amar

world

n. world.

gardh

noun. world

ardhon

noun. world

barthan

masculine name. World-artificer

A Sindarin name for Aulë. According to Christopher Tolkien, it appeared in a very late note, as a cognate of Q. Martamo (LT1A/Talka Marda). It is a combination of bâr “house, home, dwelling” and a mutated form -than of ✱tân “smith” (attested only in compounds).

Conceptual Development: The earliest form of this name was G. Martaglos “Smith of the World”, appearing in the Gnomish Lexicon from the 1910s (GL/18, LT1A/Talka Marda.026). A revised form ᴱN. Barthaglon “World Smith” appeared in Early Noldorin word lists from the 1920s (PE13/138). The name appeared as N. Barthan “Earth-smith” or “Earthbuilder” in The Etymologies from the 1930s, the source of the derivation given above (Ety/MBAR, TAN).

amar

noun. world, the Earth, (lit.) settlement, the great habitation

The usual Sindarin word for “world”, cognate of Q. Ambar, more literally meaning “settlement” or “the great habitation” (PE17/105; NM/226). It was derived from an augmented form of the root √MBAR “settle, dwell”: ✶a-mbar > ammar > amar (PE17/104, 124), with the usual shortening of long mm in Sindarin. For a discussion of its connection to Destiny, see the entry on Q. Ambar. However, in some notes from 1968, Tolkien said this word was not actually found in Sindarin, and was only hypothetical (NM/228).

Conceptual Development: N. amar “Earth” first appeared in The Etymologies of the 1930s, already as a derivative of ᴹ√MBAR “dwell, inhabit”. In the Early Noldorin Grammar and Early Noldorin Wordlists of the 1920s, however, Tolkien used ᴱN. barth for “world, earth” (PE13/120, 138), and in the Gnomish Lexicon the word G. mar meant “Earth” along with “ground, soil” (GL/56).

ardhon

place name. The World

A Sindarin name for the world appearing only in the name Mîr n’Ardhon “Jewel of the World” (PM/348). Since this name is the translation of Q. Ardamírë, it follows that Ardhon may be a cognate of Q. Arda: “The World, (lit.) Realm”. As such, it may be a combination of some form of S. gardh “region” (in early writings, N. ardh) with a suffixal element -on, possibly the augmentative suffix -on. It is also possible that this form is lenited, and the proper form is gardhon.

mîr n’ardhon

Jewel of the World

rond

noun. (vaulted or arched) roof; vaulted chamber or cavern; heavens [as a roof of the world]

A noun for a vaulted or arched roof, as well as chambers with such a roof, both constructed and natural. Tolkien’s most complete description of this word appeared in the Quendi and Eldar essay:

> S rond, Q rondo are from ✱rono “arch over, roof in”. This could be applied both to natural and to artificial structures, but its view was always from below and from the inside ... CE ✱rondo meant “a vaulted or arched roof, as seen from below (and usually not visible from outside)”, or “a (large) hall or chamber so roofed”. It was still often applied pictorially to the heavens after the Elves had obtained much greater knowledge of star-lore. Cf. the name Elrond “Star-dome“ (WJ/414).

Thus this word was sometimes also applied (metaphorically) to describe the dome of heaven. This definition of rond as both a roof and a cavern appeared elsewhere in Tolkien’s writings as well (RC/421; EtyAC/ROD).

Conceptual Development: Perhaps the earliest precursor to this word was G. grûd(a) “cavern” (archaic †rûda) from the Gnomish Lexicon of the 1910s, derived from the early root ᴱ√roto “hollow” (GL/42, 45, 66; QL/80). This was followed by a word ᴱN. gorod “cave” in the Early Noldorin Grammar of the 1920s (PE13/123), and ᴱN. gronn (archaic †grond) in contemporaneous Early Noldorin Word-lists with glosses like “cave” (PE13/145) or “cavern” (PE13/162).

In The Etymologies of the 1930s it was N. rhonn (archaic †rhond) “roof, cave” from the root ᴹ√ROD of the same meaning (Ety/ROD). In The Etymologies as published in The Lost Road Christopher Tolkien gave the gloss “cave” (LR/384), but in their Addenda and Corrigenda to the Etymologies, Carl Hostetter and Patrick Wynne corrected this to “roof, cave” (EtyAC/ROD). In this document it was already the basis of N. Elrond = “Starry-dome” (Ety/EL). In the Quendi and Eldar essay from 1959-60, Tolkien seems to have kept the basic definition from The Etymologies of the 1930s but updated its form and etymology, deriving it from a new root √RON “arch over”.

