-da

suffix. motion to or towards a point, allative suffix

-dā

suffix. product of an action

awā-da

adverb. awā-da

yuldā

noun. what is drunk, a draught

gala(da)ndil

masculine name. Lover of Trees

melnā

noun. dear, beloved

syandā

noun. pressed mass, crowd, crowd, pressed mass, [ᴹ✶] throng

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √TĀ as the basis for “high” words, much like √MAH or √MAƷ > ✶mā was the basis for “hand” words.

tāra

adjective. high

-da

suffix. product of an action

-da

draught, the amount drunk

-da suffix used to derive nouns denoting the result of an action, like yulda "draught, the amount drunk" (the stem YUL is here given the meaning "drink"). (PE17:68) Cf. also carda "deed" (q.v.) vs. the verb car- "do".

-r

suffix. motion to or towards a point, motion to or towards a point, *archaic allative

A fossilized allative suffix derived from primitive ✶-da appearing a few adverbs like öar “away from” and tar(a) “thither” (WJ/366; PE19/104).

carda

noun. deed, deed, *action

Quenya noun for a “deed”, a combination of the verb car- “to do” and the verbal suffix -da used for the product of an action (PE17/51; PE22/152), thus literally “✱a thing done” = “✱action”.

Conceptual Development: Perhaps the earliest precursor of this word is ᴱQ. karma “shape, fashion; act, deed” in the Qenya Lexicon from the 1910s of similar derivation (QL/45). ᴱQ. ká “deed, act, fact” also appeared in that document, derived from a different root ᴱ√KAHA cause” (QL/43). In The Etymologies from the 1930s, the word appeared as ᴹQ. kar (kard-) “deed” in a draft version for the entry of the root ᴹ√KAR “do, make”, but this word was revised to ᴹQ. kar (kard-) “building” when Tolkien decided the root meaning was only “make, build, construct” and not “do” (Ety/KAR), a decision he later reversed. The form karma “deed” also appeared in some later writings, but was rejected (PE22/138).

tal(da)

adverb. to the bottom, to the bottom, [ᴹQ.] downwards

Several specialized adverbs having to do with “bottom” appeared in various documents: ᴱQ. talta “to the bottom (of)” (PE15/71), ᴹQ. tal “downwards” and ᴹQ. talte “down, at the bottom” (PE21/21-22), and tăl or talda “to the bottom” (PE21/76), the first from the early 1920s, the second pair from the 1930s, and the last pair from the early 1950s. The last was derived from ✶tald(a), where ✶-da was the ancient allative suffix “to” also seen in Q. tar(a) “thither” (PE19/104; VT49/11). Its base root is √TAL “foot”, so its original meaning was “to the foot”. Compare also cas(ta) “to the top, (orig.) to the head”.

aldanil

masculine name. Lover of Trees

A name appearing only in some linguistic notes from the 1950s, beside variant form Alandil (PE21/83).

-na

no longer part of verbal conjugation

-na (4), ending used to form passive participles as well as some adjectives and nouns; see -ina. According to PE17:68, the ending -na was "no longer part of verbal conjugation"; the derived words are thus considered independent adjectives (sometimes nouns) rather than regularly derived passive participles, the obvious etymological connection to certain verbal stems notwithstanding. Where adding the ending to a root would produce the combinations tn, pn, kn (cn), metathesis occurs to produce nt, (np >) mp, nc, as in nanca *"slain" for older ¤ndakna, or hampa "restrained, delayed, kept" vs. the root KHAP "retain, keep, detain". Following -l, the suffix -na turns into -da, as in yulda "draught, the amount drunk" for older yulna (this being an example of a noun being derived with this ending, though Tolkien might also explain yulda as containing a distinct ending -da [q.v.] denoting the result of a verbal action). The word *turúna "mastered" (q.v., only attested in elided form turún) would seem to be a passive participle formed from the verb turu- "master" (PE17:113), suggesting that in the case of U-stem verbs, their final -u is lengthened to ú when -na is added.

an(da)-

prefix. superlative prefix

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

canta-

verb. ?

