esse

noun. name

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

noun. name

Cognates

• ᴺS. ess “name”

Derivations

• ᴹ√ES “indicate, name”

Element in

• Q. amilessë “mother-name”
• Q. anessë “given (or added) name, nickname, surname” ✧ MR/216
• Q. cilmessë “self-name”
• Q. epessë “after-name”
• Q. Essecarmë “Name-making” ✧ MR/470
• Q. Essecenta Eldarinwa “Enquiry (into the origins) of the Elvish names” ✧ WJ/359
• Q. Essecilmë “Name-choosing” ✧ MR/470
• Q. na airë esselya “hallowed be thy name” ✧ VT43/14
• Q. nómessë “place-name” ✧ VT42/17
• Q. notessë “numeral”
• ᴺQ. tengessë “address, (lit.) indication-name”

Variations

• esse ✧ LotR/1123
• essë ✧ MR/470
• Esse ✧ WJ/359

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

essë

beginning

essë (3) noun "beginning" (ESE/ESET). This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. (See esta #2.) However, for the purposes of writing the form yesta "beginning" from PE17:120 may be preferred.

essë

pronoun. he, *she, it (emphatic)

epessë

after-name

epessë noun "after-name", nickname, mostly given as a title of admiration or honour (PM:339, UT:266, VT49:12). Cf. essë "name" and epë above.

epessë

noun. after-name

Elements

Word	Gloss
epë	“after (of time), following; before (in all relations but time)”
essë	“name”

issë

pronoun. he, *she, it (emphatic)

Element in

• Q. essë úpa nas “he is dumb” ✧ PE17/126

Variations

• esse ✧ PE17/126
• isse ✧ PE22/162

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

tasse

there

tassë

there

tassë adv. "there" (VT49:11), short form tás. These seem to be properly locative forms of ta "that, it", hence "in that [place]". Compare allative tanna "thither" and ablative talo "thence".

tassë

adverb. there

Element in

• Q. tas cennen nótimë eldali “I saw a few elves there” ✧ PE22/155

Variations

• tas ✧ PE22/155
• tās ✧ VT49/11
• tasse ✧ VT49/11

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

Nómesseron

of place-names

Nómesseron pl. noun in genitive: a compound "of place-names", apparently an inflected compound consisting of #nómë "place" + a genitive plural #esseron "of names" (VT42:17; we might have expected *ession, since essi rather than ?esser as the nominative plural of essë "name" is attested both in PM:339 and MR:470)

emel

mother

emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

esta-

verb. name

sanomë

there

sanomë adv. "there" (PE17:71). Cf. sinomë, tanomë.

sanomë

adverb. there

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

ta

there

ta (5) adv. "there" (VT49:33; this may be an Elvish root or "element" rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta #1).

tás

there

tás adv. "there" (VT49:11); also tassë, q.v.

tás

adverb. there

yesta

beginning

yesta (2) noun "beginning" (PE17:120). Also attested in the compound yestarë (see below), but cf. esta #2.

yesta

noun. beginning, beginning, *start

@@@ gloss “start” suggested by Robert Reynolds

Derivations

• √YESET “beginning”

Element in

• Q. Yestarë “first day of the year” ✧ PE17/120

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

en

there, look! yon (yonder)

en (1) interjection "there, look! yon (yonder)" (EN, VT45:12)

-a

it is said

-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

ammë

mother

ammë noun "mother" (AM1)

emil

mother

emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.

emil

noun. mother

enna

first

[enna adj. "first" (VT45:12)]

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

inga

first

inga (2) adj. "first" (ING)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

nómë

noun. place

Derivations

• √NOM “place”

Element in

• ᴺQ. ainomë “anyplace, anywhere”
• ᴺQ. ilinomë “everywhere”
• ᴺQ. istanómë “school, academy”
• ᴺQ. mancanómë “market, market-place”
• ᴺQ. minomë “instead, in place of, in exchange of”
• ᴺQ. nanomë “someplace, somewhere”
• ᴺQ. nómëa “local”
• ᴺQ. nómessëa “local”
• Q. nómessë “place-name” ✧ VT42/17
• ᴺQ. -non “-place, -spot (forms place-names, area nouns)”
• Q. Quentalë Ardanómion “*History of the Places of Arda” ✧ WJ/206
• Q. sinomë “here, (lit.) in this place”
• Q. tanomë “there, (lit.) in the place (referred to)”

Variations

• Nóme ✧ VT42/17 (Nóme)

amal

mother

amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.

amil

mother

amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).

amil(lë)

noun. mother

Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies under the root ᴹ√AM “mother” (Ety/AM¹).

This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).

However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.

