men-

verb. to go

The basic Sindarin verb for “go”, derived from the root √MEN (PE17/143). Its archaic past form emēnē was discussed in notes from around 1965 (PE17/93); its modern past would be ✱evín. It also appeared in its gerund form in the sentence niðin mened “I have a mind to go, I intend to go” in notes from 1969 (PE22/165).

men

noun. road, way, road, way; [N.] *place

A word appearing in the name Men-i-Naugrim, variously translated as “Dwarf Road” (UT/280) or “Way of the Dwarves” (UT/472). In one place it had the form Menn (NM/372). It is clearly based on the root √MEN “go”.

Conceptual Development: This word also appeared in the (untranslated) name N. Men Falros in Lord of the Rings drafts of the 1940s (WR/326). In The Etymologies of the 1930s its cognate ᴹQ. men was translated “place, spot” (Ety/MEN), so in this period N. men might have meant “✱place” as in Men Falros = “✱Place of Splashing Foam”.

men

pronoun. us

men

pronoun. us

men

noun. way, road

men

2nd pl

_ 2nd pl. pron. _us. >> ammen

men-i-naugrim

place name. Dwarf Road, (lit.) Way of the Dwarves

The road through Mirkwood, glossed “Dwarf Road” (UT/280-281) and translated more literally “Way of the Dwarves” by Christoper Tolkien (UTI/Men-i-Naugrim). It is a combination of men “way”, i “the” and Naugrim “Dwarves”.

Men-i-naugrim

noun. way of dwarves

men (“way, road”) + in (pl. gen. article) + naug (“a dwarf”) + rim (class plural suffix)

-men

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -main

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

adanath

noun. men

adanath

noun. men

adan (“man”) + ath (collective plural suffix)

-enc

suffix. our

_1st pl. poss. suff. _our.Maybe the incl. form of this suff. See also the paradigm of poss. suff. in PE17:46.

-gir

2nd pl

2nd pl. pron. suff. #you. Q. -lle.See paradigm PE17:132.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-main

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -men

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

Druadan

noun. wose

n. wose, wild man.

Dúnadan

noun. Man of the west, Númenórean

Fíriel

noun. mortal maid

Rhovain

noun. 'Wild-Men

_ pl1. n. _lit. 'Wild-Men, Savages'. Q. pl1. Hrávani.

Rhûnedain

noun. 'Men of the East'

_ pl1. n. _lit. #'Men of the East', Men other than the Atani. Q. pl1. Hrónatani. >> rhûn

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adar

noun. father

adar

noun. father

The Sindarin word for “father”, derived from the root √AT(AR) (PM/324; VT44/21-22; VT48/19).

Conceptual Development: N. adar “father” also appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). In the Gnomish Lexicon of the 1910s, however, G. †ador “father” was marked as archaic, and it seems {athon >>} G. nathon was the ordinary word for ”father” (GL/17, 59).

ai

pronoun. for those who

alae

interjection. (?) behold!

Uncertain meaning, but compare with Quenya ela! "imperative exclamation directing sight to an actually visible object" (WJ/362)

ammen

pronoun. of us, for us, toward us

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

anno ammen sír i mbas ilaurui vín

give us this day our daily bread

The sixth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word anno is the imperative form of anna- “to give”, followed by ammen “to us”, a combination of an “to” and men “us”. The third word sír “this day” seems to be the equivalent of Q. síra.

The fourth word is the definite article i “the”, followed by the lenited form mbas of bas(t) “bread”, the adjective ilaurui “daily” and the lenited form vín of the possessive pronoun mín “ours”. The adjectival elements follow the noun as is usual in Sindarin. See the entry for the second line of this prayer for a discussion of the use of the definite article i “the” before the possessed noun in this phrase.