Neo-Eldarin: For purposes of Neo-Eldarin, I prefer the earlier root form ᴹ√ROD as this lets us retain more of the 1930s forms.

ardhon

world

ardhon (great region/province), pl. erdhyn, coll. pl. ardhonnath

ardhon

world

(great region/province), pl. erdhyn, coll. pl. ardhonnath

ardh

region

1. ardh (realm), pl. erdh, also in augmented form ardhon (great region, great province, world), pl. erdhyn, coll. pl. ardhonnath. 2) dôr (i nôr, construct dor) (dwelling place, land), pl. dŷr (i ndŷr) (WJ:413), 3) gardh (i **ardh) (bounded or defined place), pl. gerdh (i ngerdh = i ñerdh), 4) gwaith (i **waith) (manhood, manpower, troop of able-bodied men, host, regiment, people, wilderness), no distinct pl. form except with article (in gwaith).

ardh

region

(realm), pl. erdh, also in augmented form ardhon (great region, great province, world), pl. erdhyn, coll. pl. ardhonnath.

ceven

earth

1. ceven (i geven, o cheven), pl. cevin (i chevin) (VT48:23), 2) (world) Amar (archaic Ambar), pl. Emair; 3) bâr (dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds. 4) (maybe ”earth” as substance) cae (i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also SOIL.

gardh

noun. region

gardh

noun. bounded or defined region

region

noun. holly-tree area

[HKF] reg (Dor. regorn “holly tree”) + ion (Dor. gen. pl. suffix) = Dor. Regornion [Etym. ERÉK-]

amarth

noun. fate, doom

amarth

noun. fate

n. fate. Q. umbar. >> Amon Amarth

amarth

fate

1b n. fate, doom. Q. ambar (ambart-). >> Amon Amarth

amarth

fate

n. fate, doom. Q. umbar. . This gloss was rejected.

ammarth

fate

n. fate, doom. ammarth > amarth. . This gloss was rejected.

ardhon

noun. great region, province

arthor

realm

_n. _realm.

arthor

noun. realm

cae

noun. earth

This word is indeclinable, according to the Etymologies

ceven

noun. Earth

ennor

place name. Middle-earth

Sindarin equivalent of Endórë “Middle-earth”, derived from the same primitive form because in Sindarin [[s|[mb], [nd] became [mm], [nn]]] (LotR/1115).

Conceptual Development: In The Etymologies from the 1930s, the form N. Emerin appeared with the same translation but a completely different derivation (Ety/MBAR). In later writings, Tolkien generally derived S. Ennor from the root √ENED “centre, middle” (Let/384, PE17/26). He considered several alternate derivations, from √ENET or √HEN(ET) (VT41/16), but these reflected his uncertainty of the proper form of the root √ENED, not of S. Ennor itself.

ennorath

noun. central lands, middle-earth

medui

adjective. end

adj. end, final, last. Ai na vedui Dúnadan. Mae g'ovannen. 'Ah! At last, Dúnadan ! Well met !'. m > v after preposition.

methed

noun. end

methed

noun. end

A word for “end” attested in later writings as an element in the names Methed-en-Glad “End of the Wood” (UT/153) and possibly Methedras “Last Peak” of the Misty Mountains (LotR/429; RC/366). The word methed is clearly a noun in the first name, but Methedras might actually be the adjective [N.] methen “end” + ras(s) “peak” with nr > dhr, since Tolkien sometimes represented dhr as dr in drafts of The Lord of the Rings. Compare draft [N.] Caradras vs. published Caradhras.

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

sennas

noun. guesthouse

Eru

god

(the One) #Eru, isolated from Eruchín** **"children of the One" (= Elves and Men; sg. *Eruchen).

Menel

heaven

menel (i venel), pl. menil (i menil)

adab

house

(building), pl. edaib. In ”Noldorin”, the plural was edeb.

aden

preposition. until

aenor

noun. god

A neologism for “a god” opposed to “God” (Eru), based on Gnomish ain. A direct adaptation of the Gnomish form would be aen, but that conflicts with aen “should be”; Fiona Jallings suggested the extended form aenor in a Discord chat in August 2019.

amar

earth

(archaic Ambar), pl. Emair

amarth

fate

amarth (doom), pl. emerth; also manadh (i vanadh) (doom, final end, fortune [usually = final bliss]), pl. menaidh (i menaidh);

aran

king of a region

(pl. erain)

ardh

realm

ardh (region), pl. erdh

ardh

realm

(region), pl. erdh

bâr

house

bâr (dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

house

(dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

earth

(dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

cae

noun. earth

cae

earth

(i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also

car

house

(building, dwelling-place) 1) car or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity. 2) adab (building), pl. edaib. In ”Noldorin”, the plural was edeb. 3)

car

house

or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity.

ceven

earth

(i geven, o cheven), pl. cevin (i chevin) (VT48:23)

dôr

region

(i nôr, construct dor) (dwelling place, land), pl. dŷr (i ndŷr) (WJ:413)