Cognates

• S. emel “mother”

Derivations

• ✶amal “mother”
  • √AM “mother” ✧ VT48/19; VT48/19

Element in

• Q. amaltil “*mother finger”
• Q. amilessë “mother-name”
• Q. Amillë Eruva lissëo “Mother of divine grace” ✧ VT44/18
• Q. Amillë Hristo “Mother of Christ” ✧ VT44/18
• ᴺQ. amilosto “metropolis”
• Q. amya “mummy, (orig.) my mother”
• Q. Eruamillë “*Mother of God”

Variations

• Amille ✧ VT44/18

ontari

mother

ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)

ontaril

mother

ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)

mamil

mother, mummy

mamil noun *"mother, mummy" (UT:191)

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

yessë

noun. beginning

Derivations

• √YESET “beginning”

yestië

noun. beginning

Elements

Word	Gloss
yesta-	“to begin, to begin, *start”

emel

noun. mother

emel

noun. mother

A word for “mother” in notes on Elvish Hands, Fingers and Numerals from the late 1960s, along with a diminutive form emelig (VT48/17 note #13). These forms were struck through and replaced by emig as the proper diminutive form from the root √EM (VT48/6), but that doesn’t necessarily invalidate emel = “mother”, which appeared elsewhere as (probably primitive) emel, emer in rough versions of these notes (VT48/19 note #16). These Sindarin forms are unusual in that the medial m did not become v, which means the primitive form was likely based on ✱emm- as suggested by Patrick Wynne (VT48/17 note #14).

Conceptual Development: G. amil “mother” appeared in the Gnomish Lexicon of the 1910s along with rejected forms {anwin, amril} and an archaic variant †amaith (GL/19). The forms {emaith >>} amaith appeared unglossed in Gnomish Lexicon Slips revising that document (PE13/109). In The Etymologies of the 1930s there was a form N. †emil for “mother” under the root ᴹ√AM of the same meaning, but Tolkien said this word was archaic, apparently replaced by N. naneth (Ety/AM¹; EtyAC/AM¹). With N. emil, the a became e via i-affection, but the medial m failing to become v requires an explanation similar to that of 1960s S. emel.

Neo-Sindarin: I generally prefer derivatives of the earlier root √AM for “mother” words in Quenya, but in the case of Sindarin, I find emel and emig from √EM to be better and more widely accepted.

Cognates

• Q. amil(lë) “mother”

Derivations

• √AM “mother” ✧ VT48/17

Element in

• S. Emeldir “Manhearted, *Manly-mother”
• S. emig “[little] mother, mommy” ✧ VT48/17 (emel) (emelig*)

Variations

• emen ✧ VT48/17 (emen)

emmel

noun. mother

eneth

noun. name

ennas

adverb. there, in that place

ennas

adverb. there

Derivations

• √EN “again, once more, go on doing; further, beyond, again, once more, go on doing; further, beyond; [ᴹ√] yonder, over there”

Element in

• S. ar e aníra ennas suilannad mhellyn în phain “and he desires to greet there all his friends” ✧ AotM/062; SD/129

esta-

verb. to name

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

Cognates

• ᴹQ. e “he, she, it”

Element in

• S. ar e aníra ennas suilannad mhellyn în phain “and he desires to greet there all his friends” ✧ AotM/062; SD/129
• S. edregol e aníra tírad i Cherdir Perhael (i sennui Panthael estathar aen) Condir i Drann “in especial he desires to see Master Samwise (who should be called Fullwise) Mayor of the Shire” ✧ AotM/062; SD/129

ormenel

noun. fifth day of the week, Heavens' day

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

Element in

• S. a Pherhael ar am Meril suilad uin aran o Minas Tirith nelchaenen ned Echuir “to Samwise and Rose the King’s greeting from Minas Tirith, the thirty-first day of Stirring” ✧ SD/129
• ᴺS. neman “when, (lit.) during what”

emig

noun. "litte mother"

emig

noun. index finger (Elvish play-name used by and taught to children)

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first

Cognates

• Q. minya “first; eminent, prominent” ✧ VT42/10

minui

ordinal. first

minui

ordinal. first

Cognates

• Q. minya “first; eminent, prominent” ✧ VT42/25

oraearon

noun. seventh day of the Númenórean week, Sea-day

orbelain

noun. sixth day of the week, day of the Powers or Valar

penninor

noun. last day of the year

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

oranor

noun. second day of the week, day of the Sun

orithil

noun. third day of the week, day of the Moon

orgilion

noun. first day of the week, day of the Stars

aur

noun. day, sunlight, morning

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

ess

noun. name

Cognates

• Q. essë “name”

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

tass

1,D adverb. then, there

A Quenya-influenced neologism meaning "there, then, in that (place/time)", from Q. tassë.

