e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

einior

adjective. elder

einior

adjective. elder

estel

masculine name. Hope

A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).

Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).

estel

noun. hope

n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.

erui

adjective. single, alone

The proper word for first in Sindarin was minui

erui

adjective. first (incorrect use by the Gondorians)

The proper word for first in Sindarin was minui

eithel

noun. issue of water, spring, well

ereg

noun. holly-tree, thorn

esta-

verb. to name

ened

noun. centre

eneth

noun. name

er

adjective. single

er-

prefix. alone, one

estel

noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose

ereg

noun. holly

_ n. Bot. _holly. >> Eregion

eneg

cardinal. six

enchui

ordinal. sixth

eneg

cardinal. six

enchui

ordinal. sixth

encui

ordinal. sixth

encui

ordinal. sixth

enecthui

ordinal. sixth

enecthui

ordinal. sixth

enegui

ordinal. sixth

rhuven

noun. east

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

lebenedh

noun. middle finger

A name for the middle finger in notes on Eldarin Hands, Fingers and Numerals from 1968, a combination of ✶lepe “finger” and enedh “middle” (VT48/5).

dadwen

verb. return

_v. _return, going/coming back. Q. nanwen-. >> damen

damen

verb. return

_ v. _return. Q. nanwen-. >> dan-

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

ýneg

cardinal. twelve

celu

noun. spring, source

send

noun. (?) rest

senn

noun. (?) rest

ten

pronoun. (?) it (as object)

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

seregon

noun. "Blood of Stone", a plant of the kind called in English "stonecrop", with deep red flowers, that grew on Amon Rûdh

yneb

cardinal. twelve

yneg

cardinal. twelve

ýneg

cardinal. twelve

mein

ordinal. first

angren

adjective. of iron

de

pronoun. you

lhaew

adjective. sickly, sick, ill

e

outer

(adjectival prefix) e-, ed-

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

outer

ed

e

he

(SD:128-31)

e

out

e, ed (away, forth); also as adjectival prefix "outer" and preposition: (WJ:367)

e

forth

(adv. pref.) e, ed (out, away); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

e

out

ed (away, forth); also as adjectival prefix "outer" and preposition:

e

forth

ed (out, away); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

einior

elder

einior (pl. einioer). Archaic *einiaur.

einior

elder

(pl. einioer). Archaic ✱einiaur.

Eru

the one

as a name of God: #Eru, isolated from CHILDREN OF THE ONE (Elves and Men) Eruchín** **(sg. *Eruchen)

ech

spine

(= pricle or thorn) ech (pl. ich) (VT45:12)

ech

spine

(pl. ich) (VT45:12)

enedh

middle

enedh (core, center), pl. enidh

enedh

middle

(core, center), pl. enidh

enedh

center

1) enedh (core, middle), pl. enidh, 2) nest (heart, core), pl. nist

enedh

center

(core, middle), pl. enidh

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

er

alone

(adjectival prefix) er- (one, lone)

er

alone

(one, lone)

er

single

1) er (pl. ir) (VT48:6), 2)

er

single

(pl. ir) (VT48:6)

erch

prickle

(noun) erch (pl. irch); see also SPINE.

erch

prickle

(pl. irch); see also

ereb

lonely

ereb (isolated), pl. erib

ereb

lonely

(isolated), pl. erib

eredh

seed

eredh (germ), pl. eridh

eredh

seed

(germ), pl. eridh

eredh

germ

eredh (seed), pl. eridh

eredh

germ

(seed), pl. eridh

eru

the one

isolated from

erui

alone

erui (first, single). No distinct pl. form. Also eriol (pl. erioel); archaic *eriaul.

erui

alone

(first, single). No distinct pl. form. Also eriol (pl. erioel); archaic ✱eriaul.

erui

single

erui (first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini

erui

single

(first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini**

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

estel

hope

(trust, steady purpose), pl. estil

edren

adjective. outer

ened

adverb. moreover

eneph

cardinal. sixteen

ess

noun. name

eth

adverb/adjective. outside

enem

cardinal. sixteen

eitha

prick with a sharp point

(stab, treat with scorn; insult) (i eitha, in eithar)

enecthui

sixth

also ✱engui (the latter is David Salo’s suggested normalized form of a word that actually appears as enchui in the source, but the longer form enecthui can be used to avoid the problem) (VT42:25).

enecthui

sixth

enecthui, also *engui (the latter is David Salos suggested normalized form of a word that actually appears as enchui in the source, but the longer form enecthui can be used to avoid the problem) (VT42:25).

eneg

cardinal. six

eneg;

ercha

prick

(i ercha, in erchar)

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

estel

trust

(noun) estel (hope, steady purpose), pl. estil

estel

trust

(hope, steady purpose), pl. estil

eneg

six

;

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

rûn

noun. east

n. #east. Q. rómen.

