An element meaning “face” in the name Carnistir “Red-Face” (S. Caranthir), derived from primitive ✶stīrē (PM/353; VT41/10). Its form as an independent word would mostly likely be ✱síre (Classical Quenya þíre), but that would conflict with sírë “river” in spoken Quenya (Tarquesta). There are a number of other Quenya “face” words attested, such as cendelë, so it is probably safer to use one of these for purposes of Neo-Quenya.
Quenya
-s
suffix. he, she, it
-ssë
-ssë
-stir
suffix. face
-ser
friend
-ser noun "friend" (SER)
-ssë
suffix. himself, *herself, itself
-s(së)
suffix. he, she, it; him, her, it
-s(të)
suffix. 3rd person singular animate
-ssë
suffix. abstract noun
-ssë
suffix. locative ending
-sta
suffix. land, *part, *part; [ᴹQ.] close grouping, land
-sta
suffix. your (dual)
-sta
suffix. their (dual)
-sta
suffix. verbal noun suffix
-stë
suffix. you (dual)
< -zde < -dde
-is
respective
-is ending for the plural form of an unidentified case, by some called "respective" or "short locative" (Plotz)
-s(sa)
suffix. 3rd person singular neuter
-ssa
suffix. his, her, its
-ssë
respective
-s (2) ending for the mysterious case sometimes called "respective", actually probably a shorter variant of the locative in -ssë. Pl. -is, dual -tes, partitive pl. -lis.
-ssë
at
-ssë (1) locative ending (compare the preposition se, sé "at", q.v.); in Lóriendessë, lúmessë, máriessë, yalúmessë (q.v. for reference); pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning (messë "on us", VT44:12). The part. pl. (-lissë or -lissen) and dual (-tsë) locative endings are known from the Plotz letter only.
-ssë
he loves himself
-ssë (2), 3rd person sg. reflexive ending, melissë "he loves himself", possibly also quernessë *"he turned (himself)" (VT49:20-21). Compare -ttë #2. The ending -ssë* seems prone to confusion with the locative ending; an alternative wording would be the analytical construction melis immo with a separate reflexive pronoun. Tolkien himself changed quernessë to quernes immo **(VT49:20-21).
-sta
northlands
-sta (2) ending occurring in the names of certain lands(VT43:15), e.g. the Forostar or "Northlands" of Númenor (UT:165)
-sta
your
-sta (1) "your", dual 2nd person possessive pronominal ending: "of you two" (VT49:45, 16), cf. -stë (q.v.) Genitive -sto in veryanwesto "of your wedding" (VT49:45) and tengwiesto "of your reading" (VT49:47), allative -stanna in parmastanna "on your book" (VT49:47). An archaic ending of similar form could also be the third person dual "of the two of them" (but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for "their" would presumably become -tta)
-sta
suffix. {verbal noun}
-sto
suffix. they (dual)
-stë
you
-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).
-stë
suffix. they (dual)
-së
suffix. he, she, it
-ion
suffix. -son, masculine patronymic
The usual patronymic for “son of” in Quenya, suffixal form of Q. yondo “son” (PE17/170, 190). Tolkien occasionally mentioned variants like -on or -yon, but in practice only -ion appears in actual names.
Conceptual Development: This patronymic dates all the way back to Qenya Lexicon of the 1910s (QL/106) and was regularly mentioned in documents throughout the years such as the Early Qenya Grammar and English-Qenya Dictionary of the 1920s (PE14/45, 75; PE15/77), The Etymologies of the 1930s (Ety/YŌ) and Notes on Names (NN) from 1957 (PE17/170), always with a similar form, meaning and derivation from roots likes √YO(N). Thus it was very well established in Tolkien’s mind.
-dur
suffix. -servant
-nur
suffix. -servant
Elessar
elf-stone
Elessar masc. name "Elf-stone" (Elen + sar, actually "Star-stone", cf. Elendil concerning elen "star" being used to mean "Elf") (LotR3:V ch. 8). Genitive Elesarno _(VT49:28, read _Elessarno?) indicates that the stem is -sarn-. As a common noun, elessar or "elf-stone" may signify "beryl" (in the chapter Flight to the Ford in the LotR, Aragorn finds "a single pale-green jewel" and declares: "It is a beryl, an elf-stone"). Elessar as a name may also be seen as a pun or variant of Elesser "Elf-friend".
-tsë
-tsë
-tsë, dual locative ending (Plotz); see -ssë
-ndacil
suffix. -victor, -slayer
-non
suffix. -place, -spot (forms place-names, area nouns)
@@@ Discord 2023-02-24
-ttë
suffix. they (dual)
< -ste
aiwë
noun. (small) bird
A noun meaning “(small) bird” (SA/lin¹, Ety/AIWĒ), appearing in Radagast’s Quenya name Aiwendil “Lover of Birds” (UT/401). It was derived from primitive ᴹ✶aiwē like its Sindarin cognate aew (Ety/AIWĒ).
