Adûnaic

manô

noun. spirit

A noun translated “spirit” and fully declined as an example of a Weak II noun (SD/438). It appeared with both a short a (SD/424) and long â (SD/438). Given its ending -ô, it might be a masculine-noun, but it seems unlikely that spirits would only be male. This entry assumes it is a common-noun instead. It is probably related to ᴹQ. manu “departed spirit” as suggested by various authors (AAD/19, AL/Adûnaic, EotAL/MAN).

Adûnaic [SD/424; SD/438] Group: Eldamo. Published by

Primitive elvish

phay

root. spirit, spirit; [ᴹ√] radiate, send out rays of light

When this root first appeared in The Etymologies (Ety/PHAY), it was glossed “radiate, send out rays of light” and its derivatives were consistent with this definition, most notably in N. Feanor “Radiant Sun”. In later writings, this root was instead glossed “spirit” (PM/352), which is the connotation of most of its later derivatives. For example, the later meaning of S. Fëanor was changed to “Spirit of Fire”.

The earlier sense “radiate” probably also survived in Tolkien’s later conception, however. On MR/250, the word Q. fairë “spirit” is said to originally have had the sense “radiance”, which is precisely the meaning that ᴹQ. faire had in The Etymologies. There is also a primitive monosyllable ✶phāy “flame, ray of light” in the Outline of Phonology from the early 1950s (OP2: PE19/102). If the root meaning “radiate” remains valid, then the word S. ✱fael “gleam of the sun”, an element of S. Faelivrin “gleam of the sun on the pools of Ivrin” (the second name of Finduilas), might be a derivative of this root.

Primitive elvish [NM/237; PM/352] Group: Eldamo. Published by

man

root. good (morally), blessed, holy, unmarred, free from evil, good (morally), blessed, holy, unmarred, free from evil; [ᴹ√] holy spirit

This root for “(morally) good” and “holy” things dates back to Tolkien’s earliest versions of Elvish, probably due to its long-standing connection to the name Q. Manwë, one of the most stable names in Tolkien’s legendarium. The unglossed root ᴱ√MANA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. mane “good (moral)” and ᴱQ. manimo “holy soul” (QL/58). Derivatives like G. mani “good (of men and character only), holy” and G. manos “spirit that has gone to the Valar” also appear in the contemporaneous Gnomish Lexicon (GL/56).

In The Etymologies of the 1930s ᴹ√MAN “holy spirit” appeared with derivatives like ᴹQ. manu/N. mân “departed spirit” (Ety/MAN). Earlier versions of the entry had the gloss “holy” (EtyAC/MAN), and an earlier version of the entry for ᴹ√MBAD has MAN- “blessed” (EtyAC/MBAD).

The senses “good, blessed, holy” were retained in Tolkien’s later writings, though sometimes the root was given in its augmented form √AMAN. In Quenya Notes (QN) from 1957, √MAN was contrasted with √ARA which also meant “good”, but with the nuance of one specimen that is “good of its kind” and hence “excels, without necessarily implying that others are bad or marred” (PE17/147). Elsewhere in QN Tolkien elaborated on the meaning of √MAN in more detail:

> √MAN “good”. This implies that a person/thing is (relatively or absolutely) “unmarred”: that is in Elvish thought unaffected by the disorders introduced into Arda by Morgoth: and therefore is true to its nature & function. If applied to mind/spirit it is more or less equivalent to morally good; but applied to bodies it naturally refers to health and to absence of distortions, damages, blemishes, &c (PE17/162).

In Definitive Linguistic Notes (DLN) from 1959, √AMAN “good (morally), holy, blessed, free from evil” was contrasted with √AYA(N) “treat with awe/reverence” and √MAGA “good (physically)” (PE17/149). In The Shibboleth of Fëanor from 1968, Tolkien said the root meant “blessed, holy” and was adapted from Valarin (PM/357 note #18), which is consistent with the fact that its derivatives were almost entirely limited to Quenya and not Sindarin; where derivatives do appear in Sindarin, such as S. Avon the equivalent of Q. Aman (PE17/162), they were probably loan words from Quenya.

Primitive elvish [PE17/145; PE17/146; PE17/147; PE17/149; PE17/150; PE17/162; PE17/172; PM/357; SA/mān] Group: Eldamo. Published by

phayā

noun. soul, indwelling spirit

Primitive elvish [MR/349; MR/470; NM/237; PE17/039; PE17/124; PE19/104; VT41/14] Group: Eldamo. Published by

hyōba

noun. spirit, shadow

Primitive elvish [PE17/086] Group: Eldamo. Published by

phairi

noun. spirit (general)

Primitive elvish [NM/237] Group: Eldamo. Published by

phayanāro

masculine name. Spirit of Fire

Primitive elvish [PE17/039; PM/343; PMI/Fëanor] Group: Eldamo. Published by

raukō

noun. demon

Primitive elvish [WJ/390] Group: Eldamo. Published by

Primitive adûnaic

manaw

noun. spirit

The primitive form of manô “spirit” (SD/424). Its plural form manaw+yi is also attested.