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

hae

further

(adj.) hae (far, distant, on the other side, further); lenited chae; no distinct pl. form.

hae

further

(far, distant, on the other side, further); lenited chae; no distinct pl. form.

he

she

he, hen, hene. (The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)

he

she

hen, hene. *(The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)*

lebenedh

middle finger

1) lebenedh (pl. lebenidh) (VT48:5), 2) tolch (i dolch, o tholch), pl. tylch (i thylch) (VT48:6-12). Also called honeg (i choneg, o choneg), pl. honig (i chonig). The word honeg means ”little brother”, but was used in childrens play for the middle finger.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

nest

center

(heart, core), pl. nist

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

ýneg

cardinal. twelve

ýneg (VT47:41, VT48:6, 8, 12)

ýneg

twelve

(VT47:41, VT48:6, 8, 12)

balaen

adjective. divine

paeneg

cardinal. sixteen

amrûn

noun. east, orient

rhûn

noun. east

angren

of iron

(pl. engrin);

angwedh

iron-bond

(pl. engwidh)

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

ordolel

noun. tomorrow

amin

masculine name. Hope

A rejected name for Aragorn, changed to Estel (PM/269). It is probably a variant of amdir (MR/320).

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

imp

cardinal. twelve

_ card. _twelve. Q. yunque. imp << iug. >> imp. This gloss was rejected.

Ēd

noun. Rest

Dor. Rest

air

adjective. lonely

min

cardinal. one, one, [G.] single

ab

preposition. after

iaur

adjective. old, old; [N.] ancient, olden

im

preposition. between

ab-

prefix. after, later

imp

cardinal. twelve

min

fraction. one (first of a series)

minai

adjective. single, distinct, unique

mîn

fraction. one (first of a series)

amdir

noun. hope based on reason

hartha-

verb. to hope

harthad

gerund noun. hope

inib

cardinal. twelve

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

îdh

noun. rest, repose

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

amdir

hope

1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)

amdir

hope

(no distinct pl. form). Literally an "up-looking".

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

bâl

divine

(adj.) bâl, lenited vâl, pl. bail. Note: the word can also be used as a noun "divinity, divine power".

bâl

divine

lenited vâl, pl. bail. Note: the word can also be used as a noun "divinity, divine power".

dartha

remain

dartha- (i dhartha, i narthar) (stay, wait, last, endure) (VT45:8)

dartha

remain

(i dhartha, i narthar) (stay, wait, last, endure) (VT45:8)

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

hartha

hope

(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

hartha

hope

(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

harthad

hope

(i charthad, o charthad), pl. herthaid (i cherthaid)

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

main

prominent

main (lenited vain; pl. mîn) (prime, chief) (VT45:15)

main

prominent

(lenited vain; pl. mîn) (prime, chief) (VT45:15)

mi

between

mi (with article: min)

mi

between

(with article: min)

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

êr

one

whence the adjectival prefix er- (alone, lone)

îdh

repose

îdh (rest), no distinct pl. form even if there could be a pl.

îdh

repose

(rest), no distinct pl. form even if there could be a pl.

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

bâl

adjective. divine

@@@ GS/241

ar

outside

(without)

ang

noun. iron

This was the word for “iron” in Sindarin and its conceptual precursors for much of Tolkien’s life. It was derived from primitive ✶angā of the same meaning (PM/347).

Conceptual Development: G. ang “iron” dates all the way back to the the Gnomish Lexicon of the 1910s (GL/19), and appeared regularly in Tolkien’s writings thereafter, always with the same form and meaning.

