rhû

evil

adj. evil, wicked. Q. hruo. >> Rhudaur

rhû

evil

_ adj. _evil, wicked. Q. hrúa, hrúya. >> rhu-, Rhudaur

dûr

dark (with evil implications

_adj. _dark (with evil implications, e.g. Barad-dûr). >> Barad-dûr

hoth

host (nearly always used in evil or at least unfriendly sense in S

_ n. _host (nearly always used in evil or at least unfriendly sense in S.). host << host, mob. Q. ñauro. >> glamhoth, Lossoth, ngaur

o(g)gar

noun. evil deed

n. evil deed. rhugar << o(g)gar. >> ogol, ogron, rhugar. This gloss was rejected.

ogron

noun. a wicked or evil person

_ n. _a wicked or evil person. >> oew, ogol

rhugar

noun. evil deed

_ n. _evil deed. Q. rhúcare/rúcare evil-doing. rhugar << o(g)gar. >> rhugarol

gûl

evil and necromantic arts

_n. _evil and necromantic arts, black arts, sorcery. A loan from B.S. Tolkien notes that "gūl in B.S. is probably from S.". Q. ñūle.

oew

noun. an evil deed

ogron

noun. wicked or evil person

rhu-

prefix. evil-

rhudol

noun/adjective. unwelcome, coming with evil omen or intent

rhugar

noun. evil deed, evil deed, *sin

rhû

noun/adjective. evil, wicked

gûl

noun. perverted or evil knowledge, sorcery, necromancy

ogol

adjective. wicked, evil

rhugarol

adjective. wicked, doing evil

ogol

evil

1. ogol (wicked), pl. egyl (archaic ögyl) (VT48:32), 2) possibly also um (bad), pl. ym (or uim?) (David Salo would read *ûm with a long vowel. According to VT46:20, it may be that Tolkien intended um as a primitive base rather than as a ”Noldorin” word; the word ogol may therefore be preferred.)

ogol

evil

(wicked), pl. egyl (archaic ögyl) (VT48:32)

um

evil

(bad), pl. ym (or uim?) (David Salo would read ✱ûm with a long vowel. According to VT46:20, it may be that Tolkien intended um as a primitive base rather than as a ”Noldorin” word; the word ogol may therefore be preferred.)

ummas

noun. evil

oglas

noun. wickedness, *evil

gûl

evil knowledge

gûl (i ngûl = i ñûl, o n**gûl = o ñgûl, construct gul) (magic, sorcery, necromancy), pl. guil (in guil** = i ñguil) (Silm:App, MR:250, WJ:383)

gûl

evil knowledge

gûl (i ngûl = i ñûl, o n**gûl = o ñgûl, construct gul) (magic, sorcery, necromancy), pl. guil (in guil** = i ñguil) (Silm:App, MR:250, WJ:383)

gûl

evil knowledge

(i ngûl = i ñûl, o n’gûl = o ñgûl, construct gul) (magic, sorcery, necromancy), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383)

othestannen

adjective. infamous, of evil name, (lit.) ill-named

úmarth

evil fate

(pl. úmerth).

úmarth

evil fate

úmarth (pl. úmerth).

úmarth

evil fate

úmarth (pl. úmerth)

úmarth

evil fate

(pl. úmerth)

bain

fair

_ adj. _fair, good, blessed, wholesome, favourable, without evil/bad element, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bân

bân

adjective. fair

_ adj. _fair, good, wholesome, favourable, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bain

ogol

bad

_ adj. _bad, evil, wrong. Q. olca bad, wicked. oklā << ōklā. >> oew, ogron

gûl

magic

1. gûl (i ngûl = i ñûl, o n**gûl = o ñgûl, construct gul) (sorcery, necromancy, evil knowledge), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383), 2) angol (deep lore), pl. engyl**. Note: a homophone means "stench". DARK MAGIC, see .

gûl

magic

(i ngûl = i ñûl, o n’gûl = o ñgûl, construct gul) (sorcery, necromancy, evil knowledge), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383)

ogol

wicked

ogol (evil), pl. egyl (archaic ögyl) (VT48:32)

um

bad

um (evil), pl. ym. David Salo would read *ûm with a long vowel. (According to VT46:20, it may be that um is intended as a base rather than as a ”Noldorin” word.)

um

bad

(evil), pl. ym. David Salo would read ✱ûm with a long vowel. *(According to VT46:20, it may be that um is intended as a base rather than as a ”Noldorin” word.)*

guldur

noun. black arts, sorcery

curunis

noun. witch

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

dúath

adjective. dark

_ adj. _dark, black shadow.

dúath

noun. darkness, shadow

dúath

noun. nightshade

dûr

adjective. dark, sombre

dûr

dark

_ adj. _dark, gloomy, 'hellish'.

edhellen

adjective. elvish, of the Elves

edhellen

adjective. Elvish

_ adj. _Elvish. annon edhellen edro hi ammen! 'Elvish gate open now for us'. >> edhel

fael

adjective. fair minded, just, generous

goe

noun. terror, great fear

groga-

verb. to feel terror

gwain

adjective. fair

adj. fair. . This gloss was rejected.

gwana

noun/adjective. fair

gwân

adjective. fair

_ adj. _fair, pale.