Primitive adûnaic [SD/424] Group: Eldamo. Published by

Quenya 

fëa

spirit

fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.

vilissë

spirit

vilissë noun "spirit" (GL:23)

þúlë Archaic

noun. spirit

airefëa

proper name. Holy Spirit

A Quenya name for the Holy Spirit in Alcar i Ataren, Tolkien’s unfinished Quenya version of the Gloria Patri prayer (VT43/36). It is a compound of airë “holy, holiness” and fëa “spirit”.

alcar i ataren ar i yondon ar i airefëan

glory be to the Father, and to the Son, and to the Holy Spirit

The first line of Alcar i Ataren, Tolkien’s translation of the Gloria Patri prayer. The first word is alcar “glory” followed by dative clauses: i Ataren “for the Father” (atar dative), ar i Yondon “and for the Son” (yondo dative), ar i Airefean “and for the Holy Spirit” (Airefëa dative).

Decomposition: Broken into its constituent elements, this phrase would be:

> alcar i Atar-en ar i Yondo-n ar i Aire-fea-n = “✱glory [be] Father-to and the Son-to and the holy-spirit-to”

Conceptual Development: Before airefean, Tolkien first wrote and rejected faire aistan, the first word meaning “spirit” and the second a dative form of the adjective aista “holy”.

fëanáro

masculine name. Spirit of Fire

The mother-name of Fëanor by which he was usually known, and from which his Sindarin name was derived (MR/217, PM/343). His name contains the elements fëa “spirit” and nár “fire”, but the name is actually an old compound, developed from ancient ✶Phayanāro (PE17/39, Ety/PHAY).

Conceptual Development: Curiously, in the Gnomish Lexicon from the 1910s, ᴱQ. Feanor was marked as Qenya (GL/35), corresponding to G. Fionor “Goblet Smith”, but it seems unlikely that this was a lasting idea. In the earliest Lost Tales, Feanor was probably so named in his own language, Gnomish (LT1/128). His later Quenya name ᴹQ. Feanáro first appeared in The Etymologies, where it is translated as “Radiant Sun” (Ety/PHAY). The interpretation as “Spirit of Fire” appears in texts from the 1950s and 1960s, as noted above (MR/217, PM/343).

Quenya [MR/206; MR/217; MR/257; MRI/Fëanor; PE17/039; PE17/118; PE22/149; PM/343; PMI/Fëanor; SA/nár; SI/Fëanor] Group: Eldamo. Published by

súlë

noun. breath; (movement of) spirit, emission of power (of will or desire)

A word for “spirit” appearing in The Lord of the Rings appendices, where it was given as the name of tengwa #9 [3, “s” from older “th”] (LotR/1123). It also meant “breath” (PE17/124) and was originally derived from the primitive root √THŪ “puff, blow” (NM/237; PE17/124; Ety/THŪ). In this respect, súlë resembled the Ancient Greek word πνεῦμα (“pneuma”), which also originally meant “breath” but came to be used for the spirit or soul.

The meaning of the Quenya word was not quite the same, however. It was not used for a “soul” (which was fëa) or a disembodied spirit (which was fairë). Tolkien said:

> Eldar did not confound ordinary “breath” of the lungs with “spirit” ... the Eldar held that “spirits”, the more as they had native power, could emit their influence to make contact with or act upon things exterior to themselves: primarily on upon other spirits, or other incarnate persons (via the fëar), but also in the case of great spirits (such as the Valar or greater Maiar) directly upon physical things without the mediacy of bodies normally necessary in the case of fairondi or incarnates. To describe this, they used (but by deliberate symbolism taken e.g. from such cases as their breathing upon a cold or frosted surface, which was then melted) the √THŪ [“breath”] ... Hence [primitive Eldarin] thū́lē “blowing forth” was used = “spirit” in this special sense: the emission of power (of will or desire) from a spirit (PE17/124).

Thus súlë was used metaphorically as “spirit” in the sense of the movement of a spirit’s power or will upon the world, alongside its more ordinary meaning as “breath”.

Conceptual Development: This word first appeared in The Etymologies from the 1930s, already with the meaning and etymology given above (Ety/THŪ). Its appearance in compounds like Súlimë “March” (LotR/1110) and Súlimo “Breather” (S/26, PE21/85) imply a stem form of súli-, but in one place it was given a primitive form ✶thū́lē, which implies a stem form of súle-. The prefixal form súli- was due to blending with primitive ✶sūli, the basis of S. sûl “wind” (NM/237).

There are cases where, especially in his earlier writing, Tolkien used súle for “spirit” in a more traditional sense, as in the phrase ksaráre psare súle “longing frets the spirit” (PE22/119). Thus it may be that Tolkien originally conceived of a semantic evolution for súle closer to Greek πνεῦμα, before differentiating it more clearly as described above.