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

galas

plant

galas (i **alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath**

galas

plant

(i ’alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

rêg

holly

rêg (construct reg) (thorn), pl. rîg (idh rîg). See also LOW-GROWING TREE

rêg

holly

(construct reg) (thorn), pl. rîg (idh** rîg**). See also

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

san

pronoun. that

minui

ordinal. first

sa

pronoun. that

taw

pronoun. that

ang

noun. iron

minui

ordinal. first

ang

iron

ang; adj.

ang

iron

; adj.

nad

thing

(pl. naid)

nasta

prick

(i nasta, in nastar) (point, stick, thrust)

Eönwë

eönwë

Eönwë masc. name, a Maia, herald of Manwë; a name evidently adopted and adapted from Valarin (WJ:417). In some sources the same character is called Fionwë, which would seem to be an Elvish form.

Ercoirë

ercoirë

Ercoirë noun, alternative name of February (PM:135)

Erintion

erintion

Erintion noun, second half of the month of avestalis (January) (LT1:252)

Erquellë

erquellë

Erquellë noun, alternative name of September (PM:135)

Errívë

errívë

Errívë noun, alternative name of November (PM:135)

Ertuilë

ertuilë

Ertuilë noun, alternative name of April (PM:135)

Eruva

eruva

Eruva, see Eru

enetya

enetya

enetya, see entya

enquië

enquië

enquië noun, Eldarin six-day week, pl. enquier (Appendix D). Cf. enquë "6". Compare lemnar, otsola.

epta

epta

epta = epeta, q.v.

estat-

verb. estat-

estat-, see etsat-

esto

even the two of them

esto emphatic pronoun (?), apparently 3rd person dual, "even the two of them" (VT49:48). The word comes from a conceptual phase where Tolkien let dual pronouns end in the vowel -o, an idea that was apparently abandoned; also, -st- is associated with the second rather than the third person dual in later sources (see -stë). The ending may have been conceived as -sto at an earlier stage (VT49:49).

etellë

etellë

etellë, see et

etelyë

etelyë

etelyë, see et

etemmë

etemmë

etemmë, see et

etengwë

etengwë

etengwë, see et

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

entulessë

proper name. Return

The name of the Númerórean ship that was the first to return to Middle-earth, six centuries after Númenor was settled (UT/171). It is the noun entulessë “return” used as a name.

essecarmë

proper name. Name-making

A ceremony in which the father of a newborn elf announced the child’s given name, also known as his or her “father-name” (MR/214). It is a compound of essë “name” and carmë “making”.

essecilmë

proper name. Name-choosing

A ceremony in which an Elf chooses a new name for himself or herself (MR/214), according to his or her lámatyávë (preferences in the sounds and forms of words). It is a compound of essë “name” and cilmë “choosing”. In one place, the term applied to the “chosen-name” itself (NM/29).

endëa

adjective. middle, middle, *average

An adjectival form of endë “middle” implied by Q. atendëa “double-middle” from the first edition of The Lord of the Rings (RC/728).

Neo-Quenya: In a Discord post from 2025-04-24, Delle suggested this adjective might mean “✱average” as well.

entulessë

noun. return

A noun for “return” attested as the name of a ship: Entulessë (UT/171). It seems to be an abstract noun based on the verb entul- “return, come again”.

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Entar

thither lands, middle-earth, outer lands, east

Entar place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN)

Entarda

thither lands, middle-earth, outer lands, east

Entarda place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN, VT45:12)

Envinyatar

the renewer

Envinyatar noun "the Renewer" (LotR3:V ch. 8)

Ercambo

one-hand man

Ercambo ("k") masc. name "one-hand Man" (VT47:7), the equivalent of Sindarin Erchamon, Erchamion as a title of Beren

Eremandu

hells of iron

Eremandu place-name "Hells of Iron", a name of Angband (LT1:249)

Eru

the one

Eru divine name "the One" = God (VT43:32, VT44:16-17), "the One God" (Letters:387), a name reserved for the most solemn occasions (WJ:402). Often in the combination Eru Ilúvatar, "Eru Allfather" (cf. MR:112). Genitive Eruo (MR:329, VT43:28/32), dative Erun (VT44:32, 34). The adjectival form Eruva "divine" (Eruva lissëo "of divine grace", VT44:18) would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival (UT:166, 436), Eruhin pl. Eruhíni "Children of Eru", Elves and Men (WJ:403; SA:híni, cf. _Eruhîn _in Letters:345), Eruion *"son of God" (or "God the Son"?) (VT44:16), Erukyermë "Prayer to Eru", a Númenórean festival (UT:166, 436), Erulaitalë "Praise of Eru", a Númenórean festival (UT:166, 436), Eruamillë "Mother of God" (in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7), Eruontari, Eruontarië other translations of "Mother (Begetter) of God" (VT44:7, 18), Erusén "the children of God" (RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni.) #Eruanna and #erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively (VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen).