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

gûl

noun. black arts

n. black arts, sorcery. Q. ñúle, B.S. gûl 'wraith' is probably derived from Sindarin.

hador

masculine name. Warrior

Leader of the House of Hador, one of the three tribes of the Edain (S/147). In a geneology from 1959, the name seems to be translated “Warrior” in Hador Lorindol “the Warrior Goldenhead”, appearing beneath S. Magor “the Sword” and S. Hathol “the Axe” (WJ/234).

Conceptual Development: In Silmarillion drafts from the 1930s, this name appeared as N. Hádor and Hador with both long and short a (LR/146). In The Etymologies of the 1930s, N. hador was translated as “thrower” (Ety/KHAT).

lind

adjective. fair

lûth

noun. spell, charm

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

môr

noun. darkness, dark, night

o

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

o

preposition. from

_ prep. _from, of. In older S. o had the form od before vowels. o menel aglar elenath ! lit. 'from Firmament glory of the stars !'.

o

preposition. from

_ prep. _from. . This gloss was rejected.

od

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

oer

adjective. nasty

oer

adjective. nasty

ogarol

wicked

_ adj. _wicked, doing wrong. rhugarol << ogarol. >> ogol, ogron, rhugarol. This gloss was rejected.

rhugarol

adjective. wicked

_ adj. _wicked, doing wrong. rhugarol << ogarol. >> rhugar

thu

bad

_adj. _bad. >> thugar. This gloss was rejected.

ulunn

noun. monster, deformed and hideous creature

úgarth

noun. bad deed, sin, trespass

amarth

fate

(doom), pl. emerth; also manadh (i vanadh) (doom, final end, fortune [usually = final bliss]), pl. menaidh (i menaidh);

angol

magic

(deep lore), pl. engyl. Note: a homophone means "stench".

bain

fair

bain (beautiful). Lenited vain. No distinct pl. form.

bain

fair

(beautiful). Lenited vain. No distinct pl. form.

balch

cruel

1. balch (lenited malch; pl. belch), 2) baug (tyrannous, oppressive) (lenited maug), pl. boeg

balch

cruel

(lenited malch; pl. belch)

baug

cruel

(tyrannous, oppressive) (lenited maug), pl. boeg

car

make

1. car- (i gâr, i cherir), pa.t. agor (do, build) (WJ:415), 2) echad- (i echad, in echedir) (fashion, shape), pa.t. echant (VT45:19)

daug

warrior

(i naug, o ndaug) (soldier), pl. doeg (i ndoeg), coll. pl. dogath. Compounded as -dog in the name Boldog (= baul-daug, ✱”torment-warrior”)

doll

dark

doll (dusky, misty, obscure), lenited noll, pl. dyll. Note: In ”Noldorin”, this word appeared as dolt as well as doll, but the latter seems the best form in S.

doll

dark

(dusky, misty, obscure), lenited noll, pl. dyll. Note: In ”Noldorin”, this word appeared as dolt as well as doll, but the latter seems the best form in S.

dúath

dark shadow

(i dhúath) (nightshade), pl. dúaith (i núaith);

dû

darkness

1. dû (i dhû) (night, nightfall, late evening, dusk), pl. dui (i nui) (SD:302), 2) fuin (gloom, night, dead of night, nightshade). No distinct pl. form. 3) môr (i vôr, construct mor), pl. mŷr (i mŷr) if there is a pl. (Letters:382); 4 morn (i vorn) (night), pl. myrn (i myrn). Note: the word môr, morn is also used as an adjective ”dark, black”. (Letters:386)

dû

darkness

(i dhû) (night, nightfall, late evening, dusk), pl. dui (i nui) (SD:302)

dûr

dark

dûr (sombre), lenited dhûr, pl. duir

dûr

dark

(sombre), lenited dhûr, pl. duir

edhellen

elvish

edhellen (of language apparently = ”Sindarin”), pl. edhellin

faeg

bad

*faeg (poor, mean). No distinct pl. form. (Suggested Sindarin form of ”Noldorin” foeg.)

faeg

bad

(poor, mean). No distinct pl. form. (Suggested Sindarin form of ”Noldorin” foeg.)

fuin

darkness

(gloom, night, dead of night, nightshade). No distinct pl. form.

goe

terror

1. goe (i **oe) (great fear), no distinct pl. form except with article (i ngoe = i ñoe), 2) gorgoroth (i ngorgoroth = i ñorgoroth, o n**gorgoroth) (deadly fear), pl. gergeryth (in gergeryth = i ñgergeryth). Archaic pl. *görgöryth. 3) gost (i ngost = i ñost, o n**gost) (dread), pl. gyst (in gyst** = i ñgyst).

goe

terror

(i ’oe) (great fear), no distinct pl. form except with article (i ngoe = i ñoe)

gorgoroth

terror

(i ngorgoroth = i ñorgoroth, o n’gorgoroth) (deadly fear), pl. gergeryth (in gergeryth = i ñgergeryth). Archaic pl. ✱görgöryth.

gost

terror

(i ngost = i ñost, o n’gost) (dread), pl. gyst (in gyst = i ñgyst).

graurim

dark people

(VT45:16);

graw

dark

graw (swart), lenited raw, pl. groe. (VT45:16)

graw

dark

(swart), lenited ’raw, pl. groe. (VT45:16)

groga

feel terror

(i ’roga, in grogar) (WJ:415)

guldur

dark sorcery

(i nguldur = i ñuldur), pl. gyldyr (in gyldyr = i ñgyldyr)

hadron

warrior

(i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath.

helch

bitterly cold

(lenited chelch; pl. hilch)

luith

spell

*luith (no distinct pl. form). Only attested in Doriathrin form lûth.

luith

spell

(no distinct pl. form). Only attested in Doriathrin form lûth.