car

deed

car (card-) (3) ("k")noun "deed" (rewritten >) "building, house" (KAR). Cf. carda.

carda

deed

carda noun "deed" (PE17:51). Cf. car #3. The word may contain the ending -da (q.v.) denoting the result of the corresponding verbal action.

carda

noun. deed

carma

noun. deed

halda

adjective. high, tall

hyanda

noun. pressed mass, crowd, pressed mass, crowd, [ᴹQ.] throng

indo

house

indo (2) noun "house" (LT2:343), probably obsoleted by #1 above (in Tolkiens later Quenya, the word for "house" appears as coa).

mar(da)

noun. dwelling, (great) house, residence, mansion, a thing or place dwelt in, home, dwelling, (great) house, residence, mansion, a thing or place dwelt in, home; [ᴱQ.] world

A word for “dwelling, mansion, hall” derived from √MBAR “dwell” (PE17/64), most notably as an element in oromardi “lofty halls” in the Namárië “poem” (LotR/377). Its plural mardi indicates a stem form of mard-, but its uninflected form appeared as both short mar (PE17/64, 163-4; PE21/80) and longer marda (PE17/107; PE21/76). Tolkien described its meaning more precisely in some notes from the 1960s:

> The derivative form ✱mbardā became in Quenya marda: “a thing or place dwelt in, dwelling” and since it could be applied to the actual dwelling-places or buildings (alone or grouped) approached the sense “house”. Though it did not in fact refer to “buildings”, and could equally well be applied to dwelling-places of natural origin, such as caves or groves (PE17/107).

And in an earlier version of these notes:

> The usual word in Eldarin for a “home”, as the established residence of a family consisting of one or more associated buildings, was ✱mbā̆r (stem mbăr-), and ✱mbardā (an adjectival formation). In Q mar (stem mard-), a blending of the two, was used like “residence”, usually with a defining genitive, for the “great house” of a family (PE17/164).

In Tolkien’s later writings, it seems this word was distinct from and coexisted with Q. már (mar-) “home” (PE17/106, 164).

Conceptual Development: This word for “dwelling” was often intermingled and confused with már “home”, making its conceptual development difficult to trace. There are some other earlier words for which some extension was added to √MBAR. In the 1910s ᴱQ. marda meant “world” as in ᴱQ. Talka Marda “Smith of the World” (LT1/180; 15/8); in The Qenya Phonology Tolkien said marda had a dialectical variant ᴱQ. mára (PE12/24) and in the Gnomish Lexicon it had the form Marwa “World” (GL/18).

The Declension of Nouns from the early 1930s had an adverbial variant ᴹQ. marta “home” of ᴹQ. mar “house” (PE21/25, 27); this adverbial form became marda “home” in Common Eldarin: Noun Structure of the early 1950s (PE21/76). In the 1930s more generally the stem form of short ᴹQ. mar was frequently mard- (PE21/27; EtyAC/MBAR; LR/72) but not always (LR/63). The coexistence of már and mard- was not clearly established until the 1960s (see above).

Neo-Quenya: For purposes of Neo-Quenya, I would use marda primarily as a “dwelling” as in “a thing dwelled in”, usable of buildings but also of natural dwellings like caves. Of constructed dwellings, it generally applies to larger or more elaborate dwellings such as mansions and halls, as in oromar “high hall”. I would assume the same was true of natural dwellings, with marda only applicable to a complex of inhabitable caverns rather than an individual cave. For the home of an individual or family I would use már “home”, and for the building itself I would use cöa “house” (dwelling or not).

