Primitive elvish

suffix. genitive

Primitive elvish [PE17/097; WJ/370; WJ/407] Group: Eldamo. Published by

-ō̆

suffix. pronominal suffix

Primitive elvish [PM/340] Group: Eldamo. Published by

-on(do)

suffix. masculine ending

Primitive elvish [NM/353] Group: Eldamo. Published by

(o)lor

root. dream, vision, [ᴹ√] sleep, [ᴱ√] doze, slumber; [√] dream, vision

Tolkien used similar roots for “dream” and “sleep” throughout his life, but the exact details varied. In the Qenya Lexicon of the 1910s he gave the root ᴱ√OLO as the basis for the names ᴱQ. Eriol “a dreamer” and ᴱQ. Olofantor who had to do with sleep (QL/69). It had an extended form ᴱ√OLOR with derivatives like ᴱQ. olóre “dream”, but Tolkien indicated these form more properly belonged to the root ᴱ√LORO (QL/69). The entry for ᴱ√LORO had glosses “doze, slumber”, along with derivatives like ᴱQ. lor- “slumber”, ᴱQ. lorda “slumbrous, drowsy”, and ᴱQ. Lôrien “King of Dreams” (QL/56). Various derivatives also appeared in the contemporaneous Gnomish Lexicon such as G. lor- “sleep deep, dream (tr.)”, G. lorc “drowsy, dreamy, lazy”, and G. lûr “slumber” (GL/54, 55), along with G. olma- “dream” and G. oloth “dream, apparition, vision”, probably from ᴱ√OLO³ (GL/62).

In The Etymologies of the 1930s Tolkien first gave the root ᴹ√LOS, revised it to ᴹ√LOR, and then back to ᴹ√LOS (EtyAC/LOS). Tolkien also gave an augmented variant ᴹ√OLOR, which was likewise altered to ᴹ√OLOS (EtyAC/ÓLOS). The unaugmented root was glossed “sleep”, and the augmented root “dream”. The unaugmented root had derivatives like ᴹQ. lóre “slumber” and ᴹQ. lorna “sleep” (Ety/LOS), with Noldorin cognates N. lhûr “slumber” and N. lhorn “asleep” rejected after ᴹ√LOR >> ᴹ√LOS (EtyAC/LOS). The augmented root had derivatives ᴹQ. olor “dream”, N. ôl “dream”, and N. oltha- “to dream” (Ety/ÓLOS). The Quenya form ᴹQ. olor may reflect Tolkien indecision in this period on the development of final -s: compare ᴹQ. kár (kas-) “head” (Ety/KAS). Ultimately he would decide that final -s survived, and intervocalic -s- > -r-, making the derivation of ᴹQ. olor from ᴹ√OLOS somewhat dubious.

In both the 1910s and 1930s, lor- forms were more closely associated with “sleep” and ol- forms with “dreams”. In writings from the 1950s and 60s, the only attested associations for these roots were with “dreams” and “visions”. Tolkien gave √OLOR “vision (of mind)” (PE17/88), olo-s “vision, fantasy” (UT/396) and √OLOS/R “dream” (PM/341). This last mention of the root was from The Shibboleth of Fëanor from the late 1960s, which indicated the root was an extension √OL, but Tolkien continued to use Q. lórë for “dream” in this period (PE17/80; Let/308), and the unaugmented root √LOR was mentioned in passing (without gloss) in a discussion of the root √DOR (PE17/181).

In later writings, Tolkien also used √OLOR or √OLOS as the basis for the true name of Gandalf: Q. Olórin (PE17/88; UT/396). In connection to that name Tolkien wrote:

> olo-s: vision, “phantasy”: Common Elvish name for “construction of the mind” not actually (pre)existing in Eä apart from the construction, but by the Eldar capable of being by Art (Karmë) made visible and sensible. Olos is usually applied to fair constructions having solely an artistic object, i.e. not having the object of deception, or of acquiring power (UT/396).

And also:

> Olor is a word often translated “dream”, but that does not refer to (most) human “dreams”, certainly not the dreams of sleep. To the Eldar it included the vivid contents of their memory, as of their imagination: it referred in fact to clear vision, in the mind, of things not physically present at the body’s situation. But not only to an idea, but to a full clothing of this in particular form and detail (UT/396).

Thus in Tolkien’s later conception, perhaps the most accurate translation of the root would be “(mental) vision”, not properly connected to “sleep” or “(sleeping) dreams” at all. However, the translation of the root as “vision of the mind” seems to have been intertwined with Galdalf’s Quenya name, and remnants of early ideas continued to appear, most especially the long-lived name Q. Lórien “✱Dream Lands” (S/28) as well as S. Lothlórien “Dream Flower” (LotR/467).