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maethor

warrior

1. maethor (i vaethor), analogical pl. maethyr (i maethyr), 2) (”thrower” or ”hurler”, i.e. of spears or darts) hadron (i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath. 3) (primarily Orkish warrior) daug (i naug, o ndaug) (soldier), pl. doeg (i ndoeg), coll. pl. dogath. Compounded as -dog in the name Boldog (= baul-daug, *”torment-warrior”)

maethor

warrior

(i vaethor), analogical pl. maethyr (i maethyr)

morn

dark

morn (black), pl. myrn, lenited vorn. Note: the latter word is also used as a noun ”darkness, night”. (Letters:386)

morn

dark

(black), pl. myrn, lenited vorn. Note: the latter word is also used as a noun ”darkness, night”. (Letters:386)

môr

dark

môr (black), lenited vôr, pl. mŷr (Letters:382), also

môr

dark

(black), lenited vôr, pl. m**ŷr* (Letters:382)*, also

môr

darkness

(i vôr, construct mor), pl. m**ŷr (i m**ŷr) if there is a pl. (Letters:382); 4 morn (i vorn) (night), pl. myrn (i myrn). Note: the word môr, morn is also used as an adjective ”dark, black”. (Letters:386)

o

of

(od), followed by hard mutation. With article uin ”from the, of the” (followed by ”mixed” mutation according to David Salo’s reconstuctuons). (WJ:366). Not to be confused with o ”about, concerning”.

saer

bitter

saer (lenited haer; no distinct pl. form).

saer

bitter

(lenited haer; no distinct pl. form).

thaur

foul

thaur (detestable, abhorrent, abominable), pl. thoer. Note: a homophone means ”fenced”.

thaur

foul

(detestable, abhorrent, abominable), pl. thoer. Note: a homophone means ”fenced”.

ulunn

monster

1. *ulunn (deformed and hideous creature), pl. ylynn. (The archaic form ulund and the later form ulun_ is cited in LR:396 s.v. Ú

ulunn

monster

(deformed and hideous creature), pl. ylynn. *(The archaic form ulund and the later form ulun is cited in LR:396 s.v.*

úan

úlug

(pl. úain), 3) urug (bogey, orc), pl. yryg

úgarth

sin

*úgarth (ill deed), pl. úgerth (VT44:23)

úgarth

sin

(ill deed), pl. úgerth (VT44:23)

ulco

evil

ulco (stem #ulcu-) noun "evil", pl. *ulqui (VT43:23-24; the stem-form is attested in the ablative case: ulcullo "from evil", VT43:12)

úmëa

evil

úmëa (2) adj. "evil" (UGU/UMU). Obsoleted by #1 above? Possibly connected to úmëai in Narqelion, if that is a "Qenya" plural form.

úro

evil

úro noun "evil" (VT43:24); Tolkien may have abandoned this form in favour of ulco, q.v.

naxa

noun/adjective. evil

ulco

noun. evil

naxa

adjective. evil

mal ámë etelehta ulcullo: násië

but deliver us from evil: Amen

The tenth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The conjunction mal “but” is followed by a combination of imperative particle á and the pronoun me “us”. This is followed by the aorist form of the verb etelehta “deliver” and ulcullo “from evil”, the ablative form of the noun ulco (perhaps a noun form of ulca). The final word násië, corresponding to English “Amen”, seems to be a Quenya word meaning “✱be it thus”.

Decomposition: Broken into its constituent elements, this phrase would be:

> mal á-më ete-lehta ulcu-llo: násië = “✱but (imperative)-us out-free evil-from: amen”

Conceptual Development: The tenth line underwent more changes than any other line in the prayer. In version III of the prayer, this phrase was first written as a near match to the phrase in version IIb, but was radically altered to a form that persisted to version IV. The analysis below designates these two variations of version III as IIIa and IIIb.

In earlier versions of the prayer, the word for “but” was mostly ono (IIa-IV), though in version I it was {anat >>} one, and it was elided to on’ in version IIIa.

The earlier imperative element was either na (I-IIa) or a (IIIb-IV), and it appeared either before the verb (I-IIa, IIIb-IV) or in the middle of the verb (IIb-IIIa) as et·a·rúna.

The object pronoun me consistently appeared immediately after the verb in the versions I-IV of the prayer rather than before the verb as in version V-VI.

The early versions (I-IV) used a different verb et(e)rúna for “deliver”, still in the aorist tense but in (IIIb-IV) with an embedded imperative et·a·rúna, as noted above.

