tië

noun. path, road, way, line, path, road, way, line, [ᴹQ.] course, direction, [ᴱQ.] route

This was the basic Quenya word for “path” for most of Tolkien’s life. This word dates all the way back to ᴱQ. tie “line, direction, route, road” under the early root ᴱ√TEHE “pull” (QL/90). In Early Qenya Word-lists Tolkien revised {ᴱQ. tie} “path” to kie (PE16/143), and in the Declension of Nouns from the early 1930s, the form was tē “path” (PE21/40). These seem to have been temporary ideas since by The Etymologies of the 1930s the form was again ᴹQ. tie “path, course, line, direction, way” under the root {ᴹ√TEƷ >>} ᴹ√TEÑ “line, direction” (Ety/TEƷ).

Its most notable appearance in Tolkien’s later writings was in the Namárië poem, within the phrase ar ilyë tier undulávë lumbulë “and all paths are drowned deep in shadow” (LotR/377). In green-ink revisions to the Outline of Phonology (OP2) from around 1970, Tolkien derived tie from primitive ✶tegē “line, road” (PE19/71); in this document the root √TEG was glossed “line”, as opposed to √TEÑ “signify” (PE19/97).

Neo-Quenya: The word tie had many possible translations, such as “path, road” (PE17/13), “road, way” (PE17/72), or “line, direction” (Ety/TEƷ). I believe its basic meaning is “✱line of travel” (not necessarily straight), and can refer to both the path or road travelled upon as well as the way or route of the travel itself. For a simple “straight line”, I would use the related word [ᴹQ.] tea.

tië

path, course, line, direction, way

tië noun "path, course, line, direction, way" (TE3, VT47:11); pl. tier in Namárië(Nam, RGEO:67); tielyanna "upon your path" (UT:22 cf. 51; tie-lya-nna "path-your-upon")

-tië

suffix. verbal suffix

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

tien

for them

tien would seem to be a dative pronoun *"for them". Whether this is somehow to be derived from the pronoun te "they, them", or whether it is the dative form of an otherwise unattested 3rd person pl. pronoun *tië, remains unclear. (VT43:12, 21) Ten (q.v.) as the straightforward dative form of te is attested elsewhere.

tier

path

tier is, besides the pl. form of tië "path" above, an ephemeral word for "so", abandoned by Tolkien in favour of tambë (VT43:17)

nut-

verb. tie

nut- vb. "tie" (1st pers. aorist nutin "I tie") (NUT)

lia-

verb. twine

lia- vb. "twine" (LT1:271)

Rána

the wayward, the wanderer

Rána place-name "the Wayward, the Wanderer", a name of the moon (MR:198, MC:221, Silm); genitive Ráno in the phrase Ráno tië "the path of the Moon" (VT47:11). See also ceuran-, ránasta. According to one late source, Rána is not properly the Moon itself but is rather the "name of the spirit (Máya) that was said to abide in the Moon as its guardian" (VT42:13). The Etymologies gives Rana with a short vowel (RAN). In the pre-classical Tengwar system there presupposed, Rana was also the name of tengwa #25 (VT45:10), which letter Tolkien would later call Rómen instead.

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

mentië

passage, journey, direction of travel

mentië noun "passage, journey, direction of travel" (PE17:13); the elements are men- "go, proceed" + tië "path, road". Not to be confused with the gerund of menta- #1.

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

imbi menel cemenyë menë ráno tië

between Heaven and Earth goes the path of the Moon

omentië

noun. meeting (of pathways), (lit.) coming together of journey-path, meeting or junction of the directions of two people

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-ltë

suffix. they

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ntë

suffix. they

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

-ya

suffix. verbal suffix

lango

passage

lango (2) noun "passage", especially across or over an obstacle, also "neck" (PE17:92)

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

londa

path

[londa noun "path"], changed by Tolkien to londë noun "road (in sea)" (VT45:28)

lé

way

lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

men

noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]

A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.

Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).

This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.

However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).

It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:

• In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).

• In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).

• By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In 1948 Tolkien also introduced nómë “place” (PE23/112).

• By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.

Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).

Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.

nem-

verb. sew

nem- vb. "sew" (cited in the form neme), pa.t. néme (QL:65)

raiwe

lace

[raiwe noun "lace" (VT42:12)]

raiwë

noun. lace

A word for “lace” appearing in The Rivers and Beacon-hills of Gondor from 1967-69 from the root √RAY “net, knit, contrive network or lace; involve in a network, enlace” (VT42/12). The glossed form raiwe “lace” was deleted, but later in the same note Tolkien gave “S. raef or raew (blend of Q. raima and raiwe) ‘net’,” and this second instance of raiwe was not deleted.