Quenya [LotR/1123; NM/237; NM/239; PE17/124] Group: Eldamo. Published by

Ainu

holy one, angelic spirit

Ainu noun "holy one, angelic spirit"; fem. Aini (AYAN, LT1:248); "one of the 'order' of the Valar and Maiar, made before Eä"; pl. Ainur is attested. Adopted and adapted from Valarin ayanūz(WJ:399). In the early "Qenya Lexicon", ainu was glossed "a pagan god", and aini was similarly "a pagan goddess", but as Christopher Tolkien notes, "Of course no one within the context of the mythology can call the Ainur 'pagan' " (LT1:248). Ainulindalë noun "Music of the Ainur" (SA:lin #2), the First History (WJ:406), the Song of Creation (AYAN)

Fëanáro

spirit of fire

Fëanáro masc. name "Spirit of Fire", in Sindarized form Fëanor(SA:nár, PHAY, MR:206). The word apparently includes the masculine ending -o. Compare fëa, nár.

Nermi

field-spirit

Nermi noun "a field-spirit" (LT1:262)

a aina fairë, eru órava (o)messë

God, the Holy Spirit, have mercy on us

The eighth line of Tolkien’s Quenya translation of the Litany of Loreto prayer (VT44/12). The first word is the vocative a “O” followed by aina fairë = “holy spirit”. The fourth word Eru is Tolkien’s usual Quenya name for God. The phrase órava (o)messe “have mercy on us” is essentially the same as in the first line; see that entry for discussion.

Decomposition: Broken into its constituent elements, this phrase would be:

> a Aina Fairë, Eru órava (o)me-sse = “✱o Holy Spirit, God have-mercy us-on”

Conceptual Development: As in the first line, Tolkien first used the dative ómen for “on us” before revising it to the locative (o)messe (VT44/12, notes on line 8).

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

falmar

sea-spirit, nymph

falmar, falmarin (falmarind- or simply falmarin- as in pl. falmarindi [or falmarini]) noun "sea-spirit, nymph" (PHAL/PHÁLAS)

hó

spirit, shadow

hó noun "spirit, shadow" (PE17:86)

manu

departed spirit

manu noun "departed spirit" (MAN)

mánë

spirit that has gone to the valar or to erumáni

mánë noun "a spirit that has gone to the Valar or to Erumáni" (LT1:260)

súlë

spirit, breath

súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.

tavaril

dryad, spirit of woods

tavaril noun "dryad, spirit of woods" (evidently fem.) (TÁWAR)

tavaro

dryad, spirit of woods

tavaro, tavaron noun "dryad, spirit of woods" (evidently masc.) (TÁWAR)

ëala

being, spirit

ëala noun "being, spirit" (pl. ëalar is attested), spirits whose natural state it is to exist without a physical body, like Balrogs (MR:165). The word apparently originates from the participle of ëa, q.v.

fairë

noun. spirit (disembodied), phantom; †radiance

Quenya [MC/221; MC/222; MC/223; MR/250; MR/349; MR/470; NM/237; PE17/124; VT43/37; VT44/17] Group: Eldamo. Published by

fana

noun. raiment, veil; (bright) shape or figure; bodily form of an angelic spirit

Quenya [PE17/026; PE17/173; PE17/174; PE17/175; PE17/176; PE17/179; PE17/180; RGEO/60; RGEO/66] Group: Eldamo. Published by

fëa

noun. (indwelling or incarnate) spirit, soul

Quenya [MR/165; MR/209; MR/218; MR/250; MR/308; MR/330; MR/349; MR/361; MR/404; MR/470; NM/014; NM/084; NM/237; PE17/124; PE17/189; PE19/104; PE21/86; PM/333; PM/352; PMI/fëa; SA/fëa; VT41/14; WJ/405] Group: Eldamo. Published by

fëafelmë

noun. *spirit-impulse

Quenya [VT41/13; VT41/19] Group: Eldamo. Published by

maia

noun. (angelic) spirit, the Beautiful

Quenya [LRI/Maiar; LT1I/Maiar; LT2I/Maia; MR/049; MR/057; MR/340; MRI/Maiar; PE17/124; PE17/163; PE17/174; PE17/175; PE19/075; PE19/094; PM/363; PM/364; PMI/Maiar; SI/Maiar; UTI/Maiar; VT42/13; WJI/Maiar] Group: Eldamo. Published by

ainu

noun. holy one, spirit, holy one, angelic spirit (m.); [ᴱQ.] (pagan) god

Quenya [Let/284; MRI/Ainur; PE17/146; PE17/149; PMI/Ainur; S/015; SA/aina; SI/Ainur; WJ/399; WJI/Ainur] Group: Eldamo. Published by

ar súlë manwëo etsurinyë ar eldaron indor turyaner

*and the spirit of Manwe went out and the hearts of the Eldar were comforted / or obeyed

cöacalina

noun. light of the house, indwelling spirit

Quenya [MR/250; MR/470] Group: Eldamo. Published by

maiya

noun. (angelic) spirit

máya

noun. angelic spirit

sustanë manwëo súlë ten i indo sindicollo ar he lastanë ar carnes

*the spirit of Manwe blew unto the heart of Thingol and he listened and did it

ëala

noun. spirit (not incarnate), being

Quenya [MR/165; MR/470] Group: Eldamo. Published by

oromandin

wood-spirits

oromandin noun"wood-spirits" (MC:215; this is "Qenya")

i fairi nécë

the pale phantoms

The third line of the Markirya poem (MC/221). The first word is i “the”, followed by the plural of fairë “phantom” and the plural form of the adjective néca “pale” in agreement with the noun.