Neo-Eldarin: For purposes of Neo-Eldarin, using this root only for “vision of the mind” is problematic, in that it leaves us no good words for “sleep” or “(ordinary) dream”, nor any good explanation for the name (Loth)lórien. I think it is better to hearken back to earlier notions, and assume two distinct roots that influenced each other: √LOR “sleep” and √OLOS “dream, vision”. In Sindarin their derivatives would remain distinct, but in Quenya the two produce similar results, so that Q. lórë came to meaning “dreaming sleep”, usable for either dreams or sleep or both, where Q. olos properly meant “vision of the mind”, but sometimes took the form olor under the influence of √LOR.

Primitive elvish [PE17/088; PE17/160; PE17/170; PE17/181; PM/341] Group: Eldamo. Published by

am

root. mother

For most of Tolkien’s life, the Primitive Elvish root for “mother” was √AM. This began with the Qenya Lexicon of the 1910s, where Tolkien gave the root as ᴱ√AMA (QL/30). In The Etymologies of the 1930s it was ᴹ√AM with derivatives ᴹQ. amil and (archaic) N. emil “mother” (Ety/AM¹). In Quenya prayers of the 1950s, the word for mother was Q. Amille. In the last few years of his life, however, Tolkien toyed with the notion of changing this root to √EM. In notes associated with Eldarinwe Leperi are Notessi written in the late 1960s, Tolkien first gave the root as am, but then wrote em next to it with a question mark, along with several new em-derivatives (VT48/19 note #16). The Q. affectionate word emme for “mommy” appeared in the main article, indicating Tolkien did, in fact, adopt this new root, at least for some period of time.

Neo-Eldarin: For purposes of Neo-Quenya writing, I personally prefer to ignore this late change to the root for “mother” and stick with the √AM-forms Tolkien used for most of his life. However, the √AM-forms were less stable in the Sindarin branch of the languages, so I’d use √EM-forms like S. emel and emig, and would assume √AM and √EM were variants of the root, as they were on VT48/19 (see above).

Primitive elvish [VT48/17; VT48/19] Group: Eldamo. Published by

nō/ono

root. beget, give birth to; be born, beget, give birth to; be born; [ᴱ√] become

This root was associated with Elvish words for “birth” for most of Tolkien’s life. It first appeared as ᴱ√ “become, be born” in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. nosta- “give birth to; cause” and ᴱQ. nosse “folk, kin, people” (QL/66). Likewise in the contemporaneous Gnomish Lexicon there was G. nosta- “am born” and G. nothri “family, kinship” (GL/61), and in the Name Lists for to The Fall of Gondolin (NFG), G. nos was used as the equivalent of ᴱQ. nosse (PE15/22, 24). Both Q. nossë and S. nos(s) appeared regularly in Tolkien’s later writings.

In The Etymologies of the 1930s Tolkien gave ᴹ√NŌ/ONO “beget” as an invertible root, with derivatives of the inverted form including ᴹQ. onta- “beget, create” and N. odhron “parent” (Ety/NŌ, ONO). The invertible root appeared regularly in Tolkien’s later writings, usually with the sense “beget” but in one place also glossed “be born” (PE17/170). In one place Tolkien stated that that ᴹ√ONO/NŌ “beget” was specifically masculine vs. feminine ᴹ√ERE/RÉ “bear, produce”, but these notes were rejected and this seems to have been a transient idea (PE23/87 note #85).

Primitive elvish [PE17/026; PE17/106; PE17/107; PE17/111; PE17/168; PE17/169; PE17/170; PE17/171; PE23/140; VT48/25; WJ/387; WJ/413] Group: Eldamo. Published by

op

root. (opening of) mouth

A root associated with the mouth in late notes on speech of unclear date, given as {√OK >>} √OP described as the “opening of which the lips, or pempi, are the edges: {√ōka >>} ōpa ({√OK >>} √OP). [versus] The closed mouth, ” (PE17/126). Tolkien’s exact intent is hard to decipher, but it seems ōpa is the opening of the mouth as opposed to the lips surrounding that opening, probably in reference to its function as one of the articulatory mechanisms for speech. Its only other derivative was Q. ūpa “dumb [mute]” < ✶ūopa, used in the phrase Q. essë úpa nas “he is dumb”. Elsewhere in Tolkien’s late writings, primitive √OPO was glossed “before, ahead, in front of place” (PE22/168), so √OP might also simply refer to the front of the (open) mouth.

