-ië (2) abstract ending, often used to derive abstracts from adjectives, e.g. látië "openness" vs. láta "open", mornië "darkness" vs. morna "black, dark", vanië (for *vanyië) "beauty" vs. vanya "fair".
Quenya
-ië
suffix. abstract noun, adverb
-ië
suffix. gerund suffix, -ing
-ië
general infinitive
-ië
openness
-ië
suffix. is
-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
-ië
suffix. perfect suffix
-iel
suffix. -daughter; feminine suffix
The most common Quenya suffix for “daughter of” such as in Elerondiel “✱Daughter of Elrond” (PE17/56) or Uinéniel “Daughter of Uinen” (UT/182).
Conceptual Development: The earliest hint of this suffix was ᴱQ. -il mentioned by Tolkien in the Qenya Lexicon of the 1910s as the equivalent of feminine patronymic ᴱQ. -wen (QL/103), but its only use in this period was in the masculine name ᴱQ. Indorildo, a variant of ᴱQ. Indorion and hence probably meaning “son of” (LT2/217). In The Etymologies of the 1930s Tolkien mentioned ᴹQ. -iel as a feminine patronymic under the root ᴹ√YEL “daughter” (Ety/YEL¹), but this root was rejected and in that document Tolkien seems to have replaced it with ᴹQ. -ien (EtyAC/YŌ).
In later writings Tolkien considered a bewildering variety of suffixes for the feminine patronymic, including -iel(d), -well, -wend and -ien (PE17/170, 190). In practice, though, only -iel appeared in actual names for “daughter of” (see above), perhaps because it is was the cleanest equivalent of the well-established masculine patronymic -ion “son of”.
-ien
suffix. -land
-ien
suffix. feminine ending; feminine patronymic, -daughter
A feminine suffix common in Quenya names, in one place given as a feminine patronymic (PE17/170), though there are no attested Quenya names in which it was used that way.
Conceptual Development: In The Etymologies of the 1930s, ᴹQ. ien was given as a (suffixal?) variant of ᴹQ. yen(de) “daughter” (Ety/YŌ; EtyAC/YŌ), but again there are no actual names from this period using the suffix in that way.
-iel
daughter
-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.
-ien
daughter
-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.
Silmarien
-riën
Silmarien (sometimes "-riën") fem. name, apparently incorporates sil(i)ma (Appendix A) and the feminine ending -ien, or -rien as a variant of -riel (garlanded maiden) as in Altariel (Galadriel).
seldë
noun. daughter, daughter; [ᴹQ.] child [f.], *girl
This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.
Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).
In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).
These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).
Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.
Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.
yeldë
noun. daughter
A less common Quenya word for “daughter”, an analog of Q. yondo “son”.
Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).
In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.
Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.
látie
noun. openness
-a
it is said
-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).
-lë
suffix. abstract noun, adverb
-mo
suffix. agental suffix
-më
suffix. abstract noun
-o
of goodness
-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).
-r(o)
suffix. agental suffix
-rë
suffix. abstract noun
-ssë
suffix. abstract noun
-vë
suffix. abstract noun, adverb
-wen
maiden
-wen "maiden" as suffix, a frequent ending in feminine names like Eärwen "Sea-maiden" (SA:wen). Early "Qenya" also has -wen, feminine patronymic "daughter of" (LT1:271, 273), but the patronymic ending seems to be -iel "-daughter" in Tolkien's later Quenya.
-ya
suffix. adjective suffix
Almiel
daughter of blessedness
Almiel fem. name, perhaps *"daughter of blessedness": almië + -iel with contraction / haplology.
Amarië
good
Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)
Tindómiel
daughter of twilight
Tindómiel, fem. name (UT:210), probably *"daughter of twilight" (tindómë + -iel) and thus the equivalent of Sindarin Tinúviel. Compare tindómerel.
ala-
good
ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.
anel
daughter
anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.
anel
noun. daughter
A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).
comya-
gather, assemble
comya- ("k")vb. "gather, assemble" (transitive)(PE17:158)
enyal-
to recall
#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.
hosta-
gather, collect, assemble
hosta- vb. "gather, collect, assemble" (Markirya), "gather hastily together, pile up" (PE17:39), hostainiéva "will be gathered", future tense of the stative verb *hostainië*, derived from hostaina "gathered", past participle of hosta- "gather". Such stative verbs are probably not conceptually valid in Tolkien's later Quenya; see -ië**. (FS)
lanta
fall
lanta (1) noun "a fall" (DAT/DANT (TALÁT) ), also lantë.
lanta-
fall
lanta- (2) "fall" (DAT/DANT (TALÁT), Narqelion, VT45:26, VT49:54); lantar aorist tense pl. (Nam, RGEO:66); pl. pa.t. lantaner "fell" (pl.) (SD:246); lantier "they fell", a plural past tense of lanta- "fall" occurring in LR:47; read probably lantaner in LotR-style Quenya, as in SD:246. Also sg. lantië "fell" (LR:56); read likewise *lantanë? (The forms in -ier, -ië seem to be properly perfects.) Future tense lantuva, VT49:47. Participle lantala "falling" (with locative ending: lantalassë) in Markirya.