Tolkien earlier considered several words for “evil”: olca (I deleted), ulca (I), ulco (IIa) and úro (IIa-IV), the last of these possibly a noun form of úra “nasty”. These appeared either with the allative suffix -llo (I) or the preposition va “(away) from” (IIa-IV). In versions IIIb-IV only, the prepositional phrase va úro appeared before the verb rather than after.

Quenya words corresponding to “Amen” appeared only in a few versions: san na (IIa), násan (IIb) and násië (VI), each meaning something like “✱be it thus” or “✱be it so”.

| |  I  |IIa|IIb|IIIa|IIIb|IV|V|VI| |{anat >>}|one|ono|on’|ono|mal| |na etrúna me|et·a·rúna me|va úro|ám’ etelehta|áme etelehta| |{olcallo >>}|ulcallo|va ulco|{var-úra >>} va úro|aly’ eterúna me|ulcullo| | |san na|násan| |násie|

aman

blessed, free from evil

aman adj. "blessed, free from evil". Adopted and adapted from Valarin (WJ:399), though in other versions Tolkien cited an Elvish etymology (cf. VT49:26-27). Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" (SA:mān), translated "Unmarred State" (VT49:26). Allative Amanna (VT49:26). Adj. amanya "of Aman, Amanian" (WJ:411), nominal pl. Amanyar "those of Aman", Elves dwelling there (with negations Úamanyar, Alamanyar "those not of Aman"). Also fuller Amaneldi noun "Aman-elves" (WJ:373).Masc. name Amandil *"Aman-friend" (Appendix A, SA:mān), the father of Elendil; also name of the Númenorean king Tar-Amandil (UT:210).

hrúcarë

evil-doing

hrúcarë, also rúcarë, noun "evil-doing" (PE17:170)

olca

evil, bad, wicked

olca adj. "evil, bad, wicked" (VT43:23-24, VT48:32, VT49:14, PE17:149). The root meaning implies "wickedness as well as badness or lack of worth" (PE17:170). Variant of ulca.

rúcarë

evil-doing

rúcarë noun "evil-doing". Variant of hrúcarë. (PE17:170)

saucarya

evil-doing

saucarya adj. "evil-doing" (PE17:68). Cf. saucarë.

saura

foul, evil-smelling, putrid

saura (þ) adj. "foul, evil-smelling, putrid" (THUS), "foul, vile" (PE17:183). This adjective underlies the name Sauro, Sauron (q.v.) Alternatively explained to mean "cruel" (PE17:184); a deleted gloss defined the word as "bad, unhealthy, ill, wretched" (PE17:172). Tolkien did not consistently hold that the initial s represents older þ; sometimes he derived saura (and so implicitly Sauron) from stems with original s-.

ulca

evil, bad, wicked, wrong

ulca adj. "evil, bad, wicked, wrong" (QL:97, VT43:23-24, VT48:32, VT49:14; compounded in henulca "evileyed", SD:68); variant olca, q.v. Compare noun ulco. The adj. ulca may also itself be used as a noun "evil", as in the ablative form ulcallo "from evil" (VT43:8, 10) and the sentence cé mo quetë ulca *"if one speaks evil" (VT49:19).

un-

in evil sense

un- intensive prefix used before qu; the assimilated variant um- is said to occur before p, and "b" (the latter evidently = v developed from prehistoric b, but following um- its original quality would be preserved so that we would see umb-). This prefix is reportedly only used "in evil sense"; otherwise the intensive prefix is an- (and assimilated variants thereof). (VT45:5)

úra

evil, nasty

úra (1) adj. "evil, nasty" (VT43:24, VT48:32)

hru-

prefix. evil-

hrú(y)a

adjective. evil, wicked

hrúcarë

noun. evil-doing

saura

adjective. cruel, evil, vile; stinking, foul; bad, unhealthy, ill, wretched, stinking, foul, [ᴹQ.] evil-smelling, putrid; [Q.] cruel, evil, vile; [Q.] bad, unhealthy, ill, wretched

úmara

adjective. bad, ill-used, evil, sinister

úmárë

noun. not good = evil

úro

noun. *evil, nastiness

carë mára quí tyarë naxa

doing good may cause evil

cé mo quetë ulca

*if one speaks evil

epetai i hyarma ú ten ulca símaryassen

consequently the left hand was not to them evil in their imaginations

Second phrase @@@

| |  I  | II |III|IV|  V  |VI|VII| |{tánen >> ta >> etta >>}|potai| |etta [>> potai]|epetai| |hyarmen|i hyarma| |láne|aune|láne|ú téna|>> ú ten| |“sinister”|ulca| | |{khe >> hela >>} hya úmara| | |{símasse >>}|símaryasse|símaryassen|

ru-

prefix. evil-

rúcare

noun. evil-doing

saucarya

adjective. evil-doing

úmaiar

collective name. Evil Spirits

A term for the corrupted Maiar who served Morgoth (MR/79, 165). It is a combination of the negative prefix ú- and the plural of Maia.