Primitive elvish [PE17/126; PE17/171] Group: Eldamo. Published by

owo

root. masculine

A primitive form or root in Common Eldarin: Noun Structure from the early 1950s serving as the basis for masculinizing suffixes and “adjectival” ✶wonā (PE21/82-83). A similar set of ancient masculine suffixes appeared in the first version of notes on Quenya Personal Pronouns (QPP1) from the late 1940s (PE23/87), and again in notes on Eldarin Pronouns, Demonstratives, and Correlatives (EP1) from the early 1950s (PE23/129). It may be a conceptual variation of √EWE, which was sometimes used masculine suffixes and sometimes for neuter ones. For most purposes of Neo-Eldarin, I think it is best to limit this root to suffixes.

Primitive elvish [PE21/83; PE23/129] Group: Eldamo. Published by

tul

root. come, approach, move towards (point of speaker), come, approach, [ᴹ√] move towards (point of speaker); [ᴱ√] fetch, bear, bring; (originally) uphold, support, bear, carry

The root √TUL was used for Elvish words having to do with motion towards a speaker for much of Tolkien’s life, but the precise meaning evolved over time. The earliest appearance of this root was as ᴱ√TULU “fetch, bear, bring; move, come”, but with an original sense = “uphold, support, bear, carry” (QL/95). It had a derived verb ᴱQ. tulu- matching the verbal sense of the root along with an added sense “produce, bear fruit”, but it had other derivatives like ᴱQ. tulma “bier, tray” and ᴱQ. tulwe “tall thin pillar, standard, pole; banner” connected to the older “support” sense of the root. It had a similar divergence of meaning in its derivatives from the contemporaneous Gnomish Lexicon, such as G. taul “a pillar” vs. G. tul- “bring; come to” (GL/69, 71). This 1910s root ᴱ√TULU may also have been connected to ᴱ√TḶPḶ which likewise had derivatives having to do with “support” (QL/93).

In The Etymologies of the 1930s the root ᴹ√TUL had the gloss “come, approach, move towards (point of speaker)” with derivatives like ᴹQ. tul-/N. tol- “come” and ᴹQ. tulta-/N. toltha- “send for, fetch, summon” = “(orig.) make come” (Ety/TUL); in the 1930s the “support” words seem to have been transferred to (probably unrelated) ᴹ√TULUK. √TUL “come” was mentioned regularly in Tolkien’s later writings (PE22/103; PE17/188; PE22/156), in one 1969 note with the extra gloss “approach” (PE22/168), so the 1930s senses for the root seem to have been retained thereafter.

Primitive elvish [PE17/099; PE17/188; PE22/156; PE22/157; PE22/167; PE22/168; VT48/25] Group: Eldamo. Published by

ya

root. *there, over there; (of time) back, ago, [ᴹ√] there, over there; (of time) back, ago

YA was demonstrative and relative pronominal root with particular reference to the past for much of Tolkien’s life. Its first appearance was as ᴱ√YA “demonstrative pointing back” in the Qenya Lexicon of the 1910s with variants ᴱ√DYA, ᴱ√YE, ᴱ√DYE, appearing above the entry for ᴱ√DYĒ “behind, back (before of time)” (QL/105). In the Early Qenya Grammar of the 1920s, ᴱQ. ya was given as an indeclinable relative pronoun (PE14/54), and it was used as such in the ᴱQ. Nieninqe poem from around 1930: ᴱQ. yar i vilya anta miqilis “to whom the air gives kisses” (MC/215).

In The Etymologies of the 1930s, Tolkien gave the root as ᴹ√YA “there, over there; (of time) back, ago” with derivatives like ᴹQ. /N. io “ago”, ᴹQ. yana “that (the former)”, and ᴹQ. yára/N. iaur “ancient, old(en)” (Ety/YA; EtyAC/YA). Tolkien continued to use Q. yára/S. iaur “old” in later writings (RC/579; UT/384; WJ/192), but the only clear reference to the primitive form yā- in later writings (as currently published in 2021) was as the basis for extended roots √YAG “gap” and √YANA “wide” (PE17/42).

Tolkien continued to use Q. ya as a relative pronoun as well, most notably in the draft and final versions of the Q. Namárië poem (VT28/11; LotR/377), in Quenya prayers from the 1950s (VT43/27), and in the 1955 version of the Q. Nieninquë poem. Tolkien also had a personal variant of the relative pronoun: Q. ye in notes from the late 1960s (VT47/21). It is not clear whether the personal/impersonal relative pronouns ye/ya were directly derived from √YA, or if they were independent developments.