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

ennor

place name. central land, middle-earth

ennor

middle-earth

also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

eru

noun. God

eru

god

isolated from Eruchín "children of the One" (= Elves and Men; sg. ✱Eruchen).

gardh

region

(i ’ardh) (bounded or defined place), pl. gerdh (i ngerdh = i ñerdh)

gilwen

region of stars

(Quenya Ilmen), also Gilith. In the Etymologies, this word is derived from a root GIL (LR:358) and would then have the form ’Ilwen (’Ilwith) when lenited. But in a later source, Tolkien cited the relevant root as ÑGIL (MR:388), and the lenited form would then be Ngilwen (Ngilwith).

gobel

village

(i ’obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. ✱göbil.

gwaith

region

(i ’waith) (manhood, manpower, troop of able-bodied men, host, regiment, people, wilderness), no distinct pl. form except with article (in gwaith).

gwoe

noun. envelope

illad

noun. everything

ilnad

pronoun. everything

lanc

sudden end

(sharp edge, sudden end, brink), pl. lainc, coll. pl. langath.

manadh

final end

(i vanadh) (fate, fortune [usually = final bliss]), pl. menaidh (i menaidh).

menel

heaven

(i venel), pl. menil (i menil)

meth

end

(noun) 1) meth (i veth), pl. mith (i mith). Note: the word is also used as an adjective ”last”. 2) (rear, hindmost part) tele (i dele, o thele), pl. teli (i theli). In ”Noldorin”, the pl. was telei (LR:392 s.v. TELES). 3) ( maybe primarily ”last point in line; last of a series of items”) #methed (i vethed), pl. methid (i methid). Isolated from the name Methedras, the last in a line of mountain peaks.

meth

end

(i veth), pl. mith (i mith). Note: the word is also used as an adjective ”last”.

methed

end

(i vethed), pl. methid (i methid). Isolated from the name Methedras, the last in a line of mountain peaks.

methen

end

(adj.) methen (lenited vethen; pl. methin) (VT45:34)

methen

end

(lenited vethen; pl. methin) (VT45:34)

nass

sharp end

(point, angle, corner), construct nas, pl. nais.

noss

house

(family) 1) noss (construct nos, pl. nyss) (family, clan), 2) nost (pl. nyst) (family) (PM:360), 3) nothrim (family); no distinct pl. form (PM:360)

noss

house

(construct nos, pl. nyss) (family, clan)

nost

house

(pl. nyst) (family) (PM:360)

nothrim

house

(family); no distinct pl. form (PM:360)

pant

whole

pant (lenited bant; pl. paint) (complete, full)

pant

whole

(lenited bant; pl. paint) (complete, full)

sennas

guesthouse

(i hennas), pl. sennais (i sennais), coll. pl. sennassath (RC:523)

tele

end

(i dele, o thele), pl. teli (i theli). In ”Noldorin”, the pl. was telei (LR:392 s.v. TELES).

martamo

masculine name. World-artificer

A title for Aulë appearing in a very late note (LT1A/Talka Marda). The second element is clearly tamo “smith”, and the first element “World” may be either mar(da) or már. I consider the first of these to be more likely: see the entry for mar(da) for discussion.

Conceptual Development: An early form of this name appeared in the Lost Tales: ᴱQ. Talka Marda “Smith of the World” (LT1/180, LT1A/Talka Marda). The name appeared in The Etymologies from the 1930s as ᴹQ. Martan(o) “Earth-smith”, a compound of mar “Earth” and tano “smith” (Ety/MBAR, TAN). In notes from the 1950s, Tolkien revised tano >> tamo (PE17/107), which is probably the origin of the later form of this name.

ardamin

masculine name. *World Tower

Tar-Ardamin was the 19th ruler of Númenor (UT/222). His name seems to be a compound of Arda “world” and min(don) “tower”.

ardamir

masculine name. *World-jewel

Second child of Axantur, known only from a genealogy chart on UT/210. His name seems to be a compound of Arda “World” and mírë “jewel”. A similar name Ardamírë was also the mother-name of Eärendil.

ardamírë

masculine name. Jewel of the World

The mother-name of Eärendil, it is a compound of Arda “World” and mírë “jewel” (PM/348). It also appeared in the shorter form Ardamir (PM/346, WJ/235).

ilu

noun. everything, all, the whole, everything, all, the whole; [ᴹQ.] universe, world; [ᴱQ.] ether

A term for everything that is, thus referring to the entire universe and everything in existence, which Tolkien clarified as being:

> ... more than ëa, which is all “nature”, but was not held to include [souls?] and spirits. ilu includes God, all souls and spirits as well as ëa (VT39/20 note #20).

It is derived from the root √IL “all”.