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

ennas

there

ennas (SD:128-31)

ennas

there

(SD:128-31)

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

he

(SD:128-31)

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

emig

little mother

(no distinct pl. form except with article: in emig). Also used (in children’s play) as a name for the index finger (VT48:6, 17)

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

naneth

mother

naneth (pl. nenith). Hypocoristic form (”mom”) nana, pl. nenai (but this word is probably rarely pluralized). In a higher style also †emil. No distinct pl. form; coll. pl. emillath. Variant form emel (pl. emil), also spelt emmel (pl. emmil). (VT48:17)

naneth

mother

(pl. nenith). Hypocoristic form (”mom”) nana, pl. nenai (but this word is probably rarely pluralized). In a higher style also †emil. No distinct pl. form; coll. pl. emillath. Variant form emel (pl. emil), also spelt emmel (pl. emmil). (VT48:17)

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

emmë

noun. mother

Cognates

• Q. emmë “mummy, mother (familiar/family)” ✧ VT48/06

Element in

• T. emmecë “mother [diminutive]; *mommy” ✧ VT48/06

Variations

• emme ✧ VT48/06

minya

ordinal. first

Cognates

• Q. minya “first; eminent, prominent” ✧ VT42/25

ammê

noun. mother

A noun for “mother” (SD/434). Tolkien gave two forms of this word, ammî and ammê, with no indication as to which would be preferred. However, ammî resembles a plural word, and Tolkien elsewhere stated that such forms tended to change their final vowel to -ê (SD/438), so my guess is that ammî is an archaic form. This word is probably related to the Elvish root √AM “mother”. Some authors have suggested it is directly related to ᴹQ. amme (AAD/10, AL/Adûnaic), but as Andreas Moehn points out (EotAL/MAM) such basic words are rarely borrowed from other languages, so the relationship is more likely from the Primitive Elvish root.

Cognates

• ᴹQ. amme “mother”

Derivations

• √AM “mother”

Variations

• ammī/ammē ✧ SD/434

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

Derivations

• √Ad. ƷU “he”

Variations

• u-/hu- ✧ SD/433

emel

noun. mother

emer

noun. mother

em

root. mother

amas

noun. mother

amme

noun. mother

minya

ordinal. first

Derivatives

• S. main “prime, chief, pre-eminent” ✧ VT42/25

am

root. mother

For most of Tolkien’s life, the Primitive Elvish root for “mother” was √AM. This began with the Qenya Lexicon of the 1910s, where Tolkien gave the root as ᴱ√AMA (QL/30). In The Etymologies of the 1930s it was ᴹ√AM with derivatives ᴹQ. amil and (archaic) N. emil “mother” (Ety/AM¹). In Quenya prayers of the 1950s, the word for mother was Q. Amille. In the last few years of his life, however, Tolkien toyed with the notion of changing this root to √EM. In notes associated with Eldarinwe Leperi are Notessi written in the late 1960s, Tolkien first gave the root as am, but then wrote em next to it with a question mark, along with several new em-derivatives (VT48/19 note #16). The Q. affectionate word emme for “mommy” appeared in the main article, indicating Tolkien did, in fact, adopt this new root, at least for some period of time.

Neo-Eldarin: For purposes of Neo-Quenya writing, I personally prefer to ignore this late change to the root for “mother” and stick with the √AM-forms Tolkien used for most of his life. However, the √AM-forms were less stable in the Sindarin branch of the languages, so I’d use √EM-forms like S. emel and emig, and would assume √AM and √EM were variants of the root, as they were on VT48/19 (see above).

Derivatives

• Ad. ammê “mother”
• ✶amal “mother” ✧ VT48/19; VT48/19
  • Q. amil(lë) “mother”
• Q. emmë “mummy, mother (familiar/family)” ✧ VT48/19
• S. emel “mother” ✧ VT48/17

Element in

• Q. amya “mummy, (orig.) my mother” ✧ VT48/19

Variations

• am ✧ VT48/17; VT48/19
• em ✧ VT48/17; VT48/19

amal

noun. mother

Derivations

• √AM “mother” ✧ VT48/19; VT48/19

Derivatives

• Q. amil(lë) “mother”

Variations

• amas ✧ PE21/83
• amma ✧ PE21/83
• amme ✧ PE21/83
• emel ✧ VT48/19
• emer ✧ VT48/19

amma

noun. mother

yeset Reconstructed

root. beginning

The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.

Derivatives

• ᴺQ. yessë “beginning”
• Q. yesta “beginning, beginning, *start”
• ᴺQ. yesta- “to begin, to begin, *start”
• ᴺS. iesta- “to begin”

Element in

• ᴺS. iestor “first day of the new year”

en

root. name

Derivatives

• S. en- “*to name”
• ᴺS. enwiol “nominal”

nom Reconstructed

root. place

A hypothetical root serving as the basis for Q. nómë “place”.