úvanimo

noun. monster, corrupt or evil creature

úvano

noun. monster, corrupt or evil creature

hrulanya-

verb. to plot, conspire, (lit.) weave evil

A neologism for “plot, conspire” coined by Luinyelle posted on 2025-11-11 in the Vinyë Lambengolmor Discord Server (VLDS), a combination of hru- “evil” and lanya- “weave”.

hruxë

noun. mischief, (lit.) little evil

A neologism for “mischief” coined by Luinyelle posted on 2025-12-18 in the Vinyë Lambengolmor Discord Server (VLDS), a diminutive form of √SRUG, so more literally “little evil”.

hrúcen

noun. envy, (lit.) evil-sight

@@@ also hrucen

manë

adjective. good (moral, not evil)

@@@ used in NQNT

ulcarindo

noun. evil-doer

ulculóra

adjective. without evil

curuni

noun. witch, *sorceress, female magician (not necessarily evil)

@@@ to the Elves does not have the same negative connotations as English, but it may have this sense when used by Men

núlemo

noun. (evil) sorceror, black magician

-llo

ablative adverbial suffix

-llo (1) "ablative adverbial suffix" (PE17:72) implying "from" or "out of", as in sindanóriello "out of a grey land", Rómello "from the East" (Nam), Mardello "from Earth" (FS), ulcullo "from evil" (VT43:12), sillumello "from this hour" (VT44:35), yello "from whom" (VT47:21), Manwello *"from Manwë" (VT49:24), Melcorello / Melkorello "from Melkor" (VT49:7, 24). Pl. -llon (so in Plotz) or -llor (in illon, elenillor, raxellor, elendellor, q.v.); dual -lto (Plotz). A shorter form of the ablative ending, -lo, apparently occurs in the words silo "hence" and talo "from there", q.v. In the Etymologies, Tolkien cited the Quenya ablative ending as -ello, evidently including the connecting vowel -e- that may be inserted when the ending is added to a word ending in a consonant (VT45:28), compare Melcorello. See also ló, lo #2.

-ya

elvish

-ya (5) adjectival ending, as in the word Quenya "Elvish" itself; when added to a verbal stem it may derive a kind of short active participle, as in melumatya "honey-eating" (mat- "eat"), saucarya "evil-doing" (car- "do"). (PE17:68)

car-

verb. make, do, build, form

car- (1) vb. "make, do, build, form" (1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit). Regarding the form carize- (PE17:128), see -s #1. Pa.t. carnë (KAR, PE17:74, 144). The infinitival aorist stem carë ("k") (by Patrick Wynne called a "general aorist infinitive" in VT49:34) occurs in ecë nin carë sa "I can do it" (VT49:34), also in áva carë "don't do it" (WJ:371) and uin carë (PE17:68); in the last example Tolkien calls carë an example of the "simplest aorist infinitive", the same source referring to carië as the "general infinitive" of the same verb. Pl. aorist carir "form" in the phrase i carir quettar ("k") "those who form words" (WJ:391, cf. VT49:16), continuative cára, future caruva (PE17:144), carita ("k"), infinitive/gerund "to do" or "doing" (VT42:33), with suffixes caritas "to do it" or "doing it", caritalya(s) "your doing (it)" in VT41:13,17, VT42:33. Past participle #carna, q.v.; VT43:15 also gives the long form carina ("k"), read perhaps *cárina. (Carima as a passive participle may be a mistake, VT43:15.) PE17:68 refers to a "simple past passive participle" of the form carinwa ("kari-nwa"). "Rare" past participle active (?) cárienwa* ("k") "having done" (PE17:68), unless this is also a kind of passive participle (the wording of the source is unclear). Some alternative forms in Fíriel's Song: past tense cárë ("káre") "made"; this may still be an alternative to the better-attested form carnë (LR:362) even in LotR-style Quenya. Cf. ohtacárë "war-made", made war (see #ohtacar-). Also cárië with various suffixes: cárier ("kárier") is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence "they have made", "they" being simply the plural ending -r. The literal meaning of cárielto* ("k") must also be "they made" (cf. -lto). Derived adjectives urcárima and urcarnë "hard to make / do", urucarin "made with difficulty" (PE17:154), saucarya "evil-doing" (PE17:68).

cé

may be

cé ("k"), also ce ("k") "may be" (VT49:19, 27), particle indicating uncertainty (VT42:34; ce in Bill Welden's note is a misspelling, VT44:38, but the short form ce does occur in other texts, cf. VT49:18-19). In VT42, Welden wrote that Tolkien altered ké to kwí (or kwíta, q.v.), but Welden later noted that "it does not follow that because the form was changed in another sentence it would necessarily have been corrected in the examples cited" (VT44:38). So cé/ké may still be a conceptually valid form. (The forms in kw- rather than qu- seem abnormal for Quenya, at least as far as spelling is concerned.) In another conceptual phase, cé was also used = "if" (VT49:19), but this conjunction appears as qui elsewhere. Examples of cé, ce meaning "if" (said to be "usually [used] with aorist") include cé mo quetë ulca ("k", "q") "if one speaks evil", cé tulis, nauvan tanomë ("k") "if (s)he comes, I will be there" (VT49:19), cé mo… "if one…", ce formenna "if northwards" (VT49:26)

mána

blessed

mána 1) adj. "blessed" (FS); also manna, q.v. 2) noun "any good thing or fortunate thing; a boon or blessing, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty. (Cf. frequent ejaculation on receiving aid in trouble: yé mána (ma) = what a blessing, what a good thing!)" (VT49:41)

va

from

va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".

aman

place name. Blessed Realm

The continent in the Uttermost West where the Valar dwelled after the first wars with Morgoth destroyed the world as it was initially created (S/37). Its name is derived from the same root √MAN “blessed, unmarred” as the name of Manwë (PE17/162). The most common translation of this name was the “Blessed Realm” (S/62), though more precisely it describes the “unmarred” state of this land, free from the influence of Morgoth (PE17/162).

