cendë noun "point" (PE16:96)
Quenya
cendë
noun. point
cendë
point
metta
end
metta noun "end"; Ambar-metta "world-end, the end of the world" (EO); mettarë *"end-day" = New Years' Eve in the Númenórean calendar and the Steward's Reckoning, not belonging to any month (Appendix D). The word Mettanyë, heading the final part of the poem The Trees of Kortirion, would seem to be related (LT1:43)
tyel
end
tyel (1) noun "end", stem tyeld- as in the pl. form tyeldi (FS, KYEL; the pl. form tyeldi_ was misread as "tyelde" in the Etymologies as printed in LR; cf. VT45:25 for this correction)_. Cf. tyelma.
lanca
noun. sharp edge (not of tools), sudden end
A word for “sharp edge (not of tools), sudden end” in notes from the late 1960s derived from the root √(G)LAN “rim, edge, border, boundary” (VT42/8). Tolkien specified it could be used as:
> ... a cliff-edge, or the clean edge of things made by hand or built, also used in transferred senses, as in kuivie-lankasse, literally “on the brink of life”, of a perilous situation in which one is likely to fall into death.
mettanyë
proper name. ?I End
oromet
place name. ?Hill at the End
telu
adjective. last, last; end (fate), close
An apparently adjectival element in the name Telufinwë meaning “last”.
Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. telu was a noun meaning “end, close” (QL/91). In the contemporaneous Poetic and Mythological Words of Eldarissa it was glossed “end (fate)” (PME/91).
Neo-Quenya: For purposes of Neo-Quenya, I would use this element only in compounds since it is not clear what its independent singular or plural forms would be (telo, telwi?). For the ordinary adjective, I’d use métima or telda.
lanca
sharp edge (not of tools); sudden end
lanca ("k")noun "sharp edge (not of tools); sudden end" _("as e.g. a cliff-edge, or the clean edge of things made by hand or built, also used in transferred senses, as in kuivie-lankasse, literally 'on the brink of life', of a perilous situation in which one is likely to fall into death" VT42:8)_
manar
doom, final end, fate, fortune
manar noun "doom, final end, fate, fortune" (usually = final bliss) (MANAD (under MAN), VT45:32)
mandë
doom, final end, fate, fortune
mandë (1) noun "doom, final end, fate, fortune" (usually = final bliss) (MANAD, under MAN)
mentë
point, end
mentë noun "point, end" (MET)
metya-
verb. put an end to
metya- vb. "put an end to" (MET)
oiala
unceasing, without end, forever
oiala adj. "unceasing, without end, forever" (PE17:68)
talma
noun. basis, basis; [ᴹQ.] foundation, base, root; [ᴱQ.] end
This word appeared in The Etymologies of the 1930s as ᴹQ. talma “base, foundation, root” derived from ᴹ✶talmā, appearing under the root ᴹ√TALAM “floor, base, ground” as an extension of ᴹ√TAL “foot” (Ety/TAL). The word talma “basis” appeared as either a Quenya or a primitive word in Common Eldarin: Noun Structure from the early 1950s (PE21/80).
Conceptual Development: Qenya word-lists of the 1920s had ᴱQ. talma “end” (PE16/144). The Qenya Lexicon of the 1910s had ᴱQ. tauma “basis, foundation, ground floor” under the early root ᴱ√TAW̯A (QL/90).
Neo-Quenya: For purposes of Neo-Quenya I would use this word for “basis; foundation, base” (physical or conceptual), but for “root” I would use Q. sundo.
telë-
verb. finish, end
telë- vb. "finish, end" (intransitive), also "be the last thing or person in a series or sequence of events" (WJ:411; telë may be taken as the 3rd person aorist of a stem tel-, though it may also be interpreted as an example of an E-stem verb, as suggested by the final hyphen)soleted by # 1 above)
tyel-
verb. end, cease
tyel- (2) vb. "end, cease" (KYEL)
metta
noun. ending, end
tel-
verb. to end, finish (intr.)