Conceptual Development: In the Gnomish Lexicon from the 1910s, ᴱQ. aiwe appeared as the cognate of G. aigli “bird” (GL/17), but in Early Noldorin notes from the 1920s, the cognate of ᴱN. aiw “bird” was given as ᴱQ. oive (PE13/136, 158) or oi(we) (PE13/132). A similar form oio (stem oiw-) appeared in notes on the Declension of Nouns from the early 1930s (PE21/12). In The Etymologies from the mid-1930s, the form ᴹQ. aiwe was restored (Ety/AIWĒ), and this is the source of the derivation given above.
alma
noun. flower
A word for “flower” derived from primitive ✶galmā in notes on flowers in the same bundle containing Definitive Linguistic Notes (DLN) from 1959 (PE17/153). Initially Tolkien said alma meant both “a blessed thing and a flower”, then said that Q. almë was “a blessed thing” and alba was “flower” (< √GAL-AB), before saying that alma was “flower”. Tolkien implied that alma was a usual or general word for “flower” in Quenya. These same notes also said the word alda < ✶galadā was used mainly of flowering trees. It seems in this instance Tolkien connected the root √GAL (normally just “grow, flourish”) specifically to flowers, giving it the gloss “bloom” along with other glosses like “grow, flourish, be vigorous”.
Neo-Quenya: Elsewhere alda was the general word for a “tree” and √GAL had no special connection to flowers. I think alma as a “flower” word was a transient idea. I would use lótë “flower” instead for purposes of Neo-Quenya, since it is much better established.
canwa
noun. face
A word appearing as kanwarya in one of the drafts of the Ambidexters Sentence, apparently a 3rd-sg possessive form meaning “✱his face” (VT49/6, 21). Patrick Wynne suggested it might be derived from √KAT “shape” as in katmā > kanwa, patterned after Latin “faciēs” which also originally meant “shape”. It seems the n in this word was revised, but what the change was intended to be is unclear. Tolkien eventually revised this word to cendelë, so canwa was probably abandoned.
cendelë
noun. face, face, *visage
A word for “face” in the Ambidexters Sentence of the late 1960s (VT49/8). Patrick Wynne suggested it is likely an abstract noun formation from the verb cenda- “watch, observe”, and hence similar in origin to English/French “visage” which likewise originated from a Latin verb meaning “to see” (VT49/21). Earlier “face” words ᴱQ. alma and ᴱQ. yéma have similar derivations, as pointed out by Patrick Wynne.
fara-
verb. to hunt
A verb for “to hunt” based on the root √SPAR. In the Quenya Verbal System (QVS) from 1948, Tolkien gave it as an example of an a-verb with an inherently continuative sense (PE22/113).
finë
noun. (single) hair, filament
A word for “a hair” appearing in The Shibboleth of Fëanor from 1968 (PM/340). In notes from around 1965 Tolkien also had fine (fini-) for “a hair” (PE17/17). In the 1965 notes derived Tolkien derived it from the root √SPIN, but in the 1968 notes from √PHIN. On a torn half-sheet from the late 1950s or early 1960s, Tolkien had Q. phin- derived from the root √SPIN “a single hair, filament”, though the ph indicates it was probably an archaic form (PE17/17). See the entry for findë for more suggestions on the application (Neo) Quenya hair words.
Conceptual Development: In the Qenya Lexicon of the 1910s, Tolkien had ᴱQ. filma “fine hair, line” under the early root ᴱ√FILI “fine, thin” (QL/38), as well as ᴱQ. {tilme >>} til (tiln-) “a hair” under the early root ᴱ√TILI, with a variant form tila (QL/92). A similar word tile “a single hair” (pl. tili) appeared in a list of body parts from the 1920s (PE14/117).
lossëa
adjective. snowy, (snow) white
A word for “snowy” or “snow-white”, an adjective form of lossë “snow” (PE17/161; VT42/18). In one place it was simply glossed “white” (PE17/71), though in most places the generic Quenya word for “white” is ninquë.
Conceptual Development: In some poems from written around 1930, Tolkien used similar words for “white” in a couple places, for example in the phrase ᴱQ. ondoli losse karkane “the white rocks snarling” from the Oilima Markirya poem (MC/213); here the word for “white” might be the plural of an adjective ᴱQ. lossa as suggested by Gilson, Welden and Hostetter (PE16/84). An element losse “white” also appears in the phrase ᴱQ. losselie telerinwa “the white people of the shores of Elfland” from the Nieninqe poem (MC/216). However, for this most part in the earliest period, losse was use for “flower” words; see that entry for discussion.
narsilion
proper name. (Song) of the Sun and Moon
The tale of the creation of the Sun and the Moon, glossed “Song of the Sun and Moon” (S/99). Like the name Narsil, this name is probably a combination of the primitive roots √NAR and √THIL from which the words for the Sun and Moon were derived (Anar and Isil). The name is in the genitive plural (“of the”), but there is no element corresponding to “Song”, so a more accurate translation would simply be “Of the Sun and Moon”.
necel
noun. thorn
A word for “thorn” in notes on the Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s, derived from the root √NEK having to do with angles (PE17/55).
netil
noun. trinket, (?small thing) of personal adornment, trinket, small thing of personal adornment
nór
noun. land
A term for “land” as in “(dry) land as opposed to the sea”, mentioned in the Quendi and Eldar essay of 1959-60 (WJ/413) and again in notes from around 1968 (PE17/106-107).