Decomposition: Broken into its constituent elements, this phrase would be:

> ann-o am-men sír i mbas [← bas] ilaurui vín [← mín] = “✱give-(imperative) to-us this-day the bread daily ours”

Conceptual Development: Tolkien first wrote the unlenited form mín of the pronoun “our” before replacing it with the lenited form vín.

annûn

noun. west, sunset

anu

adjective. male

A literal interpretation of the Etymologies would class this word as a noun, but David Salo notes that the punctuation in The Etymologies is not always reliable. Noldorin anw cannot be cognate to the Quenya noun hanu (3anû) because the final -u would drop. It must rather be cognate to the Quenya adjective hanwa (3anwâ) attested under the stem INI, where it is also stated that inw, corresponding to Quenya inya "female", has been remodelled after anw. The combination of these two entries, along with the phonological evidences, clearly indicates that anw is actually an adjective

aphadon

noun. follower

aphadon

noun. man (elvish name for men)

aphadon

noun. follower

aphadon

proper name. Men, (lit.) Followers

The Sindarin form of Q. Hildor “Men, (lit.) Followers” (WJ/387). It is a translation of the Quenya name rather than a true cognate, a combination of the Sindarin verb aphad- “to follow” and the personal suffix -on. A truer Sindarin cognate of Hildor is Echil.

aphadrim

noun. followers, men (elvish name for men)

ardhon

noun. great region, province

ardhon

noun. world

ardhon

place name. The World

A Sindarin name for the world appearing only in the name Mîr n’Ardhon “Jewel of the World” (PM/348). Since this name is the translation of Q. Ardamírë, it follows that Ardhon may be a cognate of Q. Arda: “The World, (lit.) Realm”. As such, it may be a combination of some form of S. gardh “region” (in early writings, N. ardh) with a suffixal element -on, possibly the augmentative suffix -on. It is also possible that this form is lenited, and the proper form is gardhon.

atheg

noun. "litte father"

atheg

noun. thumb (Elvish play-name used by and taught to children)

bain

adjective. beautiful, fair

bain

beautiful

_ adj. _beautiful. Q. vanya.

balan

noun. Vala, divine power, divinity

bar

noun. dwelling, home

bar

noun. inhabited land

bâd

noun. road, road, [N.] beaten track, pathway, [ᴱN.] way, [G.] path

This word appeared in its mutated form vâd “road” in notes from 1969 (PE23/136). The Etymologies of the 1930s had bâd “beaten track, pathway” derived from ON. bata < ᴹ✶batā̆ under the root ᴹ√BAT “tread” (Ety/BAT).

Conceptual Development: A deleted noun G. {bad “way, path”} appeared in the Gnomish Lexicon of the 1910s, apparently replaced by bad “building, outhouse, shed”; a similar word bad- “travel” was mentioned but not deleted (GL/21). The word bad also appeared (undeleted) in the name G. Bad Uthwen or Uswen “Way of Escape” in contemporaneous narratives and name lists of the 1910s (LT2/203; PE13/102; PE15/21). In this early period it was likely derived from the early root ᴱ√VAHA having to do with departure and travel (QL/99).

ᴱN. bad “way” reappeared in the Early Noldorin Grammar of the 1920s (PE13/120) and Early Noldorin Word-lists from the same period (PE13/137, 160). A possible later variant can be seen in S. pâd “road, track” mentioned in an explanation of the name Tharbad (PE17/34); see that entry for discussion.

bŷr

noun. follower, vassal

cae

noun. earth

This word is indeclinable, according to the Etymologies

ceven

noun. Earth

dadwen

verb. return

_v. _return, going/coming back. Q. nanwen-. >> damen

damen

verb. return

_ v. _return. Q. nanwen-. >> dan-

draug

noun. wolf

draug

noun. wolf

A noun for “wolf”, most notably appearing as an element in the name of the great werewolf S. Draugluin. In The Etymologies of the 1930s, N. draug “wolf” was derived from the root ᴹ√DARAK (Ety/DARÁK).

drúadan

noun. wild man, one of the Woses

drúadan

noun. Drúadan

one of the drû; drû (S adaptation of their native word drughu) + adan (“man”)

drúath

noun. the people of the Drû, the Woses

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

drû

proper name. Wose

A Sindarin word for “Wose”, a loan word from the Wose’s name for themselves: Drughu (UT/385).

Conceptual Development: In his Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien considered making this word a native Sindarin adjective “savage, wild” derived from the root √DROB, a variant of √SROB from which rhaw “wild” was derived (PE17/99). These roots would produce the Q. cognate (h)róva instead of better established Q. (h)ráva “wild”, so I personally prefer the later derivation of Drû as a loan word from Wos. Drughu.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

dúnadan

proper name. Man of the West

Sindarin term for a “Man of the West”, the descendants of the Elf-friends of Beleriand and Númenor (LotR/233). This name is a combination of dûn “west” and Adan “Man” (SA/andúnë, adan; PE17/18).