Primitive elvish [PE17/042] Group: Eldamo. Published by

-(a)rē

suffix. abstract noun

Primitive elvish [PE22/138] Group: Eldamo. Published by

-lyā

suffix. active participle

Primitive elvish [PE22/136] Group: Eldamo. Published by

-lā

suffix. active participle

Primitive elvish [PE22/136] Group: Eldamo. Published by

-ya

suffix. adjectival suffix

Primitive elvish [PE21/78; PE21/81; PE22/136; PE23/128; VT42/10; VT42/25; VT49/17] Group: Eldamo. Published by

-āga

suffix. genitive

Primitive elvish [NM/355] Group: Eldamo. Published by

airō

noun. ocean

Primitive elvish [PE17/149; PE18/097] Group: Eldamo. Published by

amal

noun. mother

Primitive elvish [PE21/83; VT48/17; VT48/19] Group: Eldamo. Published by

an

preposition. to

Primitive elvish [PE23/143] Group: Eldamo. Published by

annā

noun. gift

Primitive elvish [PE17/090; SA/anna] Group: Eldamo. Published by

elen

noun. star

Primitive elvish [Let/281; MR/387; MR/388; NM/060; PE17/022; PE17/023; PE17/067; PE17/139; PE17/151; PE17/152; PE22/150; VT42/11; WJ/360] Group: Eldamo. Published by

immā

pronoun. reflexive

Primitive elvish [VT47/14] Group: Eldamo. Published by

immō

pronoun. reflexive

Primitive elvish [VT47/14] Group: Eldamo. Published by

mai

adverb. well

Primitive elvish [PE17/016; PE17/017] Group: Eldamo. Published by

noun. person

Primitive elvish [VT47/35] Group: Eldamo. Published by

nōrē

noun. kindred, race

Primitive elvish [PE17/026; PE17/106; PE17/107; PE17/169; WJ/413] Group: Eldamo. Published by

nōse

noun. race, tribe, people

Primitive elvish [PE17/169] Group: Eldamo. Published by

ornā

adjective. uprising, tall

Primitive elvish [NM/349; NM/350; PE17/112; PE17/113; UT/266] Group: Eldamo. Published by

orta-

verb. to rise, ascend

Primitive elvish [PE18/106; PE21/77; PE22/129; PE22/134; PE22/135] Group: Eldamo. Published by

orya-

verb. to rise

Primitive elvish [PE22/134; PE22/135; PE22/139; PE22/157; PE22/164] Group: Eldamo. Published by

tul-

verb. come, is coming, has come, is here, I come, have come

Primitive elvish [PE17/099; PE22/129; PE22/130; PE22/131; PE22/140; PE23/121; PE23/128] Group: Eldamo. Published by

us(u)kwē

noun. dusk

Primitive elvish [PE18/100; PE21/71] Group: Eldamo. Published by

ā

particle. imperative

Primitive elvish [PE22/139; PE22/140; WJ/365; WJ/371; WJ/372] Group: Eldamo. Published by

ăwă

preposition. from

Primitive elvish [PE17/148] Group: Eldamo. Published by

ēl

noun. star

Primitive elvish [PE17/066; WJ/360] Group: Eldamo. Published by

ʒō

preposition. from

Primitive elvish [PE21/78] Group: Eldamo. Published by

ṃbart(ă)

noun. fate, doom; (orig.) permanent establishment

Primitive elvish [NM/228; PE17/123; PE17/124; PE18/092; PE19/077; VT41/10] Group: Eldamo. Published by

ṇdūnē

noun. sunset

Primitive elvish [PE19/077] Group: Eldamo. Published by

en

root. name

galast-

noun. marble, (orig.) thing pleasant to touch

Primitive elvish Group: Eldamo - neologism/adaptations. Published by

-ni

suffix. adjectival suffix

Seen in lugni < LUG, luini < LUY and ninkwi < NIKW (with subsequent metathesis). Possibly a (rare) variant of -nā and/or -i.

Primitive elvish [PE17/168, PE21/81, PE17/136, 161; VT48/24, 27] Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

amas

noun. mother

amma

noun. mother

amme

noun. mother

em

root. mother

emel

noun. mother

emer

noun. mother

preposition. from

Primitive elvish [VT47/35] Group: Eldamo. Published by

orok

root. anything that caused fear or horror

Primitive elvish [MR/413] Group: Eldamo. Published by