Possible Etymology: In the Quendi and Eldar essay this term was derived from primitive ✶ndōro, but in the aforementioned 1968 notes Tolkien clarified that its stem form was nŏr-. This means it was probably derived from ancient ✱ndŏr-, where the long vowel in the uninflected form was inherited from the Common Eldarin subjective form ✱ndōr, a phenomenon also seen in words like nér (ner-) “man”. I prefer this second derivation, as it makes the independent word more distinct from the suffixal form -ndor or -nóre used in the names of countries.
penda
adjective. sloping down, (steeply) inclined
An adjective meaning “sloping”, usually “sloping down” (PE17/24), with am(ba)penda being “uphill, ✱sloping up” (Ety/AM²). The adjective penda also has an implication of steeply sloping (PE17/173).
Conceptual Development: The word ᴱQ. penda first appeared in the Early Noldorin Dictionary as an element in ᴱQ. ambapenda “uphill”. Its Early Noldorin and Early Telerin cognates ᴱN. benn and ᴱT. benda were used for both sloping up and down hill, so the Early Qenya form was likely the same. The primitive form in this document was ᴱ✶bendā, with initial b- > p- as was the case in Early Qenya (later b- > v-).
In The Etymologies of the 1930s it first appeared as ᴹQ. nenda “sloping” derived from ᴹ√DEN “hillside, slope”, but the meaning of this root was change to ᴹ√DEN “hole; gap, passage” (Ety/DEN). Tolkien introduced a new root ᴹ√PEN(ED) with the derivative ᴹQ. penda “sloping down, inclined” (Ety/PEN), and this notion that penda was specifically for downwards slopes reappeared in later writings (PE17/24). In later writings, though, its root form was √PED instead of ᴹ√PEN, as √PEN was given the new sense “lack, be without” (PE17/173; WJ/375).
sír(ë)
noun. river, river, [ᴱQ.] stream
The most common Quenya word for “river”, derived from the root √SIR “flow”.
Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).
Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).
tindómerel
feminine name. Daughter of Twilight
The Quenya name of Tinúviel (SA/tin, PE19/73). Since she was a Sindarin elf, this name is largely theoretical, as a development from the same primitive form: ✶Tindōmiselde. This name is a compound of tindómë and a suffixal form -rel of seldë “daughter”. In a couple places, Tolkien used this name to illustrated the development of primitive intervocalic ✶[s] into Quenya [r] (PE19/33, 73).
Conceptual Development: The earliest “Qenya” name for Tinúviel was ᴹQ. Tinúviel in linguistic notes from the early 1930s; it was declined in various noun cases, and was clearly intended to be a purely Qenya name rather than an adaptation of the Noldorin Tinúviel (PE21/35). The name ᴹQ. Tindómerel appeared in The Etymologies from the mid-1930s, where it already had the derivation described above (Ety/SEL-D, TIN). In some notes on Quenya phonology from the 1930s, this name appeared as Tindómirel with a medial i (PE19/33), but in a revision of those notes from the 1950s it was reverted back to Tindómerel (PE19/73). It appeared as (Tindómrl) in some examples of left-handed tengwar writing from the 1960s (VT47/37); Tolkien probably neglected to add the vowel diacritics in this case.
tintallë
feminine name. (Star) Kindler
A title of Varda as maker of the stars (LotR/377). The first element of this name is the verb tinta- “to kindle” (SA/tin, MR/388), and the second element is the feminine agental suffix -llë (PE17/69).
Conceptual Development: The name ᴹQ. Tintalle appears in Silmarillion drafts from the 1930s (LR/200, 212), as well as in The Etymologies (Ety/TIN). In The Etymologies, the variant form ᴹQ. Tintánie “star-maker, star-making” also appeared (Ety/TIN, TAN; EtyAC/TAN), which seems to be a combination of the roots ᴹ√TIN “sparkle” and ᴹ√TAN “make” with the abstract noun ending ᴹQ. -ie; this name did not appear in the narratives, however.
In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s, Tolkien considered and rejected the root √TAN “construct” as an element in the name Tintallë (PE17/69). After this rejection, he decided that the final element -lle was a feminine agental suffix, but this unfortunately clashed with the contemporaneous 2nd-plural pronominal suffix -llë “you”. Tolkien considered changing Varda’s title to Tintalde to avoid this conflict (PE17/69). In later writings, he revised the 2nd-plural pronoun to -ldë instead (VT49/16, 51), which allowed Tintallë to stand unchanged.
tollë
noun. island, (steep) isle
The most common Quenya word for isle or island, appearing in both a short form tol (toll-) and longer form tolle, an element in many names. Strictly speaking it only “applied to those [islands] that rose up from the water with sudden and sheer sides” (VT47/28), but in practice it seems to have been used for all kinds of islands. Its short form tol was used as pseudo-prefix in names (VT47/13, 28) such as Tol Eressëa and Tol Uinen, and thus in more ordinary phrases its longer form tolle is more likely.
Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. tol (toll-) appeared with the gloss “an island, any rise standing alone in water, plain of grass, etc.” derived from the root ᴱ√TOLO (GL/94). It appeared as toll- “isle” in the Poetic and Mythological Words of Eldarissa (PME/94) and as tolle “island” in Early Qenya Word-lists of the 1920s beside its shorter form tol (PE16/139).
In The Etymologies of the 1930s it appeared as ᴹQ. tol “island” as a derivative of primitive ᴹ✶tollo (Ety/TOL²). It appeared several times in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, in one place as short tol < ✶tollă (VT47/26 note #35), but Tolkien gave a more complete description in the final version of these documents:
> TOL “stand up (out and above neighbouring things)” ... A frequent topographical application was to islands that rose up from the water (sea or river) with sheer sides ... Cf. Q. tolle “a steep isle”. This was used in form Tol- as a prefix to the isle’s name: as in Tol-eressea (VT47/10 and p. 13 note #14).
tolma
noun. protuberance contrived to serve a purpose, knob, short rounded handle, knob, (short rounded) handle, protuberance contrived to serve a purpose
A noun in notes from the late 1960s glossed “a protuberance contrived to serve a purpose, knob, short rounded handle” derived from √TOL “stick out” (VT47/28).
Conceptual Development: A similar word ᴱQ. tolos (toloss-) “knob, lump” appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√TOLO (QL/94).
-ië
suffix. is
-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
-lmë
we
-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)
-nde
suffix. -tion
-tion, -sion [nomen actionis]
canta
shape
canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)
mir
cardinal. one
mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)
númessier
they are in the west
númessier vb. "they are in the west", a construction occurring in Fíriel's Song, evidently núme(n)-ssë-ie-r "west-in-are-they"; the stative-verb suffix -ië is probably not valid in LotR-style Quenya (FS)
parma
book
parma noun "book", also name of tengwa #2 (PAR, Appendix E). In early "Qenya", the gloss was "skin, bark, parchment, book, writings" (LT2:346); Tolkien later revisited the idea that parma basically is a noun "peel" and refers to bark or skin (as primitive writing materials, PE17:86): "peel, applied to bark or skin, hence "book", bark (literally skinning, peeling off), parchment, book; a book (or written document of some size")" (PE17:123). In the meantimeTolkien had associated the word with a root PAR meaning "compose, put together" (LR:380); the word loiparë "mistake in writing" (q.v.) may also suggest that the root PAR at one point was to mean "write", so that a parma was a "written thing". Instrumental form parmanen "with a book" or "by means of a book" (PE17:91, 180), parmastanna "on your book" (with the endings -sta dual "your", -nna allative) (VT49:47), parmahentië noun "book reading" (PE17:77). Other compounds: parmalambë noun "book-language" = Q[u]enya (PAR), #parma-resta noun "book-fair", attested with the endings -lya "thy" and the allative ending -nna (parma-restalyanna *"upon your book-fair") (VT49:38, 39). Parma as the name of the tengwa letter for P occurs compunded in parmatéma noun "p-series", labials, the second column of the Tengwar system (Appendix E).
sindi
river
sindi noun "river" (LT1:265; rather sírë in LotR-style Quenya)
toi
they
toi pron. "they" (FS; replaced by te in LotR-style Quenya?)
tul-
come
tul- vb. "come" (WJ:368), 1st pers. aorist tulin "I come" (TUL), 3rd pers. sg. tulis "(s)he comes" (VT49:19), perfect utúlië "has come" (utúlien "I am come", EO), utúlie'n aurë "Day has come" (the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come"). Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva* "may thy kingdom come" (VT44:32/34), literally apparently "thy kingdom, be-it-that (it) will come". In early "Qenya" we have the perfects tulielto "they have come" (LT1:114, 270, VT49:57) and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"(LT1:114, 270). Read probably utúlieltë, Eldar utúlier** in LotR-style Quenya.
wilin
bird
wilin noun "bird" (LT1:273; if this "Qenya" word is to be used in LotR-style Quenya, it must not be confused with the 1st pers. aorist of the verb wil-.)
-lda
your
-lda (1) "your", 2nd person pl. possessive suffix (VT49:16). Onnalda *"your child" (VT49:42). In an earlier manuscript, this ending was used for singular "you" instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" (WJ:369) Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word (see vanimalda). The ending for singular "your" appears as -lya elsewhere. (LotR1:II ch. 6)
-lwë
we
-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.
-lyë
you, thou
-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)
-ndil
friend
-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.
-ndur
friend
-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)
-nyë
i am come
-n (2), also -nyë, pronominal ending, 1st person sg. "I" (VT49:51), as in utúlien "I am come" (EO), cainen "I lay" (VT48:12-13), carin or carinyë "I do" (VT49:16), veryanen *"I married" (VT49:45). See also VT49:48. Long form -nye- with object ending -s "it" following in utúvienyes (see tuv-). A possible attestation of -n in object position ("me") is provided by the untranslated verbal form tankassen (PE17:76), where -n may be preceded by -sse- as a longer form of the 3rd person sg. ending -s (see -s #1).