Conceptual Development: The first mention of the term ᴱQ. ilu was in the Qenya Lexicon of the 1910s where it was glossed “ether, the slender airs among the stars”, and serving as an element in the ᴱQ. Ilúvatar (QL/42), in this document translated as “Heavenly Father” rather than “All-father” as it was later. Thus the early conception of ᴱQ. ilu seems closer to “sky” or “heaven” than “universe”. In The Etymologies of the 1930s, ᴹQ. ilu was glossed “universe” beside variant ᴹQ. ilúve and given as a derivative of ᴹ√IL “all” (Ety/IL). The word ilu was glossed “world” in various iterations of the ᴹQ. Lament of Atalante in the 1930s and 40s (LR/047; LR/56), though in the 1940s versions it was replaced by {eru >>} ᴹQ. Arda (SD/310). In an addendum to the 1959-60 Quendi and Eldar essay, its meaning was restricted to “everything, all, the whole” referring to the entirety of existence including God and the divine realm, as indicated by the quote above (VT39/20 note #20).

mar(da)

noun. dwelling, (great) house, residence, mansion, a thing or place dwelt in, home, dwelling, (great) house, residence, mansion, a thing or place dwelt in, home; [ᴱQ.] world

A word for “dwelling, mansion, hall” derived from √MBAR “dwell” (PE17/64), most notably as an element in oromardi “lofty halls” in the Namárië “poem” (LotR/377). Its plural mardi indicates a stem form of mard-, but its uninflected form appeared as both short mar (PE17/64, 163-4; PE21/80) and longer marda (PE17/107; PE21/76). Tolkien described its meaning more precisely in some notes from the 1960s:

> The derivative form ✱mbardā became in Quenya marda: “a thing or place dwelt in, dwelling” and since it could be applied to the actual dwelling-places or buildings (alone or grouped) approached the sense “house”. Though it did not in fact refer to “buildings”, and could equally well be applied to dwelling-places of natural origin, such as caves or groves (PE17/107).

And in an earlier version of these notes:

> The usual word in Eldarin for a “home”, as the established residence of a family consisting of one or more associated buildings, was ✱mbā̆r (stem mbăr-), and ✱mbardā (an adjectival formation). In Q mar (stem mard-), a blending of the two, was used like “residence”, usually with a defining genitive, for the “great house” of a family (PE17/164).

In Tolkien’s later writings, it seems this word was distinct from and coexisted with Q. már (mar-) “home” (PE17/106, 164).

Conceptual Development: This word for “dwelling” was often intermingled and confused with már “home”, making its conceptual development difficult to trace. There are some other earlier words for which some extension was added to √MBAR. In the 1910s ᴱQ. marda meant “world” as in ᴱQ. Talka Marda “Smith of the World” (LT1/180; 15/8); in The Qenya Phonology Tolkien said marda had a dialectical variant ᴱQ. mára (PE12/24) and in the Gnomish Lexicon it had the form Marwa “World” (GL/18).

The Declension of Nouns from the early 1930s had an adverbial variant ᴹQ. marta “home” of ᴹQ. mar “house” (PE21/25, 27); this adverbial form became marda “home” in Common Eldarin: Noun Structure of the early 1950s (PE21/76). In the 1930s more generally the stem form of short ᴹQ. mar was frequently mard- (PE21/27; EtyAC/MBAR; LR/72) but not always (LR/63). The coexistence of már and mard- was not clearly established until the 1960s (see above).

Neo-Quenya: For purposes of Neo-Quenya, I would use marda primarily as a “dwelling” as in “a thing dwelled in”, usable of buildings but also of natural dwellings like caves. Of constructed dwellings, it generally applies to larger or more elaborate dwellings such as mansions and halls, as in oromar “high hall”. I would assume the same was true of natural dwellings, with marda only applicable to a complex of inhabitable caverns rather than an individual cave. For the home of an individual or family I would use már “home”, and for the building itself I would use cöa “house” (dwelling or not).

I would use mard- as the stem form of this word as with its plural mardi. Strictly speaking its uninflected form would be mar < ✶mbardā̆ after the ancient loss of short final ă, but in practice this was generally reformed to marda to make it more distinct from már “home”. Thus sissë i luinë marda (ná) “here is the blue mansion” but tassë i ninqui mardi (nár) “there are the white mansions”.

mardorunando

proper name. *Redeemer of the World

A name or title of Christ as the redeemer of the world, used in Tolkien’s Quenya translation of the Litany of Loreto prayer (VT44/12).

Possible Etymology: The first element is the genitive form mardo (“of the World”) of the noun mar(da), elsewhere translated as “dwelling” (PE17/107). This word (and its relative már) did not usually mean “World” in Tolkien’s later writings, but the earlier form ᴹQ. mar (mard-) was sometimes glossed “Earth” in his writing from the 1930s (LR/72, Ety/MBAR in Martano “Earthbuilder” and Endamar “Middle-earth”). Alternately, this may have been a restoration of the much earlier ᴱQ. marda “world”. In later writings, the usual Quenya word for “World” was Ambar.