Conceptual Development: In an early version of Glorfindel’s greeting to Aragon, this term was N. Torfir (TI/61), and throughout the Lord of the Rings drafts from the 1940s, the most common term for “High Men” was ᴹQ. Tarkil (TI/84, WR/310). It was not until very late in the drafts that the terms Dúnadan/Dúnedain appeared (WR/363 note #6).

dûn

noun. west

dûn

noun. west

_n. _west. Q. nū-. >> annûn

dûn

noun. west

echil

collective name. Followers

Sindarin equivalent of Q. Hildor “Followers” as a name for Men (WJ/219). It is clearly derived from the same root √KHIL, but otherwise its etymology is unclear. Another Sindarin term with a similar meaning is Aphadon.

echil

noun. follower

echil

noun. human being

echil

noun. follower

A word for “follower” given as one of the names of Men in Silmarillion drafts of the 1950s (WJ/219), likely based on √KHIL “follow”.

edenedair

collective name. Fathers of Men

A term that apparently refers to the leaders of the Edain (MR/373), a compound of the plurals of Adan “man” and adar “father”.

edennil

masculine name. Friend of Men

A name given to S. Finrod for his friendship with the Edain (MR/306). It is a compound of the plural of Adan “Man” and the suffix -dil “friend”.

edhel

noun. Elf

eledh

noun. Elf

elen

noun. Elf

ell

noun. Elf

ennorath

noun. central lands, middle-earth

fair

noun. mortal

feir

noun. mortal

feir

noun. Mortal, Mortal, [N.] mortal man

A term used for Men meaning “Mortal”, appearing in the Quendi and Eldar essay of 1959-60, cognate to Q. Firya of the same meaning, both derived from √PHIR which was the basis of words for natural death (WJ/387). According to Tolkien this word was borrowed from Quenya, since the Noldor had pre-knowledge of the nature of Men having learned of them from the Valar. The plural form of Feir was Fîr and its class plural Firiath, the latter also appearing in contemporaneous Silmarillion drafts (WJ/219 footnote). It is unclear why this word did not become ✱Fair, since ei became ai in Sindarin monosyllables. Perhaps it remained Feir because it was an adaptation from Quenya, or it could be a conceptual remnant of its Noldorin form (see below).

Conceptual Development: Probably the first precursor to this word was ᴱN. fion “man, human being” from Index of Names for The Lay of the Children of Húrin compiled in the early 1920s (PE15/62), also appearing with the gloss “mortal man” in Early Noldorin Word-lists of the same period (PE13/143). In The Etymologies of the 1930s Tolkien gaven N. {fîr “man, mortal” >>} feir pl. fîr “mortals” under the root ᴹ√PHIR (Ety/PHIR; EtyAC/PHIR), hence with basically the same form, meaning and etymology as it had in later Sindarin.

firiath

noun. mortals, human beings

firieth

noun. mortal woman

firin

adjective. mortal

adj. mortal. >> firen

firion

noun. mortal man

fíreb

adjective. mortal

fíreb

noun. Mortal

fíreb

adjective. mortal

An adjective meaning “mortal”, more literally “those apt to die”, a Sindarin adaptation of Q. fírima of the same meaning, both based on the root √PHIR having to do with natural death (WJ/387). It was also used as Fíreb to refer to Mortal Men, a variant of Feir of similar meaning. Tolkien said “Fíreb as compared with Fírima shows the use of a different suffix, since the S equivalent of Q -ima (✱-ef) was not current” (WJ/387).

gardh

noun. bounded or defined region

gardh

noun. world

gardh

noun. region

gaurwaith

noun. wolf-men

gaurwaith

noun. wolf-men

(n-)gaur (“werewolves”) + gwaith (“people, folk”)

gaurwaith

proper name. Wolf-men

Name of the band of outlaws that Túrin joined, translated “Wolf-men” (UT/85), a combination of gaur “werewolf” and gwaith “people”.

gwaith

noun. manhood

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

gwaith

noun. region, wilderness

gwaith

noun. people; region, people, [ᴱN.] men, folk; [N.] manhood; man-power, troop of able bodied men, host, regiment; [S.] region

i glinn hen agorer edain mi velerian, ach hí in ellath îr ed epholar

*this song Men made in Beleriand, but now the Elves alone (?remember) it

los

noun. snow

loss

noun. snow

The usual Sindarin word for “snow” (Let/278; PE17/161; RGEO/62), especially fallen and long-lying snow (VT42/18), derived from primitive ✶lossē (PE17/161) based on the root √(G)LOS (PE17/26; RGEO/62). It sometimes appeared in a shorter form los (PE17/26, 161). See the entry on [s] for a discussion of these long vs. short variations; for purposes of Neo-Sindarin loss is probably preferable.