Tolkien elsewhere said that Aman was adapted from an (unknown) word from Valarin, meaning “at peace, in accord (with Eru)”, much as Manwë was an adaptation of Val. Mānawenūz (WJ/399). This is not incompatible with its derivation from the root √MAN, which itself may have been adopted into Primitive Elvish from Valarin.

Conceptual Development: According to Christopher Tolkien, the idea for this name first emerged from Ad. Amân, the Adûnaic name for Manwë (SD/376). In Tolkien’s earliest writings, the name for the Land of the Valar was simply ᴱQ. Valinor (LT1/70), but in later writings this became the Elvish name for this land, whereas Aman was its “proper” name (PE17/106).

núlë

noun. black arts, sorcery

úra

adjective. nasty

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Ulban

monster

Ulban (Ulband-) noun "monster" (a name of Melko) (LT1:260)

ainima

blessed, holy (of things)

ainima adj. "blessed, holy (of things)" (PE17:149)

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

almárëa

blessed

almárëa adj. "blessed". In a deleted entry in Etym, the gloss provided was "bless", but this would seem to be a mistake, since the word does not look like a verb. Another deleted entry agrees with the retained entry GALA that almárëa means "blessed" (GALA, VT45:5, 14)

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

amanya

blessed

amanya adj. "blessed" (VT49:39, 41)

curuni

witch

curuni _("k")_noun "witch" (of the good magic) (LT1:269)

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

ho

from

ho prep. "from" (3O); cf. hó-

hróva

dark, dark brown

hróva adj. "dark, dark brown", used to refer to hair (PE17:154)

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

lára

blessed

[lára (3) adj. "blessed", also lárëa (VT45:26)]

ló

from

ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).

lóna

dark

?lóna (4) adj. "dark" (DO3/DŌ). If this is to be the cognate of "Noldorin"/Sindarin dûr, as the context seems to indicate, lóna is likely a misreading for *lóra in Tolkien's manuscript.

lúmë

darkness

lúmë (2) noun "darkness" (one wonders if Tolkien confused lúmë "time, hour" and lómë "night") (Markirya)

lúmë

noun. darkness

A noun in the 1960s versions of the Markirya glossed “darkness” (MC/222), perhaps derived from a root √DU as suggested by David Salo in a post to the Elfling mailing list in 2012 (Elfling/362.96).

Neo-Quenya: I’d generally use Q. huinë for “darkness” in Neo-Quenya, but that word is more for total darkness, whereas lúmë might be a less severe form of darkness, a variant of Q. lómë “night, dusk”.

lúna

dark

lúna adj. *"dark" in Lúnaturco and Taras Lúna, Quenya names of Barad-dûr (Dark Tower). (PE17:22). In the Etymologies, lúnë "blue" was changed by Tolkien from lúna (VT45:29).

lúrëa

dark, overcast

lúrëa adj. "dark, overcast" (LT1:259)

mahtar

warrior

mahtar noun "warrior" (MAK; original gloss "swordsman", VT45:32)

manaitë

blessed

manaitë adj. "blessed" (VT49:41, 42)

manaquenta

blessed

manaquenta adj. "blessed" (VT44:10; see manquë, manquenta)

manna

blessed

manna adj. "blessed" (also mána, q.v.) (VT43:30, VT45:32, VT49:41)

manquë

blessed

manquë, manquenta adj. "blessed" (VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v.)

manë

good (moral)

manë adj. "good (moral)" (sc. *"good in a moral sense") (LT1:260, VT49:26)

mehtar

noun. warrior

mor

darkness

mor noun "darkness" (Letters:308; probably just an Elvish "element" rather than a complete word; Namárië has mornië for "darkness")

mordo

warrior, hero

mordo (2) noun "warrior, hero" (LT1:268 - probably obsoleted by # 1 above)

mori-

dark, black

mori- "dark, black" in a number of compounds (independent form morë, q.v.):Morimando "Dark Mando" = Mandos (MBAD, VT45:33), morimaitë "black-handed" (LotR3:VI ch. 6, VT49:42). Moriquendi "Dark Elves" (SA:mor, WJ:361, 373), Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho (MR:194). In late material, Tolkien is seen to consider both Moringotto and Moricotto _("k") _as the Quenya form of the name Morgoth (VT49:24-25; Moricotto also appears in the ablative, Moricottollo). Morion "the dark one", a title of Morgoth (FS). Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin (short Quenya name Moryo). (PM:353) In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective (see mórë). (PM:384, 385)

morna

dark, black

morna adj. "dark, black" (Letters:282, LT1:261; also used of black hair, PE17:154), or "gloomy, sombre" (MOR). Used as noun in the phrase mi…morna of someone clad "in…black" (PE17:71). In tumbalemorna (Letters:282), q.v. Pl. mornë in Markirya**(the first version of this poem had "green rocks", MC:215, changed to ondolisse mornë** "upon dark rocks" in the final version; see MC:220, note 8).