-tyë
you
-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.
-tyë
you, thou
-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.
aiwë
(small) bird
aiwë noun "(small) bird" (AIWĒ, SA:lin #1); Aiwendil "Lover of Birds" (UT:401)
ane-
was
#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.
caris
he/him, she/her, it
-s (1) 3rd person sg. pronominal ending "he/him, she/her, it" (VT49:48, 51), occurring in caris "he/she/it does" (VT49:16, PE17:129), caitas "it lies" (PE17:65), tentanes "it pointed" (VT49:26), tulis "(s)he comes" (VT49:19), eques (q.v.), anes (see ná #1), also (in object position) in camnelyes, caritas, caritalya(s), melinyes, tiruvantes, and utúvienyes, q.v. (Tolkien mentions -s as an "objective" ending for the 3rd person sg. in PE17:110.) The longer form -së (perhaps with personal meaning "he, she" only) is said to be "rare" (VT49:51); cf. násë "he is", nésë "he was" (see ná #1). In nésë the ending is suggested to be shortened from -sse (VT49:28), an ending that may also be attested in the untranslated verbal form tankassen (PE17:76), where it is perhaps followed by a second pronominal ending -n "me". According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze "when pronominal affixes followed" (Tolkien citing the form carize-, e.g. apparently *carizet for "he makes them"); normally z would later become r, but it actually became (historically: reverted to) s by analogy with the short form caris as well as the independent pronoun se*. Exilic Quenya would then evidently have (e.g.) cariset for "he makes them", with a rare example of intervocalic s that is not derived from older þ**.
cirya
ship
cirya _("k")_noun "ship" (MC:213, 214, 220, 221), "(sharp-prowed) ship" (SA:kir-, where the word is misspelt círya with a long í; Christopher Tolkien probably confused it with the first element of the Sindarin name Círdan. It seems that Círyon, the name of Isildur's son, is likewise misspelt; read Ciryon as in the index and the main text of the Silmarillion. Cf. also kirya_ in Etym, stem KIR.) _Also in Markirya. In the Plotz letter, cirya is inflected for all cases except plural possessive (*ciryaiva). The curious dual form ciriat occurs in Letters:427, whereas Plotz gives the expected form ciryat. Locative ciryasse "upon a ship" (MC:216). Compounded in ciryaquen "shipman, sailor" (WJ:372), also ciryando (PE17:58), cf. also ciryamo "mariner" (UT:8). Masc. names Ciryaher* "Ship-lord" (Appendix A), Ciryandil "Ship-friend" (Appendix A), Ciryatan "Ship-builder" (Appendix A), also Tar-Ciryatan**, name of a Númenórean king, "King Shipbuilder" (SA:kir-)
ehtë
spear
ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.
emmë
we
emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".
erëa
cardinal. one
erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)
esto
even the two of them
esto emphatic pronoun (?), apparently 3rd person dual, "even the two of them" (VT49:48). The word comes from a conceptual phase where Tolkien let dual pronouns end in the vowel -o, an idea that was apparently abandoned; also, -st- is associated with the second rather than the third person dual in later sources (see -stë). The ending may have been conceived as -sto at an earlier stage (VT49:49).
hala
(small) fish
hala (1) noun "(small) fish" (KHAL1, SKAL2, VT45:20)
har-
sit, stay
har- vb. "sit, stay", pl. present hárar in CO (i hárar "those who sit, those who are sitting"). Imperative hara in the phrase (hara) máriessë "(stay) in happiness" (PE17:162). According to VT45:20, har- "sit" is derived from a stem KHAD which Tolkien abandoned in the Etymologies, but since CO is later than Etym, he may seem to have restored KHAD. If so, the past tense of har- would be *handë.
harna-
to wound
harna- (2) vb. "to wound" (SKAR)
immo
same one, self
immo, "same one, self" (VT49:33), general singular reflexive pronoun (covering both the 1st, 2nd, and 3rd person sg.), except where the subject is impersonal, in which case imma is used instead (VT47:37). Hence *tirin immo* "I watch [my]self", tirilyë immo "you watch [your]self", tiris immo "(s)he watches [him/her]self" (but apparently tiris imma** "it watches [it]self").
insë
himself
insë "himself" and "herself", 3rd person sg. personal reflexive pronoun, apparently covering both genders, e.g. *tiris insë "(s)he watches him/herself" (but apparently the general reflexive pronoun immo may also be used, and it may even be preferable since the cluster ns seems unusual for Quenya). Compare insa, the corresponding impersonal form. Insë is derived from earlier imsë, a form that was possibly also used in Quenya (unless "imse" in Tolkien's manuscript is intended as an etymological form only, though it is not asterisked) (VT47:37)
le
you
le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).
lossëa
snow-white
lossëa adj. "snow-white" (so in VT42:18; this would be an adjective derived from lossë "snow", but elsewhere, Tolkien implies that lossë itself can also be used as an adjective "snow-white"; see lossë #1 above)
lótë
flower
lótë noun "flower", mostly applied to larger single flowers (LOT(H), LT1:259, VT42:18). (The shorter form -lot occurs in compounds, e.g. fúmellot, q.v.) In the names Ninquelóte *"White-flower" (= Nimloth), Vingilótë "Foam-flower", the name of Eärendil's ship (SA:loth), also in Lótessë fifth month of the year, "May" (Appendix D). See also olótë, lotsë.