Eruman

desert north-east of valinor

Eruman place-name; this is a word to which various meanings are ascribed, but it always denotes some region. In the earliest phases of Tolkien's mythology, it was a region south of Taniquetil (LT1:91, 252-253). In the Etymologies, entry ERE, Eruman is a "desert north-east of Valinor". In the final version of the Quenya Lord's Prayer, where the locative form Erumandë appears, Tolkien appears to have moved Eruman out of this world entirely, making it the abode of God (Eru); Erumandë translates "in heaven".

Esselda

first-elf

[Esselda], noun?adj.?, deleted form which Tolkien never clearly glossed: *"first-elf"? Or an old comparative (in -lda) denoting something like "elder"? The word occurs in a context where Tolkien is considering terms for the Elves as the "Firstborn", aka "Elder Kindred" (VT45:12, cf. ESE-, ESET-)

Este

noun. Rest

Rest

Estë

repose, rest

Estë fem. name "Repose, Rest" _(WJ:403, EZDĒ, SED), only used as name of a Valië (WJ:404)_

ecco

spine

ecco ("k") noun "spine". (In the Etymologies as printed in LR, entry EK/EKTE, the gloss is given as "spear", but according to VT45:12 this is a misreading of Tolkien's manuscript.)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

endya

middle

endya > enya adj. "middle" (ÉNED)

endëa

middle

#endëa adj. "middle" in atendëa, q.v. Compare enya.

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

eneldë

middle finger

[eneldë, enellë, enestil noun "middle finger" (VT47:26)]

enelmo

go-between, intervener, intermediary [as noun], mediator

enelmo noun "a go-between, intervener, intermediary [as noun], mediator" (VT47:14)

enenquë

cardinal. sixteen

enenquë cardinal "sixteen" (VT48:21)

enga

save

enga prep. "save" (= except) (FS)

engië

has been

engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)

enquesta

one sixth

enquesta fraction "one sixth" (1/6) (VT48:11)

enquete-

repeat, say again

enquete- vb. "repeat, say again" (PE17:167)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

ento

next

ento adv. "next" (Arct)

entulessë

return

entulessë noun "return" (UT:171)

entya

central, middle

entya, enetya adj. "central, middle" (VT41:16; these forms, as well as the noun entë "centre", come from a late, somewhat confused source; the adjective #endëa and the noun endë from earlier material may fit the general system better, and #endëa is even found in the LotR itself as part of the word atendëa, q.v.)

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

entë

center

entë (2) noun "center" (VT41:16; endë is perhaps to be preferred, see entya)

envinyanta

healed

envinyanta passive participle "healed" (MR:405), pointing to a verbal stem #envinyata- "heal", literally "renew"; cf. Aragorn's title Envinyatar "the Renewer" (LotR3:V ch. 8).

enya

middle

enya < endya adj. "middle" (EN). Compare #endëa.

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

epessë

after-name

epessë noun "after-name", nickname, mostly given as a title of admiration or honour (PM:339, UT:266, VT49:12). Cf. essë "name" and epë above.

epeta

following that, thereupon, thence, whereupon

epeta adv. "following that, thereupon, thence, whereupon" (epë + ta #1). Also epta. (VT49:12)

epetai

consequently

epetai adv. "consequently" (VT49:11). Since this is to contain tai "that which" (epe-ta-i "before that which"), a form Tolkien may later have abandoned, the less problematic synonym etta should perhaps be preferred. Compare potai.