I would use mard- as the stem form of this word as with its plural mardi. Strictly speaking its uninflected form would be mar < ✶mbardā̆ after the ancient loss of short final ă, but in practice this was generally reformed to marda to make it more distinct from már “home”. Thus sissë i luinë marda (ná) “here is the blue mansion” but tassë i ninqui mardi (nár) “there are the white mansions”.

melda

adjective. dear, beloved, beloved, dear, [ᴹQ.] sweet

melin

dear

melin adj. "dear" (MEL)

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

os

house, cottage

os (ost-) noun "house, cottage" (LT2:336; hardly valid in LotR-style Quenya writers may use coa or már)

quessë

feather

quessë noun "feather", also name of tengwa #4 (Appendix E, WJ:417, KWES, VT45:24); súriquessë "wind feather" (referring to a "tuft of radiating grass" in a drawing by Tolkien) (J.R.R. Tolkien: Artist & Illustrator, p. 197)

quessë

noun. feather

The Quenya word for “feather” and the name of tengwa #4 [z] (LotR/1122).

Conceptual Development: Some similar words appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√QASA: ᴱQ. qasil “arrow-feather, arrow” and ᴱQ. qasilla “tuft, nodding spray, tassel, plume” (QL/76); quasil was only glossed “arrow” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/76). ᴹQ. qesse “feather” first appeared in The Etymologies of the 1930s under the root ᴹ√KWES (Ety/KWES), already the name of tengwa #4 (EtyAC/KWES). It was also the name of this tengwa in notes on the Feanorian Alphabet from the 1930s and 1940s (PE22/22, 51, 61), and remained so into the published version of The Lord of the Rings.

sal-

verb. ?

sonda

dear, fond

[sonda adj. "dear, fond" (VT46:15)]

suhto

draught

suhto noun "draught" (SUK)

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

A prefix (and sometimes suffix) meaning “high” as in Tarcil “High Man” or Tarmenel “High Heaven”. It is often used in reference to royalty and nobility, as in Tarumbar “King of the World” or Sorontar “Lord of Eagles”, as well as the names of Númenorean kings and queens. It is related to the adjective tára “high” based on the root √TĀ/TAƷ of similar meaning (Ety/TĀ).

tá

high

tá 2) adj. "high" (LT1:264; there spelt tâ. This is hardly a valid word in Tolkien's later Quenya, but cf. tára "lofty".)

tána

high, lofty, noble

tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.

yulda

draught, something drunk, a drink, the amount drunk

yulda noun "draught, something drunk, a drink, the amount drunk", pl. yuldar (Nam, PE17:63, 68, RGEO:66). See -da regarding etymology.

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

minul(da)

noun. ingot

A neologism coined by Röandil on 2023-04-07 in the Vinyë Lambengolmor Discord Server (VLDS) derived from ✶minuldā = √MI(N) “in” + √UL “pour”, hence originally “what is poured in”.

gelennil

masculine name. Lover of Trees

A name appearing only in some linguistic notes from the 1950s, beside variant form Gleðennil (PE21/83).

minol

noun. ingot

A neologism coined by Röandil on 2023-04-07 in the Vinyë Lambengolmor Discord Server (VLDS) derived from ✶minuldā = √MI(N) “in” + √UL “pour”, hence originally “what is poured in”.

Ara-

prefix. high, noble, royal

alae

interjection. ?

ar-

prefix. high, noble, royal

carn

noun. deed

A Sindarin noun for a “deed”, attested only in its lenited form garn within the word othgarn “misdeed” (PE17/151). The alternate form carth “deed” is perhaps better attested.

carth

noun. deed

Sindarin noun for a “deed”, attested only in its lenited plural form gerth within the word úgarth “trespass” (VT44/28), which probably more literally means “✱misdeed”. This word is not completely compatible with its Quenya cognate Q. carda “deed” from primitive ✶kardā, which in Sindarin should produce ✱cardh. Perhaps the Sindarin word had a slightly different primitive form ✱✶kartā. The expect form cardh might appear as an element in the variant form athragarð of S. athragared “interaction”.