The second element of this name is runando, apparently meaning “redeemer”.

tarumbar

proper name. King of the World

A title of assumed by Morgoth when he lay claim to the world in Silmarillion revisions from the 1950s-60s (MR/121), but not appearing in the published version of The Silmarillion. This name is a compound of tar- “king” and Ambar “World”, the second element appearing in its rarer alternate form: Umbar (see PE17/105).

Conceptual Development: The title was first written as (rejected) Aran Endór “King of Middle-earth”.

merin sa haryalyë alassë nó vanyalyë ambarello

I hope that you have happiness before you pass from the world

This sentence appeared in a letter from Tolkien to a girl (woman?) named Dorothy. This sentence was first described publicly by Michael Dawson in 1999 on the Tolkien mailing list. The date of the original letter is unknown, since it was only described indirectly in another letter from Dorothy to Dawson’s (deceased) mother, dated 1968 (see Tolklang/34.99), but it seems likely that it was written after The Lord of the Rings was published. In the literature, this phrase is usually referred to as the “Merin Sentence”.

The sentence was first analyzed by Helge Fauskanger (Tolklang/35.02) and Ales Bican posted a short description of the sentence on the Elfling website. Based on its use of vanya-, Helge Fauskanger suggested the sentence was probably written before the Quendi and Eldar essay from 1959-60, since in that essay the base verb form auta- (WJ/366, Tolklang/35.02). When first published, there was some question on the validity of the sentence, but later independent confirmation of the existence of the Quenya word nó “before” supports its authenticity (as discussed by Bill Welden, VT49/32 note #12).

In the original description of the phrase, the first word is given as meriu, but there is a general concensus is that this is probably a misreading of merin “I hope”, the aorist 1st-singular form of the verb mer- “to hope”. The second word sa “that” is used here as a relative pronoun. The third word haryalye “you have” is the aorist 2nd-singular-polite form of the verb harya- “to have”.

The fourth word is alassë “happiness” followed by nó “before”. The sixth word vanyalye “you pass” is the aorist 2nd-singular-polite form of the verb vanya- which appeared in The Etymologies (Ety/WAN); in late writings this verb is usually given as auta- “to pass away”. The last word Ambarello “from the world” is the ablative form of the noun Ambar “World”.

Avacúma

exterior void beyond the world

Avacúma place-name, "Exterior Void beyond the World" (AWA, (OY) )

Enu

the almighty creator who dwells without the world

Enu masc. name, "the Almighty Creator who dwells without the world" (LT2:343 - in Tolkien's later Quenya, the divine name appears as Eru instead)

Ilu

(the) world

Ilu noun "(the) world" (FS, LR:47, 56), "universe" (IL); ilu "everything, all, the whole" (of the universe also including God and all souls and spirits, which are not properly included in the term Eä; see VT39:20, also referenced in VT49:36)

Ilumírë

world-jewel

Ilumírë noun *"World-jewel", another word for Silmaril (IL)

Ilurambar

walls of the world

Ilurambar place-name "Walls of the World" (IL, RAMBĀ)

Mardorunando

redeemer of the world

Mardorunando noun "Redeemer of the world" (VT44:17). Unless the initial element mardo- is a distinct and otherwise unattested word for "world", it may be the genitive form of mar (mard-) "earth", q.v.

Palurin

the wide world

Palurin place-name "the wide world" (LT1:264)

Tarumbar

king of the world

Tarumbar noun; apparently "King of the World" (possibly an ephemeral form): this would be tár "king" (q.v.) + umbar as a variant of Ambar "world".

a eruion mardorunando, eru órava (o)messë

God, the Son, Redeemer of the world, have mercy on us

The seventh line of Tolkien’s Quenya translation of the Litany of Loreto prayer (VT44/12). The first word is the vocative a “O” followed by Eruion, a name for Christ as the “Son of God”. The third word Mardorunando seems to be a translation of “Redeemer of the World”. The fourth word Eru is Tolkien’s usual Quenya name for God. The phrase órava (o)messe “have mercy on us” is essentially the same as in the first line; see that entry for discussion.