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

eques

saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum

eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

er-

remain

#er- "remain", verb (LT1:269; given in the form erin and glossed "remains"; erin would have to mean "I remain" in Tolkien's later Quenya, if this word is to be adapted. However, the later synonym lemya- may be preferred.)

erca

prickle, spine

erca ("k") (1) noun "prickle, spine"

erda

solitary, deserted

erda adj. "solitary, deserted" (LT1:269)

erdë

seed, germ

erdë (1) noun "seed, germ" (ERÉD, VT45:12)

erdë

repose

erdë (3) noun "repose" (marked by Tolkien with an "X", perhaps indicating that he considered dropping this form to eliminate homophones)(VT46:12). Compare sérë.

eressë

solitude

eressë noun "solitude" (ERE). In early "Qenya", eressë was an adjective or adverb: "singly, only, alone" (LT1:269).

eressëa

lonely

eressëa adj. "lonely" (ERE, LT1:269), "solitary" (cf. Letters:386). Eressëa place-name "Lonely (One)", often used by itself for Tol Eressëa, the Lonely Isle (Silm) or Solitary Isle (Letters:386, footnote)

erinqua

single, alone

erinqua adj. "single, alone" (VT42:10)

erma

physical matter

erma noun "physical matter" (MR:338, 470)

erumë

desert

erumë noun "desert" (ERE)

erya

single, sole

erya adj. "single, sole" (ERE)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

erúmëa

outer, outermost

erúmëa adj. "outer, outermost" (LT1:262)

escë

rustle, noise of leaves

[escë] ("k") noun "rustle, noise of leaves" (EZGE)

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

essë

beginning

essë (3) noun "beginning" (ESE/ESET). This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. (See esta #2.) However, for the purposes of writing the form yesta "beginning" from PE17:120 may be preferred.

esta-

to name

esta- (1) vb. "to name" (ES, VT45:12). In an earlier form of the relevant entry in the Etymologies, Tolkien let esta- mean "to place, set, plant" (VT45:12); a deleted entry SET also had esta- "precede" (VT46:13)

estel

trust, hope

estel noun "trust, hope" (WJ:318-319, MR:320)

et-henta

read aloud

et-henta vb. "read aloud" (PE17:77). Compare henta-.

etelehta-

deliver

etelehta- vb. "deliver" (= "save") (VT43:23)

eteminya

prominent

eteminya adj. "prominent" (VT42:24)

eterúna-

deliver

eterúna- vb. (also etrúna-, though the cluster tr seems unusual for Quenya) "deliver" (= "save"). Tolkien may have abandoned this verb in favour of etelehta-, q.v. (VT43:23; VT44:9), but the root also appears in #runando "redeemer", so maybe eterúna- can stay with the meaning "redeem".

etsat-

distribute in even portions

etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettelë

outer lands, foreign parts

ettelë noun "outer lands, foreign parts" (ET, VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

epessë

noun. after-name

essë

noun. name

essë úpa nas

he is dumb

enenquë

cardinal. sixteen

enquesta

fraction. one sixth

entë

noun. centre

epeni

adverb. before

eressëa

adjective. lonely

eruva

adjective. divine

endor

noun. Middle-earth

epe

after

esse

noun. name

essecarme

noun. name-making

esta-

verb. name

eteminya

adjective. prominent

et

out

et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).

en(a)

adverb. still

@@@ is more frequently used to refer to future, not past

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

empanya-

plant

*empanya- vb. "plant" (deduced from the "Qenya" pl. past tense empannen, VT27:20-22)

en

still

en (2), also ena, adv. "still"; quetir en "they still say" (PE17:167)

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

enna

first

[enna adj. "first" (VT45:12)]

enquë

cardinal. six

enquë ("q") cardinal "six" (ÉNEK, VT48:4, 6, 9, VT49:57); enquëa ordinal "sixth" (VT42:25); see also enquië. According to VT48:8, the word for "six" may have been encë ("k") in very early Quenya (the form is asterisked by Tolkien), but this was altered to enquë under the influence of yunquë "twelve" (perceived as meaning "2 times 6", *yú-enquë, with the prefix yú- "twi-").