Conceptual Development: Perhaps the earliest precursors of this word are G. cara “deed, act” and G. carm “act, deed, exploit” in the Gnomish Lexicon from the 1910s (GL/25; PE13/111), the latter a cognate of contemporaneous ᴱQ. karma “shape, fashion; act, deed” (QL/45). Early Noldorin word lists from the 1920s had ᴱN. carbh “deed” (PE13/140), reflecting Tolkien’s changing conception of the phonetic development of final -m in Noldorin. In The Etymologies from the 1930s, the word appeared as N. carth or carð “deed” (cardh), but these forms were rejected and replaced by N. car(ð) “building” when Tolkien decided the root meant only “make, build” and not “do” (Ety/KAR), a decision he later reversed.

dha

verb. there is

A word appearing in the phrase inn đa v’im “(lit.) a mind (inn) there is in me = I have a good mind (to do so)” from Late Notes on Verb Structure (LVS) from 1969 (PE22/165). This phrase was first written as inn no v’im with {no >>} đa (PE22/165 note #108). This alteration suggests that đa is a heavily eroded/mutated form of na- “to be”, perhaps particular to this idiomatic phrase. As a counter-argument, đa is being used here in an existential statement “there is = ✱exists”, and these same 1969 notes state that:

> Stem of verb “exist” (have being in primary world of history) was √EŊE, distinct from √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

This means that (in Quenya at least) NA was not used for existential statements. This opens up the possibility that đa is a mutated form of ✱da- “exists” from an otherwise unattested root ✱√DA, the Sindarin equivalent of √EÑ.

Neo-Sindarin: Given the speculative nature of this verb, I cannot currently recommend its use in Neo-Sindarin. It is, however, our only known means of making existential statements in that language.

en

?. ?

@@@ In VT50/13 Carl Hostetter suggested this might be an indicative passive voice marker en, vs. subjunctive passive voice marker aen, maybe a plural form e “he”.

ingildon

place name. ?

inn dha v’im

I have a good mind (to do so), (lit.) there is an ‘inn’ in me

laud

noun. feather

A Sindarin word for “feather”, attested only its suffixal form -lod in the name gwaelod “wind feather” (PE23/142). It is derived from ✶lauto, so its Sindarin singular form would be ✱laud.

mell

adjective. dear

_ adj. _dear, beloved. Q. melda.

mell

adjective. dear, beloved

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

rhosc

adjective. russet, russet, [N.] brown

sennas

noun. guesthouse

suith

noun. draught

adab

house

(building), pl. edaib. In ”Noldorin”, the plural was edeb.

adlant

slanting

(adj.) *adlant (oblique), pl. edlaint. This is a suggested Sindarin form of ”Noldorin” atlant.

adlant

slanting

(oblique), pl. edlaint. This is a suggested Sindarin form of ”Noldorin” atlant.

andrath

high pass

(literally "long climb"), pl. endraith.

brand

tall

(lofty, noble, fine), lenited vrand, pl. braind.

bâr

house

bâr (dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

house

(dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

car

house

(building, dwelling-place) 1) car or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity. 2) adab (building), pl. edaib. In ”Noldorin”, the plural was edeb. 3)

car

house

or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity.

cardh

deed

cardh (i gardh, o chardh), pl. cerdh (i cherdh). Note: cardh may also mean "house, building".

cardh

deed

(i gardh, o chardh), pl. cerdh (i cherdh). Note: cardh may also mean "house, building".

duinen

high tide

(i dhuinen), pl. duinin (i nuinin). (VT48:26).

gobel

village

(i ’obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. ✱göbil.

gondrath

highway

(i ’ondrath) (street of stone, causeway), pl. gendraith (i ngendraith = i ñendraith). Archaic pl. göndreith. (WJ:340). Possibly the pl. can also be gondraith, without umlaut of the first element.

hall

tall

(exalted); lenited chall; pl. hail. Note: a homophone means ”veiled, hidden, shadowed, shady”.