Decomposition: Broken into its constituent elements, this phrase would be:

> i fair-i néc-ë = “✱the phantom-(plural) pale-(plural)”

Conceptual Development: In the first draft, the adjective/noun order was reversed: néka fairi, and the adjective was not in the plural (MC/222).

Quenya [MC/221; MC/222] Group: Eldamo. Published by

Malcaraucë

balrog

Malcaraucë noun "balrog", also Valkaraucë _("k")_(LT1:250; in Tolkien's later Quenya Valarauco)

Sancossi

the goblins

Sancossi ("k") pl. noun "the Goblins" (LT2:341)

Valcaraucë

balrog

Valcaraucë ("k") noun "balrog", also Malcaraucë (LT1:250; in Tolkien's later Quenya valarauco)

arauco

noun. demon

malarauco

balrog, demon

malarauco noun "balrog, demon" (RUK - rather valarauco in Tolkien's later Quenya)

químari

phantoms

químari ("q")noun in pl. "phantoms" (MC:213; in LotR-style Quenya rather fairi, sg. fairë)

rauca

demon

rauca ("k")noun "demon" (PE17:48). Variant of rauco, q.v.

rauca

noun. demon

rauco

noun. demon, powerful hostile and terrible creature

Quenya [PE17/048; SA/rauko; VT39/10; WJ/415] Group: Eldamo. Published by

urco

noun. bogey, orc

Quenya [WJ/390; WJI/Urko] Group: Eldamo. Published by

sercilixo

noun. vampire, (lit.) bloodthirsty one

A neologism for “vampire” coined by Luinyelle posted on 2026-05-23 in the Vinyë Lambengolmor Discord Server (VLDS), a noun form of sercilixa “blood-thirsty”.

Quenya Group: Eldamo - neologism/reconstructions. Published by

Sindarin 

hû

spirit

_ n. _spirit, shadow.

Sindarin [(PE17 Sindarin Corpus) PE17:86] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

faer

noun. spirit

Sindarin [MR/349] Group: SINDICT. Published by

faenor

masculine name. Spirit of Fire

The proper form of Fëanor if it were a true Sindarin name (MR/217, PM/343). This name is a combination of fae “spirit” and the suffixal form -nor of naur “fire”.

Sindarin [MR/217; MRI/Fëanor; PM/343; PMI/Fëanor] Group: Eldamo. Published by

fân

noun. (white) cloud; veil, curtain; form or vision of a spiritual being; spirit [embodied]

The usual Sindarin word for “cloud” (PE17/36, 174; RGEO/66). As Tolkien explained it “The S. form fân, fan- was usually applied to clouds, as veils over the blue sky or the sun or moon, or resting hills” (RGEO/66). This use meant it was largely limited to white clouds in fair weather (PE17/36; Let/278); a dark or stormy cloud would be [ᴺS.] lum (see that entry for discussion). In an essay written around 1967 Tolkien indicated that fân had a second meaning:

> In Sindarin ✱phanā > fân meant a “veil”: a covering concealing what lay within or behind. It was frequently used of clouds in the sky, as veils over the blue heaven or the sun, moon, stars. This indeed became its leading sense, so that when it was still used of lesser and handmade things this was felt to be a transference of the sense “cloud” and fân was seldom applied to any but things of soft textures, such as woven veils, mantles, or curtains (PE17/173).

Thus in addition to “cloud”, fân applied to soft handmade veils or curtains (from its original sense). But the word had a third meaning as well, with a more complex origin:

> √PHAN-. The basic sense of this was “cover, screen, veil”, but it had a special development in the Eldarin tongues ... In Quenya, owing to close relations of the Eldar in Valinor with the Valar, and other lesser spirits of their order, fana developed a special sense. It was applied to the visible bodily forms adopted by these spirits, when they took up their abode on Earth, as the normal “raiment” of their otherwise invisible being ... This Quenya meaning of fana after the coming of the Exiles to Middle-earth was also assumed by Sindarin fân, at first in the Sindarin as used by the exiled Noldor, and eventually also by the Sindar themselves, especially those in close contact with the Noldor or actually mingled with them (PE17/174-176).

Thus, owing to the Quenya meaning of the word, the Sindar also used fân to referred physical form of the Valar and other spiritual beings, as well as visions of such beings (PE17/26), since the Sindar had relatively little direct experience of the Valar. For spirits, being embodied was not their natural state, so their fân was like “clothing” a spirit could wear to interact with the physical world.