lantar
fall
-r plural ending used on verbs with a plural subject (VT49:48, 50, 51), e.g. lantar "fall" in Namárië (with the plural subject lassi "leaves"), or unduláver as the pl. form of undulávë "licked down, covered" (PE17:72). The ending is sometimes missing where we might expect it; for instance, the verb tarnë "stood" has multiple subjects and yet does not appear as *tarner in PE17:71.
lantë
fall
#lantë (1) noun "fall" in Noldolantë, q.v. Also lanta.
lantë
noun. fall
The word lasselanta “leaf-fall, autumn” (LotR/1107) indicate the form this word should be lanta, which is how it appears in The Etymologies. However, the alternate lassewinta (PM/376) seems to be formed with the infinitive of the verb winta- rather than a noun, so perhaps lasselanta is a similar formation from the verb lanta- “to fall”.
The form lantë, appearing in Noldolantë “Fall of the Noldor” (S/87), more strongly resembles other Quenya nouns, which more often end in -e rather than -a. The noun atalantë “collapse, downfall” is a similar formation from the related verb [ᴹQ.] atalta-, though it could also be the past formation “downfallen” of this TALAT-stem verb.
látië
openness
látië noun "openness" (VT39:23)
melda
beloved, dear, sweet
melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).
mára
adjective. good
ná
is
ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.
ná-
verb. to be, to be, [ᴱQ.] exist
númessier
they are in the west
númessier vb. "they are in the west", a construction occurring in Fíriel's Song, evidently núme(n)-ssë-ie-r "west-in-are-they"; the stative-verb suffix -ië is probably not valid in LotR-style Quenya (FS)
sanganë
gather
sanganë vb.? "gather" (MC:214; this is "Qenya")
selyë
daughter
[selyë noun "daughter", used in children's play for "fourth finger" or "fourth toe" _(VT47:10, 15, VT48:4) _It is unclear whether it was the word selyë "daughter" itself that was rejected, or just its use as a play-name of a digit. Compare yeldë, yendë.]
tele
verb. mean, intend
tindómerel
daughter of twilight
tindómerel (also capitalized Tindómerel) fem. name "daughter of twilight", a kenning (poetic name) of the nightingale; = Sindarin Tinúviel. (TIN, SEL-D, SA:tin; "Tindómrl" in mirrored Tengwar in VT47:37 would seem to be an incomplete annotation of the same word). The form Tindómiel (UT:210) could well be an alternative Quenya equivalent of Tinúviel, and it is possibly to be preferred because the status of the ending -rel "daughter" is uncertain (it was to represent older -zel, -sel corresponding to the independent word seldë, but Tolkien changed the meaning of this word from "daughter" to "child", and since the word for "child" appears as hína in later texts, it may be that seldë and the corresponding ending -rel were dropped altogether).
tindómerel
feminine name. Daughter of Twilight
The Quenya name of Tinúviel (SA/tin, PE19/73). Since she was a Sindarin elf, this name is largely theoretical, as a development from the same primitive form: ✶Tindōmiselde. This name is a compound of tindómë and a suffixal form -rel of seldë “daughter”. In a couple places, Tolkien used this name to illustrated the development of primitive intervocalic ✶[s] into Quenya [r] (PE19/33, 73).
Conceptual Development: The earliest “Qenya” name for Tinúviel was ᴹQ. Tinúviel in linguistic notes from the early 1930s; it was declined in various noun cases, and was clearly intended to be a purely Qenya name rather than an adaptation of the Noldorin Tinúviel (PE21/35). The name ᴹQ. Tindómerel appeared in The Etymologies from the mid-1930s, where it already had the derivation described above (Ety/SEL-D, TIN). In some notes on Quenya phonology from the 1930s, this name appeared as Tindómirel with a medial i (PE19/33), but in a revision of those notes from the 1950s it was reverted back to Tindómerel (PE19/73). It appeared as (Tindómrl) in some examples of left-handed tengwar writing from the 1960s (VT47/37); Tolkien probably neglected to add the vowel diacritics in this case.
vendë
maiden
vendë < wendë noun "maiden" (WEN/WENED, VT45:16), "virgin" (in Tolkien's translations of Catholic prayers where the reference is to Mary; see VT44:10, 18). The form Véndë in VT44:10 seems abnormal; normally Quenya does not have a long vowel in front of a consonant cluster.
wendë
noun. maiden
ye
is
ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.
yeldë
daughter
yeldë noun "daughter" (YEL) This word was struck out in Etym, but it may have been restored together with the ending -iel, q.v.
yen
daughter
yen, yendë noun "daughter" (YŌ/YON). This word replaced another form, but this form may have been restored; see yeldë. In VT45:16, yendë is said to refer to a female "agent", a word changed by Tolkien from yendi, but Tolkien deleted all of this.
ócom-
gather, assemble
#ócom- vb. "gather, assemble" (intransitive)(PE17:157, 158). Cited in the form ócomë "gathers, assembles", evidently an endingless aorist. Perfect ócómië given.
úyë
is
úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")
-ië (1) infinitive (or gerundial) ending, "general infinitive" (PE17:68), attested in carië (see car-), enyalië, q.v. (CO)