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

tac-

verb. fasten

tac- ("k") vb. "fasten" (the form tacë given in the Etymologies is translated "he fastens", evidently the 3rd person sg. aorist), pa.t. tancë (TAK)

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

te

pronoun. they

tī

pronoun. they

teg

root. line

Tolkien used a number of similar roots as the basis for “line” words throughout his life. The earliest of these appeared in the Qenya Lexicon as ᴱ√TEHE [teχe] “pull” (gloss marked with a “?” by Tolkien) with derivatives like ᴱQ. tea “straight”, ᴱQ. telya “attractive; importunate”, and ᴱQ. tie “line, direction, route, road” (QL/90), the last of these surviving more or less unchanged all the way into the published version of The Lord of the Rings (LotR/377). The early root ᴱ√TEHE also had derivatives in the contemporaneous Gnomish Lexicon such as G. tê “mark, line; track; path”, G. tî or tion “straight”, and G. tîr “honest; esteem, regard, honour”, originally “straight, upright” (GL/69, 71). Primitive ᴱ✶tegna > ᴱQ. tína/ᴱN. tain “straight” from Early Noldorin Word-lists from the 1920s may represent a shift in the form of the root to ✱ᴱ√TEGE (PE13/153, 165).

In The Etymologies of the 1930s the root appeared as {ᴹ√TEƷ >>} ᴹ√TEÑ “line, direction” with derivatives like ᴹQ. tie/N. tê “line, way” and ᴹQ. téra/N. tîr “straight, right” (Ety/TEƷ, TEÑ). In the Outline of Phonology Tolkien gave √TEG “line”, whereas √TEÑ was given as the basis for Q. tenna “a thought, notion, idea” and thus clearly with a different meaning; see the entry √TEÑ for further discussion. In any case it is clear that Tolkien considered various ancient velar consonants for the second consonant of this root, all ultimately vanishing in the child languages with similar vocalic effects: 1910s teχ-, 1920s teg-, 1930s {teʒ- >>} teñ- and 1950s teg-.

ther

root. sew, sew; [ᴱ√] twine, tie, bind

ther

root. sew

The root √THER or √SER “sew” appears in a discussion of the name Q. Vairë “Weaver” probably from the late 1950s, with Tolkien preferring √THER because it could be a variant of √TER “pierce” (PE17/33). That section of the discussion was rejected (PE17/34), but given Tolkien’s later use of †Þerindë > Q. Serindë “Broideress” or “Needlewoman” as a sobriquet for Fëanor’s mother Q. Míriel (MR/185; PM/333), it seems √THER “sew” survived. This root could be a later iteration of ᴱ√SERE “twine, tie, bind” from Qenya Lexicon of the 1910s with derivatives like ᴱQ. serma “string, cord” and ᴱQ. serta- “tie” (QL/83); its Gnomish derivatives in the contemporaneous Gnomish Lexicon such as G. ther- “tie” and G. theres “ribbon” make it clear the actual early root was ✱ᴱ√ÞERE (GL/72).

nod-

verb. to tie

A verb glossed “tie” in The Etymologies of the 1930s, appearing as nud- under the root ᴹ√NUT “tie, bind” (Ety/NUT) but as nod- under the entry for the root ᴹ√WŌ, where Tolkien said it coalesced with N. nod- “count” in Exhilic Noldorin (Ety/WŌ). Since [[s|short [u] generally became [o]]] in Sindarin and Noldorin, it seems nud- was an archaic form and the modern form was nod- “to tie”, crowding out nod- “count” which in turn was replaced by other independent verbs like N. gonod- “to count (up)”, though nod “count” survived as an element in compounds (Ety/NOT, WŌ).

taetha-

verb. to fasten, tie

A verb in The Etymologies of the 1930s glossed “to fasten, tie”, under the root ᴹ√TAK “fix, make fast” (Ety/TAK). It is clearly based on an ancient causative form ✱taktā- “to make fixed/fast”, where the ancient k spirantalized and then vocalized and eventually produced the diphthong ae.

