pl1. Edain n. 'the Second', the Second Kindred, the Men. It was a loan from Q. Atan, pl1. Atani. For a long time, this word therefore referred only to the three "houses" or kindreds of the "Elf-friends" and always tended to refer primarily to them. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.
Sindarin
adan
noun. Man (as a species)
adan
noun. man, one of the Second People (elvish name for men)
adan
'the Second'
adanel
feminine name. Adanel
adanedhel
masculine name. Elf-man
adaneth
noun. (mortal) woman
A term for a mortal woman appearing in Athrabeth Finrod ah Andreth written around 1959 (MR/349), a feminized form of Adan “Man (as as species)”.
Adanedhel (Túrin)
noun. man-elf
adan (“man”) + edhel (“elf”)
adanath
noun. men
adan (“man”) + ath (collective plural suffix)
adanadar
noun. man, one of the Fathers of Men
adanath
noun. men
adaneth
noun. (mortal) woman
adar
noun. father
adar
noun. father
The Sindarin word for “father”, derived from the root √AT(AR) (PM/324; VT44/21-22; VT48/19).
Conceptual Development: N. adar “father” also appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). In the Gnomish Lexicon of the 1910s, however, G. †ador “father” was marked as archaic, and it seems {athon >>} G. nathon was the ordinary word for ”father” (GL/17, 59).
elladan
masculine name. Elf-man
Son of Elrond (LotR/227). This name is translated “Elf-man”, a combination of archaic Sindarin †Ell “elf” and Adan “man” (Let/281-2).
Conceptual Development: In Lord of the Rings drafts from the 1940s, this character was first named N. Elboron (WR/297). Earlier still, the name Ilk. Elboron used as a name for a son of Dior (LR/147).
Dúnadan
noun. Man of the west, Númenórean
drúadan
noun. wild man, one of the Woses
adan
man
(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.
ada
father
(pl. edai)
adanadar
father of men
Adanadar, normally pl. Edenedair "Fathers of Men", the early Edain.
adanadar
father of men
Adanadar, normally pl. Edenedair "Fathers of Men", term used of the early Edain. For other terms for ”Men” as opposed to Elves, see FOLLOWER.
adaneth
mortal woman
adaneth (pl. edenith), also firieth (pl. firith).
adanadar
father of men
normally pl. Edenedair "Fathers of Men", the early Edain.
adaneth
mortal woman
(pl. edenith), also firieth (pl. firith).
adar
father
adar (pl. edair);
adar
father
(pl. edair);
dúnadan
man of the west
(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).
drû
noun. wild man, Wose, Púkel-Man
In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word
dag-
verb. to slay, to slay, [ᴱN.] kill
A verb meaning “to slay” derived from the root √NDAK, best known from its passive participle dangen as in Haudh-en-Ndengin “Hill of Slain” (S/197). Tolkien wrote a set of possible past forms aðag, aðanc, aðarch in notes from 1962 (PE17/131), and the verb appeared in its (Noldorin) infinitive form degi “to slay” in The Etymologies of the 1930s under the root ᴹ√NDAK “slay” (Ety/NDAK), along with another couple of (Noldorin) past forms: danc, degant (EtyAC/NDAK). The verb form ᴱN. (n)dag- “to slay” appeared in Early Noldorin Word-lists of the 1920s (PE13/141), but its present form dág was glossed “kills” and in the contemporaneous Early Noldorin Grammar the form dagion was likewise glossed “I kill” (PE13/130). Thus “slay” and “kill” are both viable translations.
Possible Etymology: In notes from around 1962, Tolkien gave ✶dankĭna as the primitive form of its passive participle dangen, indicating a root √DAK rather than √NDAK, which is also consistent with its nasal mutated plural form on that page: {i dengin >>} i nengin (PE17/133). The 1964 past forms aðag and aðanc also seem to indicate derivation from √DAK (PE17/131). In notes from around 1967, however, Tolkien had the mixed mutated form n(d)engin in the phrase i·m(b)air en N(d)engin, indicating √NDAK, and he consistently gave nac- for the equivalent Quenya forms, so the early 1960s flirtation with √DAK seems to have been a transient idea.
Neo-Sindarin: For purposes of Neo-Sindarin, I would assume the root is √NDAK, and hence I’d give it the past form ✱annanc “slayed” rather than aðanc.
dîr
man
1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.
arwen
noun. noble woman
atheg
noun. "litte father"
atheg
noun. thumb (Elvish play-name used by and taught to children)
bess
noun. (young) woman
bess
noun. wife
dîr
noun. man, man, [N.] adult male; agental suffix
A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.
Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).
In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:
> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).
Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.
Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.
ellon
noun. Elf-man
adaba-
verb. to build, establish, erect
bess
woman
bess (i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.
bess
woman
(i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.
bôr
trusty man
(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.
curunír
man of craft
(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.
dess
young woman
(i ness, o ndess, constuct des), pl. diss (i ndiss).
dîr
man
(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.
ellon
elf-man
ellon (pl. ellyn),
ellon
elf-man
ellon (pl. ellyn) (WJ:363-64, 377).
firieth
mortal woman
firieth (pl. firith).
firion
mortal man
(pl. firyn).
gwanur
kinsman
(i ’wanur) (brother), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.
rhavan
wild man
(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:
thalion
dauntless man
(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.
The usual Sindarin word for “Man” as a species, borrowed from Q. Atan after the Sindar first encountered the men of the west (PE17/18). It often appeared in its plural form Edain “Men” (LotR/1061; PE17/117; WJ/219). Like in Quenya, this word was biased towards considering the houses of the Elf-friends and their descendants as the “true Men”, but the proper term for such men was a Dúnadan “Man of the West”, and strictly speaking Adan applied to all kinds of Men, such as the Rhúnedain “✱Easterlings” (PE17/18) or the Drúedain “Woses” (UT/385). Unlike English, this word has no association with the male gender, and originally meant “the Second”, referring to Men as the second-born children of Eru. For a further discussion of its conceptual development, see the entry for Q. Atan “Man”.