Conceptual Development: In The Etymologies of the 1930s this word was N. faun “cloud” derived from primitive ᴹ✶spāna based on the root ᴹ√SPAN “white” (Ety/SPAN). In one note from around 1957 Tolkien considered using S. fân for an embodied spirit or soul, the equivalent of Q. fëa (NM/237), but elsewhere this was S. fae (MR/165; PM/343). For the most part in later writings, Tolkien used fân for “cloud” and related senses, as discussed above. Furthermore, in later writings it was a derivative of √PHAN rather than 1930s ᴹ√SPAN.

Sindarin [Let/278; NM/237; PE17/026; PE17/036; PE17/173; PE17/174; PE17/176; PE17/180; RGEO/66] Group: Eldamo. Published by

fëanor

masculine name. Spirit of Fire

Greatest of the Noldor and crafter of the Silmarils (LotR/657). His Sindarin name is a partial adaptation of his mother-name Q. Fëanáro “Spirit of Fire”, as opposed to a pure Sindarin translation, which would have been Faenor (MR/217, PM/343). As such, it is a combination of Q. fëa “spirit” and the suffixal form -nor of S. naur “fire”.

Conceptual Development: The earliest mention of this name is in the Gnomish Lexicon from the 1910s, where ᴱQ. Feanor is explicitly marked Qenya, with a cognate G. Fionor (< Fionaur) “Goblet Smith” in Gnomish (GL/35). The language of the name Feanor in earliest Lost Tales is not specified, but it is probable that Tolkien re-imagined the name as Gnomish at an early stage, since both Feanor and his father Bruithwir were of the Noldoli (LT1/128, 145).

In the Silmarillion drafts and The Etymologies from the 1930s, the name N. Feanor is explicitly marked as Noldorin, with a Qenya equivalent ᴹQ. Feanáro, both developed from primitive ᴹ✶Phayanāro “Radiant Sun” (Ety/PHAY). However, the phonetic developments leading from ᴹ✶Phaya- to N. Fea- are obscure, and the combination [ea] does not occur in any other Noldorin word. This is likely the reason Tolkien developed the mix-language derivation discussed above, which appears in notes associated with the Silmarillion revisions from the 1950s-60s.

Sindarin [LotR/1116; LotRI/Fëanor; MR/217; MR/257; MRI/Fëanor; PE17/039; PE17/118; PM/343; PMI/Fëanor; S/063; SA/fëa; SA/nár; SI/Fëanor; UTI/Fëanor; WJI/Fëanor] Group: Eldamo. Published by

huorn

noun. ?spirit tree

Ent-like creatures from the forest of Fangorn (LotR/705).

Possible Etymology: Clearly the final element of this word is orn “tree”, but Tolkien was unsure of the initial element. In notes on Words, Phrases and Passages from The Lord of the Rings, Tolkien considered first considered hû “spirit, shadow” < ✶hyōba (PE17/86). He then considered hû derived from ✶khōgo with a new gloss that might be “hound” or might be “heart” according to Christopher Gilson; compare N. hû “dog” from The Etymologies of the 1930s derived from the root ᴹ√KHUG (Ety/KHUG). This was followed by unglossed forms hôn or hûn derived from primitive ✶khōn-, which obviously resemble N. hûn “heart” from The Etymologies of the 1930s under the root ᴹ√KHŌ-N (Ety/KHŌ-N).

Thus Tolkien may have considered the possible meanings: “spirit-tree”, “shadow-tree”, “hound-tree”, “heart-tree”.

Conceptual Development: In Lord of the Rings drafts of the 1940s, Tolkien gave these creatures Quenya names ᴹQ. Lamorni >> ᴹQ. Ornómi “Talking Trees” (WR/50).

Sindarin [LotRI/Huorns; PE17/086; RC/425; UTI/Huorns; WR/056; WRI/Huorn] Group: Eldamo. Published by

faen

noun. vapour; [disembodied] spirit

A word for “vapour” in some 1957 notes derived from √PHAY “spirit”, also referring to disembodied spirits as the equivalent of Q. fairë for “spirit” (NM/237).

Neo-Sindarin: For purposes of Neo-Sindarin, I’d use better-known S. faer for a disembodied spirit (MR/349), a more direct cognate of Q. fairë, but I see no reason why faen can’t be used for vapour.

gorthad

noun. wraith, spirit of Dead

A word for “wraith, spirit of Dead” in the name Tyrn Gorthad “Barrow-downs”, more literally “✱mounds of wraith/spirit of the dead” (LotR/1040; PE17/116). The initial element of this word is clearly gorth “dead” and its second element might just be the abstract noun ending -ad; hat-tip to Vyacheslav Stepanov for this suggestion. Hammond and Scull suggested it might instead be gorth “dread” + sad “place”, or “dread place = barrow” (RC/691), but they did not cite a source for this etymology.