nud-

verb. to tie, bind

nud-

verb. *to tie

taetha-

verb. to fasten, tie

lhonn

noun. narrow path or strait

lhonn

noun. entrance to harbour, land-locked haven

lond

noun. narrow path or strait

lond

noun. entrance to harbour, land-locked haven

lonn

noun. narrow path or strait

lonn

noun. entrance to harbour, land-locked haven

lonn

noun. path

othlon

noun. paved way

othlond

noun. paved way

pendrad

noun. passage up or down slope, stairway

pendrath

noun. passage up or down slope, stairway

rada-

verb. to make a way, find a way

râd

noun. path, track

tê

noun. line, way

tî

noun. line, row

nod-

verb. to tie, bind

nod

tie

nod- (i nôd, i nedir) (bind), pa.t. likely *nunt since the root is __ (LR:378).

nod

tie

(i nôd, i nedir) (bind), pa.t. likely ✱nunt since the root is NUT (LR:378).

taetha

tie

taetha- (fasten) (i daetha, i thaethar)

taetha

tie

(fasten) (i daetha, i thaethar)

theres

noun. ribbon, tie

loetha-

verb. to curl, bend, wind, twine, tie knot, tangle

taetha

fasten

taetha- (tie) (i daetha, i thaethar)

taetha

fasten

(tie) (i daetha, i thaethar)

lond

noun. narrow path or strait

lond

noun. entrance to harbour, land-locked haven

lonn

noun. narrow path or strait

lonn

noun. entrance to harbour, land-locked haven

lîr

noun. line, line, [N.] row

men

noun. way, road

men-

verb. to go

The basic Sindarin verb for “go”, derived from the root √MEN (PE17/143). Its archaic past form emēnē was discussed in notes from around 1965 (PE17/93); its modern past would be ✱evín. It also appeared in its gerund form in the sentence niðin mened “I have a mind to go, I intend to go” in notes from 1969 (PE22/165).

othlonn

noun. paved way

pâd

noun. way

tharbad

noun. cross-way

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bâd

pathway

(i vâd, construct bad) (beaten track), pl. baid (i maid).

falas

line of surf

(pl. felais) (beach, shore, coast, strand, foaming shore; the word was especially used of the western seaboard of Beleriand). *(VT42:15)*****

fû Speculative

noun. path

A noun appearing only it is plural form fui “paths” in the name Fui ’Ngorthrim “Paths of the Dead” (RC/526). The most plausible singular form is ✱fû “path”.

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

imrad

path

(between mountains, hills or through trackless forest) imrad (pass), pl. imraid.

imrad

path

(pass), pl. imraid.

lend

way

(journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”

lîr

line

1. lîr (row), no distinct pl. form, but coll. pl. líriath. 2) tê (i dê, o thê) (way), pl. tî (i thî), coll. pl. ?teath, 3) tî (i dî, o thî) (row), no distinct pl. form except with article (i thî), coll. pl. tíath.

lîr

line

(row), no distinct pl. form, but coll. pl. líriath.

mên

way

1. mên (i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn), 2) lend (journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”, 3) #pâd (construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”. 4) tê (i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

mên

way

(i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn)

nothlir

family line

(family tree); no distinct pl. form; coll. pl. nothliriath.

pada

walk

(i bada, i phadar)

pâd

way

(construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”.

râd

path

râd (track), construct rad, pl. raid (idh raidh).

râd

path

(track), construct rad, pl. raid (idh raidh).

taeg

boundary line

(i daeg, o thaeg) (limit, boundary), no distinct pl. form except with article (i thaeg).

tilias

line of peaks

(i** dilias, o thilias), pl. tiliais (i** thiliais), coll. pl. tiliassath.

tê

way

(i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

tê

line

(i dê, o thê) (way), pl. tî (i thî), coll. pl. ?teath

tî

line

(i** dî, o thî) (row), no distinct pl. form except with article (i** thî), coll. pl. tíath.

krimp-

verb. to tie, bind

yad-

verb. to go

A verb appearing in the Lament of Akallabêth in the form ayadda “(it) went” (SD/247, VT24/12). Its initial element is the 3rd persons neuter plural suffix a- “it”. This leaves the basic verb form yadda, which is the past tense according to the theories used here.

Conceptual Development: It appeared in the form yadda in the first draft version of the Lament, and this form was also briefly considered as a replacement for unakkha “he-came” in the first sentence of the Lament (SD/312).

-dâ- Reconstructed

suffix. verbal suffix

A possible causative verbal suffix in ugrudâ- “to overshadow”, as suggested by Carl Hostetter and Patrick Wynne (VSH/24). It may be related to Primitive Elvish causative suffix ✶-tā. Carl Hostetter and Patrick Wynne instead suggested (VSH/24) it may be related to the Adûnaic prepositional suffix -ada “to, toward”.