tyelma
ending
tyelma noun "ending" (FS, VT45:25)
tel
noun. end
mette Reconstructed
?. *end
lappa
noun. loose-end, end of rope, hem of robe
telmëa
adjective. conclusive, final, end, last; extreme
quelmë
noun. ruin, utter end, perdition, end, death
Teler
sea-elf
Teler noun "sea-elf", pl. Teleri, general (partitive) pl. Telelli, the third tribe of the Eldar (TELES (MIS) ), also called Lindar.Teleri means "those at the end of the line, the hindmost", (WJ:382 cf. 371), derived from the stem tel- "finish, end, be last" (SA:tel-). The Lindar were so called because they lagged behind on the march from Cuiviénen. In early "Qenya", Teler, also Telellë, was defined "little elf" (LT1:267), but this is hardly a valid gloss in Tolkien's later Quenya.
ambar
a-mbar
ambar (1) ("a-mbar") noun "oikumenē [Greek: the earth as the human habitation], Earth, world" (MBAR), stem ambar- (PE17:66), related to and associated with mar "home, dwelling" (VT45:33); in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself (the wording is not clear). The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing (in LotR-style Quenya it would rather be the dative singular); in the printed version in LR, the misreading "ambaron" appears (see VT45:33). Ambar-metta noun "the end of the world" (EO); spelt ambarmetta in VT44:36. The element #umbar in Tarumbar "King of the World" (q.v.) would seem to be a variant of ambar, just like ambar #2 "doom" also alternates with umbar (see below).
men-
verb. go
#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.
mína
desiring to start, eager to go
mína adj. "desiring to start, eager to go", also verb mína- "desire to go in some direction, to wish to go to a place, make for it, have some end in view" (VT39:11)
perper-
suffer great anguish
perper- vb, "suffer great anguish", "endure to end", pa.t. perpérë (QL:73)
ten-
verb. go as far as
[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)
tenya-
verb. arrive
†tenya- vb. "arrive" (end at [?specific] place; Tolkiens gloss was not certainly legible); pa.t. tennë (VT49:24)
sac-
verb. to close
A verb for “close” in the phrase á þak’ i fende, mekin “close the door, please” in Late Notes on Verb Structure (LVS) from 1969 (PE22/166). It might be a later iteration of √PAK “close, shut” from 1959-60 (VT41/5; PE17/159).
Narvinyë
january
Narvinyë noun first month of the year, "January". The word seems to mean "New Fire/Sun". (Appendix D)
lelya-
verb. go, proceed (in any direction), travel
lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.
lenna-
verb. go
lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.
maica
sharp, piercing
maica (1) ("k")adj. "sharp, piercing" (SA:maeg), cf. hendumaica and the noun maica below.
putta
stop
putta noun "stop" (in punctuation) _(PUT; see PUS). _According to VT46:10, a dot under a letter is intended, possibly indicating that the consonant is not followed by a vowel; cf. VT46:33 and see VT49:38, 40 regarding an actual example of such punctuation in a Tengwar sample.
tál
noun. foot, foot; [ᴹQ.] bottom, [ᴱQ.] lowest part
The Quenya word for “foot” derived from the root √TAL of similar meaning (PE19/103; VT49/17; Ety/TAL). Given its Sindarin cognate S. tâl (not ✱✱taul) its ancient stem form must have had a short vowel, with the long vowel in the uninflected form the result of the subjective noun case which lengthened the base vowel of monosyllables (PE21/76). Q. tál could also refer to the bottom of things (PE21/21, 76) analogous to English “foot of the mountain” and similar phrases.