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

enwina

old

enwina adj. "old" (Markirya)

enyárë

in that day

enyárë adv. "in that day" (pointing to the future) (FS)

equë

say/says

equë vb. "say/says" or "said" (a tenseless pseudo-verb used to introduce quotations or a "that"-construction); with affixes equen "said I", eques "said he/she" (WJ:392, 415)

erca-

to prick

erca- ("k") (2) vb. "to prick" (ERÉK)

ercassë

holly

ercassë ("k") noun "holly" (ERÉK)

erdë

singularity

erdë (2) noun "singularity", the person as a whole (MR:216)

erë

iron

erë, eren noun "iron" or "steel"; Eremandu variant of Angamandu (Angband) (LT1:252; "iron" should be anga in LotR-style Quenya, but erë, eren may still be used for "steel". See also yaisa.)

essëa

primary

essëa adj. ?"primary" (gloss not certainly legible); read probably *yessëa in LotR-style Quenya; see esta #2 below (ESE/ESET). The meaning Tolkien originally assigned to the word essëa in the Etymologies was "in place, local" (VT45:12).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

enquë

cardinal. six

entar

noun. tomorrow

enquëa

ordinal. sixth

enwina

adjective. old

erdë

noun. singularity

enar

adverb. tomorrow

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

yesta

noun. beginning, beginning, *start

@@@ gloss “start” suggested by Robert Reynolds

lependë

noun. middle finger

In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t &gt; t+t &gt; st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).

The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).

Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

lemya-

remain, tarry

lemya- vb. "remain, tarry" (VT45:27)

lependë

middle finger

[lependë] noun "middle finger", also lepenel (VT47:10, VT48:15; struck out)

lepenel

middle finger

lepenel noun "middle finger", also [lependë] (VT47:10, VT48:5; lependë was struck out, VT48:15)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

nanwen-

return

nanwen- vb. "return" (go/come back) (PE17:166). The etymological form nan-men- indicates that the second element is #men- "go", changed to -wen- following nan- "back"; hence the perfect should perhaps be *naneménië.

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

ser-

rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

we

we

we, wé, see ve #2

yesta

beginning

yesta (2) noun "beginning" (PE17:120). Also attested in the compound yestarë (see below), but cf. esta #2.

lepenel

noun. middle finger

quequetta-

verb. repeat, keep on saying

rea

adjective. single

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

yerna

old, worn

yerna adj. "old, worn" (GYER)

i, antevokaliskt in

conjunction. that

rie

adverb. only

Estë

Rest

Estë is a Quenya name meaning "rest". The same Root, EZDE, also yielded her Sindarin name, Îdh (pron. ) and the Nandorin Eord.

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

róna

east

róna adj.? "east" (RŌ). Compare hróna.

yessë

noun. beginning

yestië

noun. beginning

nat

noun. thing, thing, [ᴹQ.] object

The usual Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that is”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry it was glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

nómë

noun. place

A word for “place” appearing as an element in names like Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17) and Quentalë Ardanómion “✱History of the Places of Arda” (WJ/206). It is also an element in correlative combinations like sinomë “here, in this place” (LotR/967; PE17/67, 103), where it has a short o as the second element in a compound; compare lúmë “time” vs. silumë “now, at this time”.

Conceptual Development: ᴹQ. nome (or ✱nóme) first appeared in correlative combinations in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a derivative of ᴹ√NOM “spot, place” (PE23/112), this root replacing ᴹ√MEN of the same meaning (PE23/112 note #141). The rejected root refers back to ᴹQ. men “place, spot” from The Etymologies of the 1930s (Ety/MEN), which in turn had replaced ᴹQ. esse “place” under the root ᴹ√ES when that root was revised to have derivatives like esse “name” instead (EtyAC/ES). The Qenya Lexicon of the 1910s had ᴱQ. lar “region, place” under the early root ᴱ√LAŘA [LAÐA] (QL/51).

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

anaië

has been

anaië vb. "has been"; see ná #1.

antil

middle finger

[antil noun "middle finger" (VT47:26)]

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minda

prominent, conspicuous

minda adj. "prominent, conspicuous" (MINI)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

orma

physical matter

orma noun "physical matter" (MR:218, 231, 471)

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

quainquë

cardinal. sixteen

quainquë, cardinal "sixteen" (but enenquë may be preferred) (VT48:21)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

rasta

cardinal. twelve

#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

tólë

centre

tólë noun "centre" (LT1:269; the word endë is to be preferred in Tolkien's later Quenya)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

yuncë

cardinal. twelve

yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.

yunquë

cardinal. twelve

yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".

yurasta

cardinal. twelve

yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)

yunquë

cardinal. twelve

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

rëa

adjective. single

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

a

cardinal. one

cata

after

opo

before, ahead, in front of

anga

noun. iron

This was the Quenya word for “iron” for much of Tolkien’s life, derived from primitive ✶angā of the same meaning (PM/347).