Conceptual Development: Perhaps the earliest iteration of this word was G. glui “snow” from the Gnomish Lexicon of the 1910s, likely related to nearby words like G. gloss “white” (GL/40). In The Etymologies of the 1930s, N. gloss from the root ᴹ√GOLOS was both noun “snow” and adjective “snow-white” (Ety/GOLÓS), but in later writing Tolkien split these into S loss “snow” (see above) and S. gloss “(dazzling) white” (RGEO/62; VT42/18).

min

adjective. our

min

noun. peak

A word glossed “peak” appearing in the name S. Min-Rimmon “Peak of the Rimmon” from the Unfinished Index to The Lord of the Rings (RC/511). It is probably a derivative of √MIN.

mín

pronoun. us

mín

adjective. our

mín

pronoun. our

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nern in adanath

legendarium of the Fathers of Men

nern in edenedair

legendarium of the Fathers of Men

nor-

verb. run (of men and animals using legs : not of fluids

_v. _run (of men and animals using legs : not of fluids, etc.). Pret. onur. >> noro, northa-

os i veleglinn i edain agorer vi veleriann

*from the Great Song that men made in Beleriand

othlonn

noun. paved way

penedh

noun. Elf

pâd

noun. way

region

noun. holly-tree area

[HKF] reg (Dor. regorn “holly tree”) + ion (Dor. gen. pl. suffix) = Dor. Regornion [Etym. ERÉK-]

rhevain

collective name. Wild-men, Savages

A term for savage humans, appearing both as Rhevain (WJ/219) and Rhovain (PE17/18). The term is the plural of the noun rhovan “wild beast”.

sad

noun. place, spot

A word meaning “place, spot” appearing in The Rivers and Beacon-hills of Gondor from 1967-69, more precisely “a limited area naturally or artificially defined” (VT42/19-20). It was derived from √SAT “divide, mark off”.

sennas

noun. guesthouse

sui mín i gohenam di ai gerir úgerth ammen

as we forgive those who trespass against us

The eighth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word is the preposition sui “as”. The second word has the same form as mín “our” but seems to function as men “us” (as it appeared in the first draft of this sentence). The third word is i “who”, followed by gohenam, the 2nd-pl inflection of the verb gohena- “to forgive” with its direct object di, the lenited form of the pronoun ti “them”.

The function of the sixth word ai (“those who”) is difficult to decipher. See the entry for that word for further discussion.

The seventh word gerir is a lenited form of cerir (as it appeared in the draft), which itself is the plural of the verb car- “to do”. This followed by úgerth, the plural of úgarth “trespass, ✱misdeed” and ammen “to us”, a combination of an “to, for” and men “us”.

Decomposition: Broken into its constituent elements, this phrase would be:

> sui mín i gohena-m di [← ti] ai gerir [← cerir] úgerth am-men = “✱as us who forgive-we them who do-(plural) trespasses to-us”

The sense of this phrase seems to be: “as us, who forgive those who do trespasses to us”.

Conceptual Development: Tolkien wrote a draft version (I) before producing a revised version (II) of this phrase (VT44/22, note on line 8). For “as we [us]”, Tolkien used the preposition sui “as” in both versions, but for “us” Tolkien wrote mín >> men in the draft, and then mí ni >> mín in the revision. Of these, men “us” seems to me to be the most consistent with Tolkien’s use of this pronoun elsewhere. Bill Welden discussed possible interpretations of this pronoun usage on VT44/28.