Sindarin [PE17/116; PMI/Tyrn Goerthaid] Group: Eldamo. Published by

fae

noun. incarnate spirit, incarnate spirit, *soul

faer

noun. spirit (in general)

Sindarin [MR/349; MR/470] Group: Eldamo. Published by

hû

noun. spirit, shadow

Sindarin [PE17/086] Group: Eldamo. Published by

fanuilos, le linnathon

and now to thee, Fanuilos, bright spirit clothed in ever-white, I will ... sing

Sindarin [LotR/0238; Minor-Doc/1966-01-15; PE17/020; PE17/021; RGEO/63; RGEO/64] Group: Eldamo. Published by

thû

noun. movement of spirit

fae

spirit

  1. fae (soul, radiance). No distinct pl. form. 2) faer (radiance). No distinct pl. form. (MR:349)

fae

spirit

(soul, radiance). No distinct pl. form.

faer

spirit

(radiance). No distinct pl. form. (MR:349)

Fëanor

Spirit of Fire

Fëanor's father-name was Curufinwë, "Skillful Finwë", by adding curu, the Quenya noun for "skill", to his father's name . He later gave his favorite son Curufin the same father-name. His mother-name was Fëanáro, which translates as "Spirit of Fire", being formed by adding fëa, a Quenya noun for "spirit" and nár, "flame". Apparently, the masculine ending -o is also present. The name Fëanor is the Sindarin version of his mother-name.

Sindarin [Tolkien Gateway "Fëanor"] Published by

faegol

noun. depression, grief, (lit.) spirit-burden

Sindarin Group: Eldamo - neologism/reconstructions. Published by

hûr

fiery spirit

hûr (i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

hûr

fiery spirit

hûr (i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

mân

departed spirit

mân (i vân, construct man), pl. main (i main)

hûr

fiery spirit

(i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

hûr

fiery spirit

(i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

mân

departed spirit

(i vân, construct man), pl. main (i main)

balrog

demon

n. (mighty) demon. A word made in ancient S. for the spirits (of 'māyan' origin) corrupted to his service by Melkor in the days outside Arda, before the coming of the Elves and the assault uopon Utumno. Q. pl1. Valaraucar. In a draft, Tolkien presented the Balrogs as of "Valar or Maian origin" (PE17:48). >> raug

Sindarin [(PE17 Sindarin Corpus) PE17:48] < BAL powerful, mighty + RUK. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

fae

soul

fae (spirit, radiance). No distinct pl. form.: No general word for ”sound” is attested, but there are the following terms:

fae

soul

(spirit, radiance). No distinct pl. form.

auth

spectral or vague apparition

auth (dim shape), pl. oeth. Note: a homophone means "war, battle".

auth

vague or spectral apparition

auth (dim shape), pl. oeth. Note: a homophone means "war, battle".

balrog

fire-demon

balrog (i valrog), pl. balroeg (i malroeg). Coll. pl. balrogath is attested. Archaic form *balraug. (MR:79, WJ:415). The etymological meaning is rather ”power-demon”.

balrog

fire-demon

balrog (i valrog), pl. balroeg (i malroeg), coll. pl. balrogath (MR:79). Archaic form *balraug.

raug

demon

raug (-rog in compounds, as in Balrog), pl. roeg (idh roeg), coll. pl. #rogath (isolated from Balrogath, MR:79). Also used = ”powerful, hostile, and terrible creature”.

urug

bogey

urug (monster, orc), pl. yryg

balrog

noun. demon of power

bal- (stem “cruel” [Etym. ÑGWAL-]) + raug (“powerful and hostile creature, demon”)

Sindarin [Tolkiendil] Group: Tolkiendil Compound Sindarin Names. Published by

graug

noun. demon, powerful hostile and terrible creature

orch

noun. Goblin, Orc

Sindarin [Ety/379, LR/406, WJ/390, LotR/II:VI, LotR/F, Let] Group: SINDICT. Published by

raug

demon

n. demon. Q. rauca. >> Balrog

Sindarin [(PE17 Sindarin Corpus) PE17:48] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

raug

noun. demon, powerful hostile and terrible creature

Sindarin [PE17/048; SA/rauko; WJ/415] Group: Eldamo. Published by

urug

noun. bogey

auth

spectral or vague apparition

(dim shape), pl. oeth. Note: a homophone means &quot;war, battle&quot;.

auth

vague or spectral apparition

(dim shape), pl. oeth. Note: a homophone means &quot;war, battle&quot;.

balrog

fire-demon

(i valrog), pl. balroeg (i malroeg). Coll. pl. balrogath is attested. Archaic form ✱balraug. (MR:79, WJ:415). The etymological meaning is rather ”power-demon”.

raug

demon

(-rog in compounds, as in Balrog), pl. roeg (idh roeg), coll. pl. #rogath (isolated from Balrogath, MR:79). Also used = ”powerful, hostile, and terrible creature”.

urug

bogey

(monster, orc), pl. yryg

Noldorin 

mân

noun. departed spirit

Noldorin [Ety/MAN; EtyAC/MAN] Group: Eldamo. Published by

hûr

noun. readiness for action, vigour, fiery spirit

Noldorin [Ety/364] Group: SINDICT. Published by

hûr

noun. readiness for action, vigour, fiery spirit

Noldorin [Ety/KHOR] Group: Eldamo. Published by

mân

noun. departed spirit

Noldorin [Ety/371] Group: SINDICT. Published by

orch

noun. Goblin, Orc

Noldorin [Ety/379, LR/406, WJ/390, LotR/II:VI, LotR/F, Let] Group: SINDICT. Published by

orch

noun. goblin

Noldorin [Ety/ÓROK; EtyAC/ÓROK; LR/406; PE22/041; TI/229; TII/Orcs] Group: Eldamo. Published by

rhaug

noun. demon

Noldorin [Ety/GOS; Ety/RUK] Group: Eldamo. Published by

Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!