Conceptual Development: ᴱQ. anga “iron” dates back to the Qenya Lexicon of the 1910s (QL/31). In this document it had some competing alternatives: ᴱQ. yere(n) “pig iron” under the early root ᴱ√DYEÐE (QL/105) and {ᴱQ. tongo “iron”} under the early root ᴱ√TOŊO “to hammer” (QL/94), though this second form was deleted. Neither of these alternatives survived in Tolkien’s later writings, and The Etymologies of the 1930s had only ᴹQ. anga “iron” under the root ᴹ√ANGĀ (Ety/ANGĀ). Tolkien stuck with this form thereafter.

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

anga

iron

anga noun "iron", also name of tengwa #7 (ANGĀ, Appendix E, SA, PM:347, LT1:249, 268). In the pre-classical Tengwar system presupposed in the Etymologies, anga was the name of letter #19, which tengwa Tolkien would later call noldo instead (VT45:6). Masc. names Angamaitë "Iron-handed" (Letters:347), Angaráto "Iron-champion", Sindarin Angrod(SA:ar(a) ). See also Angamando, tornanga and cf. Angainor as the name of the chain with which Melkor was bound (Silm)

amyára

noun. elder

amatírë

noun. hope

tolya Reconstructed

adjective. prominent

laima

noun. plant

A noun for “plant” appearing in Quenya Notes (QN) from 1957 derived from the root √LAY (PE17/159).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. laute (lausi-) “living thing, (esp.) vegetable” and ᴱQ. lauke (lauki-) “vegetable, plant species”, both derived from the early root ᴱ√LAWA (QL/52). The word lauke also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa with the gloss “plant” (PME/52) and appeared again in Early Qenya Word-lists of the 1920s with the gloss “vegetable” and an accusative form of lautya (PE16/141), indicating a new stem form lauty-.

náma

noun. thing

A word for a “thing” in notes from 1969, likely a combination of ná- “be” and the instrumental suffix -ma, appearing in the phrase eleni námaron anírime “stars are the most beautiful of (created) things”. In the translation of the phrase Tolkien put a parenthetical “created” before the gloss “things”, but I don’t think he intended to imply that this was part of the meaning of the word, but rather a sense omitted from the Quenya phrase.

Neo-Quenya: For purposes of Neo-Quenya, I would stick to the better attested nat “thing”.

tana

that

A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

ala-

plant, grow

ala- (4) vb. "plant, grow" _(the first gloss would suggest that the following one is transitive: to "grow" plants) (PE17:100). _Compare al- "thrive, *grow" (which however seems intransitive).

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

inga

first

inga (2) adj. "first" (ING)

laima

plant

laima noun "plant" (PE17:159). Cf. olvar.

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

né

was

né vb. in pa.t. "was"; see ná #1.

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tárë

in that day

tárë adv.? "in that day", not translated in its first occurrence in Fíriel's Song

yana

that

yana demonstrative "that" (the former) (YA)

rië

adverb. only

hinna

adverb. still

i

pronoun. that

né

verb. was

was

sa

conjunction. that

sa

pronoun. it

sana

that

erch

noun. prickle

A noun in The Etymologies of the 1930s glossed “a prickle” under the root ᴹ√EREK “thorn” (Ety/ERÉK).

ech

noun. spine

The Etymologies as published gloss this word as "spear", but the correct reading is provided in VT/45

eithel

noun. issue of water, spring, well

erch

noun. prickle

eredh

noun. seed, germ

ereg

noun. holly-tree, thorn

eregdos

noun. holly, holly-tree

er-

prefix. alone, one

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

edhen

adjective. first

eneg

cardinal. six

ereg

adjective. first

ed-

prefix. forth, out

eneg

cardinal. six

rhufen

noun. east

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

he

pronoun. she

celw

noun. spring, source

he

pronoun. she

hen

pronoun. she

hene

pronoun. she

minei

adjective. single, distinct, unique

hen(e)

pronoun. she

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

angren

adjective. of iron

flaew

adjective. sickly, sick, ill

gem

adjective. sickly

gemb

adjective. sickly

thlaew

adjective. sickly, sick, ill

thloew

adjective. sickly, sick, ill

Eord

noun. Rest

amrûn

noun. east, orient

rhûn

noun. east

Ídh

noun. Rest

Rest

ho

pronoun. he

min

cardinal. one

harthad

noun. hope

brûn

adjective. old, that has long endured, or been established, or in use

ho

pronoun. he

hon

pronoun. he

hono

pronoun. he

min

fraction. one (first of a series)

hon(o)

pronoun. he

nad

noun. thing

A word in The Etymologies of the 1930s, cognate of ᴹQ. nat “thing” and derived from the root ᴹ√NĀ “to be” (Ety/NĀ²).