Conceptual Development: The earliest iteration of this word was ᴱQ. tala “foot” in the Qenya Lexicon of the 1910s under the early root ᴱ√TALA “support” (QL/88), a form also appearing in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/88). In the Early Qenya Grammar of the 1920s it became ᴱQ. tál with plural tăli indicating an ancient short vowel (PE14/43, 76). In the Declension of Nouns from the early 1930s, ᴹQ. tāl had inflected forms with tal-, again indicating a short vowel in the stem (PE21/21), and likewise with the (1930s-style) genitive form talen in The Etymologies written around 1937 (Ety/TAL). Most of its later appearances also imply a short vowel in the stem, the main exception being the plural form táli in the 1950s version of the Nieninquë “poem”.
telima
adjective. final
-ien
suffix. -land
aica
sharp
aica (1) ("k") adj. "sharp" _(AYAK) or "fell, terrible, dire" (PM:347; according to PM:363 seldom applied to evil things)_. In Aicanáro, q.v.
atar
preposition. *for
avestalis
january
avestalis noun "January" (LT1:252; LotR-style Quenya has Narvinyë)
cimba
noun. edge, brink
ecya
sharp
#ecya adj. "sharp" in Ecyanáro ("k") "Sharp Flame", masc. name, Sindarin Aegnor(VT41:14, 19). The Quenya form of Aegnor is elsewhere given as Aicanáro instead.
hauta-
verb. cease, take a rest, stop
hauta- vb. "cease, take a rest, stop" (KHAW)
lutta-
verb. flow, float
lutta- vb. "flow, float" (LT1:249)
lutu-
verb. flow, float
lutu- vb. "flow, float" (LT1:249)
métima
last
métima adj. "last" (Markirya), in Markirya also twice métim', since the following words (auressë, andúnë) begin in an a.
nerca
sharp, angular
nerca adj. "sharp, angular" (PE17:55), variant nexa (reading uncertain).
nexa
sharp, angular
nexa adj. "sharp, angular" (PE17:55; the editor indicates that the reading is uncertain, so the variant nerca may be preferred.)
nyar-
verb. to tell
nyar- vb. "to tell" (1st pers. aorist nyarin "I tell") (NAR2, VT45:36). Compare nyárë, nyarië, nyarna.
oia
everlasting
oia adj. "everlasting" (OY); according to VT46:8 the word is both adjective and adverb. An explicitly adverbial form oiavë is mentioned elsewhere (PE17:74)
oilima
last
oilima adj."last" (MC:213, 214; this is "Qenya"), inflected or lengthened form oilimain "last (pl.)" (MC:221), oilimaisen "(MC:221), oilimaite "last" (MC:214, 221)
pusta
stop
pusta (1) noun "stop", in punctuation full stop (PUS). Compare putta.
réna
edge, border, margin
réna noun "edge, border, margin" (REG)
ríma
edge, hem, border
ríma noun "edge, hem, border" (RĪ)
sac-
verb. close
sir-
verb. flow
sir- (1) vb. "flow" (SIR)
sir-
verb. flow
sirya
verb. flow
tap-
verb. stop, block
tap- vb. "stop, block" (the form tapë given in the Etymologies is translated "he stops, blocks", evidently the 3rd person sg. aorist. In Etym as printed in LR, a was misprinted as á, cf. VT46:17). Pa.t. tampë (TAP)
telda
last, final
telda (1) adj. "last, final" (WJ:407)
telya-
verb. finish, wind up, conclude
telya- vb. "finish, wind up, conclude" (transitive) (WJ:411)
tilma
noun. point
tyelima
final
tyelima adj. "final" (KYEL)
umbar
noun. doom
doom
vanya-
verb. go, depart, disappear
vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.
A word for “point” in the glossary for the 1950s version of the Nieninquë poem, an element in pirucendëa “on the point of her toes” (PE16/96).
Conceptual Development: The word pirucendëa is a reinterpretation of the word ᴱQ. pirukendea “tripping lightly, whirling lightly” = “pirouetting” from the version of Nieninqe from around 1930 (MC/215; QL/74). The derivation of 1950s cende “point” isn’t clear since in Tolkien’s later writings the root √KEN means “see”, but it might be a later iteration of the word ᴱQ. kent “a sharp point” from Qenya Lexicon of the 1910s under the early root ᴱ√KENYE “prick” (QL/46).