celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)
Quenya
sír(ë)
noun. river, river, [ᴱQ.] stream
celusindi
river
nen
river
nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)
sindi
river
sindi noun "river" (LT1:265; rather sírë in LotR-style Quenya)
sirya
river
#sirya noun "river", attested in the dual form siryat (VT47:11). Compare sírë.
sír
river
sír noun "river", shorter form of sirë (PE17:65, VT49:17)
sírë
river
sírë noun "river" (SIR, VT46:13), "stream" (LT1:265). Also short form sír, q.v.Compare #sirya.
nuinë
suffix. river
-(n)duinë
suffix. (large) river
An element in several river names such as Q. Anduinë and Q. Nunduinë, the equivalent of S. duin. It did not survive as an independent word in Quenya:
> Common Eldarin bases DUY and LUY, for instance, were distinct. DUY meant “to flood, drench, inundate”, but LUY was the base of words for “blue”. Both would become LUY in Quenya. Which probably accounts for the disappearance from Quenya of C.E. ✱duinē “large river (liable to flood surrounding land)” seen in [S.] Anduin “long river” and Baranduin “brown river”: it became identical with [Q.] luine adj. “blue” (VT48/23).
In fact, its use in Quenya river names may have been a later loan from Sindarin.
Conceptual Development: In one place Tolkien did consider the suffix’s survival as an archaic independent Quenya noun †nuine, but Tolkien rejected the note where it appeared, replacing it with the above (VT48/30 note #2).
anduinë
place name. Long River
nunduinë
place name. *West River
nén
noun. water, water, [ᴱQ.] river
The word for “water”, a derivative of the root √NEN of the same meaning (PE17/52; Ety/NEN). Its stem form was nen- (Ety/NEN) and its primitive form was given as ✶nē̆n, the vowel length variation due to distinct subjective nēn versus objective/inflected nĕn- in ancient monosyllables (PE21/64).
Conceptual Development: This word first appeared in the Qenya Lexicon of the 1910s with two senses: “river” and (archaic) “†water”. Tolkien indicated the two senses were based on distinct roots: ᴱ√NEŘE [NEÐE] and ᴱ√NENE respectively, with two distinct stem forms nend- and nēn (QL/64-65). The Poetic and Mythological Words of Eldarissa also mentions the forms nen (nēn-) “water” versus nen(d-) “river” (PME/64-65). In the English-Qenya Dictionary of the mid-1920s Tolkien had both nēn “river” (PE15/76) and nēn “water” (PE15/78), but in the Early Qenya Grammar he had only nēn “water” (PE14/43, 72), also appearing as nen “water” in documents on The Valmaric Script from this period (PE14/110).
In the Declension of Nouns from the early 1930s, Tolkien had ᴹQ. nēn “water”, but in this document it had nēn- with long ē in its inflected forms as well (PE21/23). In The Etymologies of the 1930s, however, uninflected nén “water” had a stem form of nen- with short e (Ety/NEN), and the reasons for this variation was discussed in Primitive Quendian Structure: Final Consonants from 1936, the nominative/objective distinction noted above (PE21/64). This seems to be the paradigm Tolkien stuck with thereafter, as evidenced by S. nen “water” rather than ✱✱nîn.
etsir
mouth of a river
etsir noun "mouth of a river" (ET)
hlóna
river, especially given to those at all seasons full of water from mountains
[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]
lóna
noun. (deep) pool, mere, river-feeding well
A noun lóna glossed “pool, mere” derived from the root √LON and distinct in origin from Sindarin lô “flood” < √LOG (VT42/10).
Conceptual Development: This word seems to be a remnant of Tolkien’s investigation into the origin of the river-name S. Lhûn (PE17/136-137; VT48/27-28), where Tolkien first considered having a related Quenya word hlōna “a river” (PE17/136), then another related word lōn(e) “deep pool or lake” (PE17/137), but this notion was rejected and Tolkien said:
> The stem (S)LOW- does not appear in Quenya, where it is replaced by √LŎNŎ, as in lōn/lōne (pl. lōni) “deep pool or river-feeding well” (PE17/137).