Gnomish

blaith

noun. spirit

Gnomish [GL/23; GL/43; LT1A/Cûm a Gumlaith] Group: Eldamo. Published by

gumlaith

noun. weariness of spirit, depression, grief

A noun in the Gnomish Lexicon of the 1910s appearing as G. gumlaith “weariness of spirit, depression, grief”, a combination of G. gûm “burden” and G. blaith “spirit” (GL/43).

Neo-Sindarin: For purposes of Neo-Sindarin, I update this word to ᴺS. faegol “depression, grief” using the later words fae “spirit” and caul “burden, affliction”. Earlier versions of this lexicon had faergol using faer “spirit” instead, but Elaran pointed out that the combination aerg is problematic in a private Discord conversation in 2026.

Gnomish [GL/43; LT1A/Cûm a Gumlaith] Group: Eldamo. Published by

sulus

noun. air-spirit

manos

noun. spirit that has gone to the Valar

Gnomish [GL/56; LT1A/Mánir] Group: Eldamo. Published by

sulus

proper name. air-spirit

Gnomish [LT1A/Súruli] Group: Eldamo. Published by

tavros

masculine name. the Blue Spirit of the Woods

Gnomish [GL/51; GL/69; LT1A/Tavari; LT2A/Ulmonan] Group: Eldamo. Published by

môna

noun. spirits of the air

Gnomish [GL/56; GL/57; LT1A/Eruman; LT1A/Mánir] Group: Eldamo. Published by

môni

noun. spirits of the air

graug

noun. demon

Gnomish [GL/21; GL/42; LT1A/Balrog; PE13/099; QL/032] Group: Eldamo. Published by

grôg

noun. demon

orc

noun. goblin

Gnomish [GL/63; LT1A/Orc; LT2A/Balcmeg; PE13/099; PE13/102; PE15/21; PE15/25] Group: Eldamo. Published by

ûl

noun. a ghost

Gnomish [GL/62; GL/74] Group: Eldamo. Published by

Early Quenya

vilisse

noun. spirit

Early Quenya [GL/23] Group: Eldamo. Published by

falmarin

noun. sea-fay (male), spirit of the sea foam

The spirits of the sea foam appearing in the earliest Lost Tales (LT1/66). It is an elaboration of falma “foam” as suggested by Christopher Tolkien (LT1A/Falman).

Early Quenya [Ety/PHAL; LT1A/Falman; LT1I/Falmaríni; LT2I/Falmaríni; PE14/043; PE14/072; PE15/77] Group: Eldamo. Published by

súru

noun. air-spirit; wind, gale

Early Quenya [GL/68; LBI/Súruli; LT1A/Súruli; LT1I/Súruli; MC/213; MC/216; MC/220; PE14/010; PE16/057; PE16/060; PE16/062; PE16/072; PE16/074; PE16/075; PE16/077; PE16/100; PE16/104; PE16/147; SMI/Súruli] Group: Eldamo. Published by

máne

noun. spirit of the air

Early Quenya [GL/56; LBI/Mánir; LT1A/Eruman; LT1A/Mánir; LT1I/Mánir; PE14/010] Group: Eldamo. Published by

oroman

noun. wood-spirit

Early Quenya [MC/215; PE16/090; PE16/092] Group: Eldamo. Published by

nermi

noun. field spirit, fay of the meads

Early Quenya [LT1A/Nermir; LT1I/Nermir; PE14/010; QL/066] Group: Eldamo. Published by

olme

noun. emanation; apparition, spirit

Early Quenya [QL/069] Group: Eldamo. Published by

manimo

noun. holy soul

Early Quenya [QL/058] Group: Eldamo. Published by

níve qímari ringa ambar

the pale phantoms in her cold bosom

The third line of the Oilima Markirya poem (MC/213). The first word is plural of the adjective níva “pale” modifying the plural of the noun qímar “phantom”. This is followed by the adjective ringa “cold” modifying the noun ambar “bosom”. It seems that the words “her” and “in” do not appear in the Quenya phrase, although Gilson, Welden, and Hostetter suggested ambar might be an idiomatic dative form of a variant noun amba “bosom” (PE16/82, notes on line #3).