For “forgive”, Tolkien first wrote dihenam in the draft, which is another form of the verb díhena- “forgive” used in the previous line of the prayer. Tolkien replaced this with góhenam in the draft, which appeared as gohenam in the revised phrase. As pointed out by Bill Welden (VT44/29), it isn’t clear whether Tolkien intended to replace díhena- with gohena- generally as the Sindarin verb for “forgive”, or whether both verbs were valid with slightly different connotations.

See the entry for the word ai “✱those who” for a discussion of the development of that word (ayath >> ay >> ai).

Tolkien reversed the order of úgarth “trespass” and cerir “do-(plural)” between the draft and revised versions, which required changing cerir to its lenited form gerir (which Tolkien first wrote mistakenly as garer in the revised version before correcting it to gerir).

In the draft version, Tolkien wrote ann for “against us”, but as Bill Welden points out (VT44/22), Tolkien almost certainly intended ammen as it appeared in the revised version and elsewhere in the prayer, and simply failed to complete this form in the draft.

|  I  |II| |sui| |{mín >>} men|{mí ni >>} mín| |i| |{dihenam >>} góhenam|gohenam| |di| |{ayath >> ay >>} ai|ai| |ugerth|{garer >>} gerir| |cerir|úgerth| |ann|ammen|

terchil

noun. 'high-Men'

pl1. n. 'high-Men', ancient name of the Edain. A S. form not used. Q. tarcildi, prob. Orkish tark. >> Adan

terchil

collective name. High-men

A hypothetical Sindarin equivalent of Q. Tarcil(di) (PE17/101). This term was not used, but is what the Sindarin word would have been if it had developed from the primitive plural ✶tarkhildī.

Conceptual Development: A similar term N. Torfir appeared in The Etymologies from the 1930s, probably a combination of taur “high” and feir “mortal man” (EtyAC/TĀ). Torfir also appeared in an earlier version of Glorfindel’s greeting to Aragorn in Lord of the Rings drafts from the 1940s (TI/61), where it was a precursor to S. Dúnadan. It seems that in Tolkien’s later conception, Tolkien only used the term Dúnedain to refer to the High Men of the West in Sindarin.

tharbad

noun. cross-way

Dúnadan

man of the west

(Númenórean) Dúnadan (i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

Dúnadan

man of the west

(Númenórean) Dúnadan (i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386)

Lossoth

snow-men

(a northern people living near the bay of Forochel) Lossoth (a coll. pl.)

ada

father

(pl. edai)

adab

house

(building), pl. edaib. In ”Noldorin”, the plural was edeb.

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

adanadar

father of men

Adanadar, normally pl. Edenedair "Fathers of Men", the early Edain.

adanadar

father of men

Adanadar, normally pl. Edenedair "Fathers of Men", term used of the early Edain. For other terms for ”Men” as opposed to Elves, see FOLLOWER.

adanadar

father of men

normally pl. Edenedair "Fathers of Men", the early Edain.

adar

father

adar (pl. edair);

adar

father

(pl. edair);

aeg

horn

(point, thorn). No distinct pl. form. (but aeglir can be used for a range of mountain peaks). Note: aeg is also used as adj. "sharp, pointed, piercing". 2) mîn (i vîn), no distinct pl. form except with article (i mîn), coll. pl. míniath. Note: homophones include the numeral ”one” and the adjective ”isolated, first, towering”. 3) egnas (sharp point; literally "thorn-point"), pl. egnais, coll. pl. egnassath.

amar

earth

(archaic Ambar), pl. Emair

ammen

for us, to us, of us

ammen

for us

ammen (to us).

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

annûn

west

1) annûn; 2) Dúven (na Núven, o Ndúven). Christopher Tolkien tentatively read the illegible gloss as ”southern” (LR:376 s.v. NDŪ), but the etymology seems to demand the meaning ”west”: dú-ven with the same ending as in Forven ”North” and Harven ”South”. The ending means ”way”, so Dúven may be ”west” considered as a direction. WEST-ELF (Elf of Beleriand, including Noldor and Sindar) Dúnedhel (i Núnedhel), pl. Dúnedhil (i Ndúnedhil). (WJ:378, 386)

annûn

west

anu

male

(adj.) *anu, analogical pl. eny. (Archaic anw, pl. ?einw)

anu

male

analogical pl. eny. (Archaic anw, pl. ?einw)

anu

noun/adjective. male (person or animal)

aran

king of a region

(pl. erain)

ardh

region

1) ardh (realm), pl. erdh, also in augmented form ardhon (great region, great province, world), pl. erdhyn, coll. pl. ardhonnath. 2) dôr (i nôr, construct dor) (dwelling place, land), pl. dŷr (i ndŷr) (WJ:413), 3) gardh (i **ardh) (bounded or defined place), pl. gerdh (i ngerdh = i ñerdh), 4) gwaith (i **waith) (manhood, manpower, troop of able-bodied men, host, regiment, people, wilderness), no distinct pl. form except with article (in gwaith).