márië
goodness
márië (1) "goodness", "good" as noun (abstract formation from the adj. mára). (PE17:58, 89). Genitive máriéno, dative máriena, locative máriessë (PE17:59, occurring in the greeting (hara) máriessë "(stay) in happiness", PE17:162) Allative márienna *"to goodness", used as an interjection "farewell" (archaic namárië, q.v.),
nassë
thorn, spike
nassë (2) noun "thorn, spike" (NAS). Not to be confused with nassë "(s)he is", VT49:30 or nassë # above. Note that in late material, the unambiguous word necel appears for "thorn" (PE17:55).
ná
is
ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.
nór
land
nór noun "land" (stem nor-, PE17:106) this is land as opposed to water and sea (nor in Letters:308). Cf. nórë.
nórë
land
nórë noun "land" (associated with a particular people) (WJ:413), "country, land, dwelling-place, region where certain people live, race, clan" (NŌ, NDOR, BAL), also used = "race, tribe, people" (SA:dôr, PE17:169; however, the normal word for "people" is lië). Early "Qenya" hasnórë "native land, nation, family, country" (in compounds -nor) (LT1:272)
quén
one, (some)body, person, individual, man or woman
quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).
sanda
firm, true, abiding
sanda (þ) (1) adj. "firm, true, abiding" (STAN)
sar
(small) stone
sar (sard-, as in pl. sardi) noun "(small) stone" (SAR). In Elessar, q.v. Since Tolkien let this name have a stem in -sarn- (genitive Ele[s]sarno, VT49:28), he may seem to have changed the stem-form of sar from sard- to sarn-.
sermo
friend
sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)
sermë
friend
sermë noun "friend" (fem.) (SER)
seron
friend
seron noun "friend" (SER)
sírë
river
sírë noun "river" (SIR, VT46:13), "stream" (LT1:265). Also short form sír, q.v.Compare #sirya.
ta
they, them
ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).
tai
they, them
tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).
tol
island, isle
tol noun "island, isle" (rising with sheer sides from the sea or from the river, SA:tol, VT47:26). In early "Qenya", the word was defined as "island, any rise standing alone in water, plain of green, etc" (LT1:269). The stem is toll-; the Etymologies as published in LR gives the pl. "tolle" (TOL2), but this is a misreading for tolli (see VT46:19 and compare LT1:85). The primitive form of tol is variously cited as ¤tolla (VT47:26) and ¤tollo (TOL2).
nívë
noun. face
parandë
noun. (school) lesson
(hara) máriessë
(stay) in happiness
-ltë
suffix. they
-më
suffix. abstract noun
-rya
suffix. his, her, its
-rë
suffix. abstract noun
-tar
suffix. honorific
-ya
suffix. adjective suffix
andúna
adjective. western
cendë
noun. point
cirya
noun. (sharp-prowed) ship; swift gliding, (sharp-prowed) ship, [ᴹQ.] boat; [Q.] swift gliding
coranar
noun. (solar) year, (lit.) sun-round
hatal
noun. spear, spear, *javelin
hondo
noun. (seat of the) deepest feelings
indo
noun. (state of) mind, (inner) thought, mood; will, resolve, (state of) mind, (inner) thought, mood; will, resolve; [ᴹQ.] heart
löa
noun. (seasonal) year, (lit.) (time of) growth, blooming
min
cardinal. one, one, [ᴱQ.] one (in a series), the first
miquelis
noun. (soft, sweet) kiss
máralë
noun. goodness
nuinë
suffix. river
núna
adjective. western
tindómë
noun. (starry) twilight, (usually) time near dawn, (starry) twilight, time near dawn, [ᴹQ.] starlit dusk
torna
adjective. hard
úsir
conjunction. on the contrary
úsië
conjunction. on the contrary
lupsë
noun. nugget, (small) chunk, clump, tidbit
@@@ from Vinyë Lambengolmor Discord Server (VLDS) 2023-04-07, < PE ✱lubsi
nangwë
noun. victory
nyéni
noun. (she) goat
ondolë
noun. (stone) monument; stone-cairn
otsola
noun. (seven-day) week
rambil(lë)
noun. (small) drum
sámo Reconstructed
noun. helper
@@@ sámo suggested by Helge Fauskanger (QQ/sámo).
tompa
noun. (small) drum
-(i)llo
suffix. you (dual)
-cca
your
[-cca ("k") ?"your", apparently an abandoned 2nd person plural or dual possessive (VT49:49). Compare -lca.]
-cca
suffix. your (dual)
-ccë
suffix. you (dual)
-ilco
you (two)
[-ilco ("k") *"you (two)", abandoned pronominal ending for the familiar 2nd person dual; in later sources the relevant ending is rather -stë (VT49:48). The ending -ilco was apparently changed from -ilto (VT49:49). Compare -illo.]