Derivatives

• Q. nómë “place”

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

Changes

• Ereg → Erui “First” ✧ TI/312
• Ereg → Erui ✧ WRI/Erui

ereg

adjective. first

Element in

• N. Ereg “First” ✧ TI/312

Elements

Word	Gloss
er	“one, alone”
-eg	“suffix for ordinal numbers”

Variations

• Ereg ✧ TI/312

edhen

adjective. first

Cognates

• ᴹQ. enna “first” ✧ EtyAC/EDE

Derivations

• ᴹ✶edenā “first” ✧ EtyAC/EDE
  • ᴹ√EDE(L) “precede, come forward, hence” ✧ EtyAC/EDE

Phonetic Developments

Development	Stages	Sources
ᴹ✶edenā > eðen	[edenā] > [edena] > [eðena] > [eðen]	✧ EtyAC/EDE

Variations

• eðen ✧ EtyAC/EDE (eðen)

ho

pronoun. he

ho

pronoun. he

Derivations

• ᴹ✶sū̆/sō̆ “masc., he” ✧ Ety/S
  • ᴹ√S “demonstrative stem” ✧ Ety/S

Phonetic Developments

Development	Stages	Sources
ᴹ✶sū̆/sō̆ > ho	[so] > [ho]	✧ Ety/S

Variations

• hon ✧ Ety/S
• hono ✧ Ety/S

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

emil

noun. mother

emil

noun. mother

Cognates

• ᴹQ. amil “mother” ✧ Ety/AM¹

Derivations

• ᴹ✶amī̆l “mother”
  • ᴹ√AM “mother”
• ᴹ√AM “mother” ✧ Ety/AM¹

Phonetic Developments

Development	Stages	Sources
ᴹ√AM¹ > emil	[amil] > [emil]	✧ Ety/AM¹

naneth

noun. mother

naneth

noun. mother

A noun for “mother” in The Etymologies of the 1930s derived from the (Noldorin-only?) root ᴹ√NAN (Ety/NAN). It apparently replaced archaic/poetic N. †emil (Ety/AM¹; EtyAC/AM¹).

Conceptual Development: The Gnomish Lexicon had a similar set of words for “mother”: G. maba, mabir, baba, and mavwin from the early root ᴱ√maƀ “something nice” (GL/57). The last of these appeared as G. mavwen “ancestress” in the Gnomish Lexicon Slips modifying that document, with an archaic meaning of “mother” and variant forms mafwyn and mavuin (PE13/115). In these slips, it seems the normal “mother” word was G. nân (originally glossed “father”) with variant nanwin (PE13/115). This last word is likely the direct precursor of N. naneth.

Neo-Sindarin: I would use S. emel from the late 1960s as the normal word for “mother” in Neo-Sindarin, but would retain N. naneth as a dialectical or more formal variant.

Derivations

• ᴹ√NAN “*mother” ✧ Ety/AM¹; Ety/NAN

Phonetic Developments

Development	Stages	Sources
ᴹ√NAN > naneth	[nanitta] > [nanittʰa] > [naniθθa] > [naneθθa] > [naneθθ] > [naneθ]	✧ Ety/NAN

penninar

noun. last day of the year

nana

noun. mother, mummy

aur

noun. day, sunlight, morning

ar-

prefix. day

Cognates

• ᴹQ. are “day” ✧ Ety/AR¹

Derivations

• ᴹ✶ari “day” ✧ Ety/AR¹
  • ᴹ√AR “day” ✧ Ety/AR¹

Element in

• N. Ar Fennuir “Day of the Fanturi, fourth day of the Valian week”
• N. Ar Neleduir “Day of the three kings, fifth day of the Valian week”
• N. Ar Nethwelein “Day of the younger Gods, fifth day of the Valian week”
• N. Ar Uiar “Day of Ulmo, second day of the Valian week”
• N. Ar Vanwe “Day of Manwe, first day of the Valian week” ✧ Ety/AR¹
• N. Ar Vedhwen “Day of the Spouses, third day of the Valian week”
• N. Ar Velegol “Day of Aule, alternate name of the third day of the Valian week”
• N. Ar Ifan “*Day of Yavanna”
• N. edinar “anniversary day”
• N. Aroeren “Sea-day”
• N. Aranor “*Sun-day”
• N. Arvelain “*Day of the Valar”
• N. Argalad “Tree Day”
• N. Argaladath “*Day of the Trees”
• N. Argilion “*Star-day”
• N. Arithil “*Moon-day”
• N. Arvenel “*Heavens-day”
• N. penninar “full year (last day of year)”
• N. Ardórin “?Day of Kings”

Phonetic Developments

Development	Stages	Sources
ᴹ✶ari- > ar-	[ari] > [are] > [ar]	✧ Ety/AR¹

Variations

• ar- ✧ Ety/AR¹