Decomposition: Broken into its constituent elements, this phrase would be:

> a Eru-ion Mard-o-runando, Eru órava (o)me-sse = “✱o God-son world-of-redeemer, God have-mercy us-on”

Conceptual Development: Tolkien began two incomplete forms Io >> Yón before settling on Eruion. As in the first line, Tolkien first used the dative ómen for “on us” before revising it to the locative (o)messe (VT44/12, notes on line 7).

irmin

the world, all the regions inhabited by men

irmin noun "the world, all the regions inhabited by Men" (LT2:343; hardly a valid word in Tolkien's later Quenya)

sinomë maruvan ar hildinyar tenn’ ambar-metta

In this place will I abide, and my heirs, unto the ending of the world

Second phrase @@@

enwa

adjective. existent, real, found in the primary world

et sillumello ter yénion yéni tenn’ ambarmetta

*from this hour, through years of years until the ending of the world

ambarya

adjective. worldwide, world-wide, international, global

A neologism for something encompassing the entire world from the NQW, it is simply an adjectival form of Q. Ambar “World”.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

ambar

a-mbar

ambar (1) ("a-mbar") noun "oikumenē [Greek: the earth as the human habitation], Earth, world" (MBAR), stem ambar- (PE17:66), related to and associated with mar "home, dwelling" (VT45:33); in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself (the wording is not clear). The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing (in LotR-style Quenya it would rather be the dative singular); in the printed version in LR, the misreading "ambaron" appears (see VT45:33). Ambar-metta noun "the end of the world" (EO); spelt ambarmetta in VT44:36. The element #umbar in Tarumbar "King of the World" (q.v.) would seem to be a variant of ambar, just like ambar #2 "doom" also alternates with umbar (see below).

arda

realm

arda noun "realm" (GAR under 3AR). It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" (WJ:402), or "a particular land or region" (WJ:413). Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë (Silm), "the name given to our world or earth...within the immensity of Eä"(Letters:283, there again rendered "realm"), "our planet" (MR:39), once translated "Earth" (SD:246). In a wider sense, Arda can refer to the entire Solar System (MR:337). Also name of tengwa #26 (Appendix E). Masc. name Ardamírë "Jewel of the World" (PM:348), shorter form Ardamir (UT:210); Ardaranyë "the Kingdom of Arda" (PE17:105)

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

martan

earth-smith

Martan (2), also Martano, noun "Earth-smith", "Earthbuilder", a surname of Aule (TAN, GAWA/GOWO the form _Martan_ō given under MBAR must be understood as a primitive form). LT1:266 refers to a "very late note" where a variant Quenya form "Martamo" is derived from ¤mbartanō**"world-artificer"; the stated primitive form (as well as the Sindarin cognate Barthan) would suggest that the Quenya form should be Martano; on the other hand, tamo (q.v.) does occur as a variant of tano** "smith".

metta

end

metta noun "end"; Ambar-metta "world-end, the end of the world" (EO); mettarë *"end-day" = New Years' Eve in the Númenórean calendar and the Steward's Reckoning, not belonging to any month (Appendix D). The word Mettanyë, heading the final part of the poem The Trees of Kortirion, would seem to be related (LT1:43)

runando

redeemer

#runando noun "redeemer", isolated from Mardorunando masc. name "Redeemer of the world" (VT44:17)

talma

base, foundation, root

talma noun "base, foundation, root" (TALAM), also translated "bottom" in the expression "top to bottom", see below.% Talmar Ambaren (place-name, *"Foundations of the World" - this is pre-classical "Qenya" with genitive in -en instead of -o as in LotR-style Quenya) (TALAM). Allative talmanna in the phrase telmello talmanna** "from hood to base**, top to bottom" _(VT46:18; notice misreading "telmanna" in the Etymologies as printed in LR, entry TEL-, TELU-)_

tenna

until, up to, as far as

tenna prep. "until, up to, as far as" (CO), "unto" (VT44:35-36), "to the point", "right up to a point" (of time/place), "until", "to the object, up to, to (reach), as far as" (VT49:22, 23, 24, PE17:187), elided tenn' in the phrase tenn' Ambar-metta "unto the ending of the world" in EO, because the next word begins in a similar vowel; cf. tennoio "for ever" (tenna + oio, q.v.) The unelided form appears in PE17:105: Tenna Ambar-metta.

umbar

fate, doom

umbar (umbart-, as in dat.sg. umbarten) noun "fate, doom" (MBARAT), also name of tengwa #6 (Appendix E).Cf. Umbarto. In the pre-classical Tengwar system presupposed in the Etymologies, umbar was the name of letter #18 (VT45:33), which tengwa Tolkien would later call malta instead changing its Quenya value from mb to m. In the word Tarumbar "King of the World" (q.v.), umbar appears to be a variant of Ambar (q.v.) instead.

vaia

envelope

vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.

vaiya

envelope

vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).

waia

envelope

waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)

waiya

envelope

waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)

-ando

redeemer

-ando masculine agentive suffix, deleted in the Etymologies (VT45:16), but occurring in words Tolkien used later, like #runando "redeemer".