-ilco
suffix. you (dual)
-illo
you (two)
[-illo "you (two)", abandoned promoninal ending for the polite 2nd person dual; in later sources the relevant ending is rather -stë (VT49:48). This -illo was changed from -llo. Compare -ilco.]
-lca
your
[-lca ("k") ?"your", apparently an abandoned 2nd person plural possessive (VT49:49). Cf. -cca.]
-lda
suffix. your (dual)
-ldë
you
-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).
-lla
suffix. your (dual)
-llo
you
[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]
-llë
you
-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.
-lto
they
-lto, "Qenya" pronominal ending "they"; see -ltë
-ltë
they
-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".
-mmë
we
-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).
-ndor
land
-ndor, final element in compounds: "land" (Letters:308, UT:253)
-ndë
you
[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]
-ngwë
we
-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).
-ntyë
you
[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]
-ntë
they
-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.
-ntë
suffix. they
-o
person, somebody
-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)
-on
-on
-n (3) a plural sign used in some of the case endings (WJ:407): Pl. genitive -on, pl. ablative -llon (but also -llor), pl. locative -ssen.
-ro
he
-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".
-rya
his, her
-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.
-ttë
they
-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".
-ttë
they love themselves
-ttë (2), 3rd person pl. reflexive ending, as in melittë "they love themselves" (VT49:21). This ending can hardly coexist with #1 above; an alternative wording would be the analytical construction *meliltë intë. Compare -ssë #2.
-twa
suffix. their (dual)
-tya
suffix. their (dual)
-tya,
your, thy
-tya, pronominal ending, 2nd person sg. intimate/familiar "your, thy" (VT49:16, 38, 48); compare -tyë
-wë
person
-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".
-xa
suffix. your (dual)
-xë
suffix. you (dual)
-ya
his
-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.
-zya
his, her, its
-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)
Forostar
northlands
Forostar place-name, the "Northlands" of Númenor (UT:165)
Námo
person, somebody
námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)
Quende#
noun. Elf
Elf
Tindómiel
daughter of twilight
Tindómiel, fem. name (UT:210), probably *"daughter of twilight" (tindómë + -iel) and thus the equivalent of Sindarin Tinúviel. Compare tindómerel.
a
cardinal. one
alba
noun. flower
alma
flower
alma (2) "flower" (PE17:153), said to be the "usual Quenya word" or "general Quenya word" (i.e. for flower), but its coexistence with #1 is problematic. Compare lós, lótë, lotsë, indil.
alyë
you
alyë imperative particle with ending -lyë "you"; see a #3.
andúna
western
andúna adj. "western" (PE17:18)
anta
face
anta (2) noun "face" (ANA1, VT45:5). Cf. cendelë.
apairë
victory
apairë noun "victory" (GL:17)
canwa
face
#canwa (2) noun "face", isolated from canwarya ("k") *"his face", evidently an ephemeral form Tolkien abandoned in favour of cendelë, q.v. (VT49:21; see VT49:34 regarding uncertainties as to the manuscript reading)
cat-
verb. shape
shape, fashion
celusindi
river
celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)
cendelë
face
cendelë noun "face" (VT49:21)
cendë
point
cendë noun "point" (PE16:96)
engë
was
engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)
er
one, alone
er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)
essë
he
essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)
ham-
sit
ham- (1) vb. "sit" (KHAM)
hatal
spear
hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.
heldo
friend
[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]
hlóna
river, especially given to those at all seasons full of water from mountains
[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]
hró-
prefix. east
hróme(n)
noun. east
ilcë
you
ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).
incë
you
incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)
insil
noun. flower
TQ. flower, lily
lasi
on the contrary
lasi or lasir, -sír adv. "on the contrary", possibly an ephemeral form Tolkien replaced by úsië (VT49:17-18)
lumbë
gloom, shadow
lumbë noun "gloom, shadow" (LUM)
lóna
island, remote land difficult to reach
lóna (2) noun "island, remote land difficult to reach" (LONO (AWA) ). Obsoleted by #1 above?
lós
flower
lós (þ?) noun "flower" (PE17:26). If this is to be the cognate of Sindarin loth, as the source suggests, the older Quenya form would be *lóþ.
lóte
noun. flower
me
we, us
me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.
meldo
friend, lover
meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)
meldë
friend
#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.
mentë
point, end
mentë noun "point, end" (MET)
min
cardinal. one
min numeral "one", also minë (VT45:34, VT48:6)
minë
cardinal. one
minë numeral "one", also min (MINI, VT45:34)
mo
one, someone, anyone
mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)
málo
noun. friend
friend, comrade
málo
friend
málo noun "friend" (MEL, VT49:22)
máriën
noun. goodness
nassë
person, an individual
nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.