ardh

region

(realm), pl. erdh, also in augmented form ardhon (great region, great province, world), pl. erdhyn, coll. pl. ardhonnath.

avar

non-eldarin elf

pl. Evair, also called

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bain

beautiful

bain (fair). Lenited vain. No distinct pl. form.

bain

beautiful

(fair). Lenited vain. No distinct pl. form.

bannen

gone

#bannen (pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

bannen

adjective. gone

A neologism for “gone” derived from ᴹ√BAT proposed by David Salo as part of his theory for the derivation of govannen “met” (GS/241, 260). While I think this theory is correct for the 1940s, I think the relevant forms were abandoned by the late 1950s, and I would recommend attested gwanwen instead for “departed, ✱gone”.

bannen

gone

(pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

brannon

lord

(i** vrannon), pl. brennyn (i** mrennyn), coll. pl. brannonnath

bâl

divine power

construct bal, pl. bail (divinity). Note: the word can also be used as an adj. "divine".

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

house

bâr (dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

house

(dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

earth

(dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

bŷr

follower

*bŷr (vassal; construct byr). No distinct pl. form except with article (i mŷr). Suggested Sindarin form of ”Noldorin” bior, beor. FOLLOWER (used as a term for Mortal Man, the "follower" of the Elves): Aphadon (pl. Ephedyn, coll. pl. Aphadrim) (WJ:387). Also echil (no distinct pl. form); coll. pl. ?echillath

cae

noun. earth

cae

earth

(i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

calben

elf of the great journey

(i galben, o chalben), pl. celbin (i chelbin).

car

house

(building, dwelling-place) 1) car or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity. 2) adab (building), pl. edaib. In ”Noldorin”, the plural was edeb. 3)

car

house

or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity.

ceven

earth

1) ceven (i geven, o cheven), pl. cevin (i chevin) (VT48:23), 2) (world) Amar (archaic Ambar), pl. Emair; 3) bâr (dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds. 4) (maybe ”earth” as substance) cae (i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also SOIL.

ceven

earth

(i geven, o cheven), pl. cevin (i chevin) (VT48:23)

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

denwaith

people of denwe

(WJ:385);

draug

wolf

1) draug (i dhraug), pl. droeg (in droeg), coll. pl. drogath; 2) garaf (i ngaraf = i ñaraf, o n**garaf = o ñgaraf), pl. geraif (in geraif = i ñgeraif), coll. pl. garavath**, 3)

draug

wolf

(i dhraug), pl. droeg (in droeg), coll. pl. drogath

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

dôr

region

(i nôr, construct dor) (dwelling place, land), pl. dŷr (i ndŷr) (WJ:413)

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386)

dúnedhel

west-elf

(i Núnedhel), pl. *Dúnedhil*** (i Ndúnedhil*). (WJ:378, 386)*

dúnedhel

elf of beleriand

(i Núnedhel), pl. *Dúnedhil*** (i Ndúnedhil*). (WJ:378, 386)*

dúven

west

(na Núven, o Ndúven). Christopher Tolkien tentatively read the illegible gloss as ”southern” (LR:376 s.v. NDŪ), but the etymology seems to demand the meaning ”west”: dú-ven with the same ending as in Forven ”North” and Harven ”South”. The ending means ”way”, so Dúven may be ”west” considered as a direction.

edhel

elf

(pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). (WJ:363, 377-78; the shorter coll. pl. Eldrim > *Elrim*** may also occur). But since elin** also means "stars", other terms for "Elf" may be preferred.

edhelharn

elf-stone

(pl. edhelhern) (SD:128-31).