mornië

darkness

mornië noun "darkness" (Nam, RGEO:67), "dark, blackness" (PE17:73). Early "Qenya" also has Mornië "Black Grief", "the black ship that plies between Mandos and Erumáni" (LT1:261). This is probably a compound of mor- "black" and nië "tear".

morĭ

adjective. dark

PQ. dark

mára

adjective. good

móri

dark

móri adj. "dark" (MC:221; this is "Qenya"; in Tolkien's later Quenya mórë, morë)

naicea

adjective. cruel

nasque

noun. bondage

bondage, durance

nulla

dark, dusky, obscure

nulla adj. "dark, dusky, obscure" (NDUL), "secret" (DUL). See also VT45:11.

nwalca

cruel

nwalca ("k")adj. "cruel" (ÑGWAL; this must represent earlier *ñwalca = *ngwalca; these forms are not given in Etym, but compare nwalmë_ below. In Tengwar writing, the initial NW would be represented by the letter nwalmë.)_

núla

dark, occult, mysterious

núla ("ñ")adj. "dark, occult, mysterious" (PE17:125)

núlë

black arts, secrecy

núlë ("ñ")noun "black arts, secrecy" (PE17:125)

o

preposition. from

A preposition for “from”, especially in the genitival sense “originating from”. For “from” in a positional sense, it is far more common to use the ablative suffix -llo.

Conceptual Development: The preposition ᴱQ. ô was first mentioned in the Gnomish Lexicon of the 1910s as the equivalent of G. a(n·) “from” which had an ablative sense (GL/17). In Primitive Quendian Structure: Final Consonants written in 1936, Tolkien mentioned {o >> ho >>} o as a preposition based on primitive ᴹ✶ʒō̆ “away from, from among” (PE21/60 and note #48). In The Etymologies of the 1930s, ᴹQ. ho “from” appeared under the root ᴹ√ƷŌ̆ “from, away, from among, out of” (Ety/ƷŌ̆). This primitive form ʒō̆ was also the basis of the Quenya genitive suffix ᴹQ. -o.

In Definitive Linguistic Notes (DLN) from 1959, Tolkien mentioned the preposition Q. o “from” as a reduction of ancient ✶ăwă “away” (PE17/148). In Late Notes on Verb Structure (LVS) written in 1969 Tolkien again mentioned ō < ✶hō “from” with some difficult-to-read qualifications that seem to indicate this was “from” in the genitival sense, as opposed to ✶lō “from” in the positional/ablative sense (PE22/168).

Neo-Quenya: For purposes of Neo-Quenya I would assume that o is a rarely used preposition, usually replaced by either genitive -o [originating from] or ablative -llo [moving from].

ohtacáro

warrior

[ohtacáro] ("k")noun "warrior" (KAR). In the Etymologies as printed in LR, the accent of the word ohtacáro was omitted (VT45:19).

ohtar

warrior, soldier

ohtar noun "warrior, soldier" (UT:282)

ohtar

masculine name. Warrior

The squire of Isildur (LotR/243, UT/272). This name is simply the word ohtar “warrior” used as a name. Since it is a name out of legend, this name might have originally been the man’s title instead of his name, with his true name now lost (UT/282, note #17).

ohtar

noun. warrior

ossë

terror

ossë noun "terror" (GOS/GOTH). In the pre-classical Tengwar system presupposed in the Etymologies, ossë was also the name of a Tengwa similar in shape to Roman c, which in a full-vowel mode apparently had the value o. (VT45:15; in the Sindarin "Mode of Beleriand", exemplified in the LotR itself, this letter has the value a instead. Elsewhere in the Etymologies itself, this symbol is called Elwë (q.v.) and is assigned the value e.)

ossë

terror

Ossë noun name of a Maia, adopted and adapted from Valarin (WJ:400), though connected with the common noun ossë "terror" in Etym (GOS/GOTH)

sairina

magic

sairina adj.? "magic" (evidently adj. rather than noun) (GL:72)

sára

bitter

sára (1) adj. "bitter" (SAG)

ulca

adjective. dark

dark, gloomy, sinister

ulundo

monster, deformed and hideous creature

ulundo noun "monster, deformed and hideous creature" (ÚLUG)

urra

adjective. bad

urra

adjective. nasty, bad

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

ú-

prefix. bad, uneasy, hard

srug

root. *evil, wicked

An unglossed root appearing in Definitive Linguistic Notes (DLN) from 1959 with derivatives like Q. hrú(y)a and S. rhû “evil, wicked” serving to explain the name S. Rhudaur = “✱Evil Forest” (PE17/170).

okma

noun. an evil deed

uk

root. nasty

The root √OKO was mentioned a couple times in Definitive Linguistic Notes (DLN) from 1959 with glosses like “wicked, evil” and “evil, bad” serving as the basis for Q. olca/S. ogol “bad, wicked, evil” along with similar words (PE14/149, 170). In other notes from this period Tolkien said √OKO “evil” influenced the meaning of the Sindarin root √AK “hostile return” (PE17/167). In one of these 1959 notes, Tolkien wrote UK, UKLA below OKO with derivatives Q. ulca and S. ogl, all unglossed (PE17/149); Q. ulca was the word Tolkien used most frequently for “evil” in Quenya. In notes from 1968, Tolkien mentioned √UK “nasty” in passing, without giving any derivatives (VT48/25); Patrick Wynne suggested this form of the root may have been connected to 1969 √UG “dislike” (VT48/32 note #15; PE22/160).