necel
thorn
necel ("k") noun "thorn" (PE17:55)
nen
river
nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)
nendë
slope, hillside
[nendë] (2) noun "slope, hillside" (DEN, struck out; compare VT45:9)
netil
trinket, [?small thing] of personal adornment
netil noun "trinket, [?small thing] of personal adornment" (Tolkien's gloss was not certainly legible) (VT47:33)
nildo
friend
nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)
nildë
friend
nildë noun "friend" (fem.) (NIL/NDIL)
nilmo
friend
nilmo noun "friend" (apparently masc.) (NIL/NDIL)
nolwë
wisdom, secret lore
nolwë ("ñ")noun "wisdom, secret lore" (ÑGOL)
nánë
was
nánë vb. "was", náner "were"; see ná #1
né
verb. was
was
né
was
né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).
né
was
né vb. in pa.t. "was"; see ná #1.
nóre
noun. land
númenya
western
númenya adj. "western" (NDŪ)
núna
western
núna adj. "western" (PE17:18), compare the element #nún- "west(ern)" in certain compounds, such as Núnatani and Nunduinë, q.v. (in the latter word, ú is apparently shortened as u before a consonant cluster). Compare númen.
parma
noun. book
book, writing, composition
penda
sloping down, inclined
penda adj. "sloping down, inclined" (PEN/PÉNED), "steeply inclined, sloping down" (PE17:24)
penda-
slope, incline
penda- vb. "slope, incline" (PE17:171, 173)
pendë
slope, downslope, declivity
pendë noun "slope, downslope, declivity" (PEN/PÉNED), "steep incline, hill side" (PE17:24)
quendë
elf
quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)
róme
noun. east
róna
adjective. east
sarda
hard
sarda adj. "hard" (VT39:17); pl. sardë "hards" may be used in the same sense as sarda tengwi, q.v. (As an independent form we would rather expect a nominal pl. sardar.)
se
he, she, it
se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".
se
at, in
se (2), also long sé, preposition "at, in" (VT43:30; compare the "locative prefix" se- possibly occurring in an early "Qenya" text, VT27:25)
sirya
river
#sirya noun "river", attested in the dual form siryat (VT47:11). Compare sírë.
sondo
friend
[sondo noun "friend" (VT46:15)]
sámo
helper
#sámo (þ) noun "helper", tentatively isolated from Rómestámo "East-helper", q.v. When initial, st- would normally simplify as s-, for archaic þ-.
sír
river
sír noun "river", shorter form of sirë (PE17:65, VT49:17)
tanca
firm, fixed, sure
tanca ("k")adj. "firm, fixed, sure" (TAK)
te
they, them
te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.
tilma
noun. point
tindómerel
daughter of twilight
tindómerel (also capitalized Tindómerel) fem. name "daughter of twilight", a kenning (poetic name) of the nightingale; = Sindarin Tinúviel. (TIN, SEL-D, SA:tin; "Tindómrl" in mirrored Tengwar in VT47:37 would seem to be an incomplete annotation of the same word). The form Tindómiel (UT:210) could well be an alternative Quenya equivalent of Tinúviel, and it is possibly to be preferred because the status of the ending -rel "daughter" is uncertain (it was to represent older -zel, -sel corresponding to the independent word seldë, but Tolkien changed the meaning of this word from "daughter" to "child", and since the word for "child" appears as hína in later texts, it may be that seldë and the corresponding ending -rel were dropped altogether).
tinwë
spark
tinwë noun "spark" (gloss misquoted as "sparkle" in the Etymologies as printed in LR, see VT46:19), also "star"; pl. tinwi "sparks", properly used of the star-imagines on Nur-menel (q.v.). Cf. nillë. (TIN, MR:388) In early "Qenya", tinwë was simply glossed "star" (LT1:269, cf. MC:214). In one late source, the meaning of tinwë is given as "spark", and it is said that this word (like Sindarin gil) was used of the stars of heaven "in place of the older and more elevated el, elen- stem" (VT42:11).
tol
noun. island, (steep) isle
torna
hard
#torna adj. "hard", as in tornanga (q.v.), seemingly -storna after prefixes ending in a vowel, as in the comparative forms aristorna, anastorna (PE17:56; the forms are untranslated and may not necessarily be the same adjective "hard".)
tul-
verb. come
tulca
firm, strong, immovable, steadfast
tulca (1) ("k") adj. "firm, strong, immovable, steadfast" (TULUK)
tye
you, thou, thee
tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.
tú
they, them
tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.
urda
hard, difficult, arduous
urda adj. "hard, difficult, arduous" (PE17:154)
ve
we
ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.
venië
shape, cut
venië noun? "shape, cut" (LT1:254)
venwë
shape, cut
venwë noun? "shape, cut" (LT1:254)
vi
we
vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.
we
we
we, wé, see ve #2
yaru
gloom, blight
yaru noun "gloom, blight" (GL:37)
ye
is
ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.
úsir
on the contrary
úsir adv. "on the contrary", a form Tolkien may have abandoned in favor of úsië (VT49:18)
úsië
on the contrary
úsië adv. "on the contrary" (VT49:8, 35). Cf. lasi.
úyë
is
úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")
-tta
suffix. their (dual)
-ssë (3) possible longer form of the 3rd person ending -s; see -s #1. Such an ending probably could not coexist with -ssë #2 above. In one source, Tolkien first queried, then deleted this ending (VT49:49).