Conceptual Development: The word G. nad appeared in the Gnomish Lexicon of the 1910s along side a variant nân, but neither form was translated (GL/59). Earlier in the lexicon there was G. nath “thing, affair, matter” (GL/58) clearly based on the early root ᴱ√NĀ “be, exist” and cognate to ᴱQ. nat (natt-) “thing” (QL/64). In Early Noldorin Word-lists of the 1920s, ᴱN. nad was glossed “thing” (PE13/150).

ang

noun. iron

ha

pronoun. it

ang

noun. iron

ha

pronoun. it

hana

pronoun. it

nad

noun. thing

hana

pronoun. it

Erde

noun. Rest

Rest

ened

adjective. middle

er

cardinal. one

enec

cardinal. six

enetya

ordinal. sixth

yúnecë

cardinal. twelve

éde

feminine name. Repose

nellepë

noun. middle finger

de

pronoun. you

min

cardinal. one

anga

noun. iron

minya

ordinal. first

enek

root. six

The root and words for “six” remained very similar throughout Tolkien’s life. The earliest form of this root was ᴱ√ENE “six” from the Qenya Lexicon of the 1910s, with the derivative ᴱQ. ende “six” (QL/35). In the Early Qenya Grammar of the 1920s, the Qenya word for “six” became ᴱQ. enqe [enkwe] with variant enekse (PE14/49, 82), implying a primitive base ✱enek-. This primitive form was made explicit in The Etymologies of the 1930s, where the root was given as ᴹ√ENEK “six” with derivatives ᴹQ. enqe and N. eneg (Ety/ÉNEK). The root and its derivatives retained this form thereafter.

Tolkien spent a fair amount of time analyzing the origin of this root and the basis for the Q. addition of w in various notes on Elvish numbering systems written in 1968 (VT41, VT42, VT47, VT48). One connection Tolkien regularly made was between √ENEK “six” and √ENED “middle”, as “six” was the “middle” of the duodecimal system of numbering (VT41/16; VT48/9); in this respect it was probably an elaboration of the root √NEK “divide, separate, part” by analogy with √ENED (VT47/16; VT48/9). The Quenya -we may have been either a dual suffix based on “six” as twice three (VT48/10) or it might have been by analogy with other important duodecimal numbers like Q. minquë “eleven” and Q. yunquë “twelve” (48/7). Personally I find the second theory more compelling.

nanmen-

verb. return

henet

root. middle

en

root. name

yeset Reconstructed

root. beginning

The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.

imbi

preposition. between

siē

pronoun. she

imin

masculine name. One

min

cardinal. one

mīni

preposition. between

tolya

adjective. prominent

anga

root. iron

The root √ANGA was established as the Primitive Elvish root for “iron” quite early in Tolkien’s writing, with the derivatives Q. anga and S. ang. The form ANGA appeared in the Qenya Lexicon of the 1910s (QL/31) serving as both the root and the Early Qenya form, and G. ang appeared in the contemporaneous Gnomish Lexicon (GL/19). The root ᴹ√ANGĀ reappeared in The Etymologies of the 1930s (Ety/ANGĀ), and it appeared once more in notes associated with The Shibboleth of Fëanor from 1968 (PM/366).

san-

pronoun. that

angā

noun. iron

minya

ordinal. first

năta

noun. thing

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

hi

pronoun. she

A pronominal prefix, the feminine singular pronoun “she” (SD/247). It appears in the pseudo-phrase hi-Akallabêth “She-that-hath-fallen” in the sentence êphal êphalak îdô hi-Akallabêth and in the verb form hikalba “[she] fell” in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)”. See the entry on pronominal-prefixes for more discussion.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

ash

cardinal. one

ash

cardinal. one