elleth

elf-woman

(pl. ellith) (WJ:363-64, 377)

ellon

elf-man

(pl. ellyn)

elvellon

elf-friend

(pl. elvellyn, coll. pl. elvellonnath (WJ:412);

ennor

place name. central land, middle-earth

fair

mortal man

(human) fair (fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

fair

mortal man

(fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

firieth

mortal woman

(pl. firith).

firin

mortal

?firin. No distinct pl. form.

firin

mortal

. No distinct pl. form.

firion

mortal man

firion (pl. firyn).

firion

mortal man

firion (pl. firyn) and

firion

mortal man

(pl. firyn).

fíreb

mortal

(adj. and noun) fíreb (pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fíreb

mortal

(pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

galadhrim

people of the trees

(Elves of Lórien)

garaf

wolf

(i ngaraf = i ñaraf, o n’garaf = o ñgaraf), pl. geraif (in geraif = i ñgeraif), coll. pl. garavath

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

gardh

region

(i ’ardh) (bounded or defined place), pl. gerdh (i ngerdh = i ñerdh)

gaur

wolf

(i ngaur = i ñaur), pl. goer (in goer = i ñgoer), coll. pl. gaurhoth (attested in lenited form: i ngaurhoth = i ñaurhoth).

gilwen

region of stars

(Quenya Ilmen), also Gilith. In the Etymologies, this word is derived from a root GIL (LR:358) and would then have the form ’Ilwen (’Ilwith) when lenited. But in a later source, Tolkien cited the relevant root as ÑGIL (MR:388), and the lenited form would then be Ngilwen (Ngilwith).

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.  

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

gobel

village

(i ’obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. ✱göbil.

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

gwaith

region

(i ’waith) (manhood, manpower, troop of able-bodied men, host, regiment, people, wilderness), no distinct pl. form except with article (in gwaith).

gwaith

people

gwaith (i **waith) (manhood, manpower, troop of able-bodied men, host, regiment, region; wilderness), no distinct pl. form except with article (in gwaith**).

gwaith

people

(i ’waith) (manhood, manpower, troop of able-bodied men, host, regiment, region; wilderness), no distinct pl. form except with article (in gwaith).

gwaith

manhood

gwaith (i **waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**)

gwaith

manhood

(i ’waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith)

gwaith

able-bodied men, troop of

gwaith (i **waith) (manhood, manpower, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**)

gwaith

troop of able-bodied men

gwaith (i **waith) (manhood, manpower, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**).

gwaith

troop of able-bodied men

gwaith (i **waith) (manhood, manpower, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**)

gwanwel

elf of aman

(”departed” Elf), pl. gwenwil (in gwenwil), coll. pl. gwanwellath. (WJ:378) Also gwanwen; see

gwathuirim

people of dunland

(”shadowy people”) (PM:330);

gûr

noun. wolf

A neologism for “wolf” coined by Elaran posted on 2025-03-07 in the Vinyë Lambengolmor Discord Server (VLDS), derived from primitive ✶ñgūr in notes from the early 1950s (PE21/82). This derivation is perfectly viable, but I personally think we already have enough “wolf” words from Tolkien, and would stick with existing words like draug.

haradrim

people of the south

(southerners, southrons);

heron

lord

(i cheron, o cheron) (master), pl. heryn (i cheryn), coll. pl. heronnath** (VT45:22). Since the pl. heryn clashes with the fem. sg. heryn** ”lady”, other words for ”lord” may be preferred.

hîr

lord

1) hîr (i chîr, o chîr; also hir-, her- at the beginning of compounds) (master), no distinct pl. form, not even with article (i chîr), coll. pl. híriath (Letters:282, 386; VT41:9); 2) heron (i cheron, o cheron) (master), pl. heryn (i cheryn), coll. pl. heronnath (VT45:22)._ _Since the pl. heryn clashes with the fem. sg. heryn ”lady”, other words for ”lord” may be preferred. 3) brannon (i vrannon), pl. brennyn (i mrennyn), coll. pl. brannonnath; 4) tûr (i dûr, o thûr, construct tur) (mastery, power, control; master, victor), pl. tuir (i thuir), coll. pl. túrath.

hîr

lord

(i chîr, o chîr; also hir-, her- at the beginning of compounds) (master), no distinct pl. form, not even with article (i chîr), coll. pl. híriath (Letters:282, 386; VT41:9)

iathrim

people of doriath

(”Fence-people”) (WJ:378);

iesta-

verb. to wish

ilphen

 noun. everyone

il- (every/all) + pen (someone/somebody).

imrath

valley

(pl. imraith)

laegel

green-elf

pl. laegil; coll. pl. laegrim or laegeldrim (WJ:385). These forms from a late source would seem to supersede the ”N” forms listed in LR:368 s.v. LÁYAK: *Lhoebenidh* or *Lhoebelidh*. The Green-elves of Beleriand were also called Lindel (pl. Lindil), also Lindedhel (pl. Lindedhil)  *(WJ:385)*.