mail

dear

mail (lenited vail, pl. mîl), also mell (lenited vell; pl. mill), also muin (lenited vuin; no distinct pl. form)

mail

dear

(lenited vail, pl. mîl), also mell (lenited vell; pl. mill), also muin (lenited vuin; no distinct pl. form)

nind

fragile

nind (thin, slender); no distinct pl. form

nind

fragile

(thin, slender); no distinct pl. form

noss

house

(family) 1) noss (construct nos, pl. nyss) (family, clan), 2) nost (pl. nyst) (family) (PM:360), 3) nothrim (family); no distinct pl. form (PM:360)

noss

house

(construct nos, pl. nyss) (family, clan)

nost

house

(pl. nyst) (family) (PM:360)

nothrim

house

(family); no distinct pl. form (PM:360)

or

high

(adjectival pref.) or- (above, over), also ar- (noble, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain. Nouns:

or

high

(above, over), also ar- (noble, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain. Nouns:

pess

noun. feather

raud

tall

(eminent, noble), in compounds -rod,  pl. roed. Also used as noun ”champion, eminent man, [a] noble”.

rhosc

russet

rhosc (red, brown), lenited ?throsc or ?rosc (the lenition product of rh is uncertain), pl. rhysc

rhosc

russet

(red, brown), lenited ?throsc or ?rosc *(the lenition product of rh is uncertain)*, pl. rhysc

sennas

guesthouse

(i hennas), pl. sennais (i sennais), coll. pl. sennassath (RC:523)

suith

draught

*suith (i huith, o suith), no distinct pl. form except with article (i suith). Suggested Sindarin form of ”Noldorin” sûth.

suith

draught

(i huith, o suith), no distinct pl. form except with article (i suith). – Suggested Sindarin form of ”Noldorin” sûth.

taur

tall

(also tor-, tar- in compounds) (lofty, high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

telu

high roof

(i delu, o thelu) (dome), pl. tely (i thely).

yll

noun. draught

A neologism for “draught” coined by Ryszard Derdzinski in PPW (PPW) from the early 2000s, based on Q. yulda. I prefer ᴺS. suith “draught, a drink”, but ᴺS. yll might be preferable if you think Tolkien abandoned the root √SOK/SUK “drink”.

úgarth

ill deed

(sin), pl. úgerth (VT44:23)

car

noun. house, building

car(dh)

noun. house, house, *construction, structure

A noun in The Etymologies of the 1930s appearing as car or carð with the gloss “house” under the root ᴹ√KAR “make, build, construct” (Ety/KAR). Its Quenya cognate ᴹQ. kar (kard-) was glossed “building, house”.

Neo-Sindarin: Given the meaning of its root, I would use cardh for any kind of building-like construction or structure for purposes of Neo-Sindarin. For an ordinary “house” where people live, I would use S. bâr.

cardh

noun. house, building

cardh

noun. deed, feat

carth

noun. deed, feat

carth

noun. deed

gobel

noun. walled house or village, town

mell

adjective. dear

mell

adjective. dear

muin

adjective. dear

muin

adjective. dear

sûth

noun. draught

sûth

noun. draught

A noun appearing as N. sûth “draught” in The Etymologies of the 1930s derived from the root ᴹ√SUK “drink”, likely from primitive ✱suktō given its Quenya cognate ᴹQ. suhto (Ety/SUK). It is thus likely that the combination ukt vocalized to ūth, as it did for similar words in The Etymologies such as N. lhûtha- “enchant” vs. ᴹQ. luhta- under the root ᴹ√LUK (Ety/LUK).

Conceptual Development: The Gnomish Lexicon of the 1910s instead had G. suith “a drink, a draught” (GL/68) from the early root ᴱ√SOKO (QL/85), representing a different vocalization: okt vocalizing to oith (HPG/§2.6) and then oi becoming ui (PE15/13). It seems the phonetic developments in The Etymologies of that late 1930s were different, but in notes on The Feanorian Alphabet from this same period, Tolkien said [ui] was the result of vocalized u + χ (PE22/40), and indeed that seems to be the phonetic developments in later Sindarin as well, given words like S. nuitha- from primitive ✶nuktā- (WJ/413).

Neo-Sindarin: For purposes of Neo-Sindarin, I’d use ᴺS. suith for “draught, a drink”, a form I saw first suggested by David Salo in his book Gateway to Sindarin (GS/321).

zadan

noun. house

A noun translated “house” and fully declined as an example of a Strong I noun (SD/430).

cava

noun. house