This word and its derivation seems to have reemerged as lóna “pool, mere” in the notes on The Rivers and Beacon-hills of Gondor from 1967-69, as described above (VT42/10).
nuinë
river (of large volume, and liable to flooding)
nuinë noun "river (of large volume, and liable to flooding)". The word is said to be archaic, surviving chiefly in topographical names. It comes from earlier duine, hence appearing in that form in a name like Nunduinë (VT48:30-31), apparently also Anduinë (q.v.) Tolkien struck out the paragraph where nuinë occurs, but the names Nunduinë/Anduinë would suggest that the word as such is conceptually valid.
-duinë
suffix. (large) river
caitas lá i sír
it is beyond the river
caitas palla i sír
it is far beyond the river
lendes lann’ i sír
he came (to a point) beyond the river
lendes pallan(na) i sír
he came (to a point) far beyond the river
lón(ë)
noun. deep pool, river-feeding well
olla
over
olla prep "over" (= beyond, of things passed over, as in "I went over a river" or "they went over the hill") (PE17:65)
or
over
or prep. "over" (CO); in early "Qenya", this preposition was also defined as "on, upon" (LT1:256, MC:216). Prefixed or- is translated "up" in ortil, q.v.
ratta
noun. street; course, river-bed
-ya
his
-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.
caita-
verb. lie
caita- vb. "lie" (= lie down, not "tell something untrue"), aorist tense "lies" in the sentences sindanóriello caita mornië "out of a grey land darkness lies" (Nam, RGEO:67), caitas lá/palla i sír "it is [lit. lies] (far) beyond the river" (PE17:65); the latter example demonstrates that caita can also be used of a geographical feature that "lies" in a certain place. According to PE17:72 and VT48:12-13, the pa.t. is cainë or cëantë rather than **caitanë. The "Qenya" form kakainen, translated "were lying", may seem to be related (VT27:7, 21)
lón
deep pool
lón, lónë (pl. lóni given) noun "deep pool", "river-[?feeding] well" (the second gloss was not certainly legible). A rejected paragraph in Tolkien's manuscript defined the word as "deep pool or lake" (VT48:28, PE17:137)
ráva
bank
ráva (2) noun "bank" (especially of a river) (RAMBĀ)
tol
island, isle
tol noun "island, isle" (rising with sheer sides from the sea or from the river, SA:tol, VT47:26). In early "Qenya", the word was defined as "island, any rise standing alone in water, plain of green, etc" (LT1:269). The stem is toll-; the Etymologies as published in LR gives the pl. "tolle" (TOL2), but this is a misreading for tolli (see VT46:19 and compare LT1:85). The primitive form of tol is variously cited as ¤tolla (VT47:26) and ¤tollo (TOL2).
-rya
his, her
-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.
-zya
his, her, its
-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)
-úmë
large
-úmë (3) suffix "large" (of quantity)", as in liyúmë "host" (VT48:32)
Nénar
water
Nénar noun name of a star (or planet), evidently derived from nén "water" (Silm), tentatively identified with Uranus (MR:435)
Uinen
water
Uinen (Uinend-, as in dative Uinenden) fem. name, used of a Maia, spouse of Ossë (UY, NEN). Adopted and adapted from Valarin (WJ:404), though it is also said that it contains -nen "water" (SA:nen); the latter explanation may be folk etymology. In the Etymologies, the name is derived from the same stem (UY) as uilë "long trailing plant, especially seaweed".
aiqua
steep
aiqua("q")adj. "steep" (AYAK). Not to be confused with the pronoun *aiqua "if anything, whatever" that post-Tolkien writers have extrapolated from aiquen (q.v.) on the basis of such pairs as ilquen vs. ilqua (q.v.)
alat-
large, great in size
alat- prefix "large, great in size". (ÁLAT, cf. VT45:5). In Alatairë.
alta
large, great in size
alta (1) adj. *"large, great in size" (root meaning)(ÁLAT). Alat- in Alatairë, q.v.
anto
mouth
anto (1) noun "mouth", also name of tengwa #13 (Appendix E)
anto
noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw
The basic Quenya word for “mouth”, appearing as the name of tengwa #13 [4] in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.
Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).
axa
waterfall
axa ("ks") (2) noun "waterfall" (LT1:249, 255 - this "Qenya" word may have been obsoleted by # 1 above)
carpa
mouth
carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.
celu
stream
celu _("k")_noun "stream" (LT1:257; rather celumë in LotR-style Quenya)
celumë
stream, flow
celumë ("k")noun "stream, flow" (KEL, LT1:257); locative pl. celumessen ("k") in Markirya (ëar-celumessen is translated "in the flowing sea", lit. *"in sea-streams").
furu
lie
furu noun "a lie" _(LT2:340, GL:36) _Read perhaps *huru in a LotR-compatible form of Quenya, since Tolkien decided that fu- tended to become hu-.
lanta-
verb. to fall, to fall; [ᴱQ.] to drop
The Quenya verb for “to fall”, dating all the way back to the Qenya Lexicon of the 1910s, though in that document it had the form ᴱQ. lant- and the additional gloss “drop” (QL/51). In the Qenya Lexicon it was derived from the early root ᴱ√LANTAN [LṆTṆ], but in The Etymologies of the 1930s Tolkien changed the root {ᴹ√LANTA >>} ᴹ√DA(N)T “fall down” as the basis for ᴹQ. lanta- “to fall” (Ety/DAT; EtyAC/LANTA). Q. lanta- “fall” appeared regularly in Tolkien’s later writings as well (MC/222; PE17/62; VT49/47), most notably in the Namárië poem in its first phrase: ai! laurië lantar lassi súrinen “ah! like gold fall the leaves in the wind” (LotR/377).
The word lanta was occasionally used as a noun for “a fall”; see that entry for discussion.
Neo-Quenya: In Tolkien’s later writings, lanta- was used only for intransitive “fall”. However, we have no Quenya verbs for transitive “drop” other than 1910s ᴱQ. lant-, so I would assume that lanta- can be used this way as well for purposes of Neo-Quenya (QL/51). For example, lantan “I fall” vs. lantan i macil “I drop [make fall] the sword”.
londa
path
[londa noun "path"], changed by Tolkien to londë noun "road (in sea)" (VT45:28)
lutta-
verb. flow, float
lutta- vb. "flow, float" (LT1:249)
lutu-
verb. flow, float
lutu- vb. "flow, float" (LT1:249)
lóna
island, remote land difficult to reach
lóna (2) noun "island, remote land difficult to reach" (LONO (AWA) ). Obsoleted by #1 above?
mallë
street, road
mallë pl. maller noun"street, road" (MBAL, LR:47, 56, LT1:263, SD:310)
nellë
brook
nellë noun "brook" (NEN)
nerdo
large, strong man
nerdo noun "large, strong man" (compare nér) (VT47:33)
náva
mouth
náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.
nén
water
nén (nen-) noun "water" (NEN).
oronta
steep
oronta adj. "steep" (LT1:256)
pol
large, big (strong)
pol (2) adj. "large, big (strong)". Since this would be the sole example of a monosyllabic Quenya adjective, it may be that Tolkien is here citing the root POL rather than a complete word. Cf. polda.
páva
mouth
páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)
páva
noun. mouth
sir-
verb. flow
sir- (1) vb. "flow" (SIR)
sir-
verb. flow
sirya
verb. flow
songa
mouth
songa noun "mouth", in the sense of "interior cavity behind the teeth, containing tongue" (PE17:126)
tarna
crossing, passage
tarna noun "crossing, passage" (LT2:347)
tier
path
tier is, besides the pl. form of tië "path" above, an ephemeral word for "so", abandoned by Tolkien in favour of tambë (VT43:17)
tië
path, course, line, direction, way
tië noun "path, course, line, direction, way" (TE3, VT47:11); pl. tier in Namárië(Nam, RGEO:67); tielyanna "upon your path" (UT:22 cf. 51; tie-lya-nna "path-your-upon")
wentë
brook
wentë noun "brook" (GL:46)
ópa
mouth
ópa noun "mouth", in the sense of mouth-opening with lips as the edges (PE17:126)
úra
large
úra (2) adj. "large" (UR), probably obsoleted by #1 above
ranta
noun. course
The most common Quenya word for “river”, derived from the root √SIR “flow”.
Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).
Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).