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

lefn

elf left behind

pl. lifn.

lend

way

(journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”

loss

snow

(construct los; pl. lyss if there is a pl.) (RGEO:61-62, Letters:278, VT42:18) (Note: homophones mean ”flower” [more commonly loth] and ”wilderness”.).

lossen

snowy

(pl. lessin, for archaic lössin). Adj.

lossoth

snow-men

(a coll. pl.)

miniel

first elf

(i Viniel), pl. Mínil (i Mínil), coll. pl. Miniellath. (WJ:383)

mornedhel

dark elf

(i Vornedhel), pl. Mornedhil (i Mornedhil). Conceivably the entire word could be umlauted in the pl.: ?Mernedhil. **(WJ:409) Another term for ”Dark Elf” is Dúredhel (i Dhúredhel), pl. Dúredhil (i Núredhil**).

mên

way

1) mên (i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn), 2) lend (journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”, 3) #pâd (construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”. 4) tê (i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

mên

way

(i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn)

mên

road

mên (i vên, construct men, in compounds -ven) (way), pl. mîn (i mîn). Cf. also:

mên

road

(i vên, construct men, in compounds -ven) (way), pl. mîn (i mîn). Cf. also:

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

noss

house

(family) 1) noss (construct nos, pl. nyss) (family, clan), 2) nost (pl. nyst) (family) (PM:360), 3) nothrim (family); no distinct pl. form (PM:360)

noss

house

(construct nos, pl. nyss) (family, clan)

nost

house

(pl. nyst) (family) (PM:360)

nothrim

house

(family); no distinct pl. form (PM:360)

nínim

snowdrop

(”white tear”), no distinct pl. form; coll. pl. nínimmath. – The niphredil seems to be a flower similar to the snowdrop (no distinct pl. form; coll. pl. niphrediliath)

oltha

dream

(verb) oltha- (i oltha, in olthar)

oltha

dream

(i oltha, in olthar)

olui

な^hJ adjective. dreamy

Ol (dream) + -ui (full, having that quality)

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

peredhel

half-elf

(pl. peredhil) (PM:256, 348).

pâd

way

(construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”.

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

rohirrim

people of rohan

(Gondorian pronunciation of Rochirrim; see

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

send

grey-elf

(i hend, o send, construct sen) (probably a term only used by the Noldor, borrowed from Quenya Sinda), pl. sind (i sind), coll. pl. Sendrim (the only attested form).

sennas

guesthouse

(i hennas), pl. sennais (i sennais), coll. pl. sennassath (RC:523)

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

till

sharp-pointed peak

(i** dill, o thill, construct til; also -dil, -thil at the end of compounds)  (tine, point, sharp horn), no distinct pl. form except with article (i** thill). Archaic †tild.  

tê

way

(i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

tûr

lord

(i** dûr, o thûr, construct tur) (mastery, power, control; master, victor), pl. tuir (i** thuir), coll. pl. túrath.

tûr

power

tûr (i dûr, o thûr, construct tur) (victory, mastery, control; master, victor, lord), pl. tuir (i thuir), coll. pl. túrath.

tûr

power

(i dûr, o thûr, construct tur) (victory, mastery, control; master, victor, lord), pl. t**uir (i th**uir), coll. pl. túrath.

vín

our

vín; see WE

vín

our

; see

ôl

dream

(noun) ôl (in compounds olo-; pl. ely for archaic öly). The pl. ely is the suggested Sindarin equivalent of ”Noldorin” elei (LR:379 s.v. OLOS)

ôl

dream

(in compounds olo-; pl. ely for archaic öly). – The pl. ely is the suggested Sindarin equivalent of ”Noldorin” elei (LR:379 s.v. OLOS)