master, mastery

(i dûr, o thûr, construct tur) (victory, power, control; victor, lord), pl. t**uir (i th**uir), coll. pl. túrath

uin

from the, of the

.

ýneg

cardinal. twelve

ýneg (VT47:41, VT48:6, 8, 12)

ýneg

twelve

(VT47:41, VT48:6, 8, 12)

enek

root. six

The root and words for “six” remained very similar throughout Tolkien’s life. The earliest form of this root was ᴱ√ENE “six” from the Qenya Lexicon of the 1910s, with the derivative ᴱQ. ende “six” (QL/35). In the Early Qenya Grammar of the 1920s, the Qenya word for “six” became ᴱQ. enqe [enkwe] with variant enekse (PE14/49, 82), implying a primitive base ✱enek-. This primitive form was made explicit in The Etymologies of the 1930s, where the root was given as ᴹ√ENEK “six” with derivatives ᴹQ. enqe and N. eneg (Ety/ÉNEK). The root and its derivatives retained this form thereafter.

Tolkien spent a fair amount of time analyzing the origin of this root and the basis for the Q. addition of w in various notes on Elvish numbering systems written in 1968 (VT41, VT42, VT47, VT48). One connection Tolkien regularly made was between √ENEK “six” and √ENED “middle”, as “six” was the “middle” of the duodecimal system of numbering (VT41/16; VT48/9); in this respect it was probably an elaboration of the root √NEK “divide, separate, part” by analogy with √ENED (VT47/16; VT48/9). The Quenya -we may have been either a dual suffix based on “six” as twice three (VT48/10) or it might have been by analogy with other important duodecimal numbers like Q. minquë “eleven” and Q. yunquë “twelve” (48/7). Personally I find the second theory more compelling.

phen

root. door

The root ᴹ√PHEN first appeared (unglossed) in The Etymologies of the 1930s with derivatives like ᴹQ. fenda “threshold” and N. fenn “threshold, door” (Ety/PHEN). The root √PHEN “door” reappeared in etymological notes from 1959 as the basis for Q. fendë/S. fen “door” (PE17/181). The most notable name associated with this root was S. Fen Hollen “Closed Door” from The Lord of the Rings (LotR/826; RC/550) along with its precursors in LotR drafts: N. Fenn Forn(en) and N. Fenn Uiforn (WR/338, 341).

henet

root. middle

kemen

noun. earth

nanmen-

verb. return

en

root. name

-ita

suffix. general infinitive

imbi

preposition. between

mīni

preposition. between

il

root. all

A root meaning “all” in Tolkien’s writings from the 1930s through 1960s (VT48/25) with derivatives in both Quenya and Sindarin, the most notable being Q. Ilúvatar “All-father” (MR/39). Its earliest precursor is the root ᴱ√ILU “ether, the slender airs among the stars” from the Qenya Lexicon of the 1910s, whose derivatives include various sky-words as well as ᴱQ. Ilúvatar, since in this early period the name meant “Heavenly Father” (QL/42). The meaning of the root shifted to ᴹ√IL “all” in The Etymologies of the 1930s (Ety/IL), and it retained this sense thereafter.

khim

root. adhere, adhere, [ᴹ√] stick, cleave [to]

This root first appeared in The Etymologies of the 1930s glossed “stick, cleave, adhere” (Ety/KHIM) along with a deleted gloss “endure” (EtyAC/KHIM). It reappeared in the Quenya Verbal System of the 1940s with the gloss “adhere” (PE22/103) and again Common Eldarin: Verb Strucure of the early 1950s with the same gloss (PE22/137).

at-kwet

verb. answer

keme

noun. earth

minya

ordinal. first

năta

noun. thing

oio

adverb. ever

san-

noun. that

te

pronoun. they

yad

root. wide

eneg

cardinal. six

eneg

cardinal. six

lhaden

adjective. open, cleared

edhen

adjective. first

brassen

adjective. white-hot

fend

noun. door, threshold

fenn

noun. door, threshold

farn

adjective. enough

farn

adjective. enough

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

brûn

adjective. old, that has long endured, or been established, or in use

edra-

verb. to open

edro

verb. open!

far

adjective. sufficient, enough, quite

panna-

verb. to open, to enlarge

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

coe

noun. earth

An indeclinable word given as {cíw >>} coe “earth” in The Etymologies of the 1930s as a derivative of the root ᴹ√KEM (Ety/KEM; EtyAC/KEM).

Possible Etymology: The primitive form of rejected cíw is given as ᴹ✶kēm and its derivation is clear: the long ē became ī and then the final m reduced to w after i as usual. The derivation of coe is more obscure, however. The likeliest explanation is that Tolkien imagined its ancient form with a slightly lowered vowel which he generally represented as ǣ in this period (in later writings as ę̄). According to the first version of the Tengwesta Qenderinwa and Comparative Vowel Tables from the 1930s (PE18/46; PE19/25), ǣ &gt; ei &gt; ai &gt; ae, and in The Etymologies itself, it seems ai often became oe instead of ae.

Neo-Sindarin: Updating the derivation of hypothetical ✱kę̄m would produced ᴺS. cae in Sindarin phonology. But given the obscurity of its derivation, I recommend using 1950s S. ceven for “earth” instead.

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

nad

noun. thing

amar

noun. Earth

ereg

adjective. first

golw

noun. lore

gûl

noun. magic

i

article. the

ia

noun. gulf

im

pronoun. I

saew

noun. poison

ui

adverb. ever

amar

noun. earth

ambar

noun. earth

angol

noun. deep lore, magic

annon

noun. great door or gate

coe

noun. earth

This word is indeclinable, according to the Etymologies

dilia-

verb. to stop up

fein

noun/adjective. white

fein

noun/adjective. cloud

flaew

adjective. sickly, sick, ill

gem

adjective. sickly

gemb

adjective. sickly

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

gûl

noun. perverted or evil knowledge, sorcery, necromancy

heron

noun. master

hîr

noun. master, lord

hûn

noun. heart (physical)

i

definite article. the

i

definite article. who

ia

noun. gulf

ia

noun. abyss, void

ist

noun. lore, knowledge

lhand

adjective. wide, broad

lhann

adjective. wide, broad

nad

noun. thing

orthor-

verb. to master, conquer

pann

adjective. wide

saew

noun. poison

thlaew

adjective. sickly, sick, ill

thloew

adjective. sickly, sick, ill

ûr

noun. wide

enec

cardinal. six

ened

adjective. middle

enetya

ordinal. sixth

engole

noun. lore

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

minya

ordinal. first

nellepë

noun. middle finger

nimbi

adjective. white

yúnecë

cardinal. twelve

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

dâira

noun. Earth

A noun translated as “Earth” in the final version of the Lament of Akallabêth (SD/247). It may be related to S. dôr “land”, as suggested by Carl Hostetter and Patrick Wynn (AAD/13).

Conceptual Development: In the Lament of Akallabêth (first draft), this noun appeared as kamāt (SD/311).

katha

adjective. all

A word translated “all” in the Lament of Akallabêth (SD/288, VT24/12). This word appeared in the form kâtha in the final typescript version of the Lament (SD/247), but in all other instances appeared as katha. If the final typescript is later than the final manuscript, kâtha may be its final form, but I believe that the manuscript was later, and katha better matches its appearance as an element in kathuphazgân “conqueror” (SD/429). This last example is interesting in that it is an example of an adjective declined into the objective case.