Decomposition: Broken into its constituent elements, this phrase would be:

> nív-e qímar-i ringa ambar = “✱pale-(plural) phantom-(plural) cold bosom”

Early Quenya [MC/213] Group: Eldamo. Published by

qímar

noun. phantom

Early Quenya [MC/213] Group: Eldamo. Published by

rauke

noun. demon

rauki

noun. fiend

Middle Primitive Elvish

pheg

root. inner part, pith, core; of person, (?inner spirit)

A root in The Etymologies of the 1930s glossed “inner part, pith, core; of person, (?inner spirit)” with a single derivative ᴹ✶Pheganir, written below the entry for ᴹ√PHAY and probably giving an alternate etymology for the name N. Feanor (EtyAC/PHEG). The vowel in the root and the primitive form might be a instead of e. In any case, it doesn’t seem like Tolkien adopted this alternate.

Middle Primitive Elvish [EtyAC/PHEG] Group: Eldamo. Published by

man

root. holy spirit

Middle Primitive Elvish [Ety/MAN; Ety/MBAD; EtyAC/MAN; EtyAC/MBAD] Group: Eldamo. Published by

manō

noun. departed spirit

Middle Primitive Elvish [EtyAC/MAN] Group: Eldamo. Published by

tawārē̆

noun. dryad, spirit of woods (f.)

Middle Primitive Elvish [Ety/TÁWAR; EtyAC/TÁWAR] Group: Eldamo. Published by

tawārō̆

noun. dryad, spirit of woods (m.)

Middle Primitive Elvish [Ety/TÁWAR; EtyAC/TÁWAR] Group: Eldamo. Published by

orku

noun. goblin

Middle Primitive Elvish [Ety/ÓROK] Group: Eldamo. Published by

orok

root. *goblin

Middle Primitive Elvish [Ety/ÓROK] Group: Eldamo. Published by

ruk

root. demon

Middle Primitive Elvish [Ety/GOS; Ety/ÑGWAL; Ety/RUK] Group: Eldamo. Published by

Qenya 

aini

noun. holy one, angelic spirit (f.), holy one, angelic spirit (f.); [ᴱQ.] (pagan) goddess

ainu

noun. holy one, angelic spirit

Qenya [Ety/AYAN; LR/156; LRI/Ainur; SMI/Ainur] Group: Eldamo. Published by

manu

noun. departed spirit

Qenya [Ety/MAN; EtyAC/MAN] Group: Eldamo. Published by

súle

noun. breath; spirit

Qenya [Ety/THŪ; PE22/050; PE22/119] Group: Eldamo. Published by

falmar(in)

noun. sea-spirit, nymph, sea-spirit, nymph, [ᴱQ.] sea-fay (male), spirit of the sea foam

ksaráre psare súle

(proverbial) longing frets the spirit

tavaril

noun. dryad, spirit of woods (f.)

tavaron

noun. dryad, spirit of woods (m.)

malarauko

proper name. Balrog

Qenya [Ety/RUK; LR/404; LRI/Balrog; LRI/Malaroko] Group: Eldamo. Published by

orko

noun. goblin

Qenya [Ety/ÓROK; LR/406] Group: Eldamo. Published by

rauko

noun. demon

English

phantoms

Phantoms

Phantom (from Middle English and Old French fantosme, from Latin phantasma), means "specter, spirit, ghost" or "illusion, unreality". The Quenya word fairë is glossed as "phantom; disembodied spirit, when seen as a pale shape" (pl. fairi). The Black Speech word gûl is glossed (among other things) as "phantom". The Qenya form qímar ("phantom"; qímari "phantoms") has been suggested as a reconstructed form deriving from linguistic material.[note 1]

English [Tolkien Gateway] Published by

Early Noldorin

graug

noun. demon

Early Noldorin [PE13/138; PE13/145] Group: Eldamo. Published by

Doriathrin

urch

noun. goblin

A Doriathrin noun for “goblin” developed from primitive ᴹ✶orku, also attested in its plural form urchin (Ety/ÓROK). The change of [[ilk|[k] to [x] (“ch”) after the liquid [l]]] was a normal Ilkorin development, but the change of [o] to [u] is harder to explain, as noted by Helge Fauskanger (AL-Doriathrin/urch). In an earlier version of the entry Tolkien wrote Dor. orch (EtyAC/ÓROK), which is the expected form. The simplest explanation is that this form actually developed from a variant primitive form ✱✶urku. There is a similar issue with Dan. urc, so perhaps this variant was used by those Eldar who did not complete the journey to Valinor.

Doriathrin [Ety/ÓROK; EtyAC/ÓROK] Group: Eldamo. Published by

Ossriandric

urc

noun. goblin

A noun for “goblin” developed from primitive ᴹ✶orku, also attested in its plural form yrc (Ety/ÓROK). The change of [o] to [u] is hard to explain, as noted by Helge Fauskanger (AL-Nandorin/urc). In an earlier version of the entry Tolkien wrote Dan. orc (EtyAC/ÓROK), which is the expected form. The simplest explanation is that this form actually developed from a variant primitive form ✱✶urku. There is a similar issue with Ilk. urch, so perhaps this variant was used by those Eldar who did not complete the journey to Valinor.

Ossriandric [Ety/ÓROK; EtyAC/ÓROK] Group: Eldamo. Published by

Old Noldorin 

orko

noun. goblin

Old Noldorin [Ety/ÓROK] Group: Eldamo. Published by