Aino

god

Aino noun "god", within Tolkien's mythos a synonym of Ainu (but since Aino is basically only a personalized form of aina "holy", hence "holy one", it could be used as a general word for "god") (PE15:72)

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Palúrien

palúrien

Palúrien noun, surname of Yavanna (PAL)

Yón

region, any (fairly extensive) region between obstacles such as rivers or mountains

yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_

amarto

fate

amarto noun "Fate" (also ambar) (LT2:348; in LotR-style Quenya rather umbar, umbart-)

ambar

fate, doom

ambar (2) noun "fate, doom" (variant of umbar?) in Turambar (SA:amarth); stem ambart- (PE17:66), instrumental ambartanen "by doom" (Silm ch. 21, UT:138, PE17:66). The early "Qenya" lexicon has ambar "Fate", also amarto (LT2:348)

artaurë

realm

artaurë noun "realm" (PE17:28). Cf. turmen.

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

endor

noun. Middle-earth

eruman

place name. Heaven

The Quenya name for Heaven in the final draft of Átaremma, Tolkien’s translation of the Lord’s Prayer (VT43/12), attested only in the assimilated locative form Erumande. Its initial element is Eru “God” and its final element is probably related to the root √MAN “good, blessed, unmarred” also seen in the names Aman and Manwë, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16).

Conceptual Development: In earlier versions of Tolkien’s legendarium, the name ᴱQ/ᴹQ. Eruman was used for the wasteland north of Valinor (LT1/91, Ety/ERE), but in the materials used for the published version of The Silmarillion, that name was changed to Q. Araman (MR/123). This freed Tolkien to use the name Eruman for “Heaven”, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16-17).

In earlier versions of the Átaremma prayer, Tolkien used menel for “Heaven”, but it was rejected and elsewhere Tolkien said that menel referred only to “the heavens, firmament” where the stars reside (MR/387, PE17/152). In writings from the 1940s, Tolkien used ᴹQ. ilúve for “Heaven” (MR/355, SD/401), but later ilúvë meant “the whole, the all”, and was equated to Eä “the Universe” (WJ/402, Ety/IL).

harda

realm, region

harda noun "realm, region" _(VT45:12, 16, 17; the word also occurs, unglossed, in the entry EN in the Etymologies)_. Changed to arda later?

indo

house

indo (2) noun "house" (LT2:343), probably obsoleted by #1 above (in Tolkiens later Quenya, the word for "house" appears as coa).

kemen

earth

kemen noun "earth"; see cemen.

marta

fate

marta (3) noun "fate" (VT45:33, VT46:13) Cf. marto.

mennai

until

mennai prep. "until" (VT14:5; in Tolkien's later Quenya rather tenna)

ména

region

ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

os

house, cottage

os (ost-) noun "house, cottage" (LT2:336; hardly valid in LotR-style Quenya writers may use coa or már)

sundo

noun. base

base

sundo

base, root, root-word

sundo (þ) noun "base, root, root-word" (SUD), sc. a Quendian consonantal "base". According to VT46:16, Tolkien changed the root to STUD, thereby implying that sundo was earlier þundo (compare Sindarin thond "root"). PE18:95 gives the pl. form as sundur, seemingly implying a stem-form sundu-. It is not, however, used in the compound sundocarmë "base-structure" (PE18:84 not **sunducarmë), a term used in the description of the structure of the various Quendian "bases" or roots.

turmen

realm

turmen noun "realm" (PE17:28). Turmen Follondiéva "Realm of the North-harbourage", old name for Arnor, TurmenHallondiéva "Realm of the South-harbourage", old name for Gondor (PE17:28)

turmen

noun. realm

tyel

end

tyel (1) noun "end", stem tyeld- as in the pl. form tyeldi (FS, KYEL; the pl. form tyeldi_ was misread as "tyelde" in the Etymologies as printed in LR; cf. VT45:25 for this correction)_. Cf. tyelma.

tyel-

verb. end, cease

tyel- (2) vb. "end, cease" (KYEL)

yón

noun. region

aino

noun. god

tel

noun. end

abattârik

masculine name. ?World Pillar

The Adûnaic name of the Tar-Ardamin, the 19th rulers of Númenor (UT/222). His Quenya name appears to mean “✱World Tower”. The last element of his Adûnaic name is clearly Ad. târik “pillar”, so perhaps its meaning is similar. If so, the first element of his Adûnaic name may mean “World”. Andreas Moehn suggested (EotAL/BAN¹) this element is likely ✱aban or abân, with the final n altered to t in the compound according to the rules of Adûnaic assimilation.

aban Reconstructed

noun. ?world

An element in the name Abattârik, whose Quenya equivalent Ardamin seems to mean “✱World Tower” (UT/222). Since the last element of this name is târik “pillar”, it is possible that the first element means “world”. This first element could be ✱abat, but it could also be ✱aban with the last n becoming t according to the Adûnaic rules for assimilation, as suggested before by several authors (AAD/9, EotAL/BAN¹). Andreas Moehn further suggested (LGtAG) it may have replaced earlier dâira “Earth”, though the two words could also co-exist with slightly different meanings.

dâira

noun. Earth

A noun translated as “Earth” in the final version of the Lament of Akallabêth (SD/247). It may be related to S. dôr “land”, as suggested by Carl Hostetter and Patrick Wynn (AAD/13).