Neo-Eldarin: For purposes of Neo-Eldarin, I prefer Q. ulca for “evil”, but I think √OKO “wicked” might coexist with it as variant to salvage other words from that root.

dom

root. dark, dark, [ᴹ√] faint, dim

This root was the basis for the main Elvish words for “dusk, night”, which was established as Q. lómë in Quenya for most of Tolkien’s life. The earliest form of this root was ᴱ√LOMO in the Qenya Lexicon of the 1910s, unglossed but with various derivatives having to do with “dusk” and “shadow” (QL/55). One notable derivative was ᴱQ. lóme “dusk, gloom, darkness”, which survived in Tolkien’s later writings as “night” and in the 1910s was the basis for ᴱQ. Hisilóme/G. Hithlum “Shadowy Twilights”. Another notable derivative was G. lómin “shady, shadowy, gloomy; gloom(iness)” (GL/45) used in the name G. Dor Lómin, which in the 1910s was translated as “Land of Shadow” (LT1/112).

The “shadow” meaning of this early root seems to have transferred to ᴹ√LUM from The Etymologies of the 1930s, which served as the new basis for N. Hithlum (Ety/LUM), as opposed contemporaneous N. Dor-lómen which was redefined as “Land of Echoes (< ᴹ√LAM via Ilkorin or in later writings, via North Sindarin). The “dusk” sense was transferred to a new root ᴹ√DOM “faint, dim”, which (along with ᴹ√DOƷ) was the basis for the pair words ᴹQ. lóme/N. dû “night” (Ety/DOMO).

These two words for “night” survived in Tolkien’s later writing in both Quenya and Sindarin (Let/308; SA/dú). In notes from the 1940s Tolkien clarified that it “has no evil connotations; it is a word of peace and beauty and has none of the associations of fear or groping that, say, ‘dark’ has for us” (SD/306). The Elves were quite comfortable being under the night sky, dating back to the time when the Elves lived under the stars before the rising of the Sun and the Moon. The root √DOM reappeared in etymologies for star-words from the late 1950s or early 1960s (PE17/152). It appeared again in some very late notes from 1969 where it was glossed “dark” and served as the basis for words meaning “blind” as well as “night”, though this paragraph was rejected (PE22/153, note #50).

manrā

adjective. good

bani

adjective. fair

gō

preposition. from

mornā

adjective. dark

ugrā

adjective. nasty

wanyā

adjective. fair

ăwă

preposition. from

ʒō

preposition. from

du Reconstructed

root. dark

dolgu

noun. dark, (evil) night

A noun attested as the isolated word dolgu, described as “a word with the evil sense of ‘night’ or ‘dark’” (SD/306). It may be related to S. dû “night” and N. doll “obscure, hidden, dusky”, as suggested by Carl Hostetter and Patrick Wynn (AAD/13). It is similar to the word dulgu “black” appearing in the Lament of Akallabêth and the two may be variations of the same word, but most authors have suggested (AAD/13-14, AL/Adûnaic, EotAL/DUL’G, NBA/11, 24) that they are distinct words. In the phonetic rules in Lowdham’s Report from this period, a short o cannot appear in an Adûnaic (SD/423), so perhaps the proper form of this noun should be ✱dôlgu.

-ô

preposition. from

A prepositional suffix translated “from” (SD/429). In a few places, the suffix appears with the glide-consonant v (pronounced [w]) between it and a preceding u-vowel (SD/247, 249). It is likely related to the Quenya genitive inflection Q. -o.

Conceptual Development: At an earlier conceptual stage, this suffix was a grammatical inflection, the draft-genitive -ō (SD/438).

daug

noun. warrior, soldier (chiefly used of orcs), warrior, soldier [with evil connotations]

gûl

noun. perverted or evil knowledge, sorcery, necromancy

um

adjective. bad, evil

balch

adjective. cruel

balch

adjective. cruel

barth

noun. fate

daug

noun. warrior, soldier (chiefly used of Orcs)

doll

adjective. dark, dusky, obscure

dolt

adjective. dark, dusky, obscure

dúath

noun. darkness, shadow

dúath

noun. nightshade

dúwath

noun. darkness, shadow

dúwath

noun. nightshade

dûr

adjective. dark, sombre

dûr

adjective. dark

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

gûl

noun. magic

lhûth

noun. spell, charm

maethor

noun. warrior

maethor

noun. warrior

môr

noun. darkness, dark, night

o

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

saer

adjective. bitter

saer

adjective. bitter

ulun

noun. monster, deformed and hideous creature

ulund

noun. monster, deformed and hideous creature

úan

noun. monster

úan

noun. monster

burzum

noun. darkness

búrz

adjective. dark

burzum

noun. darkness

búrz

adjective. dark

ho

preposition. from