Conceptual Development: In the Lament of Akallabêth (first draft), this noun appeared as kamāt (SD/311).

zadan

noun. house

A noun translated “house” and fully declined as an example of a Strong I noun (SD/430).

gondobar

place name. Stone of the World

Another name for Gondolin appearing in the poem “Song of Ælfwine” (LR/100) and in The Etymologies from the 1930s, where it was translated “Stone of the World”, a combination of gonn “stone” and amar “world” (Ety/GOND, MBAR).

Conceptual Development: The name G. Gondobar appeared in the earliest Lost Tales as one of the names of Gondolin with the translation “City of Stone” (LT2/158), a combination of gonn “stone” and -bar “home” (LT2A/Gondolin, LT1A/Eldamar).

ui

noun. envelope (especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls)

ui

noun. envelope

A noun appearing as N. ui “envelope” in The Etymologies of the 1930s derived from ON. uia < wōia [wǭia] < ᴹ✶wāyā under the root ᴹ√WAY of similar meaning (Ety/WAY). It was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls”. In Noldorin of the 1930s, it seems the normal development of ancient āy was ui, with the initial w vanishing before u: wāyā > wǭia > uia > ui.

Neo-Sindarin: In Sindarin of the 1950s and 60s it seems ancient āy became oe, as with goe < ✶gāyā (PM/363). As such the initial w- from ✶wāya would survive to become gw-. Indeed, Tolkien had ancient ✱wāya become gwoe in notes from around 1957 attempting to derive an etymology for gwae “wind” (PE17/34). As such, I would adapt this Noldorin word as ᴺS. gwoe “envelope” for purposes of Neo-Sindarin. I would use it in the more general sense of “a thing enveloping something else”, and not just limited to envelopes used for letters.

amar

noun. Earth

amar

noun. earth

ambar

noun. earth

ammarth

noun. fate, doom

ardh

noun. realm, region

ardh

noun. realm

car

noun. house, building

car(dh)

noun. house, house, *construction, structure

A noun in The Etymologies of the 1930s appearing as car or carð with the gloss “house” under the root ᴹ√KAR “make, build, construct” (Ety/KAR). Its Quenya cognate ᴹQ. kar (kard-) was glossed “building, house”.

Neo-Sindarin: Given the meaning of its root, I would use cardh for any kind of building-like construction or structure for purposes of Neo-Sindarin. For an ordinary “house” where people live, I would use S. bâr.

cardh

noun. house, building

coe

noun. earth

This word is indeclinable, according to the Etymologies

coe

noun. earth

An indeclinable word given as {cíw >>} coe “earth” in The Etymologies of the 1930s as a derivative of the root ᴹ√KEM (Ety/KEM; EtyAC/KEM).

Possible Etymology: The primitive form of rejected cíw is given as ᴹ✶kēm and its derivation is clear: the long ē became ī and then the final m reduced to w after i as usual. The derivation of coe is more obscure, however. The likeliest explanation is that Tolkien imagined its ancient form with a slightly lowered vowel which he generally represented as ǣ in this period (in later writings as ę̄). According to the first version of the Tengwesta Qenderinwa and Comparative Vowel Tables from the 1930s (PE18/46; PE19/25), ǣ &gt; ei &gt; ai &gt; ae, and in The Etymologies itself, it seems ai often became oe instead of ae.

Neo-Sindarin: Updating the derivation of hypothetical ✱kę̄m would produced ᴺS. cae in Sindarin phonology. But given the obscurity of its derivation, I recommend using 1950s S. ceven for “earth” instead.

emerin

place name. Middle-earth

A Noldorin name for “Middle-earth” appearing in The Etymologies as a cognate of ᴹQ. Ambarenya (Ety/MBAR), apparently derived from the same primitive form ✱✶ambarenyā.

gobel

noun. walled house or village, town

meth

noun. end

meth

noun. end

methen

adjective. end, final

tele

noun. end, rear, hindmost part

mbartanō

masculine name. World-artificer

ambar(a)

noun. the settlement, establishment, the world

eñ-

verb. to exist

gardā

noun. region

artaurē

noun. Realm

keme

noun. earth

kemen

noun. earth

ambar

noun. the world, the great habitation

cava

noun. house

hendor

place name. Middle-earth